March 21, 2016

Bat “Vision” by Caleb Colley, Ph.D.


http://apologeticspress.org/APContent.aspx?category=12&article=1450

Bat “Vision”
by Caleb Colley, Ph.D.

Bats often fly speedily through stalactite-filled caves and seemingly impenetrable wooded areas. For bats, one wrong move or turn can mean serious injury or death. Contrary to popular opinion, most bats possess at least decent vision. However, bats’hearing is so sensitive that, for navigational purposes, bats use their ears more than their eyes. Bats are capable of emitting a sound that humans cannot hear. Some species use this very high-pitched, shrill tone when flying to determine what is in front of them (see “Echolocation,” n.d.). The sound bounces off objects in a bat’s path, and the bat hears the echo. Amazingly, the bat is able to determine precisely the direction he should fly in order to avoid smashing into the looming object. This process is referred to as “echolocation.” Bats also use echolocation to find food, especially flying insects.
Bats make this sound from a few, to two hundred, times per second. Do not confuse this sound with the squeaky noise you hear when you stand next to the bat exhibit at your local zoo. That noise is made by bats when they are frustrated, excited, or mating. Bats use different sounds, along with their large ears, to perform echolocation. Scientists use bat detectors to transpose the sounds to a lower frequency—one that humans can hear (see “California Underground...,” 1999). Not all bats, however, use echolocation; approximately 200 species of fruit bats in Africa, Asia, and Australia have larger eyes and are able to use their sharp vision to quickly negotiate obstacles.
Other animals, including dolphins and orca and beluga whales, use echolocation under water, like sonar signals (see “Echolocation”). The process of echolocation also has been observed in terrestrial mammals such as rodents, insectivores, Megachiroptera, and in nocturnal cave-dwelling oil birds and cave swiftlets (see Uy, 1994, p. 1; Blackshear, n.d., p. 1.). In addition, scientific research over the past fifty years has revealed that the auditory system is a major tool employed by blind humans as a means of perception.
Did the complex auditory and navigation systems of bats evolve, as many would have us believe?

REFERENCES

Blackshear, Jim (no date), “A Research Proposal: Echolocation—How Can We Best Teach It?,” Stephen F. Austin State University, [On-line], URL: http://hubel.sfasu.edu/courseinfo/SL02/jb2echolocation.htm.
“California Underground: Bat Echolocation Station” (1999), Oakland Museum of California, [On-line], URL: http://www.museumca.org/caves/onli_echo.html.
“Echolocation” (no date), National Parks Conservation Association, [On-line], URL: http://www.eparks.org/wildlife_protection/wildlife_facts/bats/echolocation.asp.
Uy, Christine (1994), “ ‘Seeing’ Sounds: Echolocation by Blind Humans,” ed. Bridget Wagner, Tony Chen, Harvard Undergraduate Society for Neuroscience, [On-line], URL: http://hcs.harvard.edu/husn/BRAIN/vol1/echo.html.

David Has Been Found by Garry K. Brantley, M.A., M.Div.


http://apologeticspress.org/APContent.aspx?category=13&article=576

David Has Been Found

by Garry K. Brantley, M.A., M.Div.

