April 7, 2021

Are you building a tower of Babel? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/babel.html

Are you building a tower of Babel?

"Now the whole earth had one language and one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. Then they said to one another, 'Come, let us make bricks and bake them thoroughly.' They had brick for stone, and they had asphalt for mortar. And they said, 'Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth" (Genesis 11:1-4).

But the Lord confused their language and scattered them over all the earth, and they stopped building the city (Genesis 11:7-9). Babel means confusion. In the rest of the Bible, Babel (also called Babylon) symbolizes rebellion against God.

Notice how arrogant and self-centered the people of Babel were: "Come, let US build OURSELVES a city," ... "let US make a name for OURSELVES." They were building for their own glory, rather than for the glory of God.

What about us? Are we building for our own glory, or for the glory of God? Are we building a tower of Babel or the temple of God?

"Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain" (Psalm 127:1).

The people of Babel had big plans, but God was not included. We must avoid such arrogance: "Come now, you who say, 'Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit'; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, 'If the Lord wills, we shall live and do this or that.' But now you boast in your arrogance. All such boasting is evil" (James 4:13-16).

Rather than building a tower in Babel, the temporal city of confusion, we ought to build the eternal temple of God. Rather than being arrogant and self-centered, we ought to be humble and God-centered.

Jesus said: "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, and whoever loses his life for My sake will find it. For what is a man profited if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" (Matthew 16:24-26).

Followers of Jesus do not strive to "make a name" for themselves. They do not build a monument to their own glory. They build a temple for the glory of God.

What is this temple?

A temple is a place where some deity is presumed to dwell. The one true God does not dwell in a building of stone. When Solomon built the temple at Jerusalem, he understood this: "But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!" (1 Kings 8:27). "For thus says the high and lofty One who inhabits eternity, whose name is Holy: 'I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite'" (Isaiah 57:15 RSV).

God dwells in His people. "Do you not know that you are the temple of God and that the Spirit of God dwells in you?" (1 Corinthians 3:16). We are God's temple, individually and collectively as the church of Christ.

To the church at Corinth, Paul wrote: "For we are God's fellow workers; you are God's field, you are God's building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (1 Corinthians 3:9-11).

Christ is the foundation, the cornerstone of God's temple. On the basis of His teaching, recorded in Scripture by the apostles and prophets, we are built into a dwelling-place for God: "Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a habituation of God in the Spirit" (Ephesians 2:19-22).

Our first task in building the temple of God is to build ourselves up spiritually. "As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving" (Colossians 2:6,7). "But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life" (Jude 1:20,21).

The temple of God consists of living stones built on Christ: "Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, 'Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.' Therefore, to you who believe, He is precious; but to those who are disobedient, 'The stone which the builders rejected Has become the chief cornerstone,' and 'A stone of stumbling And a rock of offense.' They stumble, being disobedient to the word, to which they also were appointed. But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation" (1 Peter 2:4-12).

Rather than building a tower of Babel to our own glory, let us be living stones in the temple of God.

Roy Davison

Unless indicated otherwise, the Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.


Published in The Old Paths Archive
(http://www.oldpaths.com)

THE SOURCE-AUTHORITY-AND-CONSULTANTS FOR GOD'S TRUTH? BY STEVE FINNELL

http://steve-finnell.blogspot.com/2016/11/the-source-authority-and-consultants.html

THE SOURCE-AUTHORITY-AND-CONSULTANTS FOR GOD'S TRUTH? BY STEVE FINNELL

WHERE SHOULD BELIEVERS IN CHRIST BE LOOKING FOR THE ABSOLUTE TRUTH AND NOTHING BUT THE TRUTH?

THE BEREANS SEARCHED THE SCRIPTURES FOR THE TRUTH. (ACTS 17:10-11......SEARCHED THE SCRIPTURES DAILY TO FIND OUT WHETHER THESE THINGS WERE SO.

WHAT OR WHO WAS NOT THE BEREANS SOURCE, AUTHORITY, OR CONSULTANTS FOR THE ABSOLUTE TRUTH?

THE MAN-MADE TRADITIONS OF THE ELDERS, SCRIBES AND PHARISEES WERE NOT THEIR SOURCE FOR TRUTH.

THE NICENE CREED WAS NOT THEIR AUTHORITY FOR THE TRUTH.

THE POPE WAS NOT THEIR CONSULTANT FOR THE TRUTH.

The Book of Mormon was not their source for the truth.

John Calvin was not their consultant for the absolute truth.

The Abstract Principles was not their source for the truth.

Martin Luther was not their authority for the truth.

The Augsburg Confession of Faith was not their source for truth.

Billy Graham was not their consultant for the truth.

The Articles of War for the Salvation army was not their source for truth.

Mary Baker Eddy was not their authority for the truth.

The Book of Discipline was not consulted in their search for truth.

Joseph Smith Jr. was not on their source list when looking for the truth.

The Statement of Fundamental Truths was not an authority they consulted for the truth.

John Piper was not on their source list for truth.

They did not examine Catholic Catechisms for authority or truth.

They did not consult the books of Rick Warren for the truth.

They did not use the Westminster Confession of Faith for their source for truth.

