April 23, 2021

Virtuous by Sandra F. Cobble

http://www.oldpaths.com/Archive/Cobble/Sandra/Fontaine/1933/virtuous.html

Virtuous

Usually when we think of the word "virtuous" we tend to think of moral purity. We may even remember overhearing someone speak of some girl having "lost her virtue" -- meaning, "having lost her virginity." After having read in the New Testament of a woman's place in the church, we then read of the "virtuous woman" in Proverbs 31. Somehow, it just does not all seem to fit together. Just what is a "virtuous woman"? Perhaps some of our confusion results from an incomplete understanding of the term "virtuous."

"Virtuous" is a translation of the Hebrew "chavil" (or "havil"). According to the Theological Wordbook of the Old Testament "chavil" is used to denote "strength, power, or might" in a variety of ways. It may refer to the strength of God (Ps. 59:11), the physical strength of man (Eccl. 10:10), or even the strength of a plant (Joel 2:22). And, according to Young's Analytical Concordance, "chavil" is translated "valor" 37 times and translated "army" 54 times.

"When used of a woman (Ruth 3:11; Prov. 12:4; 31:10) it is translated 'virtuous', but it may well be that a woman of this caliber had all the attributes of her male counterpart" (TWOT). The masculine attributes described seem to indicate an individual not only with physical strength, but also strength of character, and possibly one of some wealth and social standing. And the attributes of the "virtuous" woman as shown in Proverbs 31 seem to fit that pattern.

The Septuagint translates the Hebrew "chavil" of Ruth 3:11 into the Greek "dunamis", which means "power." Proverbs 12:4 and 31:10 are translated "andreia", which means "manly."

From this we see that though "virtuous" would INCLUDE the moral purity which evidences strength of character, it would not be LIMITED to moral purity. A VIRTUOUS WOMAN WOULD BE A WOMAN STRONG IN ALL FACETS OF HER LIFE!

It is also interesting to note that our English "virtuous" originates from the Latin root "vir", which means "man"!

Sandra F. Cobble

Published in The Old Paths Archive
(http://www.oldpaths.com)

INHERITED DEPRAVITY? by steve finnell

http://steve-finnell.blogspot.com/2016/11/inherited-depravity-steve-finnell-do.html

INHERITED DEPRAVITY?  by steve finnell

Do all men inherit guilt from the sin of Adam? Does the fact that Adam sinned mean all of his descendents are born depraved? Many denominations teach that as facts. Those denominations who baptize unbelieving infants do that because they believe infants are born guilty of Adam's sin.

The Westminster Confession

CHAPTER 6

Of the Fall of Man, of Sin, and of

the Punishment thereof.

I. Our first parents, begin seduced by the subtlety and temptations of Satan, sinned in eating the forbidden fruit. This their sin God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory.
II. By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
III. They being the root of mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by original generation.
IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
V. This corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and all the motions thereof, are truly and properly sin.
VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.

The doctrine of Inherited/Total Depravity has been adopted by many denominational churches due to the writings of Augustine of Hippo (AD 354-430 and John Calvin (1509-1564)

Those who believe the false doctrine of Original Sin say all men are sinners at conception.

There are no references in Scripture that state men need to be forgiven for Adam's sin or that men inherited Adam's guilt.

If all men are born totally depraved how did Moses serve God? Moses did not live under grace. Moses did not receive Christian baptism as an unbelieving infant.

Was Abraham totally depraved at conception? Genesis 18:19 since Abraham will surely become a great and mighty nation, and in him all nations of the earth will be blessed? 19 For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham was was spoken about him." (NASB)

Questions: How it possible that God would chose Abraham if he was totally corrupt at conception? How could Abraham's children and household do righteous acts and justice if they were totally defiled and only inclined to do evil?

The doctrine of Original Sin/Inherited Sin and Total Depravity are not found in the Bible, they only written in man-made creed books.

Was Noah guilty of sin at conception rendering him totally depraved? Genesis 6:8-9 But Noah found favor in the eyes of the Lord. 9 These are the records of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.(NASB)

Did Noah trick God into thinking that he was a righteous man? No, God cannot be deceived, however, men can be deceived into believing the false doctrine of Original Sin, Totally Depravity and Inherited Depravity.

Was Job a guilty of Adam's sin at conception? Was Job not capable of resisting evil? Job 1:1 There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.(NASB)

Was the first Gentile convert to Christianity a totally depraved sinner at conception? No. Acts 10:1-2 Now there was a man at Caesarea named Cornelius, centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and gave many alms to the Jewish people and prayed to God continually.(NASB)

Inherited Depravity is a man-made doctrine found in denominational creed books. Original Sin/Inherited Sin is not found in the Bible.

Atheist and nonbeliever are not born evil. Many atheist and non believers do good works.

All men sin and are guilty of their own sins. No person has inherited sin from Adam.

All men need a Savior because of their sin, not because of Adam's sin.

-------------------------------

God's terms for pardon from sin. Faith: John 3:16, Repentance: Acts 2:38, Acts 3:19, Confession: Romans 10:9, Immersion in Water: Mark 16:16, 1 Peter 3:21, Acts 22:16

Glorifying God in the Good or Bad by Ken Weliever, The Preacherman

https://thepreachersword.com/2019/11/26/glorifying-god-in-the-good-or-bad/#more-14919

Glorifying God in the Good or Bad

Nick Foles, the Jacksonville Jaguar quarterback, returned to the starting lineup two weeks ago, after being sidelined since he injured his shoulder in the opening week of the season.

It’s been a tough season for Foles who won a Super Bowl with the Philadelphia Eagles and signed a four-year contract with the Jags in May.

When asked about dealing with the injury Foles said that it has made him a better person. Taught him to have joy even during a difficult situation. And helped him grow in his faith.

Foles said he told God, “If this is the journey you want me to go on, I’m going to glorify you in every action, good or bad.”

Known as an outspoken believer in Jesus, the quarterback referred to his Super Bowl win when he hoisted the Lombardi Trophy, “In that moment I realized I didn’t need that trophy to define who I was because it was already in Christ.”

