From Bill and Laura Dayton... Philippians 4:19

Philippians 4:19

“And my God will meet all your needs according to his glorious riches in Christ Jesus” (Philippians 4:19).

Black smoke poured out of the upstairs bedroom window, and Sam could smell the acrid combination of a home burning – melting plastic, carpeting, electrical wiring, all being consumed in the hungry flames of his home, literally going up in smoke.

He had just a few moments to get some things out – the things he needed. His computer? Documents from a safe that had his bank numbers and passports? The new Mercedes sports car he had bought last week, still in the garage, and as yet untouched by the fire?

His mind was cluttered. It ground down to a crawl. And this very instant, he had to decide what he really needed in life, what he could not live without.

Then he heard his wife Serena scream: “Sam, that’s Jordan’s room! He’s still in there!” Jordan with the tousled hair and the dimples in his smile was their three year-old son.

Sam’s wants and wishes vanished. Nothing else mattered except his boy. He held his coat over his head, and threw his shoulder against the crumbling front door. The only thing he needed was his son, back safe in his arms.

There’s a difference between what we want and what we need, though life’s clutter blurs the distinction at times. Don’t let the threat of a fire, temporary or eternal, remind you of that!

From Jim McGuiggan... Acts 17:24-31 (2)

Acts 17:24-31 (2)

Acts 17:30-31 (NIV) has this to say. “In the past God overlooked such ignorance, but now he commands all men everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.”

The first phrase is an interpretation that may be correct but it isn’t the only viable option. Paul may have said that God overlooked “ignorance” in the past (NIV) but he might also have meant that the times before Christ were ages of (relative) ignorance (the Greek text uses the plural “times” with the genitive singular of “ignorance”—“times of ignorance”). If that has merit then it speaks not of the ignorance but of the times when the ignorance prevailed. It might then mean that God didn’t trouble himself to enlighten those periods as he has now done. Ephesians 3:5 may be an appropriate illustration of the kind of thing I mean.

In any case, however we understand the phrase we’re not to think that the nations in pre-Christ times were utterly ignorant of truth and the behaviour of righteousness. Humanity didn’t develop total amnesia after the garden rebellion and Noah was a preacher of righteousness (2 Peter 2:8), Melchizedek, the king of peace and righteousness, was part of an already established priestly structure before the elect Abraham came along. (More later, God enabling, on where the ancients got their knowledge of God and moral uprightness from.)

Paul insists that the Gentile world knew truth about God and suppressed it (Romans 1:18). And, make no mistake; Paul wasn’t talking merely about things that might be deducible by reasoning on the creation. The long list of evils in 1:18-32 isn’t the kind of thing you can come up with via Aristotelian arguments. Not only did they know these things were evil, they knew that those that practiced such things were worthy of death (Romans 1:32). There is more than “natural theology” in Romans 1.

As the generations passed the moral darkness grew and the knowledge of the true God became thinner and thinner and polytheism became more established until there were altars found that were dedicated to the UNKNOWN God. That kind of ignorance Paul met with the gospel (Acts 17:23, 29).

Acts 17:30 says, “but now he commands all men everywhere to repent.” If we weren’t thinking clearly we might imagine that that means God didn’t call pre-Christ people to repent. That would make no sense. Noah called a world back to God and Sodom went down in smoke and flame because they wouldn’t repent. Jesus said Nineveh repented at Jonah’s preaching (see the book of Jonah). The Major Prophets all have large segments of oracles against foreign nations, condemning their wickedness and prophesying judgement. Daniel (4:27) calls the king of Babylon to turn from his evil.

No, we need to keep the command to repent tied causally to the following phrase “for he has set a day when he will judge the world…” Paul is not saying that God is only now calling the nations to repent! He is saying that a newly revealed ground for the command to repent has been revealed. In the ages prior to Christ there were numerous legitimate reasons for such a call but “now,” in the present—in light of the new and climactic revelation of God in Jesus—there is one grand and overarching reason for nations and individuals to repent. There is a final judgement day ahead and a man—the man Jesus Christ—will be the judge. Paul knew that what he said was true because God had given public assurance that applied to all humans; he had raised Jesus from the dead!