They did not search the books of Max Lucado for the truth.

John Knox, John Wesley, William Booth, Charles Spurgeon, C. S. Lewis, Alexander Campbell, Dwight L. Moody, nor Bishop Fulton S. Sheen were not used as consultants, nor sources, nor authority for the absolute truth.

WHY DID THE BEREANS ONLY SEARCH THE SCRIPTURES FOR TRUTH? BECAUSE GOD WROTE THE SCRIPTURES AND ONLY HE HAS THE ABSOLUTE TRUTH.

John 14:24 "He who does not love Me does not keep My words;and the word which you hear is not Mine but the Father's who sent Me.

The words of Jesus were that of the Father.

John 14:26 "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.

The words of Jesus were that of the Father. The Holy Spirit was sent by the Father to teach the apostles all things.

The absolute truth source, consultant for the truth, and authority of the truth comes from the Father through Jesus, the Holy Spirit, and the apostles. God's absolute truth is found in the Bible and the Bible alone.


IF YOU ARE LOOKING TO MEN FOR THE ABSOLUTE TRUTH, THEN YOU ARE LOOKING IN ALL THE WRONG PLACES. 



(All Scripture from: NEW KING JAMES VERSION)        

An Ignominious Anniversary by Ken Weliever, The Preacherman

https://thepreachersword.com/2015/01/22/an-ignominious-anniversary/#more-6683

An Ignominious Anniversary

ChooseLife.2

Today is the 42th anniversary of the landmark Supreme Court ruling that legalized abortion. That epic decision has now left over 57 million babies dead. And many women scarred for life. Physically. Mentally. Emotionally. And Spiritually.

I agree with Norma McCorvey “I don’t think there is a good reason for an abortion….“It’s not your body, it’s not your choice, because you got that from God. He gave it to you.”

“Who’s Norma McCorvey?”  you ask.  “And what right does she have to say that?”

Norma McCorvey was a Texas woman who at age 21 was pregnant for the third time. She worked at a low paying job. And Norma didn’t need another child.  She lived at a time before abortions were legal. So she lied and said she was raped, since Texas laws allowed abortions in such situations. However, her scheme failed. She tried to get an illegal abortion. But was unsuccessful. She gave birth to the child, who was eventually adopted. However, McCorvey’s situation led to a law suit.

Yes Norma McCorvey is Jane Roe the plaintiff in Roe v Wade.

Ironically, McCorvey left the pro-choice movement and has become active in pro-life. She has written two books. And even asked for Roe v Wade to be overturned, but the appeal was denied.

Norma said her change occurred in 1995 while she was working in a clinic in Dallas. Operation Rescue opened an office next door and she became friends with Philip “Flip” Benham whose stance against abortion was based on the Bible. One day a chart showing a baby’s development caught Norma’s eye, and she became convinced abortion was wrong.

McCorvey would later admit that she had been used by liberal lawyers to advance their cause. And has charged the Doctors in clinics to be more concerned about their profits, than people who are hurt. She now looks at that which is in the womb as a child, not a mere fetus.

Advocates of abortion like to speak of a woman’s fetus, as if it’s some inanimate clump of tissue.  A non-person.  In fact, Justice Harry Blackmun, in the 1973 decision argued that a fetus was not a person and thus has no rights that can run counter to the right to privacy.

The Bible uses the expression “with child” 26 times to refer to pregnant women. The term fetus is never used. Luke, the physician, records that Elisabeth, the mother of John the Immerser, conceived a son (1:35). In verse 41 the doctor wrote “the baby leaped in her womb.” The baby! Not the fetus! It is the same Greek word that Luke uses to describe Jesus after he was born (2:12, 16). God views the unborn baby and the newborn baby in the same way. Both are living human beings.

In the midst of his suffering Job cries out, “Or why was I not hidden like a stillborn child. Like infants who never saw light?” (3:16). The unborn child is called an infant!

In describing the greatness of Jehovah’s power and majesty, the Psalmist, David, describes himself as a person, unborn in his mother’s womb.

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful,I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. (Ps 139:13-16)

On this ignominious anniversary these words from Norma McCorvey, aka Jane Roe, should be both illuminating and disturbing: “The holocaust against the unborn is the greatest sin they could ever do or even ever participate in.”

–Ken Weliever, The Preacherman

"THE GOSPEL OF MARK" Our Duty To God And Country (12:13-17)

 
 
 
 
 
 
 
  
 
 
"THE GOSPEL OF MARK"

Our Duty To God And Country (12:13-17) 
 
 INTRODUCTION

1. Teaching in the temple on Tuesday of the Last Week, we’ve seen...
   a. The authority of Jesus questioned by religious leaders - Mk 11:20-33
   b. The parable of the wicked vinedressers, directed toward the religious leaders - Mk 12:1-12

2. Jesus is then approached by Pharisees and Herodians...
   a. Intending to get Him in trouble with the authorities - Mk 12:13; Lk 20:20
   b. Who question Him whether one should pay taxes to Caesar - Mk 12:14-15

3. Ever the Master Teacher, Jesus easily dealt with their question...
   a. Seeing through their hypocrisy, He called for a coin - Mk 12:15
   b. He asked whose inscription was on it, and they answered "Caesar’s" - Mk 12:16
   c. His reply cause them to marvel - Mk 12:17

4. The reply of Jesus reveals that we have responsibilities to both God and country...
   a. There are things that we must render to Caesar (country)
   b. There are things that we must render to God

[What is our duty to God and country?  In this study we shall review
what the Scriptures tell us about our responsibilities as citizens and as disciples.  We start with...]

