February 11, 2019

Atheism’s Contradictory Supernatural “Natural” Explanations by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=12&article=529


Atheism’s Contradictory Supernatural “Natural” Explanations

by Eric Lyons, M.Min.


Atheism contends that a supernatural Creator does not exist. Allegedly, a supernatural Being is unnecessary in our material Universe. Everything can be explained purely naturally through a study of the natural world. In short, nature exists “naturally,” not supernaturally.
If such is the case, however, then how did nature get here to begin with? In nature, matter and energy do not appear from nothing (so says the First Law of Thermodynamics).1 In nature, nothing always comes from nothing and something always comes from something. So from whence came the first “something”? That is, where did nature itself come from? According to some of the world’s foremost atheistic evolutionists, something came from nothing. Atheistic cosmologist Stephen Hawking stated on national television in 2011, “Nothing caused the Big Bang.”2 In the book The Grand Design that Dr. Hawking co-authored, he and Leonard Mlodinow asserted: “Bodies such as stars and black holes cannot just appear out of nothing. But a whole universe can.”3 So, although it is not natural for something to come from nothing, many atheists assume that it did “in the beginning.”
And what about the first life form? From whence did it arrive? According to atheistic evolution, life was not created supernaturally by a supernatural Creator, rather life came from non-life; it spontaneously generated “naturally.” But does life ever come from non-life naturally? Never. As evolutionist Martin Moe observed, “[A] century of sensational discoveries in the biological sciences has taught us that life arises only from life.”4 It would take a miracle for life to come from non-life, yet atheists contend that no God exists to work in such a supernatural manner. So how did the first life get here? Atheists (who have “refused to have God in their knowledge”—Romans 1:28, ASV), contend that it must have arisen naturally, yet it did so in a way that breaks the natural Law of Biogenesis.5
Atheism can continue to deny the existence of a supernatural Creator, but it does so in the only way possible—illogically and self-contradictorily. Rather than irrationally endowing nature with the ability to act supernaturally while alleging nothing supernatural exists, the reasonable person should conclude that what happened supernaturally must be the effect of a supernatural Being at work.
In truth, both Heaven and Earth reveal that “the things which are seen were not made of things which are visible” (Hebrews 11:3). Rather, the supernatural “God created the heavens and the earth” (Genesis 1:1).

ENDNOTES

1 See Jeff Miller (2013), “Evolution and the Laws of Science: The Laws of Thermodynamics,” Apologetics Press, http://apologeticspress.org/apcontent.aspx?category=9&article=2786.
2 See “Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7, emp. added.
3 2010, New York: Bantam Books, p. 180.
4 “Genes on Ice” (1981), Science Digest, 89[11]:36, emp. added.
5 For more information on the Law of Biogenesis, see Jeff Miller (2013), “The Law of Biogenesis—Parts 1 & 2,” Apologetics Press, http://apologeticspress.org/APContent.aspx?category=9&article=4165&topic=93.

Atheism’s Real Agenda: Censure and Termination by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=12&article=825


Atheism’s Real Agenda: Censure and Termination

by Kyle Butt, M.Div.


In 2004, Sam Harris published his New York Times bestseller The End of Faith. In that book, Harris supports atheism as the only rational view of the world. He condemns all forms of religious faith, including and especially Christianity, as detrimental and potentially dangerous. He goes so far as to suggest that some beliefs are so serious that simply holding such should be a punishable offense. He stated:
The link between belief and behavior raises the stakes considerably. Some propositions are so dangerous that it may even be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live. Certain beliefs place their adherents beyond the reach of every peaceful means of persuasion, while inspiring them to commit acts of extraordinary violence against others (2004, pp. 52-53, emp. added).
In the immediate context, Harris is referring to militant Muslims whose religious beliefs lead them to kill infidels. Later in the book, however, we see another belief that Harris considers to be a punishable offense. On page 156, Harris discussed his view of political leaders who espouse Christian sentiments. He opined:
Men eager to do the Lord’s work have been elected to other branches of federal government as well. The House majority lead, Tom Delay, is given to profundities like “Only Christianity offers a way to live in response to the realities that we find in this world. Only Christianity.” He claims to have gone into politics “to promote a Biblical worldview.” Apparently feeling that it is impossible to say anything stupid while in the service of this worldview, he attributed the shootings at Columbine High School in Colorado to the fact that our schools teach the theory of evolution (2004, p. 156).

