More In-Your-Face Atheism by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=12&article=2604

More In-Your-Face Atheism

by	Eric Lyons, M.Min.

America’s Founding Fathers believed in God, with the overwhelming majority of them claiming affiliation with Christianity (see Miller, 2008). Our forefathers prayed to God in private and in public, exalted the Almighty in their assemblies, and acknowledged Him as sovereign in their speeches and writings. On our coinage is “in God we trust,” in our pledge is “one nation under God,” and in the fourth verse of our national anthem is “our motto: ‘In God is our trust’.” Our nation’s capital is replete with references to the God of the Bible. “God” is inscribed on the Lincoln Memorial, the Washington Monument, the Jefferson Memorial, the U.S. Capitol, and the Library of Congress.
Sadly, though “God” is etched in stone in our capital’s most historic landmarks, this winter, Washington, D.C.’s bus riders are encouraged to forget God. The American Humanist Association has spent $40,000 to place “holiday ads” on D.C.’s buses. Their slogan: “Why believe in a god? Just be good for goodness’ sake” (“Why Believe...?” 2008; “Humanists Launch...,” 2008). According to the American Humanists’ Web site, this message will be “blazoned on the sides, taillights, and interiors of over 200 Washington D.C. Metro buses” (“Humanists Launch...,” emp. added).
Such in-your-face atheism is nothing new to America, and certainly not to the United Kingdom. Throughout 2008, the American Humanist Association advertised across the nation on highway billboards: “Don’t believe in God? You are not alone” (“Humanists Launch...”). In the United Kingdom, the British Humanist Association began a bus campaign in London only a few weeks prior to the one in America’s capital. Their message: “There’s Probably No God. Now Stop Worrying and Enjoy Your Life” (“Atheists Plan...,” 2008). Supporters of the U.K. campaign included the world’s most well-known atheist, Richard Dawkins, who gave $9,000. [NOTE: Reportedly, the word “probably” was inserted in the ad only “to ensure the posters didn’t breach transit advertising regulations, which stipulate ads should not offend religious people” (“Atheists Plan...”).]
Make no mistake: today’s militant atheism in America is in-your-face as much as ever. America and many other countries around the world (especially those in Western Europe) are facing the most brazen atheism in their history. Journalists call it “the new atheism” (“Why Believe...?”). Our prayer is that individual Christians and churches throughout the world take heed to the apostle Paul’s admonition to “fight the good fight of faith” (1 Timothy 6:12). We must strive to “speak the words of truth and reason” (Acts 26:25), and “be ready to give a defense to everyone” (1 Peter 3:15). Indeed, “the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God” (2 Corinthians 10:4-5).
Recognize that there is a battle over the most fundamental pillar of Christianity (the existence of God). Equip yourself and your family members with the tools needed to build a strong faith—one based on reason and revelation. Let us know if we can assist you in any way.

REFERENCES

“Atheists Plan Anti-God Ad Campaign on Buses” (2008), Associated Press, October 23, [On-line], URL: http://www.foxnews.com/story/0,2933,443705,00.html.
“Humanists Launch Godless Holiday Campaign” (2008), American Humanist Association, [On-line], URL: http://www.whybelieveingod.org/pressrelease.html.
Miller, Dave (2008), The Silencing of God (Montgomery, AL: Apologetics Press).
“‘Why Believe in a God?’ Ad Campaign Launches on D.C. Buses” (2008), Associated Press, November 12, [On-line], URL: http://www.foxnews.com/story/0,2933,450445,00.html.

Simcha Jacobovici and the Quest to Find Who Wrote the Bible by Dewayne Bryant, M.A.

http://apologeticspress.org/APContent.aspx?category=13&article=3732

Simcha Jacobovici and the Quest to Find Who Wrote the Bible

by	Dewayne Bryant, M.A.

The media is often critical of the Bible. This is nothing new to Christians, who can see mischaracterizations of the Bible virtually everyday. Documentaries and television programs describe the Bible in terms that most Christians find strange. Interviews often feature leftist scholars who seem to specialize in casting doubt on God’s Word. There are a few refreshing voices in the media that take a rather high view of the Bible, however.
Simcha Jacobovici is a Jewish Canadian filmmaker who hosts the television program the “Naked Archaeologist.” His goal is to “demystify” archaeology, thus making it “naked” for all to see. Naked archaeology is like the naked truth—stripped of preconceptions and exposed for all to see. To most of us living in the United States, he is familiar for his documentaries The Exodus Decoded and The Lost Tomb of Jesus. Both programs offered a new take on the biblical texts that differed from traditional, straightforward interpretations. Yet Jacobovici is also an Orthodox Jew and holds the Bible in the highest esteem. This makes him something of an enigma for many viewers.
The subject of one of Jacobovici’s television programs is to find proof underlying the events recorded in the biblical text. The Biblical Archaeology Review Web site has a free episode of “The Naked Archaeologist” entitled, “Who Wrote the Bible?” (http://www.bib-arch.org/multimedia/who-wrote-bible-free-video.asp). During the program, Jacobovici interviews Baruch Halpern, a professor of Jewish Studies at Pennsylvania State University. Halpern is a historian and archaeologist, and has led the archaeological dig at Tel Megiddo (biblical Megiddo). He is highly regarded by most biblical scholars, but he seems to meet his match in Jacobovici.  Near the beginning of the episode, the two discuss the authorship of the Pentateuch:

Jacobovici: “I wonder, who wrote the Bible?”
Halpern: “A bunch of different people.”
Jacobovici: “I read the five books of Moses, the Torah, and I never get the feeling that Joe wrote book number one, and Sam wrote book number two. I don’t get that impression.”
Halpern: “That’s because you’re coming at it from the perspective of the tradition rather than from a fresh, unbiased view.”