I. OUR DUTY TO COUNTRY

   A. PAY TAXES...
      1. This was the point of Jesus in our text - Mk 12:14-17
      2. Paul also taught us to pay taxes - Ro 13:6-7

   B. OBEY LAWS...
      1. We are to submit to the ordinances (laws) of the land - Ro 13:1-5; Tit 3:1
      2. This we do for the Lord’s sake, that we might silence foolish men - 1Pe 2:13-16

   C. FEAR AND HONOR...
      1. We are to respect and honor those in positions of authority - Ro 13:7
         a. To fear (respect) the king - cf. Pro 24:21
         b. Not to speak evil of our rulers - cf. Exo 22:28; Ac 23:5; Tit 3:2; 2Pe 2:10; Jude 8-9
      2. Even as we are to honor all and love the brethren - 1Pe 2:17
      -- Have you noticed that Paul or Peter never had unkind words about Nero?

   D. DO GOOD...
      1. We are to be ready for every good work - Tit 3:1
      2. We are to have conduct that is honorable before all - 1Pe 2:11-12,15-16

   E. PRAY...
      1. To make supplications, offer prayers, intercessions, and giving of thanks - 1Ti 2:1
      2. To pray for kings and all who are in authority - 1Ti 2:1-3

[Christians are but sojourners and pilgrims in this world (1Pe 2:11).
While our true citizenship is in heaven (Ph 3:20), we are to be a
blessing to those earthly countries in which we sojourn.  Fulfill our
God-given obligations, and we will be an asset to any country in which
we live!  Now let’s review...]

II. OUR DUTY TO GOD

   A. LOVE GOD WITH ALL OUR BEING...
      1. Jesus considered this the greatest commandment of the Law - Mt 22:34-38
      2. Being the greatest command, I would suggest this is our greatest duty!

   B. OBEY GOD FROM THE HEART...
      1. If we love God, we will keep His commandments - 1Jn 5:3
      2. Jesus taught that keeping His commandments is evidence of true love - Jn 14:15,21,23

   C. MAKE GOD OUR PRIORITY...
      1. His will, His rule, His righteousness, should be our first priority - Mt 6:33
      2. Not only over our personal concerns, but even over our duty to country
         a. When there is a conflict between duty to God and country, God must come first
         b. As stated by Peter:  "We ought to obey God rather than men" - Ac 5:27-29
      3. This helps to answer questions that often arise regarding the Christian’s duty to government
         a. Can a Christian vote?
         b. Can one serve in political office?
         c. Can one serve in the military or other civic duty?
      4. If such duties come at too high a price (i.e., placing country
         before God), a Christian must obey God rather than men
         a. In some countries, the price may be too high, and Christians
            could not serve in political office or exercise certain rights as citizens
         b. Other countries may allow for God to take precedence in
            one’s conduct, permitting Christians to participate in such things

CONCLUSION

1. Christians ought to be a blessing for any country in which they reside...
   a. A source of revenue, with respect for laws, and reverence for those in authority
   b. Contributing to the general welfare, through good deeds and fervent prayers

2. Christians can be a blessing to their country......
   a. When Christians render first to God what is His due, and then what is due the country
   b. When the country respects the priority that must be given God by its citizens

While those in authority might not always understand their proper place,
and expect more of their citizens than what is right, may we who are
disciples of Christ never fail to:

   "Render therefore to Caesar the things that are Caesar’s,
   and to God the things that are God’s."             
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

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People All Over the World Associate Atheism with Immorality by Kyle Butt, M.Div.


https://apologeticspress.org/APContent.aspx?category=12&article=5465

People All Over the World Associate Atheism with Immorality

by  Kyle Butt, M.Div.

Recently, Huffington Post writer Antonia Blumberg penned an article titled “Anti-Atheist Prejudice Is Entrenched Around the Globe, Even Among Atheists.”1 In the article, she commented on research that appeared in Nature magazine.2 The summary paragraph on the Nature Web site describing the research stated that “people in most—but not all—of these countries viewed extreme moral violations as representative of atheists. Notably, anti-atheist prejudice was even evident among atheist participants around the world.”3 The researchers wrote,

Combined, these results show that across the world, religious belief is intuitively viewed as a necessary safeguard against the temptations of grossly immoral conduct, and atheists are broadly perceived as potentially morally depraved and dangerous. Viewed differently, people perceive belief in a god as a sufficient moral buffer to inhibit immoral behaviour.4

Blumberg wrote, “The study echoes the findings of a report by Pew Research Center, published in 2014, which found that majorities in 22 countries say a person must believe in God in order to be moral and have good values.”5 In truth, Charles Darwin recognized this when he stated,  “A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones.”6

At Apologetics Press, we have written extensively on the fact that the philosophy of atheism absolutely cannot provide a foundation upon which to build a moral framework.7 It is true that atheists can behave in more moral ways than people who believe in God. But atheists cannot appeal to atheism to honestly explain or defend such moral behavior. Atheism cannot really even define the terms “moral” and “immoral.”

