Babies, Eagles, and the Right to Live by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=21

Babies, Eagles, and the Right to Live

by	Dave Miller, Ph.D.

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As traditional American values (i.e., biblical values) continue to be systematically jettisoned from our current culture, moral and spiritual confusion have been the inevitable result. This disorientation is particularly evident in the passionately held, conflicting viewpoints of the abortion controversy. On Monday, January 22, 1973, the United States Supreme Court ruled, in a 7-to-2 vote, that abortion—baby murder—would be legalized and made available on demand throughout America. Such abortions, stated the Court’s edict, could be performed up to and including the ninth month, with the doctor’s permission, if the physical or mental health of the prospective mother was deemed “at-risk.” Three decades later since that fateful day, more than forty million babies, and counting, have been butchered.

Ironically, the foundational principles of the American way of life, articulated by the Founding Fathers and subsequent spokesmen, speak to this matter. The Declaration of Independence boldly declares: “We hold these truths to be self-evident; that all men are created equal, and that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness” (emp. added). The United States Constitution announced: “We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this constitution for the United States of America” (emp. added). The fifth amendment of the Constitution, in the Bill of Rights states: “Nor shall any person...be deprived of life, liberty, or property without due process of law” (emp. added). And Abraham Lincoln, in the Gettysburg Address, reminded his audience: “Four score and seven years ago, our forefathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal” (emp. added).

Yet, abortion advocates subtly shift attention away from the living status of the unborn baby to the “rights” and “choice” of the mother. Abortionists style themselves “pro-choice.” The hypocrisy and utter self-contradiction of such thinking is evident in the equally passionate stance on “animal rights.” Millions of dollars have been spent in recent years in attempts to “save the whales.” A “ruckus” has frequently arisen over the plight of endangered animal species, from the spotted owl and the dolphin, to the Snail Darter in the Little Tennessee River. One electric power provider in Utah and Colorado was fined $100,000, given three years probation, and ordered to retrofit its utility lines due to the occasional electrocution of protected bird species by its electric lines and equipment.

The Bald and Golden Eagle Protection Act provides for the protection of two species of eagles by prohibiting the take, possession, sale, purchase, barter, offer to sell, purchase or barter, transport, export or import, of either eagle, alive or dead, including any part, nest, or egg without a permit. “Take” means to pursue, shoot, shoot at, poison, wound, kill, capture, trap, collect, molest, or disturb. Felony convictions for the violation of this act carry a maximum fine of $250,000 or two years of imprisonment (or five years under the Lacey Act; “Bald Eagle,” 2002). Get this: A human being may be fined a quarter of a million dollars and put in prison for five years for collecting eagle eggs, but that same person is permitted by federal law to murder an unborn human infant! Eagle eggs, i.e., pre-born eagles, are of greater value to society than pre-born humans!

To view the preservation of animal life as equally important—let alone more important—than the preservation of human life is a viewpoint that is seismic in its proportions and nightmarish in its implications. Whatever one’s stance may be with regard to the environment and animal life, the blurring of the distinction between man and animal, so characteristic of the atheistic, humanistic, and hedonistic perspective throughout human history, inevitably contributes to moral decline, ethical desensitization, and the overall cheapening of the sanctity of human life. Instead of fretting over the potential loss of an alleged cure for AIDS or cancer due to the destruction of the rain forests, we would do well to spend that time weeping and mourning over the loss of millions of babies whose unrealized and incomprehensible potential for good has been forever expunged by abortion. The remarkably resourceful potential of those extinguished tiny human minds to have one day found a cure for cancer far surpasses the value of moss and fungi in some Third World rain forest.

If the right to life applies to birds, fish, and mammals—whether in pre- birth or post-birth form—how in the world can anyone arrive at the conclusion that pre-born human infants are any less deserving of protection? What person, in their right mind, would assign more objective worth to an animal than to a human? The abandonment of sense and sanity in assessing God’s Creation, with His endowment of humans with qualities that set them miles apart from animals, has led to the nonsensical and utterly irrational thinking that presently permeates civilization. The widespread societal sanction of abortion, along with other morally objectionable behaviors like illicit drug use, gambling, and the consumption of alcohol, have together gradually and insidiously chipped away at the moral foundations of America. In the words of former United States Court of Appeals judge, Robert Bork: “The systematic killing of unborn children in huge numbers is part of a general disregard for human life…. Abortion has coarsened us” (1996, p. 192, emp. added).

It is absolutely imperative that people view reality from the perspective of the Supreme, Transcendent Ruler of the Universe. As Creator, He alone is in the position to define value and human life. God is spirit (John 4:24). He created humans in His image (Genesis 1:26). Humans are not animals. Humans possess a soul—a spirit. Animals do not. Unborn babies possess a spirit, and are regarded by God as human (Psalm 139:13-16; Jeremiah 1:5; Luke 1:44). How dare we regard them any differently!  

Should we be concerned about our environment? Should we give a proper measure of care and concern to the animal population? Certainly. God cares, and provides, for His nonhuman creatures (Job 38:41; Psalm 147:9; Matthew 10:29). However, in contemplating the “birds of the air” (which certainly includes the bald eagle and the spotted owl), Jesus’ own assessment of the situation is sobering, authoritative, and decisive: “[H]owmuch more valuable you are than birds!” (Luke 12:24,  NIV, emp. added; cf. Matthew 6:26; 10:31).

REFERENCES

“Bald Eagle” (2002), http://midwest.fws.gov/eagle/protect/laws. html.

Bork, Robert (1996), Slouching Towards Gomorrah (New York: ReganBooks).

A Stomach That Can’t Digest Evolution by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=9&article=2044

A Stomach That Can’t Digest Evolution

by	Kyle Butt, M.Div.

It cost the British government about 1.8 million dollars. British scientists call it the first artificial stomach ever made. Commercial food companies are looking to it for help. Dr. Marin Wickham holds the patent on this amazing contraption. This new machine is about the size of a five gallon bucket. It is designed to mimic human digestion. Its advanced plastics and metals can withstand the corrosive qualities of the acids and enzymes used in digestion. Once food is placed in the receiving funnel, computer software determines how long the food stays in one place. The model attempts to copy real muscle contractions in the stomach that help humans digest their food. The machine is a technological wonder (see “Scientists Build....,” 2006).