I don’t know Nick Foles’ religious affiliation, but I know he’s right about two things: (1) We can glorify God even in tough times; and (2) Our achievements, awards, and accolades don’t define who we are. The Christian’s identity is in Christ.

In Psalm 50, Jehovah, speaking through Asaph declared, “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

Normally we don’t think about glorifying God during our difficulties. We give glory to God for our blessings. Our successes. Our material abundance. Our spiritual victories.

Yet, the Bible is filled with commands and examples reminding us that life is not a beautiful bouquet of roses without the thorns. We all experience trials, troubles, and tribulations.

When Paul and Silas were beaten and imprisoned for preaching Christ, they sang, prayed and gloried God. Not softly or faintly, but loudly enough the other prisoners heard them (Acts 16:25).

While suffering his “thorn in the flesh,” Paul prayed to God three times for its removal. God’s answer? “My grace is sufficient for you.” The thorn remained. But Paul didn’t pout. Rather he glorified God and responded with faith, hope and courageous determination.

“I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

When Paul was confined to a Roman prison, he wrote the Philippian letter and spoke of the “joy of faith.” He viewed his imprisonment as an opportunity to “preach Christ,” as the gospel message spread even to the Emperor’s palace. His motto and message was “rejoice in the Lord.”

James reminds us that even when “we face trials of various kinds” that we can “count it all joy” (Jas 1:3). The experience he affirms makes us better. Stronger. More complete in Christ.

It’s well to be reminded in an era of unparalleled prosperity that we don’t thank and glorify God just because of what He’s given us. But because of who HE IS.

The Psalmist affirmed, “I will praise You, O Lord my God, with all my heart, And I will glorify Your name forevermore” (Ps 86:12).

When? It good times and tough times. In sickness and in health. In joy and in sorrow. In abundance and in scarcity. And in triumph and in defeat.

Why? Because God is worthy to be praised. He is our Creator. All-knowing. All-wise. Ever present. And He will provide. In His time.

I’m reminded of the words of the poet and songwriter, Annie Flint Johnson, who experienced many sorrows in life, yet was strong and faithful.

He giveth more grace when the burdens grow greater,
He sendeth more strength when the labors increase;
To added afflictions, He addeth His mercy,
To multiplied trials, His multiplied peace.

When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources
Our Father’s full giving is only begun.

To God be the glory. In good times or bad.

–Ken Weliever, The Preacherman

"THE GOSPEL OF MARK" The Olivet Discourse - II (13:24-37)


 

 

 

 

 

 

 "THE GOSPEL OF MARK"


 The Olivet Discourse - II (13:24-37) 
 
 INTRODUCTION

1. In our previous lesson, we covered the first half of Mark 13...
   a. Commonly called "The Olivet Discourse", delivered by Jesus on the Mount 
        of Olives
   b. A challenging passage of scripture, believed to discussing either...
      1) The destruction of Jerusalem, which occurred in 70 A.D.
      2) The second coming of Christ, which is yet to occur
      3) Or both events, described either in turn or intertwined

2. I’ve proposed that the discourse foretells the destruction of
   Jerusalem, based first upon the setting...
   a. Jesus’ words spoken previously in the temple
      1) His parables about Israel’s rejection of Him - cf. Mt 21:28-32,33-46; 22:1-14
      2) His condemnation of the scribes and Pharisees - cf. Mt 23:27-36
      3) His lamentation over Jerusalem - cf. Mt 23:37-39
   b. Jesus’ prophecy regarding about the temple - Mk 13:1-2
   c. The disciples’ questions, which when Mark and Luke’s account is
      considered, appear to be:
      1) "When will these things be?"
      2) "What will be the sign when all these things will be fulfilled?"
      -- Cf. Mt 24:3; Mk 13:4; Lk 21:7

3. We then saw that in vs. 5-23, Jesus describes...
   a. What will not be the sign (other than the gospel preached to all nations) 
       - Mk 13:5-13
   b. What will be the sign - Mk 13:14
      1) The abomination of desolation spoken of by Daniel - Dan 9:26-27; 12:11
      2) Which Luke explains to be Jerusalem surrounded by armies - Lk 21:20
   c. What to do when they saw the sign - Mk 13:15-23
      1) Those in Judea were to flee to the mountains to avoid a great tribulation
      2) They were not to be misled by false christs or false prophets

[Up to vs. 24, Jesus described a local, escapable judgment to befall
Jerusalem.  He does not describe the worldwide, inescapable judgment
taught elsewhere in the Scriptures.  But with vs. 24, many believe Jesus
now addresses His second coming (cf. J. W. McGarvey’s Fourfold Gospel).
As we continue with our study, I propose that the destruction of
Jerusalem is still under consideration...]

II. THE OLIVET DISCOURSE (continued)

   D. WHAT WILL HAPPEN NEXT...
      1. Events to occur "after the tribulation of those days"...
         a. Cosmic disturbances - Mk 13:24-25
            1) The sun will be darkened
            2) The moon will not give its light
            3) The stars of heaven will fall
            4) The powers in the heavens will be shaken
         b. They will see the Son of Man coming on the clouds of heaven
            with power and great glory - Mk 13:26
            1) The sign of the Son of Man will appear in heaven - cf. Mt 24:30
            2) All the tribes of the earth will mourn - cf. Mt 24:30
         c. The elect will be gathered - Mk 13:27
            1) For with a great sound of the trumpet, angels will be sent - cf. Mt 24:31
            2) They shall gather the elect from the four winds, from the
               farthest part of earth to the farthest part of heaven
      2. Such events certainly sound like the second coming of Christ,
         but consider two reasons why they may not be referring to Jesus’
         coming at the Last Day...
         a. The events were to occur "immediately after the tribulation
            of those days" ("in those days, after that tribulation") - Mt 24:29; Mk 13:24
            1) They are connected in time to the tribulation described in Mk 13:15-28
            2) This "coming" of Jesus was to occur at the conclusion of
               the siege of Jerusalem
         b. The events are similar to those used to foretell God’s judgment of other nations
            1) Babylon - Isa 13:1,6-13
            2) Egypt - Isa 19:1-2; cf. Eze 32:2,7-9
            2) Tyre - Isa 23:1; 24:21-23
            3) Edom - Isa 34:4-6
            4) Nineveh - Nah 1:1-5
            5) Israel - Am 8:9
            6) Judah - Jer 4:5-6,23-28
      3. Jewish prophets foretold God’s judgment upon such nations...
         a. Using figures of worldwide destruction, even though the judgment was local
         b. Perhaps because such judgments foreshadow God’s Final
            Judgment to come upon the entire world at the Last Day
      4. Like other Jewish prophets, Jesus used figurative language to depict:
         a. The judgment to befall the religious leaders of Israel (in
            terms of worldwide destruction)
         b. The provision made for faithful disciples of Christ (in
            terms of the gathering by angels)
      5. Therefore I suggest that even in Mk 13:24-27 Jesus refers to
         the destruction of Jerusalem