Last summer, archaeologists excavating at Tel Dan (biblical Dan) found a fragment of a stela (inscribed stone) in the remains of a city wall that scholars acclaim as “one of the most important discoveries in the annals of Biblical archaeology” (Wood, 1993, 6[4]:121). The stone fragment seems to have been from a victory stela erected at Dan by a conquering Aramean (Syrian) army. When the Israelites eventually reclaimed the city, they destroyed the stela and used its fragments in various structures (Shanks, 1994, 20[2]:39). Professor Avraham Biran, the archaeologist heading the excavation, has dated the stela to the first half of the ninth century B.C. (Shanks, 1994, 20[2]:38).
Though only thirteen partial lines remain of this once-impressive monument, they contain an unparalleled literary jewel. Lines 8 and 9 explicitly mention the “king of Israel” and the “House of David,” which the conquering army defeated [The drawing on the left depicts the lower portion of the basalt stela from Tel Dan. The engraved inscription is written in paleo-Hebrew.  The two highlighted areas are translated “king of Isreal” and “House of David,” respectively.] These statements are important for several reasons. First, this is the only extant, extrabiblical document that unquestionably mentions the name David (perhaps it also appears in the Mesha stela, better known as the Moabite stone; see Lemaire, 1994). Even more remarkable is the fact that his name appears in the familiar phrase “House of David.” Given the date of the stela, this serves to confirm the biblical usage of this designation (cf. 1 Kings 12:19, 14:8, Isaiah 7:2, et al.).
Second, though critical scholars have tended to minimize the importance of Israel and Judah during this historical period, the inscription supports the significance that the Bible attaches to these two kingdoms. Third, the tentative date of this discovery corresponds historically with 1 Kings 15:9-20 in which Ben-Hadad, King of Syria (Aram), attacked several Israelite cities including Dan. Some scholars argue that the stela is an exact parallel to this sacred account.
However, there seem to be some differences between the details of 1 Kings 15:9-20 and the ancient stela fragment. Most conspicuously, the stela suggests (if accurately translated) that the Syrian army destroyed both Israel and Judah, but the biblical text indicates that Syria and Judah were allies against Israel. These discrepancies do not necessarily mean that either account is inaccurate. It may be that the stela refers to another battle not mentioned in the Bible, and it is very likely that there were several skirmishes involving Syria. But the stela does demonstrate that Syria (Aram) had military conflicts with Israel, lending corroborative testimony to the historical reliability of the biblical text.
No doubt, analysis of and debate over the stela will continue for some time. We can be certain, however, that the name “David” has been found in a ninth-century B.C. text other than the Bible. That incontrovertible fact is yet another ancient witness to biblical credibility.

REFERENCES

Lemaire, Andre (1994), “ ‘House of David’ Restored in Moabite Inscription,” Biblical Archaeology Review, 20[3]:30-37, May/June.
Shanks, Hershel (1994a), “ ‘David’ Found at Dan,” Biblical Archaeology Review, 20[2]:26-39, March/April.
Shanks, Hershel (1994b), “New Inscription May Illuminate Biblical Events,” Biblical Archaeology Review, 20[2]:38, March/April.
Wood, Bryant (1993), “New Inscription Mentions House of David,” Bible and Spade, 6[4]:119-121, Autumn.

The Quran and Corrupt Christianity by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=8&article=1535

The Quran and Corrupt Christianity
by Dave Miller, Ph.D.

Both Muhammad and the Quran show a failure to grasp the difference between New Testament Christianity and the corrupted Christianity practiced by those who professed to be Christians in the Arabian peninsula of the sixth and seventh centuries. The fact that the Quran reflects this failure shows that its author(s) did not have divine guidance, even as it failed to detect the Jewish misrepresentations of the Old Testament as projected by the rabbinic folklore of the day. The form of Christianity reflected prominently in the Quran is Catholicism (e.g., Surah 57:27—monasticism; Surah 17:56—saint worship). Anyone familiar with the first five centuries of church history is well aware of the extent to which the Christian religion had become perverted and distorted. These perversions did not escape the attention of the author of the Quran. However, even when an appropriate criticism is leveled against a doctrine with which Muhammad disagreed, the criticism often will contain an implicit approval of another element that is contrary to New Testament teaching.
For example, the Quran refers to Jesus as “son of Mary” 22 times. Most of these allusions are uttered by Allah Himself (Surah 2:87,253; 3:45; 4:171; 5:17,46,75,78,110,114,116; 9:31; 19:34; 23:50; 33:7; 43:57; 57:27; 61:6,14). Yet this phrase occurs in the New Testament only one time—and only then as used by certain unnamed townspeople whose use of the term shows they knew of Him only in terms of His earthly relationships, i.e., the son of Mary, and as a carpenter who had brothers and sisters (Mark 6:3). The Quran places an undue and unbiblical emphasis on Mary, thereby reflecting the Catholic notion that characterized his day (cf. Surah 5:116). The overwhelming emphasis in the New Testament is on Jesus being the “Son of God” (Mark 1:1; Luke 1:35; John 1:34; 3:18; 5:25; 10:36; 11:4; Acts 9:20; Romans 1:4; 2 Corinthians 1:19; Hebrews 4:14; 7:3; 10:29; 1 John 3:8; 4:15; 5:10,13,20; et al.)—an acknowledgment made even by Satan and the demons (Luke 4:3,9,41; 8:28). [NOTE: The notion of Mary as intercessor on behalf of those still on Earth (Abbott, 1966, pp. 96,630) is reflected in the comparable role assigned to Muhammad by Muslims (Geisler and Saleeb, 1993, pp. 85-86)].
The author of the Quran unquestionably had heard the squabbles between Christians and Jews (Surah 2:113). Mistakenly assuming they were supposed to follow the same book, the Quran demonstrates a lack of understanding regarding the distinction between the Old Testament and the New Testament, as well as the relationship sustained between Judaism and Christianity. This surface misconception undoubtedly contributed to the uninformed conclusion that the Bible is corrupt, and is unable to transmit God’s will accurately.
The Quran possesses many characteristics that demonstrate its uninspired (i.e., human) origin. One such trait is its failure to distinguish between the Christianity taught in the New Testament and the distorted form of Christianity to which the author of the Quran was exposed. It unwittingly endorses the corrupt features that characterize the Byzantine Christianity that manifested itself in Arabia in the sixth and seventh centuries after Christ.