For thousands of years, Christians and Jews have read the first five books of the Bible as the singular work of Moses. Modern readers are no different. Scripture claims in numerous places that Moses wrote the Pentateuch (Exodus 34:27; Matthew 19:8; Romans 10:5; et al.). Given features such as opposition to Egyptian mythology and the presence of Egyptian loanwords and names, there is nothing to indicate that Moses could not have written the Pentateuch. Halpern claims that it is only because of tradition that Jews and Christians view the Pentateuch as the work of Moses. The problem with Halpern’s statement is that his view is anything but unbiased. He also approaches the Bible from the perspective of tradition! In his case, it is from a particular academic viewpoint: the documentary hypothesis.
The documentary hypothesis states that the Pentateuch is composed of four major documents: J (the Yahwist), E (the Elohist), D (the Deuteronomist), and P (the Priestly writer). Allegedly, these were edited together over hundreds of years by redactors, eventually producing what we call the Pentateuch. Proponents of this view claim Moses never wrote a single word, with most of the work being pious fiction authored by anonymous scribes.
One of the characteristics of modern scholarship is the absolute refusal to reappraise the documentary hypothesis. It is passed dogmatically from professor to student in university Bible and religious studies departments. The theory is as inviolable and as sacrosanct in biblical studies as Darwinian evolution is in scientific studies. That demonstrates the key difficulty with the theory: proponents of the view are not open to considering new evidence that may overturn part, or all, of the theory. They, too, are firmly rooted in their own tradition.
It may be difficult for some viewers to conceal a smile when Jacobovici says, “Nowhere do I get the feeling that there are different authors.” That is precisely what Christians also believe. Halpern’s response is interesting. He fires back with a single shot aimed to prove the multiple authorship of the books of Moses: the presence of “doublets” in the Bible. He defines these as “pairs of identical or nearly identical stories with slight variation.” Examples would be the “two” creation stories of Genesis 1-2 or the stories in which Abraham and Isaac lie to the Egyptian pharaoh about their wives.
Doublets occur frequently in the biblical text, not only in the Pentateuch, but elsewhere. The assumption is that these stories bear strong resemblance to one another because they are duplications. In truth, the biblical writers, like other authors in the ancient Near East, used repetition for effect. Readers should also recognize that scholars have no tangible evidence that these stories are duplications. The only place they occur is in Scripture, and the assumption is that ancient scribes duplicated the stories. There is no evidence that they ever did, and it is grossly unfair to judge ancient writers by modern standards. Many modern scholars no longer consider this as evidence for the documentary hypothesis.
Jacobovici later forces Halpern to admit that there is no tangible evidence for the documentary hypothesis:

Jacobovici: “The point is that unless you have a reason to go to the fantastical, why shouldn’t you just accept the simple, which is, you know, it’s not two traditions, or three or four, it’s one tradition?”
Halpern: “There’s nothing fantastic about the idea that tradition grows over time and that various parties contribute to a tradition. In fact, that’s what we see in every other religious tradition that we have.”
Jacobovici: “You have to agree that not a single archaeological shred has ever been found of the existence of the documentary hypothesis.”
Halpern: “That’s absolutely correct.”

Jacobovici could have gone farther. Not only have critical scholars failed to produce so much as a single shred of physical evidence for the putative documents of J, E, D, and P, they have yet to produce any document from the ancient world that was edited in like manner. Not one example exists of the kind of editorial activity critics propose went into the production of the books of Moses. Religious texts in the ancient Near East were not whimsically altered by scribes. The scribe’s duty was to copy canonical compositions, such as religious texts, with complete fidelity. Concerning the absence of evidence, Kenneth Kitchen states:

[T]he basic fact is that there is no objective, independent evidence for any of these four compositions (or for any variant of them) anywhere outside the pages of our existing Hebrew Bible…. The standards of proof among biblical scholars fall massively and woefully short of the high standards that professional Orientalists and archaeologists are long accustomed to, and have a right to demand (Kitchen, 2003, p. 492, emp. added).

When questioned about whether Moses wrote any of the Bible, Halpern responds, “Not a thing.” He follows with the shocking statement: “I forgot to tell you these people were illiterate until basically the 8^th century B.C.” Jacobovici’s response? “I think I’ve got him on that one.” He travels to the Sinai desert to see an alphabetic inscription dating at least as early as the time of Moses. While the inscription is not conclusive, there is other evidence Jacobovici could have considered. Three important Hebrew inscriptions dating to the tenth century B.C. contradict Halpern’s outlandish statement. The Tel Zayit Inscription is an abecedary—a list of the letters in the Hebrew alphabet. The Gezer Calendar is a small tablet outlining the agricultural seasons. The oldest inscription found to date is a potsherd from Khirbet Qeiyafa, whose text has distinct parallels to several biblical passages (see Bryant, 2010). If the Hebrews were illiterate until the 8^th century, who created these Hebrew inscriptions in the 10^th century?
It is entertaining to see a filmmaker and amateur archaeologist outduel an ancient historian widely recognized as an authority in his field. The episode demonstrates a vital point that every Christian should note: just because a person is a recognized scholar does not mean he or she is inevitably correct in their criticisms of the Bible. The history of biblical scholarship is full of antiquated theories that were once held as absolute fact, but are now totally abandoned. Given the evidence that archaeologists and biblical scholars now have, the documentary hypothesis is surely destined to join them. Moses may not have signed his work, but theories offered by critics thus far have failed to pass the test of plausibility when all of the evidence is considered. [NOTE: Over a century ago, J.W. McGarvey wrote a masterful and decisive refutation of the documentary hypothesis, titled The Authorship of the Book of Deuteronomy With its Bearings on the Higher Criticism of the Pentateuch.]