   E. ADMONITIONS TO BE PREPARED...
      1. The parable of the fig tree - Mk 13:28-29
         a. New branches and leaves indicate summer is near
         b. When you see these things (Jerusalem surrounded by armies), the time is near
      2. It would happen before "this generation" passed away - Mk 13:30
         a. Some define "generation" as a race of people (i.e., the
            Jews) - cf. McGarvey, B. W. Johnson
         b. But note its use by Jesus just prior to this discourse - cf. Mt 23:33-36 (esp. 36)
         c. The destruction of Jerusalem came to pass within forty years!
      3. The words of Jesus will come to pass - Mk 13:31
         a. Heaven and earth shall pass away one day - cf. 2Pe 3:7,10
         b. But Jesus’ words will by no means pass away
      4. Of that day and hour, only the Father knows - Mk 13:32
         a. Many believe at this point Jesus begins to talk about the
            second coming - e.g., France, NIGTC; Short, NIBC
         b. The disciples might discern the general timing with the
            advance of armies toward Jerusalem
         c. But the day and hour when the siege would begin, only the Father knew
      5. Therefore, take heed, watch and pray! - Mk 13:33-37
         a. You don’t know when the time is - e.g., Ac 1:7
         b. Don’t be caught off guard, like a servant caught sleeping
            when his master returns
         c. Be ready, for the Son of Man will come when you not expect Him
         d. The siege of Jerusalem might begin promptly, so flee Judea
            promptly when you see the armies surrounding Jerusalem!

CONCLUSION

1. Admittedly, there is much in "The Olivet Discourse" that alludes to
   our Lord’s second coming at the Last Day...
   a. But it no different than prophecies by other Jewish prophets who
      foretold God’s judgment upon nations and cities
   b. Such figurative language was a common motif used by Jewish prophets
   c. We should not be surprised to see Jesus using the same motif in  this context
   -- And rightly so, for God’s judgments upon nations in the past are
      types and shadows of the Final Judgment to befall the entire world
      when Jesus comes again

2. In addition to the setting leading up to the discourse, there is the
   natural flow of the discourse itself that leads me to conclude it is
   entirely about the destruction of Jerusalem...
   a. Jesus’ disciples are told what will not be the sign - Mk 13:1-13
   b. They are told will be the sign that His coming is near - Mk 13:14
   c. They are told what to do when they see the sign - Mk 13:14-23
   d. His coming in judgment (the fall of Jerusalem) is described in
      terms reminiscent of other Jewish prophets who foretold of God’s
      judgments upon various nations - Mk 13:24-27
   e. Admonitions are given for them to be prepared and watchful, for
      all these things will happen before the current generation passed
      away, though the exact time was unknown - Mk 13:28-37

So I view "The Olivet Discourse" to describe a local, escapable judgment
which occurred as Jesus foretold in 70 A. D.

However, there is still the worldwide, inescapable judgment at the Last
Day.  Are you ready for that Day?  The admonitions to be prepared and
productive are very similar:

   "But the day of the Lord will come as a thief in the night, in
   which the heavens will pass away with a great noise, and the
   elements will melt with fervent heat; both the earth and the
   works that are in it will be burned up."

   "Therefore, since all these things will be dissolved, what manner
   of persons ought you to be in holy conduct and godliness, looking
   for and hastening the coming of the day of God, because of which
   the heavens will be dissolved, being on fire, and the elements
   will melt with fervent heat?"

   "Nevertheless we, according to His promise, look for new heavens
   and a new earth in which righteousness dwells.  Therefore, beloved,
   looking forward to these things, be diligent to be found by Him in
   peace, without spot and blameless;"
                                                       - 2Pe 3:10-14             
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

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Seal Whiskers Sensing God by Kyle Butt, M.Div.

https://apologeticspress.org/APContent.aspx?category=12&article=5393

Seal Whiskers Sensing God

by  Kyle Butt, M.Div.

As it turns out, seals (as in the animal, not the trained U.S. military personnel), sport a remarkably well-designed feature for sensing underwater objects: their whiskers.  These little appendages that bristle from the sides of their faces might help seals to look cute, but they also have a far more technical purpose. Seal whiskers have been specially designed to sense activity underwater. Reporting on recent research, Jennifer McDermott from the Associated Press explained how the shape and design of seal whiskers helps seals survive. She wrote: “When a fish swims by, a hungry seal senses the wake with its whiskers. It can tell characteristics of the fish, such as shape and size, and track the location even when it’s murky or dark.1

The benefit of this technology over the current sonar technology the Navy uses is that seals do not have to send any sound or wave out. Their whiskers gather information based solely on what is coming in. McDermott wrote that researchers are attempting to “reverse-engineer the system” that is built into seal whiskers. Such reverse-engineering begs the question: If highly intelligent scientists are attempting—so far without success—to reverse-engineer the technology behind seal whiskers, then the original Engineer must have been more intelligent than those who are now attempting to understand the design. Such examples of humans looking to nature to find usable technology (often called biomimicry) validates the conclusion that there is a Grand Engineer behind the workings of the world. The idea that random, chance processes of evolution worked over millions of years to “design” a system such as that found in seal whiskers does not provide an adequate or rational answer. If it takes intelligence to reverse-engineer it, then it took intelligence to engineer it in the first place.