It is interesting that in Blumberg’s article she quoted Bart Campolo, an atheistic activist who stated, “We secularists, who pursue goodness simply because we recognize it as the surest way to flourish, need to get a whole lot better at compellingly articulating our own good news, and maybe even learn to make it sing.”8 Notice the sentiment behind Campolo’s statement. He sees morality as “the surest way to flourish.” But what happens when the morally right thing to do does not coincide with an individual “flourishing”? What happens when “doing right” means a costly sacrifice even to the point of death to help someone who might never respond in kind? You can see that even in the context of trying to make atheistic morality appear meaningful, Campolo only succeeds in showing that it is a “means to an end” way of life based on a foundation of self-preservation. Imagine what would happen if people made their moral decisions based only on what would help them “flourish.” Campolo’s articulation of atheistic morality helps us to see why the foundational tenets of atheism are distrusted around the world.

Endnotes

1 Antonia Blumberg (2017), “Anti-Atheist Prejudice is Entrenched Around the Globe, Even Among Atheists,” Huffington Post, https://www.yahoo.com/news/anti-atheist-prejudice-entrenched-around-203055330.html.

2 Will Gervais, et. al. (2017), “Global Evidence of Extreme Intuitive Moral Prejudice Against Atheists,” Nature, https://www.nature.com/articles/s41562-017-0151?ncid=edlinkushpmg00000313.

3 Ibid.

4 Ibid.

5 Blumberg.

6 Charles Darwin (1958), The Autobiography of Charles Darwin, ed. Nora Barlow (New York: W.W. Norton), p. 94.

7 Kyle Butt (2008), “The Bitter Fruits of Atheism, Parts 1&2,” Reason & Revelation, 28[7&8]:50-64, http://apologeticspress.org/APContent.aspx?category=12&article=2515; Eric Lyons (2011), “The Moral Argument for the Existence of God,” Apologetics Press, http://apologeticspress.org/APContent.aspx?category=12&article=4101&topic=95; Antony G.N. Flew and Thomas B. Warren (1977), Warren-Flew Debate (Ramer, TN: National Christian Press), pp. 15ff.

8 Blumberg.

 

Philip Pullman and The Golden Compass by Eric Lyons, M.Min.


https://apologeticspress.org/APContent.aspx?category=12&article=2336

Philip Pullman and The Golden Compass

by  Eric Lyons, M.Min.

On December 7, 2007 theaters worldwide released the much anticipated movie The Golden Compass. The movie has generated a great deal of discussion, especially among Christians, because it is based upon Philip Pullman’s first novel in his controversial trilogy titled His Dark Materials. Critics contend that the trilogy is “anti-Christian” and “atheism for kids” (“Pullman Not...,” 2007), but Today on NBC and other media outlets contend that Pullman is “not promoting atheism” (“Pullman Not...,” 2007, emp. added). When interviewed on the Today show a month prior to the movie’s release and asked to respond to those who say The Golden Compass is anti-Christian, Pullman stated:

I always mistrust people who tell us how we should understand something. They know better than we do what the book means or what this means and how we should read it or whether we should read it or not. I don’t think that is democratic. I prefer to trust the reader. I prefer to trust what I call the democracy of reading. But everybody has the right to form their own opinions and read what they like and come to their own conclusions about it (“Pullman on...,” 2007).

If there ever was a politically correct statement, this was it. The question was, “What is your response that this book is anti-Christian?” Is it or isn’t it? Pullman evaded the question altogether and indirectly attacked his critics by painting them as untrustworthy know-it-alls.

Fortunately, Pullman elsewhere has addressed his thoughts concerning God and Christianity more directly, allowing the public to see beyond the politically correct answers he gave on the eve of The Golden Compass’s release in theaters. In 2001, he penned an article titled “The Republic of Heaven.” It appeared in The Horn Book Magazine—a bi-monthly journal of children’s and young adult literature (see “About Us,” 2007). Those familiar with Pullman’s trilogy know that his republic of Heaven represents the antithesis of the biblical, celestial heaven of Almighty God. The republic is the “here and now,” which supposedly is all there is, and is ruled by men, not by a King in Heaven. In addressing his “republic of Heaven,” Pullman wrote: “[W]e must find a way of believing that we are not subservient creatures dependent on the whim of some celestial monarch, but free citizens of the republic of Heaven” (2001). He pointed out early in the article that the children’s books he loves “are saying something important about the most important subject...which is the death of God and its consequences.” He continued: “I take it that there really is no God anymore; the old assumptions have all withered away. That’s my starting point: that the idea of God with which I was brought up is now perfectly incredible” (Pullman, 2001).