REFERENCES

Bryant, Dewayne (2010), “The Khirbet Qeiyafa Inscription,”  http://www.apologeticspress.org/APContent.aspx?category=124&article=3492.
Kitchen, Kenneth (2003), On the Reliability of the Old Testament (Grand Rapids, MI: Eerdmans).

"THE GOSPEL OF MARK" The Problem With Riches (10:17-27) by Mark Copeland

                          "THE GOSPEL OF MARK"

                   The Problem With Riches (10:17-27)

INTRODUCTION

1. In our text, we read of a rich man who was so right, yet wrong...
   a. He came to the right person - Mk 10:17
      1) He came to Jesus
      2) Who could tell Him the way to eternal life
   b. He asked the right questions - Mk 10:17
      1) "What good thing shall I do that I may have eternal life?"
      2) "What do I still lack?" - cf. Mt 19:20
   c. He certainly received the right answers - Mk 10:19-21
      1) "...if you want to enter into life, keep the commandments"
         (suitable for one living under the OT covenant) 

         - cf. Mt 19:17-19
      2) "If you want to be perfect, go, sell...give to the poor...and
         come, follow Me" (fitting for one who would become a disciple
         and follow Jesus during His ministry) - cf. Mt 19:21
   d. But in the end, he made the wrong decision - Mk 10:22
      1) He went away sorrowful
      2) For he had great possessions

2. As the rich man went away sadly, Jesus told His disciples about the
   difficulty of riches...
   a. It is hard for those who trust in riches to enter the kingdom of
      God - Mk 10:23-24
   b. It is easier for a camel to go through the eye of a needle - Mk10:25

3. What is it about being rich that makes salvation so difficult...?
   a. Are we aware of the dangers of riches?
   b. Do we have the proper attitudes toward wealth, whether rich or
      poor?

[Let's first consider...]

I. THE PROBLEM WITH RICHES

   A. THE ABSORBING INTEREST OF RICHES...
      1. Riches do not satisfy, and we foolishly think that simply more
         riches will bring satisfaction - cf. Ec 1:8; 5:10
      2. With riches comes the preoccupation with them:  how to use,
         maintain, store, etc.
      -- Like a black hole, the accumulation of riches can absorb what
         time and energy we have so that we have little for anything
         else (such as family, church, the Lord)

   B. THE DECEITFUL PROMISE OF RICHES...
      1. Jesus warned about the deceitfulness of riches - Mk 4:19
      2. Riches promise much, but really offer little in return
         a. They can easily disappear, rust, or be stolen 

             - Pr 23:5; Mt 6:19
         b. They cannot buy one's salvation - Ps 49:6-9,16-20
         c. Neither can they protect one from God's wrath - Zep 1:18
      -- Riches can deceive one into thinking they are in need of
         nothing; the parable of the rich fool illustrates the folly of
         such thinking - Lk 12:16-21

   C. THE FOOLISH PRIDE OF RICHES...
      1. Wealth tends to promote a sense of arrogance and pride - cf.
         Deu 8:11-17
      2. It was such pride that was the downfall of Sodom and Israel
         - Eze 16:49-50; Hos 13:4-6
      -- Blinded by such pride, one will not seek God - Ps 10:4

   D. THE HARDENING SELFISHNESS OF RICHES...
      1. The wealthy, while in a position to help others, often close
         their hearts to the cry of the poor
      2. This was one of Israel's sins - Am 2:6; 5:11-12; 8:4-6
      -- Abusing the poor to make money, failing to respond to their
         cries for justice, interested more in money than the welfare of
         the poor, such are the problems that often afflict the rich

[Certainly not all who are rich are guilty of such things.  Some of the
most godly people in the Bible were rich (Job, Abraham, Joseph, David,
Solomon, Barnabas, Philemon, Lydia).  But these are reasons why it is so
hard for the rich to enter the kingdom of heaven.  If they let mammon
become their god, they will not be willing to serve the true God! (cf.
Mt 6:24)  From what we have seen about the danger of wealth, let's now
draw some...]

II. LESSONS GLEANED FROM THE PROBLEM OF RICHES

   A. THE FOLLY OF COVETOUSNESS...
      1. Why be so anxious to be rich, when riches might prove to be a
         curse for us?
      2. Besides, covetousness is viewed by God as a form of idolatry
         - Ep 5:5; Col 3:5
      3. It not a sin to be rich, but the desire to be rich is wrong
         a. Those who desire to be rich will fall into temptation, and
            not go unpunished - 1Ti 6:9; Pr 28:20
         b. The love of money is a root of all kinds of evil - 1Ti 6:10
            1) For which some have strayed from the faith
            2) And suffered many sorrows
      -- Beware of covetousness! - Lk 12:15

   B. THE DUTY OF CONTENTMENT...
      1. Contentment along with godliness is true wealth - 1Ti 6:6-7
         a. "He is richest who is content with the least." - Socrates
         b. "Contentment comes not so much from great wealth as from few
            wants" - Croft M. Pentz (The Complete Book of Zingers)
      2. Contentment is a virtue that is learned - e.g., Php 4:11-12
         a. By having a proper perspective on life - 1Ti 6:7
            1) "You can't take it with you"
            2) Ever see a hearse pulling a U-Haul trailer?
         b. By understanding what is truly essential in life - 1Ti 6:8
            1) Food and clothing...anything more is a luxury
            2) Realizing this, we will appreciate how blessed we are!
      -- Learn to be content! - He 13:5