One very important point needs to be noted about this artificial stomach: it is complex, expensive, and took hundreds or thousands of hours to design and build. But it still cannot accomplish all the processes of a real human stomach. Yet we are to believe that the human stomach evolved over millions of years by random, chance processes with no intelligent agent responsible for any of its construction.

Notice how descriptions of the artificial stomach demand the presence of intelligence. The model has computer software that regulates when the food moves. Such computer programs can be designed and implemented only by intelligent beings. Wickham also noted that “our knowledge of what actually happens in the gut is still very rudimentary but we hope that this model can help fill in some of the blanks” (“Scientists Build....,” emp. added). This technologically savvy stomach was created in an attempt to learn more about what actually happens in the stomach, since our most advanced research has only rendered a “rudimentary” knowledge of gut activity. Dr. Stephen Bloom, “head of metabolic medicine at Imperial College in London,” was quoted as saying: “The stomach is an extraordinarily complex organ, so you cannot create a model that will undertake all of these functions” (“Scientists Build....,” emp. added).

In summary, then, brilliant men and women designed a modern marvel which cost almost two million dollars that attempts to mimic human digestion. But the real human stomach it attempts to model is so complex that no machine humans can build will ever fill in all the blanks of our rudimentary knowledge of the human stomach. The only logical conclusion is that the human stomach must have been designed by an intelligence far superior to that of the humans who possess only a rudimentary knowledge of the stomach. It is no wonder that the psalmist poetically said that humans have been fearfully and wonderfully made (see Psalm 139:14).

The designers of the artificial stomach stated: “It’s so realistic that it can even vomit.” It is high time the thinking world followed suit and “vomited out” the illogical notion of evolution.

REFERENCES

“Scientists Build World’s First Artificial Stomach” (2006), [On-line], URL:http://www.msnbc.msn.com/id/15655255/wid/11915773?GT1=8717.

Reasons to Believe in Jesus by Eric Lyons, M.Min. Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=10&article=5192

Reasons to Believe in Jesus

by	Eric Lyons, M.Min. Kyle Butt, M.Div.

Wars often come and go. Battles are won and lost. Businesses are bought and sold. Nations rise and fall. Scientific discoveries are made on a daily basis. These and other pertinent events influence human history in a myriad of interesting ways. But none of them is as influential as a powerful personality. Real history is written in names: Napoleon, Stalin, Hitler, Gandhi, Marx, Washington, Lincoln. After all, it is people who make wars, start businesses, forge new nations and cause their collapse. The events instigated by people are by-products of their personalities interacting with their surroundings, other people, and their ideas. In all of human history, one name, one Man, has risen to the top of every list of influential personalities—Jesus Christ.

Because of His influence, the life and teachings of Jesus have been more closely scrutinized than any life in human history. This scrutiny has resulted in a number of different reactions. Some have concluded that Jesus was a liar who deceived countless thousands of people in the time in which He lived, and billions since. Some have approached a study of His life with an attitude of skepticism, only to arrive on the other side of their spiritual and intellectual journey as firm believers in the deity of Christ. A number of people have chosen the middle ground, in which they acknowledge that Jesus was an amazing teacher and a good man, but they deny that He was the Son of God.

Though Jesus has been the most analyzed Person ever to walk the Earth, still the most common response to the life of Jesus is simply apathy. It seems the majority of the billions of people who have lived since the early first century have approached the Person of Jesus neither intently nor earnestly. They have given little attention to the details of His life. Sadly, if most people who have lived since the death of Jesus Christ were asked what they thought about Him, they would have to respond, “I don’t know. I’ve never really given Him much thought.”

What about you? Have you given the Person of Jesus serious thought? If not, we humbly ask you to look carefully at the evidence for Jesus’ divine nature. If you are a follower of Jesus and call yourself a Christian, do you know why? What do you say to others when they ask you why you call yourself after Jesus Christ and live according to His will? What proof can you offer that demonstrates Jesus was God incarnate?

TWO PRIMARY REASONS FOR UNBELIEF IN JESUS

People have rejected Jesus as the Heaven-sent, virgin-born, prophesied Messiah ever since He walked the Earth. Recall, for example, at the beginning of Jesus’ ministry how He entered the synagogue in His hometown of Nazareth and read publicly from the Old Testament book of Isaiah:

The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; Hehas sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the Lord (Luke 4:18-19, emp. added).

Following this reading, Jesus closed the book, sat down, and “began to say to them, ‘Today this Scripture is fulfilled in your hearing’” (4:21). Though the Jews initially marveled and questioned how the promised Messiah could actually be the son of a carpenter in Nazareth, upon further hearing, they “rose up and thrust Him out of the city…that they might throw Him down over the cliff” (4:28). This encounter was only the beginning of instances in which countless individuals rejected Jesus. Though some would come to believe in Him, most did not.

The majority of people in the world today reject Jesus as Lord and God for two primary reasons. First, millions refuse to accept Jesus as God-incarnate because they reject the notion of God altogether. If God does not exist then Jesus never existed as “the Word…God” Who stepped out of eternity and “became flesh and dwelt among us” (John 1:1,14). It makes no sense to contend that Jesus is “the Christ, the Son of the living God” (Matthew 16:16, emp. added), if God is dead. If a supernatural, eternal, omniscient, omnipotent, living spirit Being is merely a figment of the imagination of man, the first-century Jesus of Nazareth was delusional at best and a liar at worst. In considering this fundamental reason for the rejection of Jesus, Christians must prepare themselves to defend the primary proposition that “We believe Jesus is God-Incarnate, which is possible because we know God exists.” We are not suggesting using circular reasoning to defend the deity of Christ; rather we are acknowledging the basic fact that Christ could not be God, if God does not exist. Therefore, a person can ultimately come to the conclusion that Jesus is “my Lord and my God” (John 20:28) only if he first knows that God, indeed, exists. [NOTE: See our article titled “7 Reasons to Believe in God” (2014) for a discussion of why mankind can (and should) come to the logical conclusion that God exists. See also the “Existence of God” category at apologeticspress.org.]