McDermott went on to state that seal whiskers are not the only natural technology that has peaked the interest of the U.S. Navy. She wrote: “The Navy, which is also funding bio-inspired work at universities, has taken a greater interest in the field in the past decade. Animals do things well that the Navy wants its underwater vehicles to do well.” When we look to the natural world that God, the Grand Engineer, designed, we can truly see that the beasts, cattle, great sea creatures, and even the whiskers on a seal bring praise to the Lord (Psalm 148:7-12).

Endnotes

1 Jennifer McDermott, “The Seal Whiskerers: Navy Looks to Sea Life for New Ships,” Associated Press, 2017, http://abcnews.go.com/Technology/wireStory/seal-whiskerers-navy-sea-life-ships-46136863.

Seeing God in a Box...Fish by Kyle Butt, M.Div.

 

https://apologeticspress.org/APContent.aspx?category=12&article=1541

Seeing God in a Box...Fish

by  Kyle Butt, M.Div.

Constant competition between car companies rages to see which one can design the lightest, toughest, most aerodynamic, fuel efficient models. It seems that the DaimlerChrysler Company has recently put itself several steps ahead in the race by designing a remarkably efficient economy car for Mercedes-Benz. The idea that inspired this car was very simple. The designers looked to the natural world to find a model of highly-efficient, aerodynamic design, coupled with a sturdy structure that could withstand collisions. The model on which they finally settled seemed an unlikely candidate: the boxfish.

Boxfish

At first glance, the boxfish’s body does not appear very aerodynamic. As its name implies, it has a rather “boxy” look, and not the streamline “raindrop” shape that is used for many aerodynamic models. Upon further investigation, however, the boxfish’s shape and design happen to be amazingly efficient. As one author put it, “Despite its boxy, cube-shaped body, this tropical fish is in fact outstandingly streamlined and therefore represents an aerodynamic ideal. With an accurately constructed model of the boxfish the engineers in Stuttgart were able to achieve a wind drag coefficient of just 0.06 in the wind tunnel.” In order to grasp the importance of this drag coefficient, it “betters the drag coefficient of today’s compact cars by more than 65 percent” (“Mercedes-Benz Bionic...,” 2005, emp. added).

But the aerodynamic aspects of the boxfish were not the only helpful features used by the DaimlerChrysler engineers. The skin of the boxfish “consists of numerous hexagonal, bony plates which provide maximum strength with minimal weight” (“Mercedes-Benz Bionic...”). By reproducing this skin structure, the car company was able to achieve “up to 40 percent more rigidity...than would be possible with conventional designs.” The report went on to say that if the entire car shell were designed with these hexagonal structures, the weight of the car could be reduced by almost one-third, without forfeiting any safety features during collisions.

Boxfish design

Such copying of the natural world is not a unique event. A popular field of study known as biomimicry has arisen of late in which scientists and technologists look to nature to supply optimal designs and functions. Ironically, the writer of what appears to be the primary article on this amazing boxfish/car relationship misses the logical conclusion of the biomimetic design, as do other scientists who study the field—that design demands an Intelligent Designer. The said writer commented, “[T]he boxfish possesses unique characteristics and is a prime example of the ingenious inventions developed by nature over millions of years of evolution. The basic principle of this evolution is that nothing is superfluous and each part of the body has a purpose—and sometimes several at once” (“Mercedes-Benz Bionic...,” 2005).

Notice the concession made in the writer’s statement that the boxfish, indeed, exhibits “ingenious invention.” Such a statement implies that some type of “genius” or intelligence is behind the invention. Furthermore, evolution has been consistently presented as a process that is maintained by naturalistic, random, chance happenings that are incapable of producing anything “ingenious” or “intelligent.” And finally, the author states that evolution leaves nothing “superfluous,” and that each part of the evolved animal has “a purpose.” This remark is ironic considering the fact that many defenders of evolution continue to use the argument that humans and animals maintain several “vestigial organs” that are supposedly useless leftovers of evolution (see Harrub, 2001, for a discussion of vestigial organs). Indeed, any theory that explains too much, explains too little. On the one hand, evolution maintains an underlying principle that nothing is superfluous, while at the same time evolution is a “fact” because animals and humans supposedly have left-over vestiges that are no longer useful? As one can see, the concept of evolution is so “flexible” and self-contradictory that it sustains no real ability to explain anything.

To the contrary, the only valid explanation for the optimal design in the boxfish is the fact that whenever we see efficient, complex design, there must be an intelligent designer behind it. Considering the fact that many of the most ingenious engineers that the car-manufacturing world can boast spent thousands of hours copying the design of the boxfish, which proved to be 65 percent more efficient in some ways than other designs, one must logically conclude that whoever designed the boxfish has outsmarted the brightest car engineers for many years. “Then God saw everything that He had made, and indeed it was very good” (Genesis 1:31).

REFERENCES

Harrub, Brad, (2001), “Hey Cut That Out...On Second Thought, Hold That Scalpel!, [On-line], URL: http://www.apologeticspress.org/articles/2050.

“Mercedes-Benz Bionic Concept Vehicle,” (2005), [On-line], URL: http://www.germancarfans.com/news.cfm/newsid/2050607.004.

Seeing is Believing: The Design of the Human Eye by Taylor Richardson

https://apologeticspress.org/APContent.aspx?category=12&article=1412

Seeing is Believing: The Design of the Human Eye

by  Taylor Richardson

If one of your friends asked you, “How do you know God exists?,” what would you say? There are many different ways to prove God’s existence, because God has given us so much evidence. Sometimes we find that evidence in things we see in the Universe, for example, the Sun. The Sun is like a giant nuclear engine. It gives off more energy in a single second than mankind has produced since the Creation. It converts 8 million tons of matter into energy every single second, and has an interior temperature of more than 20 million degrees Celsius (see Lawton, 1981). Sometimes we find evidence in the animal kingdom. Take the golden orb spider for instance. Pound for pound, the dragline silk of this spider is five times stronger than steel, and is twice as strong as the material that currently makes up SWAT teams’ bulletproof vests. In fact, due to its amazing strength and elasticity, it has been said that you could trap a jumbo jet with spider silk that is the thickness of a pencil.