   C. THE NEED FOR SYMPATHY FOR THE RICH...
      1. Jesus loved the rich young ruler - Mk 10:21
         a. We should certainly love those who are rich
         b. We should not be envious, nor despise them
      2. If the rich are overcome by their riches, we should remember...
         a. That the desire to be rich affects both the rich and those
            who want to be rich
         b. That the rich face many temptations that the poor do not
      -- The rich are in need of salvation as much as the poorest
         beggar! - Ro 3:23; 6:23

   D. FAITH IN THE POWER OF GOD...
      1. Though it is hard for a rich person to be saved, it is not
         impossible - Mk 10:23-27
         a. No one can save themselves, whether rich or poor
         b. But God can save the rich by His own power, through the
            gospel - Ro 1:16-17
      2. There were many rich people who became Jesus' disciples
         a. Those that supported Him during His earthly ministry - Lk 8:1-3
         b. Others such as Zacchaeus, Matthew, Barnabas, Lydia, Aquila
            and Priscilla, Gaius, Philemon
         c. Such people used their riches in service to God and others
            - cf. 1Ti 6:17-19
      3. Therefore...
         a. The rich should have the gospel preached to them
         b. We should pray for the rich
         c. We should rejoice greatly that there are rich men and women
            in the kingdom of God
      -- With God, nothing is impossible! - Mk 10:27

CONCLUSION

1. The issue of wealth is often one of contention...
   a. The poor are often envious of the rich
   b. The rich often despise the poor

2. But riches and poverty both have their difficulties...
   a. Wealth can one make one arrogant, less receptive to the gospel and
      the kingdom
   b. Poverty can make one bitter, filled with envy of others

3. Whether rich or poor, all should be aware...
   a. Of our need for salvation that comes only by the grace of God
   b. That we can share together in the riches of salvation

Have you become an heir to the "unsearchable riches of Christ"...? - Ep
3:8

Executable Outlines, Copyright © Mark A. Copeland, 2016

"THE GOSPEL OF MARK" The Cost And Reward Of Discipleship (10:28-31) by Mark Copeland

                          "THE GOSPEL OF MARK"

             The Cost And Reward Of Discipleship (10:28-31)

INTRODUCTION

1. Jesus had just completed His encounter with the rich young ruler...
   a. Who sadly left when he chose his possessions over following Christ
      - Mk 10:17-22
   b. When Jesus then warned His disciples about the difficulty of
      riches - Mk 10:23-27

2. At which Peter began to say, "See, we have left all and followed
   You..." - Mk 10:28
   a. Matthew adds in his gospel "Therefore what shall we have?" - Mt19:27
   b. Matthew also mentions the promise of the apostles sitting on
      thrones of judgment in the regeneration - Mt 19:28

[For everyone else who follows Jesus as His disciples, there is the
promise of both cost and reward.  With Mark's account (Mk 10:28-31)
before us, let's first examine...]

I. THE COST OF DISCIPLESHIP

   A. EARTHLY RELATIONS...
      1. Jesus spoke of leaving family - Mk 10:29
      2. He mentioned wife; not found in some mss of Mark, but is in Lk18:29
      3. Not to suggest such is always necessary - cf. 1Co 9:5
      4. But sometimes even one's family turns against a disciple 

         - Mt 10:21,34-36
      5. Thus Jesus and His gospel must come before family - Mt 10:37;
         Lk 14:26
      -- Sometimes the greatest cost of discipleship is imposed by our
         own families

   B. EARTHLY POSSESSIONS...
      1. Jesus spoke of leaving house and lands - Mk 10:29
      2. Not to suggest that it is always necessary 

         - cf. 1Co 16:19; Ro 16:5; Col 4:15; Phm 1:2
      3. But disciples often sold lands, opened their homes to others
         - Ac 4:36-37; Phm 1:22
      4. Paul certainly gave up much to serve Christ - Php 3:7-8
      5. Thus Jesus and His kingdom must come before possessions 

          - Lk 14:33; Mt 6:33
      -- We must be willing to forsake all that is necessary to be a
         disciple of Jesus

[The cost of discipleship can certainly be great.  For some, it is more
than others.  But for all who are willing to bear the cost of being His
disciple, Jesus promises...]

II. THE REWARD OF DISCIPLESHIP

   A. ETERNAL RELATIONS...
      1. Jesus spoke of hundredfold blessings "in this time" - Mk 10:30
      2. Of brothers, sisters, mother, children
         a. He likely refers to fellow disciples as family 

            - cf. Mk 3:31-35
         b. Jesus does not mention "fathers"; could it be because God is
            our Father? - Mt 23:9
         c. The fulfillment of this can be seen in the church, the
            family of God - 1Ti 3:15; 5:1-2
         d. Our spiritual family (the church) is the only one that will
            survive death
      3. Of houses and lands
         a. Perhaps through fellow ties with other disciples - Ac 4:32
         b. Who opened their hearts and homes to one another (Mi casa es
            su casa)
         c. Like Aquila and Priscilla - Ac 18:1-3; 1Co 16:19; Ro 16:5
      -- Even now, through His church, there are great rewards for
         following Christ

   B. ETERNAL POSSESSIONS...
      1. Jesus spoke of eternal life "in the age to come" - Mk 10:30
      2. As Paul described, the gift of God to be received at "the end"
         - Ro 6:22-23; cf. Mt 25:46
      3. This eternal life includes the "people of God" - cf. Re 21:3
      4. This eternal life includes spiritual houses and lands
         a. The Father's house, in which there are many rooms - Jn 14:1-3
         a. A new heaven and a new earth - 2Pe 3:13; Re 21:1
         b. The holy city, New Jerusalem - Re 21:2,23-27
      -- What glorious rewards await those who follow Jesus to eternal
         life!

