May 19, 2013

From Gary... Your Choice Is....



My first reaction to this picture- cute, very cute!!!  Next thought was- been there, done that!!!  Computer operating systems and their necessary programs can sometimes drive you crazy with how they want you to do things.  How many times have I been in a hurry to "get off the computer" only to have Windows announce to me that I NEED TO UPDATE- NOW!!!!  But, what if God told you to do something that you didn't want to do- Would you do it???  Good question... here is one man's choice...

2nd Kings, Chapter 5

  1 Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.  2 The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.  3 She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.” 

  4  Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.” 

  5  The king of Syria said, “Go now, and I will send a letter to the king of Israel.” 

He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.  6 He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.” 

  7  When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.” 

  8  It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.” 

  9  So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.  10 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.” 

  11  But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’  12 Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage. 

  13  His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’” 

  14  Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean. 


Naaman was a somebody, but he had a problem- leprosy.  God's prophet (Elijah) told him to do something and he didn't like it and became angry.  Sound familiar?  How many people like to cling to long held beliefs that have no basis in God's word?  They might hold to a family tradition or the teaching of some religious leader or even a close friend; if it something other than the word of God; then it will do them absolutely no good whatsoever!!!  

Jesus has said: 

John, Chapter 12
  44  Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.   45  He who sees me sees him who sent me.   46  I have come as a light into the world, that whoever believes in me may not remain in the darkness.   47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.  48  He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.   49  For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.   50  I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” 

I know that what I have said may cause some of you to be upset, because if you are anything like me; once you have your mind made up about something- its hard to change.  But sometimes a change is in order.  Consider the faithful Jew of the first century.  One who had sincerely tried to follow God in all his commandments- and then to be told this...

Acts, Chapter 2
22  “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in your midst, even as you yourselves know,  23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;  24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.  25 For David says concerning him, 
‘I saw the Lord always before my face,
For he is on my right hand, that I should not be moved.
  26 Therefore my heart was glad, and my tongue rejoiced.
Moreover my flesh also will dwell in hope;
  27 because you will not leave my soul in Hades,
neither will you allow your Holy One to see decay.
  28 You made known to me the ways of life.
You will make me full of gladness with your presence.’

  29  “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,  31 he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.  32 This Jesus God raised up, to which we all are witnesses. 33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.  34 For David didn’t ascend into the heavens, but he says himself, 
‘The Lord said to my Lord, “Sit by my right hand,
  35 until I make your enemies a footstool for your feet.”’

  36  “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.” 

  37  Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 

  38  Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.  39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”  40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!” 

  41  Then those who gladly received his word were baptized. There were added that day about three thousand souls. 


The Jews felt desperation at the realization of their guilt and asked what to do.  They were told to become as new converts to God- and be baptized.  They had a choice- do what God wanted or hold to their "Cookies".  I am glad for them, that they (like Naaman) made the right choice.  Only thing that remains is a little self analysis... Have I obeyed God and been baptized for the remission of my sins??? Your choice is...????

From Mark Copeland... Jesus Heals A Deaf-Mute Boy, Mark 9:14-29



                          "THE GOSPEL OF MARK"

                 Jesus Heals A Deaf-Mute Boy (9:14-29)

INTRODUCTION

1. Coming down from the mount of transfiguration with His three
   disciples...
   a. Jesus finds His other disciples embroiled in controversy - Mk 9:14
   b. Surrounded by a multitude, disputing with scribes - ibid.

2. The controversy apparently involved a failed attempt to heal a
   deaf-mute boy...
   a. Who from childhood had been prone to seizures
   b. Whose father desperately wanted him healed
   c. Whom the disciples of Jesus had not been able to heal

[The account of this miracle is one of most detailed in the gospels.
From it we can learn valuable lessons, but must also be careful not to
misapply what is said.  Let's start by examining...]