And sometimes the evidence for God’s existence can even be found within our own bodies. The writer of the book of Hebrews spoke about this evidence when he said: “For every house is built by someone, but he who built all things is God” (3:4).

One of the best examples of design within the human body is the eye. Even Charles Darwin struggled with the problem of how to explain how such a complex organ as the eye could have “evolved” through naturalistic processes. In The Origin of Species he wrote:

To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest sense (1859, p. 170, emp. added).

But even though Darwin acknowledged that the eye could not have evolved, he went on to argue that it had, in fact, been produced by natural selection through an evolutionary process. It seems almost as though Darwin could not seem to make up his mind on the matter. But he is not the only one who has struggled to explain, from a naturalistic viewpoint, the intricacy of the eye. Evolutionist Robert Jastrow once wrote:

The eye is a marvelous instrument, resembling a telescope of the highest quality, with a lens, an adjustable focus, a variable diaphragm for controlling the amount of light, and optical corrections for spherical and chromatic aberration. The eye appears to have been designed; no designer of telescopes could have done better. How could this marvelous instrument have evolved by chance, through a succession of random events? (1981, pp. 96-97, emp. added).

How indeed? Though Dr. Jastrow argued that “the fact of evolution is not in doubt,” he confessed that “…there seems to be no direct proof that evolution can work these miracles.… It is hard to accept the evolution of the eye as a product of chance” (1981, pp. 101,97,98, emp. added). Considering the extreme complexity of the eye, it is easy to understand why Jastrow would make such a comment. In his book, Does God Believe in Atheists?, John Blanchard described just how complex the eye really is.

The human eye is a truly amazing phenomenon. Although accounting for just one fourth-thousandth of an adult’s weight, it is the medium which processes some 80% of the information received by its owner from the outside world. The tiny retina contains about 130 million rod-shaped cells, which detect light intensity and transmit impulses to the visual cortex of the brain by means of some one million nerve fibres, while nearly six million cone-shaped cells do the same job, but respond specifically to colour variation. The eyes can handle 500,00 messages simultaneously, and are kept clear by ducts producing just the right amount of fluid with which the lids clean both eyes simultaneously in one five-thousandth of a second (2000, p. 313).

Statements like this proves that the eye was so well designed, and so complicated, that it could not have happened by accident, as evolution teaches.

THE EYE’S DESIGN

The anatomy of the eye was first examined and recorded at Alexandria, Egypt, in the first century A.D. An anatomist, Rufus of Ephesus, described the main parts of the eye, which included the dome-like cornea at the front, the colored iris, the lens, and the vitreous humor (which gives the eye its shiny look). Today, thanks to microscopes, we now know that these, along with many other parts of the eye, work in harmony to produce the gift of sight.

Diagram of the Human Eye

The outer white layer of the eye is called the sclera, more commonly known as the “white of the eye.” This layer is an extremely durable, fibrous tissue that extends from the cornea (the clear front section of the eye) to the optic nerve (at the back of the eye). Six tiny muscles (known as the extraocular muscles, or EOMs) connect to the sclera around the eye and control the eye’s movements. Four of the muscles (known as the rectus muscles) control the horizontal and vertical movement, while two (the oblique muscles) control the rotation. All six muscles work together so that the eye moves smoothly.

The inside of the eye can be divided functionally into two distinct parts. The first is the physical “dioptric” mechanism (from the Greek word dioptra, meaning something through which one looks), which handles incoming light. This includes the cornea, iris, and lens. The cornea is the transparent, dome-shaped window (about eleven millimeters in diameter) that covers the front of the eye. Its most important function is to protect the delicate components of the eye against damage by foreign bodies. Thus, the cornea acts like a watch face, in that it lets us look through the “window” of our eye while protecting the internal components from debris and harmful chemicals. The cornea also takes care of most of the refraction (the ability of the eye to change the direction of light in order to focus it on the retina) and works with the lens to help focus items seen at varying distances as it changes its curvature. The iris and the pupil work together to let in just the right amount of light. There are two opposing sets of muscles that regulate the size of the aperture (the opening, or the pupil) according to the brightness or dimness of the incoming light. If the light is bright, the iris constricts, allowing little light to pass; but if it is dark, the iris dilates or expands, allowing more light to pass through. The light (or image) then moves through a lens that has the ability to adjust its shape to help it clarify the image by changing the focal length of the lens between 40.4 and 69.9 millimeters where it is then focused (in an inverted form) on to the retina.

Between the lens and the retina is a transparent substance (the vitreous fluid) that fills the center of the eye. This substance is important because it not only gives the eye its spherical shape, but also provides nutrition for the retinal vessels inside the eye. In children, the vitreous feels like a gel, but as we age, it gradually thins and becomes more of a liquid.

The second is the receptor area of the retina where the light triggers processes in the nerve cells. The retina plays a key role in visual perception. In his book, The Wonder of Man, Werner Gitt explains how the retina is a masterpiece of engineering design.

One single square millimetre of the retina contains approximately 400,000 optical sensors. To get some idea of such a large number, imagine a sphere, on the surface of which circles are drawn, the size of tennis balls. These circles are separated from each other by the same distance as their diameter. In order to accommodate 400,000 such circles, the sphere must have a diameter of 52 metres... (1999, p. 15).

Alan L. Gillen also praised the design of the retina in his book, Body by Design.

The most amazing component of the eye is the “film,” which is the retina. This light-sensitive layer at the back of the eyeball is thinner than a sheet of plastic wrap and is more sensitive to light than any man-made film. The best camera film can handle a ratio of 1000-to-1 photons in terms of light intensity. By comparison, human retinal cells can handle a ratio of 10 billion-to-1 over the dynamic range of light wavelengths of 380 to 750 nanometers. The human eye can sense as little as a single photon of light in the dark! In bright daylight, the retina can bleach out, turning its “volume control” way down so as not to overload. The light-sensitive cells of the retina are like an extremely complex high-gain amplifier that is able to magnify sounds more than one million times (2001, pp. 97-98, emp. added).