CONCLUSION

1. In Mark's account, Jesus also mentioned persecutions...
   a. Together with the rewards of following Jesus - Mk 10:30
   b. Leading some to view them as a reward rather than a cost of
      discipleship
   c. Those who suffer persecution are certainly blessed - Mt 5:10-12;
      Re 20:4-6

2. Jesus concludes:  "But many who are first will be last, and the last
   first"... - Mk 10:31
   a. Which is followed in Matthew's gospel with the parable of laborers
      in the vineyard - Mt 20:1-15
   b. And is repeated again after the parable - Mt 20:16
   c. Thus a cautionary warning not to serve the Lord with a mercenary
      spirit

Whatever the cost of discipleship, whether our service proves to be long
and hard or short and easy, the reward of discipleship more than makes
up for it.  As Paul (who suffered greatly for Christ) wrote:

   "For our light affliction, which is but for a moment, is working
   for us a far more exceeding and eternal weight of glory, while we
   do not look at the things which are seen, but at the things which
   are not seen. For the things which are seen are temporary, but the
   things which are not seen are eternal." - 2Co 4:17-18

May the words of Jesus in our text always remind us of the things that
are eternal, some to be enjoyed even in this age, others to be realized
in the age to come...

Executable Outlines, Copyright © Mark A. Copeland, 2016

Lion around, just enjoying life by Gary Rose

And THIS is the king of the jungle? This mighty beast is just lying (Lion) around, relaxing, enjoying his tootsies. Somehow, it slightly tarnishes his image as a stately ruler of the animal kingdom- or does it?

Not everything is about work, responsibility and the like; sometimes fun should be made a priority. 

Solomon said...

Ecclesiastes, Chapter 8 (World English Bible)

¹⁵ Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.

Mirth, eating, drinking and joy are to be part of the life that God has given to us. What is surprising about verse 15 is that joy is accompany us even in our work, because that too is from God!

Today, let your heart be light and be joyful- hey, if a king can do it, so can we!!! 

Reminds me of a song...

 Feeling groovy 

https://www.youtube.com/watch?v=VqU9PqIhuIY

(click on the title or paste the address into your browser)

Bible Reading February 8 by Gary Rose

Bible Reading February 8 (World English Bible)

Feb. 8

Genesis 39

Gen 39:1 Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.

Gen 39:2 Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.

Gen 39:3 His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.

Gen 39:4 Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.

Gen 39:5 It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.

Gen 39:6 He left all that he had in Joseph's hand. He didn't concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.

Gen 39:7 It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."

Gen 39:8 But he refused, and said to his master's wife, "Behold, my master doesn't know what is with me in the house, and he has put all that he has into my hand.

Gen 39:9 He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"

Gen 39:10 As she spoke to Joseph day by day, he didn't listen to her, to lie by her, or to be with her.

Gen 39:11 About this time, he went into the house to do his work, and there were none of the men of the house inside.

Gen 39:12 She caught him by his garment, saying, "Lie with me!" He left his garment in her hand, and ran outside.

Gen 39:13 When she saw that he had left his garment in her hand, and had run outside,

Gen 39:14 she called to the men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.

Gen 39:15 It happened, when he heard that I lifted up my voice and cried, that he left his garment by me, and ran outside."

Gen 39:16 She laid up his garment by her, until his master came home.

Gen 39:17 She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,

Gen 39:18 and it happened, as I lifted up my voice and cried, that he left his garment by me, and ran outside."

Gen 39:19 It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.

Gen 39:20 Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.

Gen 39:21 But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.

Gen 39:22 The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.

Gen 39:23 The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.

Feb. 8, 9

Matthew 20

Mat 20:1 "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

Mat 20:2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

Mat 20:3 He went out about the third hour, and saw others standing idle in the marketplace.

Mat 20:4 To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.

Mat 20:5 Again he went out about the sixth and the ninth hour, and did likewise.

Mat 20:6 About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'

Mat 20:7 "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.'

Mat 20:8 When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'

Mat 20:9 "When those who were hired at about the eleventh hour came, they each received a denarius.

Mat 20:10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.

Mat 20:11 When they received it, they murmured against the master of the household,

Mat 20:12 saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'

Mat 20:13 "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?

Mat 20:14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.

Mat 20:15 Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'

Mat 20:16 So the last will be first, and the first last. For many are called, but few are chosen."

Mat 20:17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

Mat 20:18 "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,

Mat 20:19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."

Mat 20:20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.

Mat 20:21 He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."

Mat 20:22 But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."

Mat 20:23 He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

Mat 20:24 When the ten heard it, they were indignant with the two brothers.

Mat 20:25 But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

Mat 20:26 It shall not be so among you, but whoever desires to become great among you shall be your servant.

Mat 20:27 Whoever desires to be first among you shall be your bondservant,

Mat 20:28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

Mat 20:29 As they went out from Jericho, a great multitude followed him.

Mat 20:30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"

Mat 20:31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"

Mat 20:32 Jesus stood still, and called them, and asked, "What do you want me to do for you?"

Mat 20:33 They told him, "Lord, that our eyes may be opened."

Mat 20:34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.

Choose to Be a Winner Participate! Eugene C. Perry

http://www.oldpaths.com/Archive/Perry/Eugene/Charles/1922/Articles/beawinner.html

Choose to Be a Winner

Participate!