We are not to infer nonsense from these truths Paul speaks. The exaltation and Lordship of Jesus began to be preached on Pentecost in the Jerusalem temple (Acts 2:1—40). That truth did not magically spread all across the globe and enter the hearts and minds of the entire human race. Apart from a handful, the human family was completely ignorant of what Peter was saying that day (and what Paul was saying in Acts 17). The call for the nations to repent still operated as usual as they were confronted by the truth they had learned from generations before them. Though those nations had no special covenant relationship with God, no Torah and no gospel of Jesus Christ, moral law still made its demands. Those that despised the moral demands were destined to perish in their scorn. They knew nothing of the resurrection and exaltation of an obscure Jesus of Nazareth and God on that Pentecost day did not hold them responsible for not knowing the gospel facts. He held them responsible for their sinning against the righteousness they knew.

But, said Paul, a day would come when all would know this Jesus of Nazareth because through him God would render judgement on all the impenitent.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Jim McGuiggan... Acts 17:24-31 (1)

Acts 17:24-31 (1)

Acts 17:24-25 proclaims that God does not depend on human hands for anything since he is the one that created humanity and gives humans life and breath and everything. He created a single human family (from Adam and Eve) and gave them their time and place on the earth (17:26). And why did he do this? “God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.” (17:27)

He wanted them to seek after him even though he allowed them to choose their own way and wander off from him (Acts 14:16). But even though he allowed them their choice to go their own way he didn’t sulk a divine sulk and forever wash his hands of them. “Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy” (Acts 14:17).

God wanted the nations to seek him and not just the blessings he gave them. He gave them life “and everything else” (17:25). The blessings he gave bore witness to him (14:17) that nations should seek him (17:27).

The word picture seems to imply their darkness and “reach out” for him in the NIV is maybe bettered by the NRSV which gives “grope for him”. They had wandered from God into moral darkness and God reached out to them, wanting them to find him again. They had known truth about God and suppressed it (Romans 1:18-19—more about that section later, God enabling). But in case they should get the wrong impression, Paul assures them that God is not far from any of his wayward children (17:27).

Are there some plain truths in these sections that we can assert with some confidence? I think so.

1.      The nations rebelled and walked away from God into moral darkness

2.      God refused to completely jettison them

3.      God continued to give them testimony concerning himself

4.      God did this because he wanted them to seek him and find him

It would follow from this, I think, that the nations in OT times could have sought and found God. That is, it was not beyond them. Despite the fact that humans had become sinners God moved to restore them to himself. That should mean that the door to God was not closed against them and opened only to elect Israel. And it would appear that some Gentiles didn’t follow the way of the masses (Romans 2:5-7, 12-14) and wanted that open door to God. I think Paul speaks of such people and says that through the holy grace shown in Jesus Christ that they gain glory, honour and immortality (Romans 2:7, 16). I believe Paul would say that these are those who sought God and found him.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from your website, the abiding word.com.

From Mark Copeland... The First Disciples (Jn.1:35-51)

                          "THE GOSPEL OF JOHN"

                     The First Disciples (1:35-51)

INTRODUCTION

1. The ministry of John the Baptist was to prepare the way to Jesus...
   a. He came to bear witness of the Light, that all might believe - Jn 1:6-8
   b. John indeed did bear witness of Jesus
      1) As the Lamb of God who takes away the sin of the world - Jn 1:29
      2) As the Son of God who baptizes with the Holy Spirit - Jn 1:
         32-34

2. Due to the testimony of John the Baptist, Jesus began to attract
   disciples...
   a. The first disciples were those who had been disciples of John -Jn 1:35-36
   b. Because of John's testimony, they began to follow Jesus - Jn 1:
      37-39

[In his gospel, John the apostle describes those who were "The First
Disciples", beginning with...]