Without a doubt, this thin (only 0.2 mm) layer of nerve tissue is a marvel of engineering. It contains photoreceptor (light-sensitive) cells and four types of nerve cells, as well as structural cells and epithelial pigment cells. The two kinds of photoreceptor cells are referred to as rods and cones because of their shape. Each eye has about 130 million rods and 7 million cones. The rods are very sensitive to light (whether it is bright or dim), and allow the eye to see in black and white. Cones, on the other hand, are not as sensitive as rods, and function only optimally in daylight. There are three different types of cones—red light, green light, and blue light—each of which is sensitive to its respective color of light, and which allow the eye to see in full color. The rods and cones convert the different lights into chemical signals, which then travel along the optic nerve to the brain.

Not only are the images produced by the dioptric mechanism miniaturized and upside-down, but it turns out that they also are left-right inverted. The optic nerves from both eyes split up and cross each other in such a way that the left halves of the images of both eyes are received by the right hemisphere of the brain, while the right halves are received by the left. Each half of the observer’s brain receives information from only one half of the image. As Gitt went on to explain, “Note that, although the brain processes the different parts of the image in various remote locations, the two halves of the field of vision are seamlessly reunited, without any trace of a joint—amazing! This process is still far from being fully understood” (p. 17). It is hard to believe that this inverted system of sight could have been produced through evolution.

Since the eyes are one of the most important organs in the body, they must be taken care of constantly. And God designed just such a built-in cleaning system, consisting of the eyelashes, eyelids, and lacrimal glands. The lacrimal glands produce a steady flow of tears that flush away dust and other foreign materials. The tears also contain a potent anti-microbial agent known as lysozyme that destroys bacteria, viruses, etc. The eyelids and eyelashes work together to keep dirt and other debris from entering the eye. The eyelids act like windshield wipers, blinking 3-6 times a minute to moisten and clean the eye.

For many years, scientists have compared the eye to the modern manmade camera (see Miller, 1960, p. 315; Nourse, 1964, p. 154; Gardener, 1994, p. 105). True, the eye and camera do have many things in common, if the function of the camera demands that it was “made,” does it not stand to reason that the more complex human camera, the eye, also must have had a Maker? Alan Gillen explained it best when he wrote: “No human camera, artificial device, nor computer-enhanced light-sensitive device can match the contrivance of the human eye. Only a master engineer with superior intelligence could manufacture a series of interdependent light sensitive parts and reactions” (p. 99, emp. added). That master engineer was God. The writer of Proverbs knew this when he wrote, “The hearing ear and the seeing eye, the Lord has made them both” (20:12).

REFERENCES

Blanchard, John (2000), Does God Believe in Atheists? (Auburn, MA: Evangelical Press).

Darwin, Charles (1859), On the Origin of Species (Cambridge, MA: Harvard University Press; a facsimile of the first edition).

Gardner, Lynn (1994), Christianity Stands True (Joplin, MO: College Press).

Gillen, Alan L. (2001), Body by Design (Green Forest, AR: Master Books).

Gitt, Werner (1999), The Wonder of Man (Bielefeld, Germany: Christliche Literatur-Verbreitung E.V.).

Jastrow, Robert (1981), The Enchanted Loom: Mind in the Universe (New York: Simon and Schuster).

Lawton, April (1981), “From Here to Infinity,” Science Digest, 89[1]:98-105, January/February.

Miller, Benjamin and Goode, Ruth (1960), Man and His Body (New York: Simon and Schuster).

Nourse, Alan E., ed. (1964), The Body (New York: Time, Inc.).

April 21, 2021

From the womb... by Gary Rose


Abortion is a national disgrace. Tens of millions of unborn babies are murdered before they see the light of day. The procedures used to accomplish this abomination are cruel and exceedingly gruesome.


Why is this situation allowed to continue? The government adheres to power like one totally addicted to Heroin. They think that by giving women the convenience of not paying the penalty for sexual misconduct, they will gain votes and stay in power.

As I was thinking of the verse quoted in the picture, I remembered something about Bible interpretation; namely, that one should never just pick one verse to hang one’s understanding on.


The Bible also says...


Psalm 139 ( World English Bible )

1 For the Chief Musician. A Psalm by David. Yahweh, you have searched me, and you know me.

2 You know my sitting down and my rising up. You perceive my thoughts from afar.

3 You search out my path and my lying down, and are acquainted with all my ways.

4 For there is not a word on my tongue, but, behold, Yahweh, you know it altogether.

5 You hem me in behind and before. You laid your hand on me.

6 This knowledge is beyond me. It’s lofty. I can’t attain it.

7 Where could I go from your Spirit? Or where could I flee from your presence?

8 If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!

9 If I take the wings of the dawn, and settle in the uttermost parts of the sea;

10 Even there your hand will lead me, and your right hand will hold me.

11 If I say, “Surely the darkness will overwhelm me; the light around me will be night;”

12 even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.

13 For you formed my inmost being. You knit me together in my mother’s womb.

14 I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.

15 My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.

16 Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.


Those who do not know God and do not want to know God, have hardened their heart towards HIM and exalted their wishes over those of the Almighty creator of the entire universe and in their minds have made themselves a god. The terrible truth is that the vast majority of them will never listen to what the Bible teaches, no matter how many verses you use or how correct and precise your logical presentation of God’s truth is. How sad!


The truth is that God directly made Adam and Eve and everyone else that has ever lived. Yes, there is the human reproductive act, but to believe that somehow God is independent of life in the womb is to invalidate the Psalmists passage above. God loves us and guides us, even from the very beginning of our creation. He knows us in totality and there is no escaping his presence. Oh, we can deny HIM, but we can not escape the eternal penalty for doing so.