Second, it would be futile to defend the supernatural nature of Jesus as depicted in the Bible without first recognizing the fact that many reject the Bible altogether as a supernatural revelation from God to man. Billions of non-Christians around the world may believe in some sort of god, but they still discount the Bible as being inspired by the Creator. Most unbelievers admit that Jesus of Nazareth lived, but they reject Jesus, the Christ, as He is revealed in both the Old and New Testaments. The fact is, however, if an all-knowing, all-powerful God exists (and there is ample proof that He does; cf. Romans 1:20), then such a God could easily inspire a book that would help mankind come to know “that Jesus is the Christ, the Son of God” (John 20:31), “the Savior of the world” (John 4:42; 1 John 4:14). So what is the proof that the Bible is of supernatural origin? Why should an honest truth-seeker come to the conclusion that the Bible is the special revelation from the God of the Universe? In short, the main, overarching reason that the Bible can be demonstrated to be of divine origin is because the Bible writers were correct in everything they wrote—about the past, the present, and even the future—which is humanlyimpossible. [For more information on the inspiration of the Bible, see our article titled “3 Good Reasons to Believe the Bible is from God” (2015). See also the “Inspiration of the Bible” category at apologeticspress.org.]

The two primary reasons for the rejection of Jesus as the Son of God are thus shown to be false. By taking these criticisms and turning them on their heads, they actually provide the first two foundational pillars for belief in Christ—(1) God exists and (2) the Bible is His Word. The next sensible question to ask is, “What evidence does the Bible give for the deity of Jesus?”

JESUS FULFILLED THE OLD TESTAMENT MESSIANIC PROPHECIES

While it is true that most people’s lives can only be chronicled after they have lived them, the life of Jesus was miraculously chronicled (by divine inspiration) long before He arrived on Earth. Such Messianic prophecies are proof of both the divine inspiration of the Bible as well as the divine nature of Jesus. The reason that Jesus, the apostles, and the New Testament prophets spent so much of their time teaching and preaching from the Old Testament Messianic prophecies is because Jesus was proven to be the Christ by His fulfillment of these prophecies (cf. Luke 24:25-26,44; Acts 8:30-39).

Jesus fulfilled in minute detail over 300 prophecies that relate to the coming of the Messiah. Space prohibits a listing of all of these prophecies, but a representative sampling is appropriate. The Messiah was to be born in Bethlehem in Judea (Micah 5:2) of a virgin (Isaiah 7:14; cf. Genesis 3:15—“her Seed”). He would be a descendant of Abraham, Isaac, Jacob, and Judah (Genesis 22:18; 26:4; 49:10; Numbers 24:17). He was to be a regal monarch (Psalm 89:3-4; Isaiah 9:6-7; Psalm 110:1) and at the same time a suffering servant (Isaiah 53). He was to be betrayed by a friend (Psalm 41:9) for 30 pieces of silver (Zechariah 11:13). The Lord’s Ruler would come into Jerusalem riding on the foal of a donkey (Zechariah 9:9). He would be buried with the rich (Isaiah 53:9). During His suffering, His clothes would be distributed to those who cast lots for them (Psalm 22:18). His attackers would pierce Him (Zechariah 12:10). Even though His physical suffering would be severe, His bones would not be broken (Psalm 34:20). And in spite of His death, His physical body would not experience decay (Psalm 16:10). This small sampling of precise prophetic details is only a fraction of the many Old Testament prophecies that exist. The prophecies were specifically designed to be an efficient mechanism by which the Jewish community could recognize the Messiah when He arrived.

When all of the pieces of the Messianic puzzle are put together, one individual stands out as the only person who fulfilled every single prophecy in minute detail—Jesus Christ. The life and activities of Jesus Christ as recorded in the New Testament documents brilliantly blend the theme of a regal monarch and a suffering servant into one magnificent portrait of the triumphant Jesus Who was the sacrificial Lamb at His death on the cross, and Who became the triumphant Lion of Judah in His resurrection from the grave. The lineage of Jesus Christ is meticulously traced in order to show that He qualified as the Seed of Abraham, of Isaac, of Jacob, of Judah, and of David (Matthew 1; Luke 3:23-38). The narrative detailing His birth verifies that He was indeed born in Bethlehem of Judea, from which city the Messiah would arise (Luke 2:1-7). The birth narrative also intricately portrays the pre-existence of Jesus before time began, fulfilling the prophecy that the Messiah existed before King David (Matthew 1:18-25; cf. 22:41-46; John 1:1-5,14). Furthermore, Jesus did, in fact, enter Jerusalem riding on the foal of a donkey (Matthew 21:1-11).

The New Testament narratives depicting the death of Jesus Christ verify that Jesus was betrayed by His friend and sold for exactly 30 pieces of silver (Matthew 24:14-16). At His death His bones were not broken, soldiers cast lots for His garments, and His side was pierced with a spear (John 19:33-37; Matthew 27:35). During His suffering, He was numbered with the transgressors as Isaiah 53 predicted by being crucified between two thieves, and at His death He was buried in the tomb of a wealthy man as was also foretold (Matthew 27:57). This type of verification could continue for many pages. The life of Jesus Christ of Nazareth, as depicted in the New Testament documents, was designed to fulfill the Messianic prophecies of the Old Testament.

Due to this overwhelming congruence of the life of Jesus Christ with the predictive Messianic prophecy of the Old Testament, some have suggested that Jesus was an imposter who was able, by masterful manipulation, to so artificially organize His life as to make it look like He was the Messiah. Such a contention cannot be reasonably maintained in light of the fact that many of the prophecies were far beyond His control. Obviously, it would be impossible for a person to arrange who his ancestors were or where he would be born. Furthermore, it would be near impossible to coordinate events so that He could make sure that He was crucified among thieves, while also buried in the tomb of a rich man. How could the betrayal price of Judas be manipulated by Jesus? And how, pray tell, would Jesus have managed to arrange it so that soldiers cast lots for His clothing? The idea that Jesus manipulated all of these events to make it appear as if He was the Messiah not only is indefensible, but it also speaks to the fact that Jesus obviously was the fulfillment of the Old Testament, Messianic prophecies.

Others have objected to Jesus as the Messiah based on the idea that the New Testament documents are not reliable, and were artificially concocted to describe things that Jesus never really did. This objection also falls flat in light of the actual evidence. It cannot be denied that the New Testament has proven itself to be the most reliable book in ancient history (along with the books of the Old Testament). When it records people, places, and events that are checkable using archaeological means, those people, places, and events invariably prove to be factual and historic. Again, the abundant evidence verifies that the New Testament is accurate and factual. Many of the Messianic prophecies documented in the New Testament do not describe anything inherently miraculous. There was nothing miraculous about Jesus being buried in a rich man’s tomb. Nor was there anything miraculous about Jesus riding into Jerusalem on the foal of a donkey, or being betrayed by His friend for 30 pieces of silver. These events are, if not ordinary, at least very plausible, everyday events that theoretically could have happened to anybody. And yet, due to the fact that such everyday events had been predicted about the Messiah hundreds of years before the arrivalof Jesus, the fulfillment of the events becomes one of the most amazing miracles recorded in the Bible. It is no wonder that Jesus, the apostles, and the early church used fulfilled Messianic prophecy as one of their foundational pillars of proof for the deity of Christ.