Personal experience and observation show that there are many losers and few winners, even among those who are frequent participants. Take for example raffles, sweepstakes, or even races and other athletic contests. The prizes go to only a few. There may be thousands of entrants, but there are very few winners, sometimes only one.
Like us, you likely receive an abundance of junk mail offering fabulous prizes in various forms of sweepstakes almost every day. We are encouraged to participate, often at little or no cost other than a postage stamp. Although it is claimed that there are winners, such seem to be very rare. The odds are discouraging. Why bother to enter?
Even in the case of races and athletic contests, where formal entry requirements are met and much effort is spent in preparatory practice, the prize goes to the few. In each case, we must decide whether or not to participate, to make the necessary preparations and meet the other required conditions.
There is a race in which we cannot lose and each person is encouraged to make a decision to enter it - a race in which all who complete the course are winners. The Christian life is frequently compared to a contest, a fight or a race, but there is a great difference. Unlike these other contests, in it, all are potential winners.
We face opportunities to make choices or decisions in many areas of life. Some are small and inconsequential whereas others are very important and have profound and far reaching consequences. These are decisions that no one else makes for us. There will be people and circumstances that encourage or discourage the right and beneficial decision, but in the final analysis, we must, personally, decide. If we make the wrong decision we can only blame ourselves. We, and likely others influenced by us, will pay the price in this life and the future life. In contrast, if we make the right decisions, we thank God for the benefits to ourselves and the many others who benefit. This is because God provides the blessings resulting from the right decisions. God is the prize-giver.
Decisions we make in regard to vocation, location, companionships and relationships contribute to us not being losers in respect to the eternal prize. Basic to all of this, of course, is the decision to accept God's gift of salvation in Christ by deciding to obey the terms of the "good news". In doing this, we enter the race, we confess our faith in the divinity of Christ, we acknowledge Him as Lord and we commit ourselves to serve Him.
Having thus become a participant in this race, one must realize that faithfulness and fruitfulness are the expected results. This involves following a spiritual leader while living in a physical body in a material world and making appropriate decisions along the way, We are in the world but not of it. Jesus prayed for his followers saying, "they are still in the world . . . they are not of the world any more than I am not of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth" (John 17:11, 14, 15-17).
Loyalty to this Lord will mean decisions resulting in self-denial, hardship, sacrifice, service and growth into His likeness. We make those decisions because we love our Lord, but also, like Moses of old, because we look ahead to the "reward". "By faith Moses, when he was grown up, refused to be known as the son of Pharaoh's daughter. He chose to be mistreated along with the other people of God rather than to enjoy the pleasures of sin for a short time. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward" (Heb.11:24-26).
The decisions we face regarding resisting temptation, being steadfast in our labour for the Lord (I Cor.15:58), a proper and permanent marriage, responsible parenting and loving and caring relationships with others - all of these should result from our first choice, to enter the "narrow way". Jesus encouraged this decision. He said, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate, and narrow the road that leads to life, and only a few find it" (Mt.7:13,14).
An elderly African lady was dying. Friends and loved ones from the entire community had gathered to her home and were quietly comforting one another with prayers, handclasps and tears. Maude had been an inspiration to all who knew her, having raised five children, cared for her neighbours and steadily worked for her church. She would be gravely missed. A handful of her closest family stood now above her bed, whispering all the appropriate epitaphs, when Maude spoke up with her typical wit and wisdom, "Why's everyone cryin'? I'm not lookin' for the undertaker, I'm lookin' for the uppertaker!"
How do we look at death or at the coming of the Lord? Do we have the undertaker or the uppertaker view of death? Are we among those like Paul who "desire to depart and be with Christ" (Phil.1:23); those who "have longed for his appearing" (II Tim.4:8)? Do we welcome this event as Jehovah does, "Precious in the sight of the Lord is the death of his saints" (Ps.116:15)?
Although many believe in and sometimes talk about eternal life, most people, even Christians, look on the transition to such with fear and uncertainty. Why? In general the pain involved in death does not appear to be that dreadful! Do we fear change? Do we fear the loss of associations and possessions here on the earth? Truly, we have many meaningful and precious relationships and, in our culture, an over-abundance of material possessions, and the security provided by them in a stable society. But how dependable and durable are these things that we can feel and touch? "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Mt.6:19-21).
We must be careful that our treasure is not in the wrong place, if we would be winners. In one place it is secure while in the other it is insecure.
Note the contrasts. "Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed with our heavenly dwelling ... For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling so that what is mortal may be swallowed up by life" (II Cor.5:1,2,4). "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us" (Rom.8:18).
"Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Rev.21:3,4).
How real is this better life? Would that we all had the confidence of G. C. Brewer who once said, "Someday you will read in the newspaper that G. C. Brewer is dead. Don't you believe a word of it. At that moment I shall be more alive than I am now."

Follow through!