I. TWO BROTHERS

   A. ANDREW...
      1. His background
         a. From Bethsaida of Galilee - cf. Jn 1:44
         b. Brother of Simon Peter, sons of Jonah - cf. Jn 1:42
         c. A fisherman - cf. Mt 4:18
      2. His call to discipleship and then apostleship
         a. He was first a disciple of John the Baptist, who pointed him
            to Jesus - Jn 1:35-40
            1) This happened in Bethabara beyond the Jordan - cf. Jn 1:28
            2) Some think the other disciple was John the apostle
            3) He stayed with Jesus that day and then found his brother
               Simon - Jn 1:39-41
         b.  Later, Jesus officially called them to be His disciples 
             - Mt 4:18-20
            1) This occurred by the Sea of Galilee
            2) After John the Baptist was cast into prison - cf. Mt 4:12
         c. Then he was selected to be one of the twelve apostles - Mt 10:2
            1) Pointed Jesus to the lad with five loaves and two fish 
               - Jn 6:8-9
            2) Assisted Philip in introducing some Greeks to Jesus -Jn 12:20-22
            3) Among those who questioned Jesus about the destruction of
               Jerusalem - Mk 13:1-4
            4) Listed among those in Jerusalem after the ascension of
               Christ - Ac 1:12-13
      3. According to apocryphal (doubtful) literature (cf. ISBE)
         a. His mother was Joanna, and was of the tribe of Reuben
         b. Like Thomas, compelled to believe in the resurrection of
            Jesus by touching His feet
         c. Various sources attribute missionary work in Bithynia,
            Scythia, Greece, Ephesus
         d. Thought to have been crucified in Greece, on a cross in the
            form of an X
      -- A disciple first of John the Baptist, then of Jesus, reveals
         his spiritual character as one devoted to serving the will of
         God
         
   B. SIMON...
      1. His background
         a. From Bethsaida of Galilee - cf. Jn 1:44
         b. Brother of Andrew, sons of Jonah - cf. Jn 1:42
         c. A fisherman - cf. Mt 4:18
      2. His call to discipleship and then apostleship
         a. Introduced to Jesus by his brother Andrew - Jn 1:40-42
            1) In Bethabara beyond the Jordan - cf. Jn 1:28
            2) Jesus named him "Cephas" (Aramaic), "Peter" (Greek),
               meaning "a rock"
         b. Later, Jesus officially called him to be His disciple
            1) As he was fishing by the Sea of Galilee - Lk 5:1-9
            2) Along with his partners, James and John - Lk 5:10-11
         c. Then he was selected to be one of the twelve apostles - Lk 6:13-14
            1) His prominence evident by his name mentioned first in the
               lists
            2) Included among the "inner circle" - cf. Mt 17:1-2; 26:37
            3) Known for his denial of Christ, and subsequent
               restoration - cf. Jn 18:25; 21:15
            4) A key figure in the first half of the book of Acts
      3. According to apocryphal (doubtful) literature (cf. ISBE)
         a. Supposedly died a martyr at Rome about 67 AD
         b. Purported to have been crucified by Nero, upside down at his
            own request
      -- The wealth of information about Peter in the Gospels and Acts
         reveal the power of the gospel to transform a simple, flawed
         man into a true rock of discipleship

[With two brothers now as His disciples, Jesus next calls...]

II. TWO FRIENDS

   A. PHILIP...
      1. His background
         a. From Bethsaida of Galilee - Jn 1:44; 12:21
         b. Greek name suggests Greek connections - cf. also Jn 12:20-22
      2. His call to discipleship and then apostleship
         a. Initial call to follow Jesus occurs here in Bethabara beyond
            the Jordan - Jn 1:43-44
         b. He immediately tells Nathanael about Jesus - Jn 1:45-46
            1) That he has found Him of whom Moses and the prophets
               wrote
            2) Inviting skeptical Nathanael to "Come and see"
         c. Selected to be one of the twelve apostles - Lk 6:13-14
            1) Asked by Jesus about bread in feeding the 5,000 - Jn 6:5-7
            2) Approached by Greeks who wished to see Jesus - Jn 12:
               20-22
            3) It was he who asked, "Lord, show us the Father" - Jn 14:8
      3. According to apocryphal (doubtful) literature (cf. ISBE)
         a. Supposedly of the tribe of Zebulun
         b. Some identify him as the one who wanted to first bury his
            father - cf. Mt 8:21
         c. Spent latter part of his life in Phrygia, crucified there
      -- Philip's invitation for Nathanael to "Come and see" is an
         illustration of personal evangelism