REFERENCES

Abbott, Walter, ed. (1966), The Documents of Vatican II (New York: America Press).
Geisler, Norman L. and Abdul Saleeb (1993), Answering Islam (Grand Rapids, MI: Baker).

From Mark Copeland... "THE EPISTLE TO THE ROMANS" Chapter Eight


                      "THE EPISTLE TO THE ROMANS"

                             Chapter Eight

OBJECTIVES IN STUDYING THIS CHAPTER

1) To appreciate the place the Holy Spirit has in the lives of
   Christians

2) To notice the power to overcome sin which is available in Christ

3) To realize the extent of God's love toward us

SUMMARY

In chapter seven, Paul described the dilemma of a man who becomes a 
prisoner of the law of sin which is in the members of his body.  In 
the last few verses, Paul made reference to the hope of liberation 
made possible by God through Jesus Christ.  In this chapter, Paul
amplifies on the freedom from sin found in Christ.

First, for those in Christ who are walking according to the Spirit, 
there is no condemnation for sin, for the death of Christ for sin has 
set us free from the law of sin and death by fulfilling the 
requirement of the law (1-4).  Second, by setting our minds on the 
things of the Spirit and not the flesh, we are able to enjoy life and 
peace, pleasing God (5-8).  And third, we now enjoy the indwelling of 
the Spirit of God, by whom we can put to death the deeds of the body 
and enjoy both present and future blessings as the children of God 
(9-17).

The blessings of being God's children are enlarged upon in the rest of 
the chapter.  Our present sufferings mean nothing in view of our 
ultimate redemption and revealing for which we eagerly and patiently 
wait (18-25).  We have the privilege of the Holy Spirit and Jesus 
interceding for us when we pray, which assures that all things will 
work together for good for those called according to God's purpose 
(26-30).  Finally, as God's elect we have the assurance that nothing 
can tear us away from God's love and that in all things we are more 
than conquerors through Him who loved us (31-39).

OUTLINE

I. IN CHRIST THERE IS FREEDOM FROM SIN (1-17)

   A. FREEDOM FROM THE CONDEMNATION OF SIN (1-4)
      1. Available to those in Christ, made possible by the law of the
         Spirit of life (1-2)
      2. An accomplishment not attained by the Law, but by the death of
         Christ (3-4)

   B. FREEDOM FROM THE POWER OF SIN (5-17)
      1. To those who set their minds on the things of the Spirit, not
         the flesh, pleasing God (5-8)
      2. To those who have the indwelling Holy Spirit (9-11)
      3. To those who by the Spirit put to death the deeds of the body
         (12-13)
      4. To those thus led, who are the children of God and joint heirs
         with Christ (14-17)

II. BLESSINGS OF BEING CHILDREN OF GOD (18-39)

   A. THE GLORY TO BE REVEALED IN US (18-25)
      1. Present sufferings don't even compare (18)
      2. The whole creation eagerly awaits for the revealing and
         glorious liberty of the children of God (19-22)
      3. We also eagerly wait with perseverance for this hope (23-25)

   B. THE HELP OF THE HOLY SPIRIT (26-27)
      1. Helps in our weakness as we pray (26a)
      2. By interceding for us as we pray (26b-27)

   C. ALL THINGS WORKING TOGETHER FOR GOOD (28-30)
      1. For those who love God, called according to His purpose (28)
      2. For such, whom God foreknew, He will carry out His ultimate
         purpose (29-30)