JESUS WORKED MIRACLES

In view of the fact that miracles have served as a confirmation of God’s revelation since time began (Exodus 4:1-9; 1 Kings 18:36-39; Mark 16:20; Hebrews 2:3-4), it should be no surprise that “when the fullness of time had come” (Galatians 4:4), and the promised Messiah, the Son of God, came to Earth for the purpose of saving the world from sin (Luke 19:10), that He would confirm His identity and message by performing miracles. Centuries before the birth of Christ, the prophet Isaiah foretold of a time when “the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped…. [T]he lame shall leap like a deer, and the tongue of the dumb sing” (35:5-6). Although this language has a figurative element to it, it literally is true of the coming of the Messiah. When John the Baptizer heard about the works of Christ, he sent two of his disciples to Jesus asking if He was “the Coming One” of Whom the prophets spoke. Jesus responded to John’s disciples by pointing to the people whom He had miraculously healed (thus fulfilling Isaiah’s Messianic prophecy), saying, “Go and tell John the things which you hear and see: the blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them” (Matthew 11:4-5; cf. Mark 7:37). Jesus wanted them to know that He was doing exactly what “the Coming One” was supposed to do (cf. Isaiah 53:4; Matthew 8:17), and what the Jews expected Him to do—perform miracles (John 7:31; cf. John 4:48; 1 Corinthians 1:22). 

In a sense, Jesus’ miracles served a different purpose than those wrought by Moses, Elijah, or one of the New Testament apostles or prophets. Unlike all other miracle workers recorded in Scripture, Jesus actually claimed to be the prophesied Messiah, the Son of God, and His miracles were performed to prove both the truthfulness of His message and His divine nature. Whereas the apostles and prophets of the New Testament worked miracles to confirm their message that Jesus was the Son of God, Jesus performed miracles to bear witness that He was, in fact, the Son of God. In response to a group of Jews who inquired about whether or not He was the Christ, Jesus replied,

I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me…. I and My Father are one.… If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him (John 10:25,30,37-38).

Similarly, on another occasion Jesus defended His deity, saying, “[T]he works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me” (John 5:36). While on Earth, Jesus was “attested by God…with miracles and wonders and signs which God performed through Him” (Acts 2:22, NASB). And, according to the apostle John, “Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30-31, emp. added). As would be expected from the One Who claimed to be God incarnate (cf. John 1:1-3,14; 10:30), Scripture records that Jesus performed miracles throughout His ministry in an effort to provide sufficient proof of His divine message andnature.

Jesus’ Signs Were Many and Varied

Mankind is expected to believe that Jesus is the Son of God not because He performed one or twomarvelous deeds during His lifetime. To the contrary, the Gospel accounts are saturated with a variety of miracles that Christ performed, not for wealth or political power, but that the world may be convinced that He was sent by the Father to bring salvation to mankind. As Isaiah prophesied, Jesus performed miracles of healing (Matthew 8:16-17). He cleansed a leper with the touch of His hand (Matthew 8:1-4) and healed all manner of sickness and disease with the word of His mouth (cf. John 4:46-54). One woman who had a hemorrhage for 12 years was healed immediately simply by touching the fringe of His garment (Luke 8:43-48). Similarly, on one occasion after Jesus came into the land of Gennesaret, all who were sick in all of the surrounding region came to Him, “and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well” (Matthew 14:34-36; Mark 3:10). Generally speaking, “great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them” (Matthew 15:30, emp. added). “He cured many of infirmities, afflictions...and to many blind He gave sight” (Luke 7:21, emp. added). Even Jesus’ enemies confessed to His “many signs” (John 11:48).

Jesus not only exhibited power over the sick and afflicted, He also showed His superiority over nature more than once. Whereas God’s prophet Moses turned water into blood by striking water with his rod (Exodus 7:20), Jesus simply willed water into wine/grape juice (oinos) at a wedding feast (John 2:1-11). He further exercised His power over the natural world by calming the Sea of Galilee during a turbulent storm (Matthew 8:23-27), by walking on water for a considerable distance to reach His disciples (Matthew 14:25-43), and by causing a fig tree to wither away at His command. Jesus’ supernatural superiority over the physical world (which He created—Colossians 1:16) is exactly what we would expect from One Who claimed to be the Son of God.

Jesus performed miracles that demonstrated His power even over death. Recall that when John the Baptizer’s disciples came to Jesus inquiring about His identity, Jesus instructed them to tell John that “the dead are raised” (Matthew 11:5). The widow of Nain’s son had already been declared dead and placed in a casket when Jesus touched the open coffin and told him to “arise.” Immediately, “he who was dead sat up and began to speak” (Luke 7:14-15). Lazarus had already been dead and buried for four days by the time Jesus raised him from the dead (John 11:1-44). Such a great demonstration of power over death caused “many of the Jews who had come to Mary, and had seen the things Jesus did” to believe in Him (John 11:45).

Jesus Rose from the Dead!

Jesus’ own resurrection from the dead was the climax of all of His miracles, and serves as perhaps the most convincing miracle of all. Indeed,Jesus was “declared to be the Son of God with power…by the resurrection from the dead” (Romans 1:4, emp. added). The New Testament book of Acts stresses the fact of Jesus’ resurrection almost to the point of redundancy. Acts 1:22, as one example, finds Peter and the other apostles choosing an apostle who was to “become a witness” of the resurrection of Christ. Then, on the Day of Pentecost, Peter insisted in his sermon to the multitude that had assembled to hear him that “God raised up” Jesus and thus loosed Him from the pangs of death (Acts 2:24). And to make sure that his audience understood that it was a physical resurrection, Peter stated specifically that Jesus’ “flesh did not see corruption” (Acts 2:31). His point was clear: Jesus had been physically raised from the dead and the apostles had witnessed the resurrected Christ. [Other passages in Acts which document that the central theme of the apostles’ preaching was the bodily resurrection of Christ include Acts 3:15; 3:26; 4:2,10,33; 5:30; 10:40-43; 13:30-37; 17:3,31-32.] Furthermore, the entire chapter of 1 Corinthians 15 (especially verse 14) verifies that the preaching of the apostle Paul centered on the resurrection of Christ.