What, then, does Harris believe should happen to a person who openly claims that Christianity is the global solution to the world’s ills? Harris quipped: “We might wonder how it is that pronouncements this floridly irrational do not lead to immediate censure and removal from office” (p. 156, emp. added).
In this brief article we will not go into the facts that the Columbine shootings were inspired by evolution, that atheism is completely irrational, and that Christianity can be shown to be the only solution to the realities of this world. The sole purpose of this article is to show that atheism’s ultimate agenda is to censure those who espouse Christianity and to persecute the belief to extinction. The atheistic community is not a “live and let live” market place of ideas. Harris vividly manifests the fact that atheism views Christianity as a dangerous belief that should be quelled at all cost, including punishing those who espouse it. The “freethought” community’s idea of “freethought” is that all people are “free” to think how they like, as long as that thought process is atheistic at its core and excludes Christianity.
With atheism being one of the fastest growing beliefs in our country, it is time that Christians recognize the agenda of those leading the atheistic charge. If atheism has its way, according to bestselling atheist Sam Harris, it should be a punishable offense to publicly proclaim that Christianity is the only solution to humanity’s problems. Rue the day that atheism and its leaders become prominent enough to enforce such an agenda. For Christians, “now it is high time to awake out of sleep” (Romans 13:11) and stand up for the Truth while we have opportunity.

REFERENCE

Harris, Sam (2004), The End of Faith (New York: W.W. Norton).
Suggested Resources

"THE EPISTLE TO THE HEBREWS" Faith That Pleases God (11:1-7) by Mark Copeland


"THE EPISTLE TO THE HEBREWS"

Faith That Pleases God (11:1-7)

INTRODUCTION

1. A key concern in this epistle is that Christians remain strong in"faith"...
   a. There is the danger of developing "a heart of unbelief" - He 3:12
   b. It was the lack of faith that destroyed Israel in the wilderness
      - He 3:16-19

2. In chapter ten, we saw...
   a. An exhortation to "draw near with a true heart in full assurance
      of faith" - He 10:22
   b. An admonition to have that faith which endures to the end - He 10:35-39; cf. 6:11-12

3. But one might ask...
   a. What is this "faith" which leads "to the saving of the soul"?
   b. How does this faith manifest itself in the lives of those who possess it?

4. In chapter eleven, we find the answer to such questions...
   a. With a definition of faith - He 11:1
   b. With a mention of how necessary faith is to please God - He 11:6
   c. With examples of Old Testament saints who demonstrated saving
      faith - He 11:3-40

[In this lesson, we shall focus our attention on the first seven verses
as we examine the "Faith That Pleases God". In verses 1-3, we see...]

I. FAITH EXPLAINED (1-3)

   A. FAITH IS "CONFIDENCE" AND "CONVICTION"...
      1. "Now faith is the substance of things hoped for..." (NKJV)
         a. The Greek word translated "substance" is hupostasis {hoop-os'-tas-is}
         b. Literally, it means "to stand under", i.e., to be a foundation
         c. As translated in He 3:14, it means "confidence"; i.e., firm trust, assurance
         d. Other translations illustrate that the main idea is "confidence"...
            1) "Now faith is being sure of what we hope for..." (NIV)
            2) "Now faith is the assurance of things hoped for..." (NRSV, NASB)
      2. "...the evidence of things not seen." (NKJV)
         a. The Greek word translated "evidence" is elegchos {el'-eng-khos}
         b. It means "conviction"
         c. How other versions translate this phrase...
            1) "certain of what we do not see." (NIV)
            2) "the conviction of things not seen." (NRSV, NASB)

   B. PERTAINING TO THINGS "HOPED FOR" AND "NOT SEEN"...
      1. Faith is confidence about things hoped for, such as...
         a. The coming of our Lord - Tit 2:13
         b. The resurrection of the dead - Ac 24:15
         -- It was this kind of confidence possessed by the OT saints 
            that pleased God - He 11:2
      2. Faith is conviction about things we have not seen, such as...
         a. The existence of God: "whom no man has seen or can see," - 1Ti 6:16
         b. How the world began: "the worlds were framed by the word of God" - He 11:3
         -- Yet faith is that strong conviction that such matters are true

[As expressed in verse 2, the "elders obtained a good testimony"
because of their faith.  The rest of the chapter is filled with 
illustrations of the faith possessed by these "elders". The first three
mentioned were "antediluvians" (living before the flood), and in them we see...]