I. THE NARRATIVE

   A. THE FAILURE OF THE DISCIPLES...
      1. Jesus finds His disciples embroiled in controversy - Mk 9:14-16
      2. It appears related to their inability to heal a man's deaf-mute
         son - Mk 9:17-18,25
      3. Jesus chides His disciples for their lack of faith - Mk 9:19
      4. As the boy is brought to Jesus, he has a spirit-induced seizure
         - Mk 9:20
      5. The father describes how this has happened often since
         childhood - Mk 9:21-22
      6. The father begs for compassion if Jesus can help - Mk 9:22
      -- A chaotic scene, the disciples' frustration and father's
         emotions much in evidence

   B. THE SUCCESS OF THE SAVIOR...
      1. Jesus responds to the plea of the father - Mk 9:23-24
         a. If the father can believe, all things are possible
         b. The father professes faith, begs for more faith
      2. As the crowd draws closer, Jesus heals the deaf-mute boy - Mk 9:25-27
         a. The demon cast out with a great convulsion, leaving the boy
            dead-like
         b. Jesus takes the boy by the hand, lifting him up, and the boy
            rises
      3. Jesus privately informs the disciples as to the reason for
         their failure - Mk 9:28-29
         a. Jesus explains the need for prayer in a case like this
         b. Many manuscripts add the need for fasting as well
      -- The incident ends with a quiet teaching opportunity for His
         disciples

[The record of this miracle provides insight as to the role of faith,
prayer, and even fasting.  But we must be careful in how we understand
what Jesus is teaching.  With this in mind, we consider...]

II. THE APPLICATION

   A. CAVEATS...
      1. Avoid misapplication
         a. It can be tempting to take Jesus' words in isolation
         b. Especially "all things are possible to him who believes"
         c. Which some have taken literally, without exception
         d. Giving many people false hope, destroying faith in the
            process
      2. Consider context
         a. All things are possible, but must be within God's will - 1Jn 5:14
            1) E.g., Jesus in the garden - Mk 14:35-36
            2) E.g., Paul with his thorn in the flesh - 2Co 12:7-9
            3) As one brother put it:  "All things are possible, but
               they must be on the menu"
         b. Some things are not possible, when asked improperly
            1) For selfish and sinful reasons - Jm 4:3
            2) While not keeping God's commandments - 1Jn 3:22
      -- Jesus' words presume God's permission and our obedience

   B. PRINCIPLES...
      1. The importance of faith
         a. Faith cannot be underestimated - He 11:6; Mt 8:13; 9:22,29
         b. Such faith grows through the Word of God - Ro 10:17
         c. It certainly does not hurt to pray:  "Lord, I believe; help
            my unbelief!" - Mk 9:24
         d. But responses to faith are always subservient to God's will
            (cf. Paul's thorn)
      2. The power of prayer
         a. Our faith, while important, is not always sufficient
         b. God must be involved, for only with Him are all things
            possible - Lk 1:37
         c. Thus at time faith must be joined with prayer - e.g., Jm 5:14
         d. But also, responses to prayer are subservient to God's will
            - 1Jn 5:14
      3. The role of fasting
         a. Fasting was often joined with prayer to incur God's favor
            - Ezr 8:21-23
         b. Fasting served to humble oneself before God - Psa 35:13;
            69:10
         c. Such humility is more likely to incur God's favor - 
            Isa 57:15; 66:1-2
         d. Thus people often served God with fasting and prayer - 
            Lk 2:36-37; Ac 13:2-3
      -- Faith, prayer, and fasting working together can accomplish more
         if it be God's will

CONCLUSION

1. Many have misconstrued the words of Jesus...
   a. "If you believe, you will receive" (gospel of health and wealth)
   b. "If you can conceive it, you can achieve it" (power of positive
      thinking)

2. But they fail to take Jesus' words in the overall context of the
   Bible...
   a. What we seek must be in keeping with the Lord's will
   b. What we seek must not be for selfish purposes

3. On the other hand, many do not fully appreciate...
   a. The importance of faith in God
   b. The power of prayer to God
   c. The role of fasting in service to God

With the aid of the Word of God, we can better know what is in keeping
with His will.  Then we can better make use of our faith, prayer, and
fasting as we seek to do His will...