Jesus Worked Wonders that are Not Being Duplicated Today

What’s more, neither the modern alleged “faith healer” nor the 21^st-century scientist is duplicating the miracles that Jesus worked while on Earth 2,000 years ago. Pseudo-wonder workers today stage seemingly endless events where willing participants with supposed sicknesses appear and act as if they are being healed of their diseases by the laying on of hands. Nebulous aches and pains and dubious illnesses that defy medical substantiation are supposedly cured by prominent “faith healers” who simultaneously are building financial empires with the funds they receive from gullible followers. Oral Roberts, Benny Hinn, and a host of others have made many millions of dollars off of viewers who naively send them money without stopping to consider the real differences between the miracles that Jesus worked and what they observe these men do today.

Jesus went about “healing every sickness and every disease” (Matthew 9:35). His miraculous wonders knew no limitations. He could cure anything. Luke, the learned physician (Colossians 4:14), recorded how He could restore a shriveled hand in the midst of His enemies (Luke 6:6-10) and heal a severed ear with the touch of His hand (Luke 22:51). He healed “many” of their blindness (Luke 7:21), including one man who had been born blind (John 9:1-7). He even raised the dead simply by calling out to them (John 11:43). What modern-day “spiritualist,” magician, or scientist has come close to doing these sorts of things that defy natural explanations? Who is going into schools for the blind and giving children their sight? Who is going to funerals or graveyards to raise the dead? These are the kinds of miracles that Jesus worked—supernatural feats that testify to His identity as the Heaven-sent Savior of the world.

OTHER PROOFS OF JESUS’ DEITY

Jesus Never Sinned

When God instructed the Israelites to sacrifice the Passover Lamb, He explained that the animal must be without spot or blemish. The lamb could not be lame, have a disease, or be too old. Only a “perfect” sacrifice would be acceptable. As our Passover Lamb, Jesus provided the perfect sacrifice (1 Corinthians 5:7). His perfection was not outward in His flesh, but was the inward perfection of a sinless life. Peter, one of Jesus’ closest followers, wrote that Christians have not been redeemed “with corruptible things, like silver and gold…but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). The Hebrews writer explains that Jesus was tempted in every point just as we are, yet Jesus remained “without sin” (4:15).

Though many of Jesus’ enemies who attacked Him while He was on Earth, and many who attack Him still today, have accused Jesus of sinning, they have failed miserably to give a single instance of wrong doing. Jesus’ bold and unanswered challenge continues to ring across the centuries: “Which of you convicts Me of sin?” (John 8:46). The answer to that question for almost 2,000 years has been a resounding, “No one.” Every honest-hearted person who looks at the personality of Jesus, and compares it to his or her own, must admit that the Christ possesses a confidence in His own sinlessness that is beyond that of any mere human. While it may be true that cult leaders or other arrogant humans claim to be sinless, having never made a moral misstep, it is rather easy to show actions in their lives that prove them to be wrong. In fact, is it not the moral leaders who admit their own weaknesses who are the most admired? Yet, Jesus could not admit any moral failings, because He had none. He explained to His enemies, “Yet you have not known Him [God], but I know Him. And if I say ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word” (John 8:55). Jesus’ moral perfection speaks volumes about His divinity.

Jesus Forgave Sins

Suppose a man who murdered his neighbor had lived a guilt-ridden life for years. Finally, he decided to tell one of his friends what he had done so many years before. The friend listened carefully and said, “You are a murderer, but I forgive you, don’t worry any more about it.” What good would it do for the man’s friend to forgive him? For a person who was unrelated to the crime, and has no official authority to forgive the crime, means nothing. We understand that forgiveness can only be offered by a person who has been wronged, or who has the official authority to forgive others. That is why the fact that Jesus presumed to forgive sins is so amazing.

In Mark 2, we find the story of a paralyzed man who was lowered into a room in front of Jesus. Jesus looked at the man and said, “Son, your sins are forgiven you” (Mark 2:5). Many of those within earshot of Jesus’ statement were appalled at His pronouncement. They demanded (byway of rhetorical question): “Who can forgive sins but God alone?” (Mark 2:7, emp. added). And they were right: no one but God can forgive sins, which was Jesus’ point. If He had the power to cause the paralyzed man to walk, He also had the power to forgive his sins. And if He had the power to forgive his sins, and no one can forgive sins but God, then Jesus must be God. The fact that Jesus demanded (and demonstrated) that He had the power personally to forgive any person of all sins, sets Him apart from any other character in human history.

Jesus Accepted Worship

The Bible reveals time and again that God alone is to be worshiped (Exodus 20:3-5; 2 Kings 17:34-36; Acts 14:8-18). The Bible also reveals that man must refrain from worshipping angels. When the apostle John fell down to worship before the feet of the angel who had revealed to him the message of Revelation, the angel responded, saying, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God” (Revelation 22:9, emp. added; cf. Revelation 19:10). Angels, idols, and humans are all unworthy of the reverent worship that is due only to God. As Jesus reminded Satan: “It is written, ‘You shall worship the Lord your God, and Him only you shall serve’” (Matthew 4:10, emp. added).

Unlike good men and good angels who have always rejected worship from humanity, Jesus accepted worship. If worship is to be reserved only for God, and Jesus, the One “who knew no sin” (2 Corinthians 5:21), accepted worship, then the logical conclusion is that Jesus believed that He was Deity. Numerous times the Bible mentions that Jesus accepted worship from mankind. Matthew 14:33 indicates that those who saw Jesus walk on water “worshiped Him.” John 9:38 reveals that the blind man whom Jesus had healed, later confessed his belief in Jesus as the Son of God and “worshiped him.” After Mary Magdalene and the other women visited the empty tomb of Jesus, and the risen Christ appeared to them, “they came and held Him by the feet and worshiped Him” (Matthew 28:9). When Thomas first witnessed the resurrected Christ, he exclaimed, “My Lord and my God” (John 20:28). Later, when Jesus appeared to the apostles in Galilee, “they worshiped Him” on a mountain (Matthew 28:17). A few days after that, his disciples “worshiped Him” in Bethany (Luke 24:52). Time and again Jesus accepted the kind of praise from men that is due only to God. He never sought to correct His followers and redirect the worship away from Himself, as did the angel in Revelation or the apostle Paul in Acts 14. Nor did God strike Jesus with deadly worms for not redirecting the praise He received from men as He did Herod, who, when being hailed as a god, “did not give praise to God” (Acts 12:23).