Despite Pullman’s attempt to skirt questions about the anti-God, humanistic ideologies in his writings, his anti-Christian sentiments as portrayed through his imagined republic are very clear. He hails a republic as the “antithesis” of a celestial realm ruled by God. “This world is where the things are that matter.... [T]his earth is our true home, and nowhere else is.” How do humans function in such a world? What about right and wrong? According to Pullman, “It’s no good to say, ‘X is good and Y is evil because God says they are’; the King is dead, and that argument won’t do for free citizens of the republic.... Satan; he’s dead, too. There’s no one responsible but us. Goodness and evil have always had a human origin” (2001, emp. added). Of course, Pullman’s ideology is also pro-evolution. In seeking to answer “Why does the world exist?” he contended that there is “overwhelmingly powerful evidence for evolution by natural selection. The neo-Darwinians tell us that the processes of life are blind and automatic; there has been no purpose in our coming here” (2001).

But, one might ask, are Pullman’s personal ideologies really played out in his books for young people? Pullman actually hinted that there is no better place to spread one’s ideas. He suggested:

[W]e need a story, because it’s no good persuading people to commit themselves to an idea on the grounds that it’s reasonable. How much effect would the Bible have had for generations and generations if it had just been a collection of laws and genealogies? What seized the mind and captured the heart were the stories it contains.

So if we are to see what a republic of Heaven might look like, we must look for evidence of it, as I’ve been suggesting, in the realm of stories. And one of the few places we can be certain of finding stories, these days, is in books that are read by children (2001, italics in orig.).

Pullman knows that a good story can impact the world—for good or bad. Sadly, the story of a great republic that he has been selling in His Dark Materials trilogy is anti-God, anti-Creation, and anti-Christianity. Perhaps the directors and producers of the movie The Golden Compass chose to downplay the deeper meaning of Pullman’s writings, but parents would be wise to pass on both the movie and the book on which it is based.

REFERENCES

“About Us” (2007), The Horn Book Magazine, [On-line], URL: http://www.hbook.com/aboutus/.

“Pullman Not Promoting Atheism in ‘Golden Compass’” (2007), Today, [On-line], URL: http://www.msnbc.msn.com/id/21595083/.

“Pullman on the ‘Compass’ Controversy,” (2007), Today, [On-line], URL: http://video.msn.com/?mkt=en-us&brand= msnbc&tab=m5&rf=http: //www.msnbc.msn.com/id/21595083/ &fg=&from=00&vid=aba48491- 7d9b-41ff-9e1c-d65ead8d6c6e&playlist= videoByTag:mk:us:vs:0:tag:News _Editors%20Picks:ns:MSNVideo_Top_Cat:ps: 10:sd:-1:ind:1:ff:8A.

Pullman, Philip (2001), “The Republic of Heaven,” The Horn Book Magazine, 77:655-667, November/December, [On-line], URL: http://www.hbook.com/magazine/articles/2001/nov01_pullman.asp.

 

Plants that Do Math Add Evidence for God by Kyle Butt, M.Div.


https://apologeticspress.org/APContent.aspx?category=12&article=4733

Plants that Do Math Add Evidence for God

by  Kyle Butt, M.Div.

One of the first steps to becoming a good student in school is to learn the basics: reading, writing, and arithmetic. Students spend hours trying to master the basics of arithmetic. But it seems that students in grade school are not the only math masters. A new study indicates that plants may be exceptional at math as well. Allison Smith and Martin Howard of the John Innes Center in Norwich suggest that plants perform basic arithmetic in order to preserve the correct amount of starch during the night (Ledford, 2013). Heidi Ledford, writing for Nature News, explained that scientists once thought plants broke down starch at night time at a fairly constant rate. Experimental results, however, have shown that plants can vary their rate of starch consumption based on the number of hours of darkness they experience. Regardless of how many hours plants sit in darkness, they can regulate their starch use so that virtually no starch remains when the light returns (2013).

While this is the first study to suggest that plants do arithmetic, researchers indicate that this process could explain other biological systems, such as animal hybernation and long migrations in which food supplies need to be regulated to ensure survival. More research will be needed to verify Smith’s and Howard’s conclusions, but Howard states: “We are dealing with a fundamental biological process in cells that’s doing a sophisticated arithmetic calculation” (Ledford, 2013).

The implications of these findings that pertain to the existence of God are obvious. If plants really are doing arithmetic, that means they have been programmed by some type of intelligence. This intelligence must understand arithmetic, and be able to write into plants a code by which the plants can use arithmetic to their advantage. The atheistic, materialistic explanation for the origin of the Universe cannot adequately account either for the laws of math or for plants that can use those laws to survive. When the Creator designed plants, He saw that they were very good (Genesis 1:12). The concept of an intelligent Designer is the only one that adds up.

REFERENCES

Ledford, Heidi (2013), “Plants Perform Molecular Maths,” Nature, http://www.nature.com/news/plants-perform-molecular-maths-1.13251.

April 5, 2021

Accomplishments by Gary Rose

First of all, I had no idea this actor had a title. Second, I knew about most of his acting credits, except for summerisle and that business about recording a heavy metal album ( which seems a bit out of character, doesn’t it ). I was surprised about his secret agent activity and his linguistic accomplishments. Comparing him to Chuck Norris seems odd at first, but when you think about it- Eat your heart out Chuck!