Executable Outlines, Copyright © Mark A. Copeland, 2011

eXTReMe Tracker

From Jim McGuiggan... Cross or Resurrection: Which is It?



Cross or Resurrection: Which is It?

At the cross Christ was the once-for-all sin-bearer but in the resurrection he is the glorious Lord. The cross was a single event (inextricably connected with a unique life and person, of course) in past history but the resurrection brings in an unceasing glorious reign as Lord.

Should we then consign the cross to the past, leave it there and proclaim the present and continuing glory and majesty of Christ as Lord?


The answer looks like yes because it is in fact true that the cross was an event is past history; unrepeatable. The Christ will not have to undergo that experience again. He died unto sin once for all (Romans 6:9-10). Since it is so definitively in the past, shouldn't we leave it there and now proclaim him only as Lord?


That must not be our response; it's a misunderstanding both of the Lordship of Jesus Christ and the way in which God carries out his reconciling work in the world.


For starters, Paul who knew very well that Jesus Christ is Lord said he had made up his mind when he got to Corinth that the only thing he'd preach was Jesus Christ and him crucified (1 Cor 2:1-2; of course Paul never saw the cross as completely detached from the resurrection, which is part of the whole "Christ-event").


To proclaim Christ's Lordship without the cross would be to leave out the atoning work of Christ in bearing the judgment of human sin. If we were to do that, there could be no reconciliation for people in sin because without receiving (Romans 5:11, present, active verb) the reconciliation no person is reconciled. So the atoning work (the cross) must always be a part of the proclamation of Jesus Christ.


Furthermore, the offence of the cross still confronts us even at this late date because we have difficulty in coming to terms with a Lordship that is lordship by virtue of self-giving rather than simply "calling the shots".


We need to be asking what kind of majesty it is that God has vindicated before the eyes of the universe. What led God to make Jesus King of Kings and Lord of Lords? Philippians 2:5-10 gives a part of the answer--in Jesus he found one who surrendered reigning power in order to exercise saving power by the giving of himself. This is what God sees as the supreme use of power and in Jesus the person and character of God himself is perfectly imaged (2 Corinthians 4:4,6).


The glory of Christ is not simply his position of power; the glory of Christ is the character that grounds his position of power and authority. This glory and authority is continuously exhibited in "the body of Christ" . Note the terminology, it is being exhibited in Christ's body (not the church's body).


The cross while it was an event in past time exhibited a changeless perspective on God's own form of glory as he works to reconcile sinful humanity. This means that the character of the one on the throne is the same as the character of the one on the cross. In truth, it's precisely because of his character and obedience exhibited on the cross that Christ was made Lord. The Lord of Lords is a specific and unique historical figure, Jesus; but in Jesus God acknowledged his own view of power.


It wasn't Christ's power over demons, diseases and the forces of nature that made him the logical/natural King of Kings. It was holy love of the Father and his Father's wayward children that led him to make himself vulnerable in the extreme--that is what made Christ the right one to receive a name above every name, the name Lord.


There's a third reason why the cross must never be dropped from the Christian message. While it's true that the cross of Christ is an event rooted in past history we aren't to think the suffering of Christ has ended. It's true that the cross outside Jerusalem completed the atoning work, but the message of that atoning work must be brought to each generation so that reconciliation is possible in each generation.


The cross isn't only an atoning historical event, it is the means by which we come to know God. In his body, the church (1 Corinthians 12:27) the killing of Jesus is continually paraded (see 2 Cor 4:10, where Paul uses "nekrosin" rather than the usual "thanatos"--note C.K. Barrett on the text and F.F. Bruce's translation). Note 4:10-12.