Jesus once stated during His earthly ministry, “[A]ll should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him” (John 5:23; cf. 5:18; 10:19-39). While on Earth, Jesus was honored on several occasions. His followers worshiped Him. They even worshiped Him after His ascension into heaven (Luke 24:52). Unlike good men and angels in Bible times who rejected worship, Jesus unhesitatingly received glory, honor, and praise from His creation. Truly, such worship is one of the powerful proofs of Jesus’ deity (cf. Revelation 5).

DID JESUS DENY HE WAS GOD?

In spite of all the evidence presented thus far, some have suggested that Jesus did not claim to be divine. They contend that He simply believed He was a prophet, but not the Messiah who was the Mighty God (Isaiah 9:6). They rest their case on passages that, simply put, they have misinterpreted. Briefly notice the following two examples.

On one occasion, a wealthy young man ran to see Jesus and asked Him, “Good teacher, what shall I do that I may inherit eternal life?” Jesus responded by saying, “Why do you call me good? No one is good but One, that is, God” (Mark 10:17). According to the skeptical view, Jesus is denying that He is God. But a closer look at Jesus’ comment reveals just the opposite to be the case. Notice that Jesus never denies that He is the “good teacher.” He simply makes the comment that there is only one Who is truly good, and that is God. Thus, if the young man’s statement is true that Jesus is the “good teacher,” and there is only one Who is “good” and that is God, then Jesus must be God.

On another occasion, Jesus prayed to the Father: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). Supposedly, by calling the Father, “the only true God,” Jesus excluded Himself from being Deity. There are at least two main problems with this interpretation of Jesus’ statement. First, it would contradict numerous other passages in the Gospel of John. In fact, the primary point of the book is to testify to Jesus’ deity. Second, the verse can be better understood in light of the fact that Jesus was not contrasting Himself with the Father; He was contrasting the many false, pagan gods with Jehovah, the only true God. Furthermore, if Jesus’ reference to the Father being “the only true God” somehow excludes Jesus from being Deity, then (to be consistent) Jesus also must be disqualified from being man’s Savior. Jehovah said: “Besides me there is no savior” (Isaiah 43:11; cf. Hosea 13:4; Jude 25). Yet, Paul and Peter referred to Jesus as our “Savior” several times in their inspired writings (Ephesians 5:23; Philippians 3:20; 2 Timothy 1:10; 2 Peter 1:1,11; 2:20; etc.). Also, if Jesus is excluded from Godhood (based on a misinterpretation of John 17:3), then, pray tell, must God the Father be excluded from being man’s Lord? To the church at Ephesus, Paul wrote that there is “one Lord” (4:4), and, according to Jude 4 “our only Owner and Lord” is “Jesus Christ.” Yet, in addition to Jesus being called Lord throughout the New Testament, so is God the Father (Matthew 11:25; Luke 1:32; Acts 1:25) and the Holy Spirit (2 Corinthians 3:17). Obviously, when the Bible reveals that there is only one God, one Savior, one Lord, one Creator (Isaiah 44:24; John 1:3), etc., reason and revelation demand that we understand the inspired writers to be excluding everyone and everything—other than the members of the Godhead.

CONCLUSION

Almost 2,000 years ago, a zealous Jew by the name of Saul fought against Christianity with all his might. He believed Jesus Christ to be a fraud and His followers to be deluded. He chased them from city to city, imprisoning them, and participating in their deaths. Then Saul saw “the light.” Jesus appeared to Him and Saul realized the horrible mistake He had made. Saul’s honest heart was so impressed by the evidence available to him that he converted to Christianity and became a powerful force in spreading the Gospel.

And so today, those who come to the person of Jesus Christ with open and honest hearts find powerful evidence to believe He is God. He fulfilled all the Old Testament prophecies regarding the Messiah. He performed many different kinds of miracles to validate His message. He predicted His own death and resurrection. He accepted worship. He lived a morally perfect, sinless life. And he boldly demanded that He had the power on Earth to forgive sins. When a person follows all of this evidence to its correct conclusion, he or she will bow before Jesus the Christ and proclaim, just as the apostle Thomas did, “My Lord and My God” (John 20:28).

[NOTE: For more information about the nature of Christ, see our book Behold! The Lamb of God or visit the “Deity of Christ” section of our Web site www.apologeticspress.org. Also, to learn what the Bible teaches regarding how to receive the free, gracious gift of salvation that Jesus made possible, see our free e-book Receiving the Gift of Salvation at apologeticspress.org/PDF-books.aspx.]

REFERENCES

Butt, Kyle and Eric Lyons (2015), “3 Good Reasons to Believe the Bible is from God,” Reason & Revelation, 35(1):1-5,8-11, January, http://www.apologeticspress.org/APContent.aspx?category=13&article=5089&topic=102.

Lyons, Eric and Kyle Butt (2014), “7 Reasons to Believe in God,” Reason & Revelation, 34[10]:110-113,116-119, October, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1175.

The Unique Church by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=11&article=1190

The Unique Church

by	Dave Miller, Ph.D.

On Thursday night, April 21, 1938, in a public discussion in Little Rock, Arkansas, before an immediate crowd of 1,000 people and a radio audience of thousands more, N.B. Hardeman engaged the famed debater Ben Bogard on the subject: “The Establishment of the Church.” On that occasion, Hardeman articulated an extremely significant truth about the church of Christ when he stated: “The kingdom, friends, has always existed.… It existed in Purpose, in the mind of God; it existed next in Promise, as delivered unto the patriarchs, and it existed in Prophecy; and then it existed in Preparation; and last of all, when the New Testament went into effect, it existed in Perfection” (1938, p. 178, italics in orig.). More than sixty years have come and gone since that insightful observation. But it remains an accurate expression of biblical truth. Before Adam and Eve inhabited the Garden of Eden together; before the skies, seas, and land were populated by birds, fish, and animals; before the Sun, Moon, and stars were situated in the Universe; and before our planet Earth was but a dark, watery, formless mass—God purposed to bring into being the church of Christ.