Those who love God come to realize during a reflection on their life as a whole, that God has been there all the time. Dear friend, come to Jesus for rest, turn away from all forms of wickedness. Love and obey God’s will for your life and do your very best to please God in every way. God will never abandon you or forsake you, in this world or the next!

Bible Reading for April 21 and 22 by Gary Rose

Bible Reading for April 21 and 22 

World  English  Bible


Apr. 21

Numbers 33, 34

Num 33:1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron.

Num 33:2 Moses wrote their goings out according to their journeys by the commandment of Yahweh: and these are their journeys according to their goings out.

Num 33:3 They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians,

Num 33:4 while the Egyptians were burying all their firstborn, whom Yahweh had struck among them: on their gods also Yahweh executed judgments.

Num 33:5 The children of Israel traveled from Rameses, and encamped in Succoth.

Num 33:6 They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.

Num 33:7 They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they encamped before Migdol.

Num 33:8 They traveled from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah.

Num 33:9 They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.

Num 33:10 They traveled from Elim, and encamped by the Red Sea.

Num 33:11 They traveled from the Red Sea, and encamped in the wilderness of Sin.

Num 33:12 They traveled from the wilderness of Sin, and encamped in Dophkah.

Num 33:13 They traveled from Dophkah, and encamped in Alush.

Num 33:14 They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.

Num 33:15 They traveled from Rephidim, and encamped in the wilderness of Sinai.

Num 33:16 They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.

Num 33:17 They traveled from Kibroth Hattaavah, and encamped in Hazeroth.

Num 33:18 They traveled from Hazeroth, and encamped in Rithmah.

Num 33:19 They traveled from Rithmah, and encamped in Rimmon Perez.

Num 33:20 They traveled from Rimmon Perez, and encamped in Libnah.

Num 33:21 They traveled from Libnah, and encamped in Rissah.

Num 33:22 They traveled from Rissah, and encamped in Kehelathah.

Num 33:23 They traveled from Kehelathah, and encamped in Mount Shepher.

Num 33:24 They traveled from Mount Shepher, and encamped in Haradah.

Num 33:25 They traveled from Haradah, and encamped in Makheloth.

Num 33:26 They traveled from Makheloth, and encamped in Tahath.

Num 33:27 They traveled from Tahath, and encamped in Terah.

Num 33:28 They traveled from Terah, and encamped in Mithkah.

Num 33:29 They traveled from Mithkah, and encamped in Hashmonah.

Num 33:30 They traveled from Hashmonah, and encamped in Moseroth.

Num 33:31 They traveled from Moseroth, and encamped in Bene Jaakan.

Num 33:32 They traveled from Bene Jaakan, and encamped in Hor Haggidgad.

Num 33:33 They traveled from Hor Haggidgad, and encamped in Jotbathah.

Num 33:34 They traveled from Jotbathah, and encamped in Abronah.

Num 33:35 They traveled from Abronah, and encamped in Ezion Geber.

Num 33:36 They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).

Num 33:37 They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

Num 33:38 Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.

Num 33:39 Aaron was one hundred twenty-three years old when he died in Mount Hor.

Num 33:40 The Canaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

Num 33:41 They traveled from Mount Hor, and encamped in Zalmonah.

Num 33:42 They traveled from Zalmonah, and encamped in Punon.

Num 33:43 They traveled from Punon, and encamped in Oboth.

Num 33:44 They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.

Num 33:45 They traveled from Iyim, and encamped in Dibon Gad.

Num 33:46 They traveled from Dibon Gad, and encamped in Almon Diblathaim.

Num 33:47 They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.

Num 33:48 They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

Num 33:49 They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.

Num 33:50 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

Num 33:51 Speak to the children of Israel, and tell them, When you pass over the Jordan into the land of Canaan,

Num 33:52 then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places:

Num 33:53 and you shall take possession of the land, and dwell therein; for I have given given the land to you to possess it.

Num 33:54 You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.

Num 33:55 But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be as pricks in your eyes and as thorns in your sides, and they will harass you in the land in which you dwell.

Num 33:56 It shall happen that as I thought to do to them, so will I do to you.


Num 34:1 Yahweh spoke to Moses, saying,

Num 34:2 Command the children of Israel, and tell them, When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),

Num 34:3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;

Num 34:4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out of it shall be southward of Kadesh Barnea; and it shall go forth to Hazar Addar, and pass along to Azmon;

Num 34:5 and the border shall turn about from Azmon to the brook of Egypt, and the goings out of it shall be at the sea.

Num 34:6 For the western border, you shall have the great sea and the border of it: this shall be your west border.

Num 34:7 This shall be your north border: from the great sea you shall mark out for you Mount Hor;

Num 34:8 from Mount Hor you shall mark out to the entrance of Hamath; and the goings out of the border shall be at Zedad;

Num 34:9 and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.

Num 34:10 You shall mark out your east border from Hazar Enan to Shepham;

Num 34:11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach to the side of the sea of Chinnereth eastward;

Num 34:12 and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea. This shall be your land according to its borders around it.

Num 34:13 Moses commanded the children of Israel, saying, This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe;

Num 34:14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:

Num 34:15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.

Num 34:16 Yahweh spoke to Moses, saying,

Num 34:17 These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.

Num 34:18 You shall take one prince of every tribe, to divide the land for inheritance.

Num 34:19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.

Num 34:20 Of the tribe of the children of Simeon, Shemuel the son of Ammihud.

Num 34:21 Of the tribe of Benjamin, Elidad the son of Chislon.

Num 34:22 Of the tribe of the children of Dan a prince, Bukki the son of Jogli.

Num 34:23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.

Num 34:24 Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.

Num 34:25 Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.

Num 34:26 Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.

Num 34:27 Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.

Num 34:28 Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.

Num 34:29 These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan. 

 

Apr. 22

Numbers 35, 36

Num 35:1 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

Num 35:2 Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and You shall give suburbs for the cities around them to the Levites.

Num 35:3 The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.

Num 35:4 The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it.

Num 35:5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.

Num 35:6 The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.

Num 35:7 All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.

Num 35:8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites.