So that the suffering which Christ endured on the cross, suffering which completed the atonement, goes on in his body the church to bring before the world the reconciling work of Jesus Christ which took place on the cross in time past.


From a somewhat different angle, but still making the point that the death of Jesus is to be seen as both a past and a continuing experience, is Paul's Romans 6:3-4 which says we are baptized into Christ's death (6:3) and then again, into death (that is a state of having been dead-6:4), from which we are raised.


It isn't into their own death they are baptized; it's into "his" death. This doesn't say that Jesus dies again every time one is baptized into union with him (6:3) for Paul goes on to insist that Christ died once for all (6:10). But it does require us to believe that the death of Christ continues to be accessible to those who want to be part of him and his experience. If the death of our Lord were seen in the New Testament strictly and solely as a single event, completed in past time, then it wouldn't be possible for later believers to access that death as Paul here insists they can and do.


They don't access the story of the death of Christ! They access the death of Christ.


All I'm wanting from the text is the truth that the cross is more than an historical event, it is an event which sets in motion and continues to sustain the truths and possibilities and a relationship for subsequent generations. These truths and that relationship are not maintained simply by the memory of that death. They are all made possible and accessible by the ongoing fact of it.


Paul affirms that the believer is baptized into Christ's death but adds, "We were therefore buried with him through baptism into death." This state of death (a death to sin, etc) is only possible with Christ and it is in fact Christ's death. In saying all this Paul is saying things about the nature of the death into which they entered through baptism and the dynamic fact of that death for everyone who is baptized into Christ. (Therefore, they can't live any longer in sin, living in union with the "old man".)


Back in Corinthians, Paul is telling us that the once-for-all death of Christ (which is still accessible even as he writes) is carried about, paraded, in the experience of the church which is Christ's body. It is seen most clearly in people like Paul who are the members of the body chosen by God to be put to grief (compare 
1 Corinthians 4:9; 2 Corinthians 4:10-12). Paul sees this apostolic suffering as "for his body"--Colossians 1:24, as well as for the world at large.


[What we won't do is to make the mistake of equating Christ with the "body of Christ" is such a way as to make them identical. While it's true the only way we experience Christ today is through the Spirit of Christ and in the body of Christ which is indwelled by his Spirit, it isn't true that the body of Christ and Christ are the same. One is a metaphor (however rich and far-reaching it might be) and the other is the person of our Lord Jesus Christ who exists independent of his body the church.]


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Gary... Bible Reading and Study, May 19