Indeed, Scripture describes this divine intention as “eternal.” Central to the great purposes of God from eternity has been, not only the sending of His Son as an atonement for sin, but the creation of the church of Christ—the blood-bought body of Jesus and living organism of the redeemed. Listen to Paul’s affirmation: “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord” (Ephesians 3:10-11). It is difficult for human beings to fathom “eternal.” There are times when the notion of “everlasting” is abbreviated—like Jonah 2:6 where Jonah said he was in the fish’s stomach “forever.” It must have seemed like it to him. So the word can be used in an abbreviated way. In Philemon 15, Paul said Onesimus would be with Philemon aionion—“forever when he returns to you.” But the context limits the meaning to just until he dies.

But when we speak of deity (e.g., Psalm 90:1-2) or the church, we are talking about everlasting, eternal, forever. Hebrews 12:28 asserts confidently: “Wherefore we, receiving a kingdom which...” will someday end? No! Rather, “a kingdom that is unshakable,” destined to be around forever—an eternal institution. No wonder Daniel was informed: “The saints of the most high shall take the kingdom and possess the kingdom forever, even forever and ever” (Daniel 7:18). With that grand purpose in mind, God gradually began foreshadowing through promise and prophecy the eventual accomplishment of that purpose.

Some 750 years before Christ came to Earth, Isaiah announced the eventual establishment of the “Lord’s house” in the “last days” in Jerusalem (Isaiah 2:1-4). At about the same time, Micah enunciated essentially the same facts (Micah 4:1-3). Some 500 years before Christ, Daniel declared to a pagan king that during the days of the Roman kings, the God of heaven would set up a kingdom that would never be destroyed (Daniel 2:44). He also stated that the “Son of man” would pass through the clouds, come to the ancient of days, and be given an indestructible kingdom (Daniel 7:13-14). Thus, the church, which existed initially in purpose in the mind of God, now existed in promise and prophecy in the utterances of His spokesmen.

With the appearance of John the baptizer and Jesus on the Earth, the church of Christ entered a new phase of existence. Now, more than ever before, the kingdom was presented with a sense of immediacy, nearness, and urgent expectation. Now, God’s emissaries actively prepared for its imminent appearance. John exclaimed: “[T]he kingdom of heaven is at hand” (Matthew 3:2). Jesus echoed His harbinger with precisely the same point: “[T]he kingdom of heaven is at hand” (Matthew 4:17). As John made preparations for the Lord (Matthew 3:3; 11:10; Isaiah 40:3; Malachi 3:1), so the Lord made preparations for the kingdom. He announced His intention personally to establish His church (Matthew 16:18). He declared that it would occur during the lifetime of His earthly contemporaries (Mark 9:1).

Just prior to His departure from Earth, Jesus further noted that the apostles would be witnesses of His death and resurrection, and would preach repentance and remission of sins in His name among all nations, beginning at Jerusalem. He would even send the promise of the Father upon them, which would entail being “endued with power from on high” (Luke 24:46-49). This power was to be equated with Holy Spirit immersion (Acts 1:4-5,8).

Now that the kingdom had existed in purpose, promise, and prophecy, and in preparation, the time had come for the church to come forth in perfection. After urging the apostles to “tarry in Jerusalem,” Jesus ascended into a cloud and was ushered into heaven. The apostles returned to Jerusalem and for ten days awaited the fulfillment of the Savior’s words.

Then it happened. With stunning splendor, after centuries of eager anticipation (1 Peter 1:10-12), God poured out His Spirit upon the Twelve on the first Pentecost after Christ’s resurrection (Acts 2). This miraculous outpouring enabled these one dozen “ambassadors” (2 Corinthians 5:20) to present a stirring defense of Christ’s resurrection, convicting some in the audience with the guilt of the crucifixion. Peter then simultaneously detailed the conditions of forgiveness and the terms of entrance into the kingdom of Christ. These terms consisted of being pricked in the heart, repenting of sins, and being immersed in water (Acts 2:37-38).

The church of Christ was now perfected into existence on the Earth, consisting of approximately 3,000 members—all of Jewish descent. From this moment forward, the kingdom of Christ on the Earth was a reality. To its Jewish citizenry, were added the first Gentile converts in Acts 10, when those of the household of Cornelius obeyed the same terms of entrance that their Jewish counterparts had obeyed some ten to fifteen years earlier. By the cross, Christ had made “in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body” (Ephesians 2:15-16).

This “one body” is totally unique, and is unlike any other entity on the face of the Earth. She is distinguished by several unique and exclusive characteristics:

First, she wears the name of her head, owner, and savior—Christ (Daniel 7:14; Matthew 16:18; Romans 16:16; Ephesians 1:23; 4:12; Revelation 11:15). Her members wear the divinely bestowed name of “Christian” (Isaiah 62:1-2; Acts 11:26; 1 Peter 4:16).

Second, her organization was arranged by God to consist of Jesus as head, elders/pastors/bishops as the earthly overseers or managers, deacons as the designated workers/ministers, evangelists as the proclaimers of the good news, teachers as instructors in the faith, and all the other members, who are active in serving the Lord (Acts 6:1-3; 14:23; 20:17,28; Philippians 1:1; 1 Timothy 3:1-13; Titus 1:5-9; Hebrews 13:17; 1 Peter 5:1-4).

Third, her unique mission consists of bringing glory to God (1 Corinthians 6:20). As Peter explained: “If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen” (1 Peter 4:11). This task is accomplished by disseminating the Gospel of Christ to the human race (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-47; Acts 8:4; Romans 10:14; Philippians 2:15-16; Hebrews 5:12-14); by endeavoring to keep Christians faithful (Romans 14:19; 15:1-3; Ephesians 4:12; Jude 20-24); and by manifesting a benevolent lifestyle (Matthew 25:31-46; Galatians 6:10; James 2:1-17). In short, every member of the church is to strive for complete conformity to the will of Christ (Matthew 22:37-38; 2 Corinthians 5:9; 10:5; Ecclesiastes 12:13).

Fourth, her entrance requirements are unlike any other entity on the face of the Earth. The individual who is struck with the heinousness of sin, recognizing the purpose of Jesus’ atoning sacrifice through His death upon the cross, comes to believe in Jesus as the Son of God and the New Testament as the only authentic expression of His will. This belief leads him to repent of his sins, to orally confess Jesus as the Christ, and to be baptized in water, with the understanding that as he rises from the waters of baptism, he is forgiven of sin and added to the church by Christ (Mark 16:16; Hebrews 11:6; Acts 2:38,47; Romans 6:1-6; 10:9-10). These terms of entrance were given by Jesus to the apostles, who declared them on the occasion of the establishment of the church (Matthew 16:19; Acts 2).