   B. NATHANAEL...
      1. His background
         a. Of Cana in Galilee - Jn 21:2
         b. Probably a fisherman also - cf. Jn 21:1-3
      2. His call to discipleship, and (possibly) apostleship
         a. Approached by Philip, who told him of Jesus - Jn 1:45
         b. Nathanael was at first skeptical, because Jesus was of
            Nazareth - Jn 1:46
            1) "Can anything good come out of Nazareth?"
            2) Cf. "Will the Christ come out of Galilee?" - Jn 7:41
            3) Cf. "Search and look, for no prophet has arisen out of
               Galilee" - Jn 7:52
            -- People were not expecting anything good coming from
               Nazareth of Galilee
         c. Jesus convinces Nathanael - Jn 1:47-51
            1) Identifying him as an Israel in whom is no deceit
            2) Telling how He saw him under the fig tree before Philip
               called him
            -- Perhaps Jesus saw him engaged in private devotion
         d. Prompting Nathanael to proclaim...
            1) "Rabbi, You are the Son of God!" - cf. Mt 14:33
            2) "You are the King of Israel!" - cf. Mt 21:5; 27:11
            -- Nathanael is convinced that this teacher (Rabbi) is the
               Messiah
         e. Jesus Promises Nathanael greater blessings due to his faith
            1) Greater evidences of His Messiahship
            2) E.g., heaven opening and angels of God ascending and
               descending upon Him
               a) An allusion to Jacob's dream? - Gen 28:12
               b) An implication that Jesus was the way (ladder) to
                  heaven? - cf. Jn 14:6
               c) A reference to the day of Judgment, when Jesus comes
                  with His angels? - cf. Mt 16:27; 25:31; 26:64; 2 Th 1:7
            -- Note that Jesus refers to Himself as "the Son of Man"
               (which the gospel writers never do), emphasizing His 
               humility and humanity
         f. Nathanael may have been Bartholomew, one of the apostles 
            - cf. Mt 10:3; Lk 6:14
            1) Cf. Bartholomew's connection with Philip in the apostolic
               lists
            2) The synoptists never mention Nathanael, and John never
               mentions Bartholomew
            3) Bartholomew ("son of Ptolemy") is not a proper name;
               perhaps it was Nathanael
            -- Leading many to conclude they are one and the same
      3. According to apocryphal (doubtful) literature
         a. He was Simon, son of Cleopas (not Bartholomew), and one of
            the Twelve (ISBE)
         b. He was the bridegroom at the marriage of Cana, to which he
            belonged (Fausett's Bible Dictionary)
      -- The call of Nathanael reveals more about Jesus than Nathanael
         himself (see below)

CONCLUSION

1. "The First Disciples" offered their testimony concerning Jesus...
   a. "We have found the Messiah" - Jn 1:41
   b. "We have found Him of whom Moses in the law, and also the
      prophets, wrote" - Jn 1:45
   c. "You are the Son of God!  You are the King of Israel!" - Jn 1:49
   -- As they continued to follow Jesus, their initial affirmations of
      faith would be confirmed

2. From His initial contacts with these new disciples, we learn...
   a. That Jesus knows the heart of men - cf. Jn 2:25
   b. That if we have faith in Jesus, it will be continually
      strengthened; the evidence will grow brighter and brighter - cf.
      Jn 1:50-51
   c. That if we believe his word, we shall yet see full proof that his
      word is true - cf. Jn 7:17

Does anyone wonder if Jesus is truly the Son of God, and that His words
are true?  Perhaps the best response one can offer to the honest skeptic
is the invitation offered by Philip:  "Come and see." 

Come to Jesus as revealed in the gospels and see who He is...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Testimony Of John The Baptist (Jn.1:19-34)

                          "THE GOSPEL OF JOHN"

              The Testimony Of John The Baptist (1:19-34)

INTRODUCTION

1. In the prologue to John's gospel, we were introduced to John the
   Baptist...
   a. A man sent from God - Jn 1:6
   b. Who came to bear witness of the Light - Jn 1:7-8
   c. Who bore witness to the preeminence and preexistence of the Light
      - Jn 1:15

2. As John begins the narrative portion of his gospel, he starts with
   John the Baptist...
   a. His testimony to priests and Levites from the Pharisees in
      Jerusalem - Jn 1:19-28
   b. His testimony the next day when he saw Jesus - Jn 1:29-34

[What did John the Baptist testify concerning Jesus?  What lessons might
we glean from his testimony?  We note first of all that John the Baptist
proclaimed...]

I. I AM NOT THE CHRIST

   A. HIS TESTIMONY ABOUT HIMSELF...
      1. He confessed he was not the Christ - Jn 1:19-20
         a. Many people wondered if he were the Christ - cf. Lk 3:15
         b. John clearly asserts that he was not the Christ
      2. He was not literally Elijah as foretold by Malachi - Jn 1:21a
         a. Some thought Elijah would return in person, which John
            denies - cf. Mal 4:5
         b. John did fulfill the prophecy, which was figurative
            1) As foretold by the angel Gabriel - cf. Lk 1:l7
            2) As testified by Jesus - cf. Mt 11:11-15; Mt 17:10-13
      3. He was not the Prophet foretold by Moses - Jn 1:21b
         a. Moses foretold a Prophet like him would come - cf. Deut 18:
            15-18
         b. Many people were anticipating the arrival of this Prophet 
            - cf. Jn 6:14; 7:40
         c. This Prophet was indeed Jesus, not John - cf. Ac 3:22-26
      4. He was the one foretold by Isaiah - Jn 1:22-23
         a. The voice of one crying in the wilderness - cf. Isa 40:1-3
         b. Sent to prepare the way of the Lord - cf. Lk 1:16-17;
            2:76-79