Consider this: If I died tonight, what would people say about my accomplishments. Would I have done enough to have high hopes that the LORD would say to me: Well done, good and faithful servant? I will have to think about that one, but I am quite sure what God will say to the Apostle Paul…


2 Corinthians 11 ( World English Bible )

16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.

18 Seeing that many boast after the flesh, I will also boast.

19 For you bear with the foolish gladly, being wise.

20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.

23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

24 Five times from the Jews I received forty stripes minus one.

25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.

26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

28 Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.

29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

30 If I must boast, I will boast of the things that concern my weakness.


Paul is no longer among the living; his fate has been determined. But what about those who are still living? In other words, what have you done lately to serve God? Make a list, be very generous and I sincerely hope your efforts come very close to matching The Apostle Paul, if not, there is still time to accomplish things that will please God!


By the way, I need to get busy as well; my list is far too short!

Bible Reading for April 5 and 6 by Gary Rose

Bible Reading for April 5 and 6

World  English  Bible


Apr. 5

Numbers 1, 2

Num 1:1 Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,

Num 1:2 "Take a census of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of the names, every male, one by one;

Num 1:3 from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall number them by their divisions.

Num 1:4 With you there shall be a man of every tribe; everyone head of his fathers' house.

Num 1:5 These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.

Num 1:6 Of Simeon: Shelumiel the son of Zurishaddai.

Num 1:7 Of Judah: Nahshon the son of Amminadab.

Num 1:8 Of Issachar: Nethanel the son of Zuar.

Num 1:9 Of Zebulun: Eliab the son of Helon.

Num 1:10 Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.

Num 1:11 Of Benjamin: Abidan the son of Gideoni.

Num 1:12 Of Dan: Ahiezer the son of Ammishaddai.

Num 1:13 Of Asher: Pagiel the son of Ochran.

Num 1:14 Of Gad: Eliasaph the son of Deuel.

Num 1:15 Of Naphtali: Ahira the son of Enan."

Num 1:16 These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.

Num 1:17 Moses and Aaron took these men who are mentioned by name.

Num 1:18 They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.

Num 1:19 As Yahweh commanded Moses, so he numbered them in the wilderness of Sinai.

Num 1:20 The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

Num 1:21 those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.

Num 1:22 Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

Num 1:23 those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.

Num 1:24 Of the children of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:25 those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.

Num 1:26 Of the children of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:27 those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred.

Num 1:28 Of the children of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:29 those who were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.

Num 1:30 Of the children of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:31 those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.

Num 1:32 Of the children of Joseph, of the children of Ephraim, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:33 those who were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.

Num 1:34 Of the children of Manasseh, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:35 those who were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.

Num 1:36 Of the children of Benjamin, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

Num 1:37 those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.

Num 1:38 Of the children of Dan, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

Num 1:39 those who were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.

Num 1:40 Of the children of Asher, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

Num 1:41 those who were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.

Num 1:42 Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

Num 1:43 those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.

Num 1:44 These are those who were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers' house.

Num 1:45 So all those who were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all who were able to go out to war in Israel;

Num 1:46 even all those who were numbered were six hundred three thousand five hundred fifty.

Num 1:47 But the Levites after the tribe of their fathers were not numbered among them.

Num 1:48 For Yahweh spoke to Moses, saying,

Num 1:49 "Only the tribe of Levi you shall not number, neither shall you take a census of them among the children of Israel;

Num 1:50 but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.

Num 1:51 When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.

Num 1:52 The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.

Num 1:53 But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony."

Num 1:54 Thus the children of Israel did. According to all that Yahweh commanded Moses, so they did.


Num 2:1 Yahweh spoke to Moses and to Aaron, saying,

Num 2:2 "The children of Israel shall encamp every man by his own standard, with the banners of their fathers' houses: at a distance from the Tent of Meeting shall they encamp around it."

Num 2:3 Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab.

Num 2:4 His division, and those who were numbered of them, were seventy-four thousand six hundred.

Num 2:5 Those who encamp next to him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar.

Num 2:6 His division, and those who were numbered of it, were fifty-four thousand four hundred.

Num 2:7 The tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.

Num 2:8 His division, and those who were numbered of it, were fifty-seven thousand four hundred.

Num 2:9 All who were numbered of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.

Num 2:10 "On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur.

Num 2:11 His division, and those who were numbered of it, were forty-six thousand five hundred.

Num 2:12 "Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.

Num 2:13 His division, and those who were numbered of them, were fifty-nine thousand three hundred.

Num 2:14 "The tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.

Num 2:15 His division, and those who were numbered of them, were forty-five thousand six hundred fifty.

Num 2:16 "All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.

Num 2:17 "Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set out, every man in his place, by their standards.

Num 2:18 "On the west side shall be the standard of the camp of Ephraim according to their divisions: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.

Num 2:19 His division, and those who were numbered of them, were forty thousand five hundred.

Num 2:20 "Next to him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.

Num 2:21 His division, and those who were numbered of them, were thirty-two thousand two hundred.

Num 2:22 "The tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni.