Fifth, her instruction manual is likewise exclusive and unique. The Bible, consisting of both Old and New Testaments, constitutes her one and only authentic and authoritative guide (Galatians 1:6-9; 1 Thessalonians 2:13; 2 Timothy 2:15; Acts 17:11; 2 Peter 3:16). These 66 books, written by some 40 men over a period of 1,600 years, are actually the product of the Holy Spirit, Who empowered the writers to pen only what God wanted written (2 Samuel 23:2; 1 Corinthians 2:9-13; 2 Timothy 3:16-17; 1 Peter 1:10-12; 2 Peter 1:20-21). The Bible is thus verbally inspired of God, inerrant, and all-sufficient.

Many other characteristics of the church of Christ could be cited. But these five are sufficient to show that the church is easily identifiable and not to be confused with any other religious group. It was inevitable that people would deviate from the simple guidelines given in Scripture (1 Timothy 4:1; 2 Peter 2:1-2). The result has been the formulation of unbiblical doctrines, unscriptural practices, and unauthorized churches (Matthew 15:9,13; 2 John 9-11).

The Scriptures make clear that God never has and never will sanction such a state of affairs. The only hope of any individual is to be in the one true church living faithfully to God’s desires. Many in our day are working overtime to obscure and blur the distinction between the New Testament church and the manmade, counterfeit churches that exist in abundance. They seem oblivious to the fact that no denominations are ever found in the Bible. Many people do not seem even to be aware of the fact that the Bible describes a single church—Christ’s church.

Yet anyone who cares to consult the inspired guidebook can see that the church described in the Bible is easily identifiable today. The matter may be easily determined upon the basis of two criteria. First, can one know how to become a Christian? If so, then the church can be identified, i.e., those who have obeyed the one and only Gospel plan of salvation. Second, can one know how to live the Christian life faithfully and obediently before God? If so, one can identify those who continue to constitute the saved body, the church.

In light of these simple truths, no legitimate claim may be made by denominational bodies to consider themselves as churches of Christ. The pluralistic mindset that has permeated our thinking has prodded us to be more accepting of other viewpoints and to “lighten up” in our opposition to false religion. For some years now, we have been goaded and prodded into feeling guilty about claiming certainty about anything, let alone biblical truth. But the truth continues to be that denominations are manmade divisions, unmitigated departures from the faith.

Denominationalism is about the best thing Satan has come up with to subvert the truth of the Bible and to bring otherwise religious people under his influence. The world religions, as well as those who embrace humanistic philosophies like atheism, by definition, have rejected the one true God and have capitulated to Satan. So where do you suppose Satan is going to focus the brunt of his assault upon the Earth? The more he is able to muddy the waters and to obscure the certainty of the truth, the more chance he has of luring people into his clutches.

We are at a moment in history when Satan is making great inroads into the church, and scoring impressive victories against the cause of Christ. As the book of Judges records a cyclical pattern among God’s people of apostasy, punishment, repentance, faithfulness, and then back into apostasy, we are at the point in history where apostasy holds sway. This periodic purging process seems to be an inevitable recurrence. What God would have us to do is to stand confidently and courageously upon His will, unmoved and unintimidated by the overwhelming forces that pressure us to succumb. In this fashion, the justice of God will be made evident at the Judgment and, in the meantime, impetus is given to the redeemed to strengthen themselves in the struggle to stay loyal to the Master. Every possible soul must be “snatched out of the fire” (Jude 23).

While the Lord would have us to demonstrate concern and compassion for the lost denominational world, He also would have us exercise discretion in the extent to which we fellowship and affiliate with such groups. Regardless of the fashionable sentiments prevalent among some in our day, the Bible still delineates God’s disapproval of the righteous associating with error and false religion. When we become proud of our ability to mingle with denominationalism—manifesting acceptance and tolerance of their unbiblical beliefs—we are guilty of the very attitude that Paul condemned in 1 Corinthians 5:2, that Jesus condemned in Revelation 2:15-16, and that John condemned in 2 John 11.

We need to return to the Old Testament, and learn afresh the lessons that Israel failed repeatedly to learn. We need to stand at Elijah’s side and breath deeply his spirit of confrontation as he boldly distinguished between true and false religion (1 Kings 18:17-40). We need to follow Phinehas into the tent and learn to identify with his jealous intolerance of disobedience and defiance to the will of God (Numbers 25:1-15). We need to step across the line to stand at Moses’ side and witness the calm fury with which he sought to expunge sin (Exodus 32:25-28). We need to identify ourselves with the young king Josiah and feel the same sense of horror and tearful concern as we watch him burn, break, desecrate, destroy, cut down, stamp, and slay everything and everyone who represented unauthorized religious practice (2 Kings 22 and 23).

Perhaps once we have honestly filled our minds with these inspired accounts, and allowed these truths to penetrate and permeate our being, we will possess the proper frame of mind to view denominationalism, and all other alternatives to the one church, in the same way that God views them. Maybe then we will perceive counterfeit churches and rival religions with the depth of righteous anger and displeasure that God perceives them. Until then, we will be gripped by an unconcerned, blasé, live-and-let-live mentality that will allow Satan to proceed with his subversion of humanity. If we do not stand up and proclaim the distinctiveness of the one true church of Christ, nobody else will, and we will lose our souls along with them. If Noah had not been comfortable with standing in a minute minority in an effort to stem the tide, the tide would have swept him away in the Flood along with the rest.

Do you love the church for which Jesus shed His blood? Do you? Do you love the body of Christ deeply enough to temper your concern for the lost with a righteous regard for the purity and loyalty of that body? Rather than obscure the reality and identity of the unique church of Christ, we would do well to take note of the clearly defined borders of the kingdom, that we might be able to give our attention to bringing in those on the outside. Fellowship with the unfruitful works of darkness is not the answer; teaching and exposing them is (Ephesians 5:11).

If we would truly fathom that the church of Christ is distinctive, exclusive, and unique; if we would truly view fraternization with the denominations as traitorous; if we would love the genuine body of Christ with the same fervency and jealousy with which Jesus loves her; then we would be in a position to proclaim with Paul: “Unto Him be glory in the church by Christ Jesus throughout all ages, world without end” (Ephesians 3:21).

RFERENCES

Hardeman, N.B. and Ben M. Bogard (1938), The Hardeman-Bogard Debate (Nashville, TN: Gospel Advocate).