   D. GOD'S LOVE TOWARD HIS ELECT (31-39)
      1. God, who spared not His own Son, is on our side (31-33)
      2. Christ, who died for us, now intercedes for us at God's right
         hand (34)
      3. Through such love we are more than conquerors over all things
         (35-39)

WORDS TO PONDER

law of the Spirit of life - 1) possibly an expression referring to the
                            Gospel; or, 2) the law (principle)
                            involving the life-giving Spirit who aids
                            those in Christ to become free of the "law
                            of sin and death" in their members
                            (cf. 7:23 with 8:11-13)

the Spirit, Spirit of God, Spirit of Christ, Spirit of Him - various
   references to the Holy Spirit

the creation - various explanations are often given:  1) all of
               mankind; 2) only the saved; 3) the whole physical
               creation placed under the curse (Ge 3:17; 8:21;
               Re 22:3), using the kind of language found in Ps 98:7-9;
               148:1-14.

predestined - predetermined; note carefully in v. 29 that it is based
              upon "foreknowledge" (cf. 1Pe 1:2), and that which is
              predetermined is WHAT those in Christ are to become, not
              WHO are to be in Christ

elect - chosen; according to 1Pe 1:2, this election is based upon
        God's foreknowledge, not some arbitrary choice

intercedes - to make a petition on behalf of another; used of the Holy
             Spirit in v. 26-27 (interceding as a "translator"?), and
             of Christ in v. 34 (interceding as "defense counsel"?)

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - In Christ There Is Freedom From Sin (1-17)
   - Blessings Of Being Children Of God (18-39)

2) What is the main difference between the "law of Moses" and the "law
   of the Spirit of life"? (2-4)
   - The Law of Moses could not set one free from the "law of sin and
     death"

3) What is the result of setting your mind on the things of the flesh?
   On the things of the Spirit? (6)
   - Death; life and peace

4) Do the Scriptures teach that the Holy Spirit dwells in the
   Christian? (9-11)
   - Yes

5) How can we assure that we will continue to live spiritually? (13)
   - By putting to death the deeds of the body with the help of the
     Spirit

6) List briefly the blessings of being the children of God (14-39)
   - One day we will be glorified together with Christ
   - We have the help of the Holy Spirit
   - All things ultimately work for our good
   - Nothing can separate us from God's love


Executable Outlines, Copyright © Mark A. Copeland, 2015

eXTReMe Tracker 

From Mark Copeland... "THE EPISTLE TO THE ROMANS" Chapter Nine


                      "THE EPISTLE TO THE ROMANS"

                              Chapter Nine

OBJECTIVES IN STUDYING THIS CHAPTER

1) To appreciate why and how God could choose to reject the nation of
   Israel (except for a remnant) and accept people from among the
   Gentiles

SUMMARY

With the conclusion of chapter eight Paul has completed his description
of how God's righteousness was manifested in Christ, and the results of
such justification.  However, some of Paul's readers may have received
the impression that God's plan of saving man in Christ apart from the
Law (3:21-22) implies that God has rejected His people of Israel and
the promises made to them.  In chapters nine through eleven, Paul
explains that God has not rejected His people.

Paul first expresses his own concern for his fellow Israelites (1-2).  
If it would do any good, Paul would gladly be condemned in order to
save his brethren who had been the recipients of so many blessings
(3-5).

But Paul quickly states that God's promises had not failed.  He reminds 
them that true Israel is not simply the physical descendants of Israel, 
any more than the promises to Abraham were to be carried out through 
all of Abraham's descendants just because they are his physical 
descendants.  Rather, it depends upon what God has chosen according to 
His Divine purpose.  This is illustrated by contrasting what the 
Scriptures reveal about Isaac and Ishmael, and then about Jacob and 
Esau (6-13).

That God has made such distinction is illustrated further with the 
example of Pharaoh, where God chose to show mercy to some while He 
hardened others [who had already persistently rejected God's mercy, 
MAC] (14-18).  That God has the right to make such choices is His as 
the potter over the clay (19-21).

So God chose to endure "vessels of wrath" with much longsuffering, that 
He might make known His glorious riches to "vessels of mercy" [a point 
expanded upon further in chapter eleven, MAC] (22-23).  And who are 
these "vessels of mercy"?  They consist of Gentiles, and a remnant of 
Israel, as foretold by Hosea and Isaiah (24-29).