   B. LESSONS FROM HIS TESTIMONY...
      1. John's example is a powerful one for all Christians, especially
         ministers
      2. As followers of Christ, our task is similar to his role as
         forerunner
         a. To deflect attention away from ourselves, and point people
            to Christ!
         b. Let us never forget, no matter how honored we may be, we are
            not the Christ!

[As John continues with his testimony, he proclaims concerning Jesus...]

II. HE IS PREFERRED BEFORE ME

   A. HIS TESTIMONY ABOUT CHRIST...
      1. Given in response to those from the Pharisees - Jn 1:24-25,28
         a. Why did he baptize, if not Christ, Elijah, or the Prophet?
         b. For he had been baptizing in Bethabara (or Bethany) beyond
            the Jordan
      2. The One coming after him is preferred before him - Jn 1:26-27
         a. Even One who was in their midst as he spoke!
         b. Whose sandal strap not even John was not worthy to loose!
      3. The reason Jesus was preferred before him?
         a. "For He was before me" (i.e., because of His preexistence) 
            - cf. Jn 1:15,30
         b. "Who is mightier than I" (i.e., because of His power) - cf.
            Mk 1:7
      4. John would later reaffirm Jesus' preference over himself
         a. "He must increase, but I must decrease" - Jn 3:30
         b. He is "above all" - Jn 3:31

   B. LESSONS FROM HIS TESTIMONY...
      1. We should not hesitate to exalt Jesus over self - cf. Lk 9:
         23-24
         a. He is preferred before us
         b. While we may be the body of Christ, He is the head! - cf.Ep 1:22-23
      2. Jesus deserves our humble service and adoration
         a. Because of His power - cf. Col 1:16
         b. Because of His preexistence - cf. Col 1:17
         c. Because of His headship over the body, the church - cf. Co
            1:18

[On the next day, John the Baptist had another opportunity to testify
concerning Jesus, in which he declared...]

III. BEHOLD! THE LAMB OF GOD

   A. HIS TESTIMONY ABOUT CHRIST...
      1. Declaring Jesus as "the Lamb of God who takes away the sin of
         the world!" - Jn 1:29
         a. As foretold by Isaiah - cf. Isa 53:4-7,10-12
         b. As later proclaimed by the apostles - cf. 1Co 15:3; 

            1 Pe 2:24; 1Jn 2:2
      2. Identifying Jesus as the "Man who is preferred before me" - Jn 1:30
         a. Because He was before John (i.e., His preexistence)
         b. Even more so now as the Savior of the world!

   B. LESSONS FROM HIS TESTIMONY...
      1. We should never forget the basis of our salvation!
         a. We are not saved on the basis of our good deeds - cf. Tit 3:5
         b. We are saved by the blood of the Lamb! - cf. Re 1:5; 5:9; Ro 5:1
      2. We should ever point the world to Jesus!
         a. He is their only hope for forgiveness of sins! - cf. 1Ti 2:
            5-6
         b. We should proclaim Jesus Christ and Him crucified! - cf.
            1Co 2:2

[If Jesus is truly "preferred before" us, we will never hesitate to
offer Him as the Lamb who takes away the sin of the world.  Finally, we
note John's testimony concerning Jesus that...]