The challenge is for us, with a view of eternity, to live as Paul lived. "For to me, to live is Christ and to die is gain" (Phil.1:21). Faith in eternity gives us strength, peace and courage, because working, playing and living, we know that, come what may, there is a life, infinitely better than what we know now, waiting for us. We thus have "the peace of God, which transcends all understanding," guarding our hearts and minds in Christ Jesus (Phil.4:7).
How do we live with this in view? Although he preferred "to be away from the body and at home with the Lord" (II Cor.5:8), Paul had decided (made it his goal) to please the Lord, "whether we are at home in the body or away from it." Anticipating the judgement, he stated, "Since, then, we know what it is to fear the Lord, we try to persuade men." Again, although he confidently stated that "to die is gain", and that his desire was to "depart and be with Christ" which is "far better", Paul was ready to continue in the flesh - to do God's will. His hope was that he would "in no way be ashamed" and that "Christ will be exalted in my body, whether by life or by death" (Phil.1:20). He was willing to abide, which would mean "fruitful labor" for him and which was "more necessary" for the Christians.
As with Paul, as long as we live, we have a useful purpose in life, we are vessels for God's use. This is not meant to be an unwilling but a voluntary service, "faith expressing itself through love" (Gal.5:6). We love Him and want to please Him who loves us so much that He gave his Son to restore our relationship and is so patient with us.
Realizing the fate of those who fail to decide for God, we persuade men out of love and concern rather than out of duty. Loving our brothers and sisters in Christ, we work for their well-being, especially the eternal well-being resulting from continued faithfulness.
Involved in all of these matters is the necessity of making decisions regarding both the general trend of our lives and the myriad of lesser choices which present themselves to us each day. In Galatians 5, Paul lists the "acts of the sinful nature" which prevent participants from inheriting the kingdom of God, and by way of contrast, "the fruit of the Spirit", which, by implication make it ours. In the next chapter, he used the sowing and reaping analogy to emphasize the same truth.
"Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life" (Gal.6:7,8).
"By the 'sowing' the apostle appears to be referring to the whole pattern of our thoughts and habits, our life-style, life direction and life-discipline. It includes the company we keep, the friendships we cultivate, the literature we read and the films we watch..., the kind of pursuits with which we occupy our leisure and everything which engrosses our interest, absorbs our energy and dominates our mind... For by these things we are sowing, sowing, sowing all the time; and according to what and where we sow, this shall we reap" (John R. Stott, Baptism and Fullness, pp. 81,82).
These all involve decisions. By sowing to the Spirit we reap eternal life. Stott describes this life as "a deepening fellowship with the living God now (to know whom is eternal life, John 17:3); together with that fullness of fellowship with him which defies imagination and which awaits us in the last day."
Because we have eternity in mind, we set our "minds on things above, not on earthly things." And, "When Christ, who is your life, appears, then you also will appear with him in glory" (Col.3:1-4).
"All through the inspired word the prize set before us, the goal to attain, the motivation to service is always eternal life. Not a phenomenon to be feared but a paradise to be desired" (Gary Beauchamp). If this goal becomes or is unreal or secondary in our thinking, we will tend to make the wrong decisions and consequently fail to glorify God in our lives.
We have been deeply touched by stories or scenes of the emotional welcoming home of POW's or hostages, long separated from their families. This cannot be compared to the reunion with our heavenly Father when we go home. Yet, with many, there remains a dread of this transition instead of it being viewed with anticipation.
We are God's family. He cares for us. We can't lose. In 1990, sister Joan Smith who had patiently endured a valiant but losing 10 year battle with caner, wrote a series of articles for the Women's Page of this paper (The Gospel Herald). She tells in detail of the way she came to look at and face this affliction. During the time of her battle, including operations, chemotherapy, much suffering and the accompanying mental stress, she was a faithful wife and mother and served with dedication and efficiency at Great Lakes Christian College and in the church. She began the series by quoting, "My help comes from the Lord" (Ps.121:2). She explained her positive attitude, and continuing and dedicated service beyond "the call of duty" in the following statement: "I am a survivor. I am not a loser. God is allowing me to stay here a while longer. I can be with my family and still work for Christ. If I don't survive, I am still not a loser. I have a home in heaven waiting for me. Sister Smith has since gone on to that eternal home.
All Christians should think of this life as the journey, the preparation for eternal life. We are sojourning here. Like the faithful of old, we must confess by life and word that we are "aliens and strangers on earth. People who ... show that they are looking for a country of their own ... longing for a better country a heavenly one." God is not ashamed to be the God of such. He "has prepared a city for them" (Heb.11:13-16).
Those who become sick and are in hospital look forward to going home. Sometimes it means going home to the joys of reunion with a loving family; sometimes going home to a loving Father in heaven. In either case, they are winners.
The crown of righteousness is, according to II Timothy 4:8, "to all who have longed for his appearing". We long for his appearing only if we are confidently prepared and in the process of fighting "the good fight", finishing "the race" and keeping "the faith".
As the Jews journeyed from their various villages on their pilgrimages to Jerusalem, trudging on foot through unfamiliar places, they would sing songs of encouragement. As they approached Jerusalem, the men would sing:

"I lift up my eyes to the hills
Where does my help come from?
My help comes from the Lord
The Maker of heaven and earth."

The women and children would then reply:

"He will not let your foot slip
He who watches over you will not slumber;
Indeed, he who watches over Israel
Will neither slumber nor sleep."

Then the men would sing:

"The Lord watches over you
The Lord is your shade at your right hand;"

The women and children would reply:

"The sun will not harm you by day,
Nor the moon by night."

The men would sing:

"The Lord will keep you from all harm -
he will watch over your life:"

Then everyone would join to affirm:

"The Lord will watch over your coming and going
Both now and forevermore" Psalm 121.

As these people "went out" from their familiar villages and "came in" to a city in which things were strange to them, they moved from one world to another. Heartened by the lines, "The Lord will watch over your coming and going both now and forevermore," they pushed on. Surely, these lines have a similar application for us as we journey to our Holy City.
Having in mind a beautiful view of eternity, let us live each day in anticipation, hope and faith, repeating to ourselves the powerful words of Paul, "For to me, to live is Christ and to die is gain."
Eugene C. Perry

Published in The Old Paths Archive
(http://www.oldpaths.com)

Is God the Author of Falsehoods? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=661&b=Hebrews

Is God the Author of Falsehoods?

by Eric Lyons, M.Min.