Paul's conclusion?  That God's words of promise were not just to the 
fleshly descendants of Abraham (as the Jews would have it), but to the 
faithful remnant of Israel and to the Gentiles who accepted the 
righteousness which is by faith.  The only reason any of the Israelites 
were rejected by God was because of their rejection of the Messiah, 
even as Isaiah foretold (30-33).

OUTLINE

I. PAUL'S CONCERN FOR HIS BRETHREN OF ISRAEL (1-5)

   A. HIS GREAT CONCERN (1-3)
      1. His conscience and the Holy Spirit bear witness to his great
         sorrow and grief (1-2)
      2. He would even be willing to be cut off from Christ for their
         sakes (3)

   B. FOR ISRAEL, RECIPIENTS OF MANY BLESSINGS (4-5)
      1. Including the covenants, the Law, the promises (4)
      2. Of whom are the patriarchs, and of course, Christ Himself (5)

II. THE TRUE CHILDREN OF GOD (6-29)

   A. ARE CHILDREN OF PROMISE, NOT CHILDREN OF FLESH (6-13)
      1. They are not all Israel who have descended from Israel (6)
      2. As illustrated with Isaac and Ishmael, Jacob and Esau (7-13)
      3. According to God's purpose, whose choice was not based upon
         works (11)

   B. ARE THE OBJECTS OF GOD'S MERCY (14-23)
      1. Possible only through His Mercy (14-16)
      2. Just as Pharaoh was the object of His Wrath (17-18)
      3. God's right to choose the objects of His mercy and His wrath
         (19-23)

   C. ARE OF BOTH THE JEWS AND THE GENTILES (24-29)
      1. Not of Jews only, as foretold by Hosea (24-26)
      2. But only a remnant of Israel, as foretold by Isaiah (27-29)

III. THE BASIS OF GOD'S CHOICE:  FAITH vs. NO FAITH (30-33)

   A. FOR THE GENTILES (30)
      1. Though they had not actively been looking for it (30a)
      2. Yet many have attained righteousness through faith (30b)

   B. FOR ISRAEL (31-33)
      1. Though diligent for the Law, did not have the attitude of
         faith (31-32a)
      2. And therefore stumbled over Christ, as foretold by Isaiah
         (32b-33)

WORDS TO PONDER

harden - to make callous, to make strong; can be accomplished in two
         ways:  1) INDIRECTLY, by providing occasion to repent or
         resist (eg: as when judgment is delayed, Ro 2:4-5), and
         2) DIRECTLY, by strengthening those who rebel so as to
         contrast power, mercy, or judgment (for example, a)  Pharaoh,
         to show God's power, Ex 9:12-16; b)  Israel, to show God's 
         mercy, Ro 11:7-11,31; c)  those who disbelieve, to show God's
         judgment, 2Th 2:9-12

remnant - a small portion of the whole; Isaiah foretold only a remnant 
          of Israel would be saved (Ro 9:27-29)

the Stumbling Stone - a reference to Jesus (cf. 1Pe 2:6-8)

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - Paul's Concern For His Brethren Of Israel (1-5)
   - The True Children Of God (6-29)
   - The Basis Of God's Choice: Faith vs. No Faith (30-33)

2) How much love did Paul have for the nation of Israel? (2-3)
   - Enough to be lost if it would do any good

3) Who are the true children of God? (8)
   - Children of promise, not children of flesh

4) What does God have the right to do? (18)
   - To show mercy on who He wills, and to harden who He wills

5) What O.T. prophet foretold that Gentiles would be a part of the 
   people of God? (25-26)
   - Hosea

6) What did Isaiah say would happen to the nation of Israel (27)
   - Only a remnant would be saved

7) Why are Gentiles among the saved? (30)
   - Because of faith

8) Why are some Israelites going to be lost? (31-33)
   - They trusted more in the keeping of the Law, and did not believe 
     in Christ


Executable Outlines, Copyright © Mark A. Copeland, 2015

eXTReMe Tracker 

March 18, 2016

From Gary.... Reasoning, reality and possibility


You may be able to add, subtract, multiply, divide in your head, but when you close your eyes, it is dark.  Human beings are capable of many mental things, but light is still light, dark is still dark- in short, reality is reality, no matter how you try to manipulate it mentally!!

Jesus came to earth to save us and whether we accept that fact or not, it is still reality. Here is the end of the story...