II. FAITH EXEMPLIFIED (4-5,7)

   A. THE TESTIMONY OF ABEL ("FAITH WORSHIPPING")...
      1. By faith he "offered to God a more excellent sacrifice than Cain" - He 11:4
         a. The reference is to Gen 4:3-5
            1) Cain's offering was "of the fruit of the ground"
            2) Abel's offering was "of the firstborn of his flock and of their fat."
            3) It is said the Lord "respected" Abel's offering, but not Cain's
         b. Why did God respect Abel's offering, but not Cain's?
            1) It may have been that God had specified an animal sacrifice
            2) It may be Cain offered "left-overs", while Abel offered
               his best (the firstborn)
            3) Cain's attitude may have been wrong; he certainly showed
               himself prone to display envy and hatred, capable of murder!
            4) Perhaps most likely, Abel offered his with "faith" while Cain did not
      2. Through faith Abel "obtained witness that he was righteous" - He 11:4
         a. God certainly testified of his righteousness in showing respect to his offering
         b. Jesus also bore witness to the righteousness of Abel - Mt 23:35
         c. The apostle John also - 1Jn 3:12
      3. Through his faith, "he being dead still speaks" - He 11:4
         a. His example of faith was written for our learning - Ro 15:4
         b. His example of faith continues to warn us in regards to worshipping God

   B. THE TESTIMONY OF ENOCH ("FAITH WALKING")...
      1. By his faith, Enoch "was translated so that he did not see   death" - He 11:5
         a. The historical reference alluded to is Gen 5:21-24
         b. Like Elijah, he did not experience death - cf. 2Ki 2:1-11
      2. His faith was such that "he pleased God" - He 11:5
         a. What God found pleasing is that he "walked with God" - Gen 5:21,24
         b. His example of faith illustrates the value of walking with God throughout life

   C. THE TESTIMONY OF NOAH ("FAITH WORKING")...
      1. By faith Noah. "moved with godly fear" - He 11:7
         a. The scriptural background is Gen 6:1-22
         b. God warned him about "things not seen" (cf. He 11:1); i.e., the coming flood
         c. His confidence (faith) in what God said would happen 
            prompted him to act with reverence toward God
      2. By faith Noah "prepared an ark for the saving of his household" - He 11:7
         a. His faith moved him to do "according to all that God
            commanded him" - Gen 6:22; 7:5
         b. Through such faith working, Noah...
            1) "condemned the world"
               a) His own example of faithfulness stood in stark contrast to others
               b) His obedience magnified the lack of obedience in others
               -- Just as Nineveh will condemn those who did not listen to Jesus - Mt 12:41
            2) "became heir of the righteousness which is according to faith"
               a) He received the standing of being right in God's eyes
               b) It was his faith that so pleased God!
            3) Demonstrated that faith and works are not necessarily
               contrary to one another - cf. Ga 5:6; Jm 2:14-26

[From the examples of these "antediluvian" saints we learn that the
faith is a strong conviction that "worships" God properly, "walks" with
Him in life, and "works" as He directs.

That such faith is necessary to please God is evident as we go back to 
verse six and notice...]

III. FAITH EMPHASIZED (6)

   A. WITHOUT FAITH IT IS IMPOSSIBLE TO PLEASE GOD...
      1. We have seen how Abel, Enoch, and Noah "obtained a good
         testimony" by their faith
      2. Of Enoch in particular it is said "he pleased God" - He 11:5
      3. Whether we are "worshipping", "walking", or "working", faith 
         must be the motivating factor behind it all
      -- Without faith, then, there is nothing we can do that will please God!

   B. THE FAITH WHICH PLEASES GOD...
      1. Includes conviction "that believes that God is"
         a. We must believe there is a God, and He is the God of the Bible
         b. Though we do not see Him, we have conviction in "things not seen" - He 11:1b
      2. Includes confidence "that He is a rewarder of those who diligently seek Him"
         a. We must believe that God acts on the part of those seek 
            after Him - cf. 1Ch 28:9; 2Ch 16:9
         b. It is regarding such "things hoped for", that we must have confidence - He 11:1a
      -- Such was the faith seen in the lives of Abel, Enoch, and Noah;
         one might ask, how do we develop such faith today...?