Num 2:23 His army, and those who were numbered of them, were thirty-five thousand four hundred.

Num 2:24 "All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.

Num 2:25 "On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.

Num 2:26 His division, and those who were numbered of them, were sixty-two thousand seven hundred.

Num 2:27 "Those who encamp next to him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran.

Num 2:28 His division, and those who were numbered of them, were forty-one thousand and five hundred.

Num 2:29 "The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.

Num 2:30 His division, and those who were numbered of them, were fifty-three thousand four hundred.

Num 2:31 "All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards."

Num 2:32 These are those who were numbered of the children of Israel by their fathers' houses. All who were numbered of the camps according to their armies were six hundred three thousand five hundred fifty.

Num 2:33 But the Levites were not numbered among the children of Israel; as Yahweh commanded Moses.

Num 2:34 Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers' houses. 

 

Apr. 6

Numbers 3, 4

Num 3:1 Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai.

Num 3:2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

Num 3:3 These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest's office.

Num 3:4 Nadab and Abihu died before Yahweh, when they offered strange fire before Yahweh, in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.

Num 3:5 Yahweh spoke to Moses, saying,

Num 3:6 "Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.

Num 3:7 They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.

Num 3:8 They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.

Num 3:9 You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.

Num 3:10 You shall appoint Aaron and his sons, and they shall keep their priesthood. The stranger who comes near shall be put to death."

Num 3:11 Yahweh spoke to Moses, saying,

Num 3:12 "Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine:

Num 3:13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh."

Num 3:14 Yahweh spoke to Moses in the wilderness of Sinai, saying,

Num 3:15 "Count the children of Levi by their fathers' houses, by their families. You shall count every male from a month old and upward."

Num 3:16 Moses numbered them according to the word of Yahweh, as he was commanded.

Num 3:17 These were the sons of Levi by their names: Gershon, and Kohath, and Merari.

Num 3:18 These are the names of the sons of Gershon by their families: Libni and Shimei.

Num 3:19 The sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.

Num 3:20 The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.

Num 3:21 Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.

Num 3:22 Those who were numbered of them, according to the number of all the males, from a month old and upward, even those who were numbered of them were seven thousand five hundred.

Num 3:23 The families of the Gershonites shall encamp behind the tabernacle westward.

Num 3:24 The prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.

Num 3:25 The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the tent, its covering, and the screen for the door of the Tent of Meeting,

Num 3:26 and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.

Num 3:27 Of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

Num 3:28 According to the number of all the males, from a month old and upward, there were eight thousand six hundred, keeping the requirements of the sanctuary.

Num 3:29 The families of the sons of Kohath shall encamp on the south side of the tabernacle.

Num 3:30 The prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.

Num 3:31 Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, and the screen, and all its service.

Num 3:32 Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.

Num 3:33 Of Merari was the family of the Mahlites, and the family of the Mushites. These are the families of Merari.

Num 3:34 Those who were numbered of them, according to the number of all the males, from a month old and upward, were six thousand two hundred.

Num 3:35 The prince of the fathers' house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.

Num 3:36 The appointed duty of the sons of Merari shall be the tabernacle's boards, its bars, its pillars, its sockets, all its instruments, all its service,

Num 3:37 the pillars of the court around it, their sockets, their pins, and their cords.

Num 3:38 Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.

Num 3:39 All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Yahweh, by their families, all the males from a month old and upward, were twenty-two thousand.

Num 3:40 Yahweh said to Moses, "Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.

Num 3:41 You shall take the Levites for me (I am Yahweh) instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel."

Num 3:42 Moses numbered, as Yahweh commanded him, all the firstborn among the children of Israel.

Num 3:43 All the firstborn males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred seventy-three.

Num 3:44 Yahweh spoke to Moses, saying,

Num 3:45 "Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh.

Num 3:46 For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,

Num 3:47 you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):

Num 3:48 and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons."

Num 3:49 Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;

Num 3:50 from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:

Num 3:51 and Moses gave the redemption money to Aaron and to his sons, according to the word of Yahweh, as Yahweh commanded Moses.


Num 4:1 Yahweh spoke to Moses and to Aaron, saying,

Num 4:2 "Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,

Num 4:3 from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.

Num 4:4 This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.

Num 4:5 When the camp moves forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the Testimony with it,

Num 4:6 and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and shall put in its poles.

Num 4:7 On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

Num 4:8 They shall spread on them a scarlet cloth, and cover the same with a covering of sealskin, and shall put in its poles.

Num 4:9 They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.

Num 4:10 They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.

Num 4:11 On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.

Num 4:12 They shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of sealskin, and shall put them on the frame.

Num 4:13 They shall take away the ashes from the altar, and spread a purple cloth on it.

Num 4:14 They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

Num 4:15 "When Aaron and his sons have finished covering the sanctuary, and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the Tent of Meeting.

Num 4:16 "The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings."

Num 4:17 Yahweh spoke to Moses and to Aaron, saying,

Num 4:18 "Don't cut off the tribe of the families of the Kohathites from among the Levites;

Num 4:19 but thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them everyone to his service and to his burden;

Num 4:20 but they shall not go in to see the sanctuary even for a moment, lest they die."