John, Chapter 19 (WEB)

  1 So Pilate then took Jesus, and flogged him.  2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.  3 They kept saying, “Hail, King of the Jews!” and they kept slapping him. 

  4  Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” 

  5  Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” 

  6  When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” 

Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” 

  7  The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 

  8  When therefore Pilate heard this saying, he was more afraid.  9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.  10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?” 

  11  Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 

  12  At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” 

  13  When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”  14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 

  15  They cried out, “Away with him! Away with him! Crucify him!” 

Pilate said to them, “Shall I crucify your King?” 

The chief priests answered, “We have no king but Caesar!” 

  16  So then he delivered him to them to be crucified. So they took Jesus and led him away.  17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,  18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.  19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”  20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.  21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’” 

  22  Pilate answered, “What I have written, I have written.” 


The Jews wanted an earthly king- Jesus was a heavenly one with an early mission. The Jews reasoned that if Jesus died, their problem with him would be over. They were very wrong because Jesus' death became the path to life. In thinking about it, I think even Pilate believed somewhat, as the last verse would seem to indicate.

The point of all this is found in a quote from Thomas a Kempis

Man proposes, God disposes.

http://www.age-of-the-sage.org/quotations/quotes/man_proposes_but_god_disposes.html

OK, follow the directions of the picture; but afterward- open your eyes and see the truth- Jesus died for you. Now, what are you going to do about it?

From Gary.... Bible Reading March 18, 19, 20


Bible Reading  

March 18, 19, 20

The World English Bible

Mar. 18
Exodus 30, 31

Exo 30:1 "You shall make an altar to burn incense on. You shall make it of acacia wood.
Exo 30:2 Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.
Exo 30:3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.
Exo 30:4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.
Exo 30:5 You shall make the poles of acacia wood, and overlay them with gold.
Exo 30:6 You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
Exo 30:7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.
Exo 30:8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.
Exo 30:9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.
Exo 30:10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."
Exo 30:11 Yahweh spoke to Moses, saying,
Exo 30:12 "When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.
Exo 30:13 They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.
Exo 30:14 Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.
Exo 30:15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.
Exo 30:16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."
Exo 30:17 Yahweh spoke to Moses, saying,
Exo 30:18 "You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
Exo 30:19 Aaron and his sons shall wash their hands and their feet in it.
Exo 30:20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
Exo 30:21 So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."
Exo 30:22 Moreover Yahweh spoke to Moses, saying,
Exo 30:23 "Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
Exo 30:24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.
Exo 30:25 You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
Exo 30:26 You shall use it to anoint the Tent of Meeting, the ark of the testimony,
Exo 30:27 the table and all its articles, the lampstand and its accessories, the altar of incense,
Exo 30:28 the altar of burnt offering with all its utensils, and the basin with its base.
Exo 30:29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.
Exo 30:30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.
Exo 30:31 You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.
Exo 30:32 It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.
Exo 30:33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.' "
Exo 30:34 Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;
Exo 30:35 and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:
Exo 30:36 and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.
Exo 30:37 The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.
Exo 30:38 Whoever shall make any like that, to smell of it, he shall be cut off from his people."

Exo 31:1 Yahweh spoke to Moses, saying,
Exo 31:2 "Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:
Exo 31:3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
Exo 31:4 to devise skillful works, to work in gold, and in silver, and in brass,
Exo 31:5 and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.
Exo 31:6 I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:
Exo 31:7 the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,
Exo 31:8 the table and its vessels, the pure lampstand with all its vessels, the altar of incense,
Exo 31:9 the altar of burnt offering with all its vessels, the basin and its base,
Exo 31:10 the finely worked garments--the holy garments for Aaron the priest--the garments of his sons to minister in the priest's office,
Exo 31:11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do."
Exo 31:12 Yahweh spoke to Moses, saying,
Exo 31:13 "Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.
Exo 31:14 You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
Exo 31:15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.
Exo 31:16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.
Exo 31:17 It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.' "
Exo 31:18 He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.