   C. HOW SAVING FAITH IS DEVELOPED...
      1. It is not the result of "credulity"
         a. A common misconception is that faith is "blind"
         b. That there is no logic or reason to faith, one simply "believes"
      2. But faith as described in the Bible is the result of "evidence"!
         a. Faith in God is the result of evidence provided via creation - Ro 1:20; Ps 19:1
         b. Faith in Jesus is the result of evidence provided via revelation - Jn 20:30-31
         -- Certainly the "antediluvian" saints had such evidence, 
            including God speaking to them directly!
      3. Today, faith comes "by hearing the word of God" - Ro 10:17
         a. The word of God presents evidence to believe in God and Jesus
         b. Such as fulfilled prophecy, eyewitness testimony, etc.
         -- Through God's word, we can develop the kind of faith 
            (conviction) which pleases God! - cf. Ro 15:4

CONCLUSION

1. The faith which leads "to the saving of the soul" is one that includes...
   a. A strong conviction that God is
   b. A strong confidence that He will reward those who diligently seek Him

2. It is the same kind of faith that we see in...
   a. Abel, in how he worshipped God
   b. Enoch, in how he walked with God
   c. Noah, in how he worked for God

3. Do you have that same kind of faith today?
   a. If you don't, let the Word of God create such faith in you...
      1) It can produce faith in the existence of God!
      2) It can produce faith in Jesus as His Son who died for you!
   b. If you do, then let it affect the manner in which you...
      1) Worship God
      2) Walk with God
      3) Work for God
      -- As revealed through His Son Jesus Christ

With the right kind of faith, we can have the assurance that...

   * God is pleased

   * We are heirs "of the righteousness which is according to faith"

   * We too will one day "obtain a good testimony"!

Executable Outlines, Copyright © Mark A. Copeland, 2016

eXTReMe Tracker 

February 8, 2019

Excuses by Gary Rose



Well, here is one that I haven’t heard before; remind me to stay just as far as I can from THAT REFRIGERATOR. Of course those magnets have nothing at all to do with this person’s weight loss problem. The problem is the person, period. But, as long as they were trying to avoid loosing weight, this EXCUSE is just as good as any other.

Excuses are not limited to just loosing weight, they can apply to almost any topic you can imagine...

Luke 14 ( World English Bible )
 12  He also said to the one who had invited him, When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.   13  But when you make a feast, ask the poor, the maimed, the lame, or the blind;   14  and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” 

  15  When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in the Kingdom of God!” 

  16  But he said to him, A certain man made a great supper, and he invited many people.   17  He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’   18  They all as one began to make excuses. (emphasis added)
“The first said to him, ‘I have bought a field, and I must go and see it. (emphasis added) Please have me excused.’

  19  Another said, ‘I have bought five yoke of oxen, and I must go try them out. (emphasis added) Please have me excused.’ 

  20  Another said, ‘I have married a wife, and therefore I can’t come.’ (emphasis added)

  21  That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ 

  22  The servant said, ‘Lord, it is done as you commanded, and there is still room.’ 

  23  The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.   24  For I tell you that none of those men who were invited will taste of my supper.’” 

Three excuses, and all sound reasonable enough. Yet, they all have something in common; misplaced priorities. Isn’t it interesting that Jesus’ parable comes right after his statement about feasting in the kingdom of God? Right about now, many out there are saying something like – “That doesn’t apply to me, I’m a faithful Christian.” OK, you may be, but have you missed a worship service or a mid-week Bible study because something came up? Humm, tell me all about that refrigerator you own – Does it have magnets?