Num 4:21 Yahweh spoke to Moses, saying,

Num 4:22 "Take a census of the sons of Gershon also, by their fathers' houses, by their families;

Num 4:23 you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.

Num 4:24 This is the service of the families of the Gershonites, in serving and in bearing burdens:

Num 4:25 they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting,

Num 4:26 and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. Therein shall they serve.

Num 4:27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint their duty to them in all their responsibilities.

Num 4:28 This is the service of the families of the sons of the Gershonites in the Tent of Meeting: and their duty shall be under the hand of Ithamar the son of Aaron the priest.

Num 4:29 "As for the sons of Merari, you shall number them by their families, by their fathers' houses;

Num 4:30 you shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting.

Num 4:31 This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle's boards, its bars, its pillars, its sockets,

Num 4:32 and the pillars of the court around it, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall appoint the instruments of the duty of their burden.

Num 4:33 This is the service of the families of the sons of Merari, according to all their service, in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest."

Num 4:34 Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,

Num 4:35 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting.

Num 4:36 Those who were numbered of them by their families were two thousand seven hundred fifty.

Num 4:37 These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.

Num 4:38 Those who were numbered of the sons of Gershon, their families, and by their fathers' houses,

Num 4:39 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,

Num 4:40 even those who were numbered of them, by their families, by their fathers' houses, were two thousand six hundred thirty.

Num 4:41 These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh.

Num 4:42 Those who were numbered of the families of the sons of Merari, by their families, by their fathers' houses,

Num 4:43 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,

Num 4:44 even those who were numbered of them by their families, were three thousand two hundred.

Num 4:45 These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.

Num 4:46 All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,

Num 4:47 from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting,

Num 4:48 even those who were numbered of them, were eight thousand five hundred eighty.

Num 4:49 According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Yahweh commanded Moses. 

 

Apr.  5

Luke 4

Luk 4:1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

Luk 4:2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

Luk 4:3 The devil said to him, "If you are the Son of God, command this stone to become bread."

Luk 4:4 Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.' "

Luk 4:5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

Luk 4:6 The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

Luk 4:7 If you therefore will worship before me, it will all be yours."

Luk 4:8 Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.' "

Luk 4:9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,

Luk 4:10 for it is written, 'He will put his angels in charge of you, to guard you;'

Luk 4:11 and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.' "

Luk 4:12 Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.' "

Luk 4:13 When the devil had completed every temptation, he departed from him until another time.

Luk 4:14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

Luk 4:15 He taught in their synagogues, being glorified by all.

Luk 4:16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

Luk 4:17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

Luk 4:18 "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

Luk 4:19 and to proclaim the acceptable year of the Lord."

Luk 4:20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

Luk 4:21 He began to tell them, "Today, this Scripture has been fulfilled in your hearing."

Luk 4:22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"

Luk 4:23 He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.' "

Luk 4:24 He said, "Most certainly I tell you, no prophet is acceptable in his hometown.

Luk 4:25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

Luk 4:26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

Luk 4:27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

Luk 4:28 They were all filled with wrath in the synagogue, as they heard these things.

Luk 4:29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

Luk 4:30 But he, passing through the midst of them, went his way.

Luk 4:31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

Luk 4:32 and they were astonished at his teaching, for his word was with authority.

Luk 4:33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

Luk 4:34 saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"

Luk 4:35 Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

Luk 4:36 Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

Luk 4:37 News about him went out into every place of the surrounding region.

Luk 4:38 He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

Luk 4:39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

Luk 4:40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

Luk 4:41 Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.

Luk 4:42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.

Luk 4:43 But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

Luk 4:44 He was preaching in the synagogues of Galilee. 

 

Apr. 6

Luke 5

Luk 5:1 Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

Luk 5:2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

Luk 5:3 He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

Luk 5:4 When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

Luk 5:5 Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."

Luk 5:6 When they had done this, they caught a great multitude of fish, and their net was breaking.

Luk 5:7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

Luk 5:8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

Luk 5:9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

Luk 5:10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."

Luk 5:11 When they had brought their boats to land, they left everything, and followed him.

Luk 5:12 It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

Luk 5:13 He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.

Luk 5:14 He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

Luk 5:15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

Luk 5:16 But he withdrew himself into the desert, and prayed.

Luk 5:17 It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

Luk 5:18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

Luk 5:19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

Luk 5:20 Seeing their faith, he said to him, "Man, your sins are forgiven you."

Luk 5:21 The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

Luk 5:22 But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?

Luk 5:23 Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

Luk 5:24 But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

Luk 5:25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

Luk 5:26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

Luk 5:27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"

Luk 5:28 He left everything, and rose up and followed him.

Luk 5:29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

Luk 5:30 Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

Luk 5:31 Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

Luk 5:32 I have not come to call the righteous, but sinners to repentance."

Luk 5:33 They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"

Luk 5:34 He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

Luk 5:35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

Luk 5:36 He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

Luk 5:37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

Luk 5:38 But new wine must be put into fresh wineskins, and both are preserved.

Luk 5:39 No man having drunk old wine immediately desires new, for he says, 'The old is better.' "