In 1 Kings 22, the story is told of King Ahab requesting the assistance from Jehoshaphat, king of Judah, to go to war with Syria in order to recover the territory of Ramoth Gilead. Jehoshaphat immediately agreed to assist Ahab in this battle, but he also asked for Ahab to “inquire for the word of the Lord” (vs. 5). Ahab willingly granted Jehoshaphat’s request, and gathered together nearly 400 of his prophets. After these prophets approved of Ahab’s plan of war, and assured him victory against the Syrians (vss. 6,10-12), Jehoshaphat (apparently sensing that all was not well) asked if there was another prophet that they might consult in order to get more counsel. Ahab bitterly acknowledged that there still was one man who could be consulted regarding his desire to reclaim Ramoth Gilead for Israel—Micaiah, the son of Imlah. As Ahab suspected, once Micaiah (a true prophet of the Lord) was brought before him, he predicted defeat for the confederation (vss. 17-23)—a prophecy that Ahab and Jehoshaphat ignored, but one that was fulfilled. The battle ended with Israel and Judah in retreat, and Ahab dead.
The problem that many people have with this passage has to do with the lying spirit that Micaiah mentioned as coming from Jehovah. The text reads as follows:

Then Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. And the Lord said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?’ So one spoke in this manner, and another spoke in that manner. Then a spirit came forward and stood before the Lord, and said, ‘I will persuade him.’ The Lord said to him, ‘In what way?’ So he said, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ And the Lord said, ‘You shall persuade him, and also prevail. Go out and do so.’ Therefore look! The Lord has put a lying spirit in the mouth of all these prophets of yours, and the Lord has declared disaster against you” (1 Kings 22:19-23).

Few narratives in the Old Testament have been the focus of more infidel criticism than 1 Kings 22, and particularly these five verses. How could God, Who is revealed in the Bible as being One Who “cannot lie” (Titus 1:2; cf. Hebrews 6:18), “put a lying spirit in the mouth” of Ahab’s prophets (1 Kings 22:23)? What rational explanation can be given to this alleged discrepancy? Is God, or Satan, the “father of lies” (John 8:44)?
First, the honest Bible student must observe that the narrative involves a vision that is highly symbolic. Therefore, it would be unwise to press it as though it were a literal circumstance. Micaiah answered Ahab with two parabolic visions. “In the first, Israel was likened to shepherdless sheep scattered on the mountains, which must find their own way home (v. 17). In the second Micaiah described a heavenly scene in which the Lord and his hosts discussed the best way to get Ahab to Ramoth Gilead so that he might fall in battle (vss. 19-23)” (Patterson and Austel, 1988, p. 164). Commentator Adam Clarke wisely noted that this account is an illustration, and “only tells, in figurative language, what was in the womb of providence, the events which were shortly to take place, the agents employed in them, and the permission on the part of God for these agents to act” (n.d., 2:476). Another writer has observed: “Visions of the invisible world can only be a sort of parables; revelation, not of the truth as it actually is, but of so much of the truth as can be shown through such a medium. The details of a vision, therefore, cannot safely be pressed, any more than the details of a parable” (Cook, 1981, 2:619).
Second, there is a common Hebrew idiom used throughout the Old Testament by which the permissive will of God is expressed in forceful, active jargon. The Lord is said to have “hardened Pharaoh’s heart” (Exodus 7:3,13; 9:12; 10:1; et al.), “incited David against” Israel (2 Samuel 24:1), “deceived” His people (Jeremiah 4:10), and given them “statutes that were not good” (Ezekiel 20:25). In the New Testament, God is characterized as sending a strong delusion that some might believe a lie and be condemned (2 Thessalonians 2:11-12). Even Jesus used “commands” at times in a permissive sense. For example, He commanded the demons to “go” into the herd of pigs (Matthew 8:32), yet the preceding verse informs the reader that the demons begged Jesus to let them enter the swine. Thus, He was not the initiator of the demons’ move (from inhabiting man to dwelling in pigs), He merely permitted them to do so. Similarly, when Jesus told Judas, “What you do, do quickly” (John 13:27), He was not giving Him a direct command, or forcing Judas to betray Him. Rather, Jesus permitted Judas’ actions, and (since He knew what Judas was about to do) even encouraged him to do it quickly. All of these passages basically indicate that when men are determined to disobey their Creator, He allows them to follow the base inclination of their own hearts. Such was the case with Ahab and his false prophets. God knew their hearts. He knew Ahab was going to go to war before he ever consulted with his prophets (1 Kings 22:3-4). He knew that the prophets were accustomed to telling the king whatever he wanted to hear (cf. 22:8), and He knew that they were also going to tickle Ahab’s “itching ear” on this occasion (cf. 2 Timothy 4:3-4). Although God’s will was made known to Ahab and his prophets in this case (i.e., Micaiah warned Ahab of the impending doom), He permitted their hardened hearts to believe a lie.
In 1 Kings 22:19-23, and numerous other verses of similar import, the Bible merely expresses what God allows, not what He initiates or forces to happen. Walter Kaiser correctly stated that “many biblical writers dismiss secondary causes and attribute all that happens directly to God, since he is over all things. Therefore, statements expressed in the imperative form of the verb often represent only what is permitted to happen” (1988, p. 119). This account, therefore, should not trouble the sincere student of God’s Word.

REFERENCES

Clarke, Adam (no date), A Commentary and Critical Notes (Nashville, TN: Abingdon).
Cook, F.C., ed. (1981 reprint), The Bible Commentary (Grand Rapids, MI: Baker).
Kaiser, Walter (1988), Hard Sayings of the Old Testament (Downers Grove, IL: InterVarsity).
Patterson, R.D., and Hermann J. Austel (1988), The Expositor’s Bible Commentary: 1 & 2 Kings, ed. Frank E. Gaebelein (Grand Rapids, MI: Zondervan).