Bible Reading February 8-10 by Gary Rose


Bible Reading  February 8-10

World  English  Bible

Feb. 8
Genesis 39

Gen 39:1 Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.
Gen 39:2 Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.
Gen 39:3 His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.
Gen 39:4 Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.
Gen 39:5 It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.
Gen 39:6 He left all that he had in Joseph's hand. He didn't concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
Gen 39:7 It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."
Gen 39:8 But he refused, and said to his master's wife, "Behold, my master doesn't know what is with me in the house, and he has put all that he has into my hand.
Gen 39:9 He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"
Gen 39:10 As she spoke to Joseph day by day, he didn't listen to her, to lie by her, or to be with her.
Gen 39:11 About this time, he went into the house to do his work, and there were none of the men of the house inside.
Gen 39:12 She caught him by his garment, saying, "Lie with me!" He left his garment in her hand, and ran outside.
Gen 39:13 When she saw that he had left his garment in her hand, and had run outside,
Gen 39:14 she called to the men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.
Gen 39:15 It happened, when he heard that I lifted up my voice and cried, that he left his garment by me, and ran outside."
Gen 39:16 She laid up his garment by her, until his master came home.
Gen 39:17 She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,
Gen 39:18 and it happened, as I lifted up my voice and cried, that he left his garment by me, and ran outside."
Gen 39:19 It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.
Gen 39:20 Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.
Gen 39:21 But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.
Gen 39:22 The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.
Gen 39:23 The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.

Feb. 9
Genesis 40

Gen 40:1 It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.
Gen 40:2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
Gen 40:3 He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.
Gen 40:4 The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.
Gen 40:5 They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.
Gen 40:6 Joseph came in to them in the morning, and saw them, and saw that they were sad.
Gen 40:7 He asked Pharaoh's officers who were with him in custody in his master's house, saying, "Why do you look so sad today?"
Gen 40:8 They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."
Gen 40:9 The chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,
Gen 40:10 and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.
Gen 40:11 Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."
Gen 40:12 Joseph said to him, "This is its interpretation: the three branches are three days.
Gen 40:13 Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.
Gen 40:14 But remember me when it will be well with you, and show kindness, please, to me, and make mention of me to Pharaoh, and bring me out of this house.
Gen 40:15 For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
Gen 40:16 When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
Gen 40:17 In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head."
Gen 40:18 Joseph answered, "This is its interpretation. The three baskets are three days.
Gen 40:19 Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."
Gen 40:20 It happened the third day, which was Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
Gen 40:21 He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;
Gen 40:22 but he hanged the chief baker, as Joseph had interpreted to them.
Gen 40:23 Yet the chief cupbearer didn't remember Joseph, but forgot him.

Feb. 10
Genesis 41

Gen 41:1 It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.
Gen 41:2 Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.
Gen 41:3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.
Gen 41:4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.
Gen 41:5 He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.
Gen 41:6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.
Gen 41:7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.
Gen 41:8 It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt's magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
Gen 41:9 Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.
Gen 41:10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.
Gen 41:11 We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream.
Gen 41:12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.
Gen 41:13 It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."
Gen 41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.
Gen 41:15 Pharaoh said to Joseph, "I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it."
Gen 41:16 Joseph answered Pharaoh, saying, "It isn't in me. God will give Pharaoh an answer of peace."
Gen 41:17 Pharaoh spoke to Joseph, "In my dream, behold, I stood on the brink of the river:
Gen 41:18 and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,
Gen 41:19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.
Gen 41:20 The thin and ugly cattle ate up the first seven fat cattle,
Gen 41:21 and when they had eaten them up, it couldn't be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.
Gen 41:22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:
Gen 41:23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.
Gen 41:24 The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me."
Gen 41:25 Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.
Gen 41:26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.
Gen 41:27 The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.
Gen 41:28 That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.
Gen 41:29 Behold, there come seven years of great plenty throughout all the land of Egypt.
Gen 41:30 There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,
Gen 41:31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.
Gen 41:32 The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.
Gen 41:33 "Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.
Gen 41:34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.
Gen 41:35 Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.
Gen 41:36 The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine."
Gen 41:37 The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
Gen 41:38 Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"
Gen 41:39 Pharaoh said to Joseph, "Because God has shown you all of this, there is none so discreet and wise as you.
Gen 41:40 You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you."
Gen 41:41 Pharaoh said to Joseph, "Behold, I have set you over all the land of Egypt."
Gen 41:42 Pharaoh took off his signet ring from his hand, and put it on Joseph's hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,
Gen 41:43 and he made him to ride in the second chariot which he had. They cried before him, "Bow the knee!" He set him over all the land of Egypt.
Gen 41:44 Pharaoh said to Joseph, "I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt."
Gen 41:45 Pharaoh called Joseph's name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.
Gen 41:46 Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Gen 41:47 In the seven plenteous years the earth brought forth abundantly.
Gen 41:48 He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.
Gen 41:49 Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.
Gen 41:50 To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.
Gen 41:51 Joseph called the name of the firstborn Manasseh, "For," he said, "God has made me forget all my toil, and all my father's house."
Gen 41:52 The name of the second, he called Ephraim: "For God has made me fruitful in the land of my affliction."
Gen 41:53 The seven years of plenty, that were in the land of Egypt, came to an end.
Gen 41:54 The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.
Gen 41:55 When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, "Go to Joseph. What he says to you, do."
Gen 41:56 The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.
Gen 41:57 All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.