IV. THIS IS THE SON OF GOD

   A. HIS TESTIMONY ABOUT CHRIST...
      1. "I did not know Him" - Jn 1:31,33
         a. Though related, Jesus lived in Nazareth, John in the Judean
            desert
         b. Even if there had been a casual acquaintance, John did not
            know Jesus as the Messiah
         c. Yet John came baptizing with water
            1) That the Christ might be revealed to Israel
            2) For upon whom the Spirit would descend, would be the One
               who baptizes with the Holy Spirit - cf. Mt 3:11
      2. "I saw the Spirit descending...and He remained upon Him" - Jn 1:32
         a. Just as John was told to anticipate - Jn 1:33
         b. Which occurred when Jesus was baptized by John - cf. Mt 3:16
      3. "I have seen and testified that this is the Son of God." - Jn 1:34
         a. John saw the Spirit descend upon Jesus like a dove - cf. Mt 3:16
         b. John testified to the same truth as spoken from above: "This
            is My beloved Son" - cf. Mt 3:17

   B. LESSONS FROM HIS TESTIMONY...
      1. We must be willing to confess Jesus as did John - cf. Mt 10:
         32-33
      2. We must confess Him to be the Son of God
         a. As did Nathanael - cf. Jn 1:49
         b. As did Peter - cf. Jn 6:68-69
         c. As did Martha - cf. Jn 11:27
      3. We must believe Jesus to be the Son of God in order to be saved
         a. As John declares in his gospel - Jn 20:31
         b. As the Ethiopian eunuch confessed in order to be baptized 
            - cf. Ac 8:37

CONCLUSION

1. Jesus would later describe the testimony of John...
   a. He bore witness to the truth - Jn 5:33
   b. He was the burning and shining light - Jn 5:35
   c. In which some were willing to rejoice - Jn 5:35

2. Are we willing to rejoice in the testimony of John...?
   a. Knowing that John was not the Christ?
   b. Understanding that Jesus is preferred above John and all others?
   c. Accepting Jesus to be the true Lamb of God who takes away the sin
      of the world?
   d. Willing to confess along with John that Jesus is the Son of God?

If we are willing to accept the testimony of John the Baptist and obey
the Son of God, eternal life can be ours! - cf.. Jn 3:36; He 5:9; Mk
16:16

Executable Outlines, Copyright © Mark A. Copeland, 2011

 

From Gary... The Devil made me do it...

Why we do the things we do...

Once you have clicked on the link and viewed the video- read on!  Flip Wilson was funny; his smooth rhythmic humor coupled with his ability to mimic female mannerisms made him popular for quite some time.  One of his favorite characters was Geraldine, who repeatedly said "The Devil made me do it".  Of course this was untrue; we have choices and if we choose to disobey God, then we become like Satan and his spirit of disobedience enters into us.  In thinking about this, I came across a couple of verses in the New Testament that puzzled me for awhile.  Here they are.

Luke, Chapter 22

 1 Now the feast of unleavened bread, which is called the Passover, drew near.  2 The chief priests and the scribes sought how they might put him to death, for they feared the people.  3 Satan entered into Judas, who was also called Iscariot, who was numbered with the twelve.  4 He went away, and talked with the chief priests and captains about how he might deliver him to them.  5 They were glad, and agreed to give him money.  6 He consented, and sought an opportunity to deliver him to them in the absence of the multitude.  7 The day of unleavened bread came, on which the Passover must be sacrificed.

John, Chapter 13

  1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.  2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,  3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,  4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.  5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.  6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?” 
  7  Jesus answered him, “You don’t know what I am doing now, but you will understand later.” 

  8  Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” 

  9  Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” 

  10  Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”   11 For he knew him who would betray him, therefore he said, “You are not all clean.”   12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?  13  You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.   14  If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.   15  For I have given you an example, that you also should do as I have done to you.   16  Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.   17  If you know these things, blessed are you if you do them.   18  I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’ 19  From now on, I tell you before it happens, that when it happens, you may believe that I am he.   20  Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.” 

  21  When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.” 

  22  The disciples looked at one another, perplexed about whom he spoke.  23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.  24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.” 

  25  He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?” 

  26  Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.  27 After the piece of bread, then Satan entered into him. 

Then Jesus said to him, “What you do, do quickly.” 
  28  Now no man at the table knew why he said this to him.  29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.  30 Therefore having received that morsel, he went out immediately. It was night. 

At first glance, it almost sounds like Jesus is at fault for Satan entering into Judas (Jn. 13:27).  But, wait, it had happened before (Lk. 22:1-3) the passover.  Jesus did know what Judas was going to do and in order to do the will of the father- HE ALLOWED IT TO HAPPEN.  The decision to serve Satan was Judas' and his alone.  Flip Wilson's Geraldine was humorous, not because of the Devil's power, but because of the ridiculousness of the premise of human beings being mere puppets on a string.  The next time you have a choice to do good or not- don't blame it on the Devil; accept responsibility for your own actions.  After all- you will eventually pay for what you do!!!  And, is the penalty for sin really worth it????