Mar. 19
Exodus 32, 33

Exo 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."
Exo 32:2 Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."
Exo 32:3 All the people took off the golden rings which were in their ears, and brought them to Aaron.
Exo 32:4 He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."
Exo 32:5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."
Exo 32:6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
Exo 32:7 Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!
Exo 32:8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.' "
Exo 32:9 Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.
Exo 32:10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
Exo 32:11 Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?
Exo 32:12 Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.
Exo 32:13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.' "
Exo 32:14 Yahweh repented of the evil which he said he would do to his people.
Exo 32:15 Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.
Exo 32:16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
Exo 32:17 When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."
Exo 32:18 He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."
Exo 32:19 It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
Exo 32:20 He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.
Exo 32:21 Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"
Exo 32:22 Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.
Exo 32:23 For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'
Exo 32:24 I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."
Exo 32:25 When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),
Exo 32:26 then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.
Exo 32:27 He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.' "
Exo 32:28 The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
Exo 32:29 Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."
Exo 32:30 It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."
Exo 32:31 Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
Exo 32:32 Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."
Exo 32:33 Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.
Exo 32:34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
Exo 32:35 Yahweh struck the people, because they made the calf, which Aaron made.

Exo 33:1 Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'
Exo 33:2 I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
Exo 33:3 to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."
Exo 33:4 When the people heard this evil news, they mourned: and no one put on his jewelry.
Exo 33:5 Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.' "
Exo 33:6 The children of Israel stripped themselves of their jewelry from Mount Horeb onward.
Exo 33:7 Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
Exo 33:8 It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
Exo 33:9 It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.
Exo 33:10 All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.
Exo 33:11 Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
Exo 33:12 Moses said to Yahweh, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'
Exo 33:13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people."
Exo 33:14 He said, "My presence will go with you, and I will give you rest."
Exo 33:15 He said to him, "If your presence doesn't go with me, don't carry us up from here.
Exo 33:16 For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"
Exo 33:17 Yahweh said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."
Exo 33:18 He said, "Please show me your glory."
Exo 33:19 He said, "I will make all my goodness pass before you, and will proclaim the name of Yahweh before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy."
Exo 33:20 He said, "You cannot see my face, for man may not see me and live."
Exo 33:21 Yahweh also said, "Behold, there is a place by me, and you shall stand on the rock.
Exo 33:22 It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;
Exo 33:23 then I will take away my hand, and you will see my back; but my face shall not be seen."


Mar. 20
Exodus 34, 35

Exo 34:1 Yahweh said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
Exo 34:2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
Exo 34:3 No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain."
Exo 34:4 He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
Exo 34:5 Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh.
Exo 34:6 Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
Exo 34:7 keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."
Exo 34:8 Moses hurried and bowed his head toward the earth, and worshiped.
Exo 34:9 He said, "If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance."
Exo 34:10 He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.
Exo 34:11 Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
Exo 34:12 Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:
Exo 34:13 but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;
Exo 34:14 for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.
Exo 34:15 Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
Exo 34:16 and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
Exo 34:17 You shall make no cast idols for yourselves.
Exo 34:18 "You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.
Exo 34:19 All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
Exo 34:20 The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty.
Exo 34:21 "Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
Exo 34:22 You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.
Exo 34:23 Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.
Exo 34:24 For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.
Exo 34:25 "You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.
Exo 34:26 You shall bring the first of the first fruits of your ground to the house of Yahweh your God. You shall not boil a young goat in its mother's milk."
Exo 34:27 Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
Exo 34:28 He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
Exo 34:29 It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses didn't know that the skin of his face shone by reason of his speaking with him.
Exo 34:30 When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
Exo 34:31 Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.
Exo 34:32 Afterward all the children of Israel came near, and he gave them all of the commandments that Yahweh had spoken with him on Mount Sinai.
Exo 34:33 When Moses was done speaking with them, he put a veil on his face.
Exo 34:34 But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.
Exo 34:35 The children of Israel saw Moses' face, that the skin of Moses' face shone: and Moses put the veil on his face again, until he went in to speak with him.