Feb. 8, 9
Matthew 20

Mat 20:1 "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
Mat 20:2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
Mat 20:3 He went out about the third hour, and saw others standing idle in the marketplace.
Mat 20:4 To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.
Mat 20:5 Again he went out about the sixth and the ninth hour, and did likewise.
Mat 20:6 About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'
Mat 20:7 "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.'
Mat 20:8 When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
Mat 20:9 "When those who were hired at about the eleventh hour came, they each received a denarius.
Mat 20:10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
Mat 20:11 When they received it, they murmured against the master of the household,
Mat 20:12 saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
Mat 20:13 "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?
Mat 20:14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
Mat 20:15 Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
Mat 20:16 So the last will be first, and the first last. For many are called, but few are chosen."
Mat 20:17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
Mat 20:18 "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
Mat 20:19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."
Mat 20:20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
Mat 20:21 He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."
Mat 20:22 But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."
Mat 20:23 He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."
Mat 20:24 When the ten heard it, they were indignant with the two brothers.
Mat 20:25 But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
Mat 20:26 It shall not be so among you, but whoever desires to become great among you shall be your servant.
Mat 20:27 Whoever desires to be first among you shall be your bondservant,
Mat 20:28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
Mat 20:29 As they went out from Jericho, a great multitude followed him.
Mat 20:30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
Mat 20:31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"
Mat 20:32 Jesus stood still, and called them, and asked, "What do you want me to do for you?"
Mat 20:33 They told him, "Lord, that our eyes may be opened."
Mat 20:34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.

Feb. 10
Matthew 21

Mat 21:1 When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
Mat 21:2 saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.
Mat 21:3 If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them."
Mat 21:4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,
Mat 21:5 "Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."
Mat 21:6 The disciples went, and did just as Jesus commanded them,
Mat 21:7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
Mat 21:8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
Mat 21:9 The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
Mat 21:10 When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
Mat 21:11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."
Mat 21:12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.
Mat 21:13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"
Mat 21:14 The blind and the lame came to him in the temple, and he healed them.
Mat 21:15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,
Mat 21:16 and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?' "
Mat 21:17 He left them, and went out of the city to Bethany, and lodged there.
Mat 21:18 Now in the morning, as he returned to the city, he was hungry.
Mat 21:19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.
Mat 21:20 When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
Mat 21:21 Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
Mat 21:22 All things, whatever you ask in prayer, believing, you will receive."
Mat 21:23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
Mat 21:24 Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
Mat 21:25 The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
Mat 21:26 But if we say, 'From men,' we fear the multitude, for all hold John as a prophet."
Mat 21:27 They answered Jesus, and said, "We don't know." He also said to them, "Neither will I tell you by what authority I do these things.
Mat 21:28 But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
Mat 21:29 He answered, 'I will not,' but afterward he changed his mind, and went.
Mat 21:30 He came to the second, and said the same thing. He answered, 'I go, sir,' but he didn't go.
Mat 21:31 Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
Mat 21:32 For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.
Mat 21:33 "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
Mat 21:34 When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.
Mat 21:35 The farmers took his servants, beat one, killed another, and stoned another.
Mat 21:36 Again, he sent other servants more than the first: and they treated them the same way.
Mat 21:37 But afterward he sent to them his son, saying, 'They will respect my son.'
Mat 21:38 But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'
Mat 21:39 So they took him, and threw him out of the vineyard, and killed him.
Mat 21:40 When therefore the lord of the vineyard comes, what will he do to those farmers?"
Mat 21:41 They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."
Mat 21:42 Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
Mat 21:43 "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.
Mat 21:44 He who falls on this stone will be broken to pieces, but on whoever it will fall, it will scatter him as dust."
Mat 21:45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
Mat 21:46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.