Num 35:9 Yahweh spoke to Moses, saying,

Num 35:10 Speak to the children of Israel, and tell them, When you pass over the Jordan into the land of Canaan,

Num 35:11 then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.

Num 35:12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.

Num 35:13 The cities which you shall give shall be for you six cities of refuge.

Num 35:14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.

Num 35:15 For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.

Num 35:16 But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.

Num 35:17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

Num 35:18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

Num 35:19 The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

Num 35:20 If he thrust him of hatred, or hurled at him, lying in wait, so that he died,

Num 35:21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.

Num 35:22 But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,

Num 35:23 or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;

Num 35:24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances;

Num 35:25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

Num 35:26 But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,

Num 35:27 and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,

Num 35:28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

Num 35:29 These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

Num 35:30 Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

Num 35:31 Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.

Num 35:32 You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.

Num 35:33 So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.

Num 35:34 You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.


Num 36:1 The heads of the fathers' houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers' houses of the children of Israel:

Num 36:2 and they said, Yahweh commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters.

Num 36:3 If they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.

Num 36:4 When the jubilee of the children of Israel shall be, then will their inheritance be added to the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.

Num 36:5 Moses commanded the children of Israel according to the word of Yahweh, saying, The tribe of the sons of Joseph speaks right.

Num 36:6 This is the thing which Yahweh does command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.

Num 36:7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave everyone to the inheritance of the tribe of his fathers.

Num 36:8 Every daughter, who possesses an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.

Num 36:9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave everyone to his own inheritance.

Num 36:10 Even as Yahweh commanded Moses, so did the daughters of Zelophehad:

Num 36:11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.

Num 36:12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.

Num 36:13 These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho. 

 

Apr.  21

Luke 12

Luk 12:1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Luk 12:2 But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

Luk 12:3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner chambers will be proclaimed on the housetops.

Luk 12:4 "I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.

Luk 12:5 But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

Luk 12:6 "Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.

Luk 12:7 But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.

Luk 12:8 "I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

Luk 12:9 but he who denies me in the presence of men will be denied in the presence of the angels of God.

Luk 12:10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

Luk 12:11 When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;

Luk 12:12 for the Holy Spirit will teach you in that same hour what you must say."

Luk 12:13 One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."

Luk 12:14 But he said to him, "Man, who made me a judge or an arbitrator over you?"

Luk 12:15 He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."

Luk 12:16 He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.

Luk 12:17 He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'

Luk 12:18 He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

Luk 12:19 I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry." '

Luk 12:20 "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared-whose will they be?'

Luk 12:21 So is he who lays up treasure for himself, and is not rich toward God."

Luk 12:22 He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.

Luk 12:23 Life is more than food, and the body is more than clothing.

Luk 12:24 Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

Luk 12:25 Which of you by being anxious can add a cubit to his height?

Luk 12:26 If then you aren't able to do even the least things, why are you anxious about the rest?

Luk 12:27 Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

Luk 12:28 But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

Luk 12:29 Don't seek what you will eat or what you will drink; neither be anxious.

Luk 12:30 For the nations of the world seek after all of these things, but your Father knows that you need these things.

Luk 12:31 But seek God's Kingdom, and all these things will be added to you.

Luk 12:32 Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.

Luk 12:33 Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.

Luk 12:34 For where your treasure is, there will your heart be also.

Luk 12:35 "Let your waist be girded and your lamps burning.

Luk 12:36 Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

Luk 12:37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

Luk 12:38 They will be blessed if he comes in the second or third watch, and finds them so.

Luk 12:39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

Luk 12:40 Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."

Luk 12:41 Peter said to him, "Lord, are you telling this parable to us, or to everybody?"

Luk 12:42 The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

Luk 12:43 Blessed is that servant whom his lord will find doing so when he comes.

Luk 12:44 Truly I tell you, that he will set him over all that he has.

Luk 12:45 But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

Luk 12:46 then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.

Luk 12:47 That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,

Luk 12:48 but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Luk 12:49 "I came to throw fire on the earth. I wish it were already kindled.

Luk 12:50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

Luk 12:51 Do you think that I have come to give peace in the earth? I tell you, no, but rather division.

Luk 12:52 For from now on, there will be five in one house divided, three against two, and two against three.

Luk 12:53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."

Luk 12:54 He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.

Luk 12:55 When a south wind blows, you say, 'There will be a scorching heat,' and it happens.

Luk 12:56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time?

Luk 12:57 Why don't you judge for yourselves what is right?

Luk 12:58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

Luk 12:59 I tell you, you will by no means get out of there, until you have paid the very last penny." 

 

Apr. 22

Luke 13

Luk 13:1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

Luk 13:2 Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

Luk 13:3 I tell you, no, but unless you repent, you will all perish in the same way.

Luk 13:4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

Luk 13:5 I tell you, no, but, unless you repent, you will all perish in the same way."

Luk 13:6 He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

Luk 13:7 He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

Luk 13:8 He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.

Luk 13:9 If it bears fruit, fine; but if not, after that, you can cut it down.' "

Luk 13:10 He was teaching in one of the synagogues on the Sabbath day.

Luk 13:11 Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

Luk 13:12 When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."

Luk 13:13 He laid his hands on her, and immediately she stood up straight, and glorified God.

Luk 13:14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

Luk 13:15 Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

Luk 13:16 Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

Luk 13:17 As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

Luk 13:18 He said, "What is the Kingdom of God like? To what shall I compare it?

Luk 13:19 It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

Luk 13:20 Again he said, "To what shall I compare the Kingdom of God?

Luk 13:21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

Luk 13:22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

Luk 13:23 One said to him, "Lord, are they few who are saved?" He said to them,

Luk 13:24 "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

Luk 13:25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

Luk 13:26 Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'

Luk 13:27 He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'

Luk 13:28 There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.

Luk 13:29 They will come from the east, west, north, and south, and will sit down in the Kingdom of God.

Luk 13:30 Behold, there are some who are last who will be first, and there are some who are first who will be last."

Luk 13:31 On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

Luk 13:32 He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

Luk 13:33 Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

Luk 13:34 "Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

Luk 13:35 Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' "