Exo 35:1 Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.
Exo 35:2 'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.
Exo 35:3 You shall kindle no fire throughout your habitations on the Sabbath day.' "
Exo 35:4 Moses spoke to all the congregation of the children of Israel, saying, "This is the thing which Yahweh commanded, saying,
Exo 35:5 'Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh's offering: gold, silver, brass,
Exo 35:6 blue, purple, scarlet, fine linen, goats' hair,
Exo 35:7 rams' skins dyed red, sea cow hides, acacia wood,
Exo 35:8 oil for the light, spices for the anointing oil and for the sweet incense,
Exo 35:9 onyx stones, and stones to be set for the ephod and for the breastplate.
Exo 35:10 " 'Let every wise-hearted man among you come, and make all that Yahweh has commanded:
Exo 35:11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;
Exo 35:12 the ark, and its poles, the mercy seat, the veil of the screen;
Exo 35:13 the table with its poles and all its vessels, and the show bread;
Exo 35:14 the lampstand also for the light, with its vessels, its lamps, and the oil for the light;
Exo 35:15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;
Exo 35:16 the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;
Exo 35:17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
Exo 35:18 the pins of the tabernacle, the pins of the court, and their cords;
Exo 35:19 the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.' "
Exo 35:20 All the congregation of the children of Israel departed from the presence of Moses.
Exo 35:21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
Exo 35:22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.
Exo 35:23 Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.
Exo 35:24 Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
Exo 35:25 All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.
Exo 35:26 All the women whose heart stirred them up in wisdom spun the goats' hair.
Exo 35:27 The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;
Exo 35:28 and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.
Exo 35:29 The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.
Exo 35:30 Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
Exo 35:31 He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship;
Exo 35:32 and to make skillful works, to work in gold, in silver, in brass,
Exo 35:33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.
Exo 35:34 He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
Exo 35:35 He has filled them with wisdom of heart, to work all manner of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.


Mar. 18
Mark 11

Mar 11:1 When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
Mar 11:2 and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
Mar 11:3 If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
Mar 11:4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
Mar 11:5 Some of those who stood there asked them, "What are you doing, untying the young donkey?"
Mar 11:6 They said to them just as Jesus had said, and they let them go.
Mar 11:7 They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
Mar 11:8 Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
Mar 11:9 Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord!
Mar 11:10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!"
Mar 11:11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Mar 11:12 The next day, when they had come out from Bethany, he was hungry.
Mar 11:13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
Mar 11:14 Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
Mar 11:15 They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
Mar 11:16 He would not allow anyone to carry a container through the temple.
Mar 11:17 He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
Mar 11:18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Mar 11:19 When evening came, he went out of the city.
Mar 11:20 As they passed by in the morning, they saw the fig tree withered away from the roots.
Mar 11:21 Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
Mar 11:22 Jesus answered them, "Have faith in God.
Mar 11:23 For most certainly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
Mar 11:24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
Mar 11:25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
Mar 11:26 But if you do not forgive, neither will your Father in heaven forgive your transgressions."
Mar 11:27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
Mar 11:28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
Mar 11:29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
Mar 11:30 The baptism of John-was it from heaven, or from men? Answer me."
Mar 11:31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
Mar 11:32 If we should say, 'From men' "-they feared the people, for all held John to really be a prophet.
Mar 11:33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."


Mar. 19, 20
Mark 12

Mar 12:1 He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
Mar 12:2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Mar 12:3 They took him, beat him, and sent him away empty.
Mar 12:4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Mar 12:5 Again he sent another; and they killed him; and many others, beating some, and killing some.
Mar 12:6 Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'
Mar 12:7 But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
Mar 12:8 They took him, killed him, and cast him out of the vineyard.
Mar 12:9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Mar 12:10 Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.
Mar 12:11 This was from the Lord, it is marvelous in our eyes'?"
Mar 12:12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
Mar 12:13 They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
Mar 12:14 When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Mar 12:15 Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
Mar 12:16 They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
Mar 12:17 Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
Mar 12:18 There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
Mar 12:19 "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
Mar 12:20 There were seven brothers. The first took a wife, and dying left no offspring.
Mar 12:21 The second took her, and died, leaving no children behind him. The third likewise;
Mar 12:22 and the seven took her and left no children. Last of all the woman also died.
Mar 12:23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
Mar 12:24 Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?
Mar 12:25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
Mar 12:26 But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
Mar 12:27 He is not the God of the dead, but of the living. You are therefore badly mistaken."
Mar 12:28 One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
Mar 12:29 Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one:
Mar 12:30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.
Mar 12:31 The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
Mar 12:32 The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,
Mar 12:33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Mar 12:34 When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
Mar 12:35 Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David?
Mar 12:36 For David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet." '
Mar 12:37 Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
Mar 12:38 In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Mar 12:39 and the best seats in the synagogues, and the best places at feasts:
Mar 12:40 those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Mar 12:41 Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Mar 12:42 A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
Mar 12:43 He called his disciples to himself, and said to them, "Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Mar 12:44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."