Bible Reading and Study


May 19
Joshua 19, 20

Jos 19:1 The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.
Jos 19:2 They had for their inheritance Beersheba (or Sheba), Moladah,
Jos 19:3 Hazar Shual, Balah, Ezem,
Jos 19:4 Eltolad, Bethul, Hormah,
Jos 19:5 Ziklag, Beth Marcaboth, Hazar Susah,
Jos 19:6 Beth Lebaoth, and Sharuhen; thirteen cities with their villages;
Jos 19:7 Ain, Rimmon, Ether, and Ashan; four cities with their villages;
Jos 19:8 and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
Jos 19:9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.
Jos 19:10 The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.
Jos 19:11 Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.
Jos 19:12 It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.
Jos 19:13 From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
Jos 19:14 The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
Jos 19:15 Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.
Jos 19:16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
Jos 19:17 The fourth lot came out for Issachar, even for the children of Issachar according to their families.
Jos 19:18 Their border was to Jezreel, Chesulloth, Shunem,
Jos 19:19 Hapharaim, Shion, Anaharath,
Jos 19:20 Rabbith, Kishion, Ebez,
Jos 19:21 Remeth, Engannim, En Haddah, and Beth Pazzez.
Jos 19:22 The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.
Jos 19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
Jos 19:24 The fifth lot came out for the tribe of the children of Asher according to their families.
Jos 19:25 Their border was Helkath, Hali, Beten, Achshaph,
Jos 19:26 Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.
Jos 19:27 It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
Jos 19:28 and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
Jos 19:29 The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;
Jos 19:30 Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.
Jos 19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
Jos 19:32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
Jos 19:33 Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.
Jos 19:34 The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.
Jos 19:35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
Jos 19:36 Adamah, Ramah, Hazor,
Jos 19:37 Kedesh, Edrei, En Hazor,
Jos 19:38 Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.
Jos 19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
Jos 19:40 The seventh lot came out for the tribe of the children of Dan according to their families.
Jos 19:41 The border of their inheritance was Zorah, Eshtaol, Irshemesh,
Jos 19:42 Shaalabbin, Aijalon, Ithlah,
Jos 19:43 Elon, Timnah, Ekron,
Jos 19:44 Eltekeh, Gibbethon, Baalath,
Jos 19:45 Jehud, Bene Berak, Gath Rimmon,
Jos 19:46 Me Jarkon, and Rakkon, with the border over against Joppa.
Jos 19:47 The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
Jos 19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
Jos 19:49 So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in the midst of them.
Jos 19:50 According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.
Jos 19:51 These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.
Jos 20:1 Yahweh spoke to Joshua, saying,
Jos 20:2 "Speak to the children of Israel, saying, 'Assign the cities of refuge, of which I spoke to you by Moses,
Jos 20:3 that the manslayer who kills any person accidentally or unintentionally may flee there. They shall be to you for a refuge from the avenger of blood.
Jos 20:4 He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.
Jos 20:5 If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unintentionally, and didn't hate him before.
Jos 20:6 He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.' "
Jos 20:7 They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.
Jos 20:8 Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Jos 20:9 These were the appointed cities for all the children of Israel, and for the stranger who sojourns among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands before the congregation.



The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation
Joshua



Joshua 19 1
The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah
And the second lot came forth to Simeon, for the tribe of the children of Simeon according to their families; and their inheritance was within the inheritance of the children of Judah.
And the second lot goeth out for Simeon, for the tribe of the sons of Simeon, for their families; and their inheritance is in the midst of the inheritance of the sons of Judah,
Joshua 19 2
They had for their inheritance Beersheba, or Sheba, and Moladah,
And they had in their inheritance Beer-sheba, and Sheba, and Moladah,
and they have in their inheritance Beer-Sheba, and Sheba, and Moladah,
Joshua 19 3
and Hazar-shual, and Balah, and Ezem,
and Hazar-Shual, and Balah, and Ezem,
and Hazar-Shual, and Balah, and Azem,
Joshua 19 4
and Eltolad, and Bethul, and Hormah,
and Eltolad, and Bethul, and Hormah,
and Eltolad, and Bethul, and Hormah,
Joshua 19 5
and Ziklag, and Beth-marcaboth, and Hazar-susah,
and Ziklag, and Beth-marcaboth, and Hazar-susah,
and Ziklag, and Beth-Marcaboth, and Hazar-Susah,
Joshua 19 6
and Beth-lebaoth, and Sharuhen; thirteen cities with their villages:
and Beth-lebaoth, and Sharuhen: thirteen cities and their hamlets;
and Beth-Lebaoth, and Sharuhen; thirteen cities and their villages.
Joshua 19 7
Ain, Rimmon, and Ether, and Ashan; four cities with their villages:
Ain, Rimmon, and Ether, and Ashan: four cities and their hamlets;
Ain, Remmon, and Ether, and Ashan; four cities and their villages;
Joshua 19 8
and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
and all the hamlets that are round these cities to Baalath-beer, [that is] Ramah of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
also all the villages which [are] round about these cities, unto Baalath-Beer, Ramoth of the south. This [is] the inheritance of the tribe of the sons of Simeon, for their families;
Joshua 19 9
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the   portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.
Out of the lot of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too great for them, and the children of Simeon inherited within their inheritance.
out of the portion of the sons of Judah [is] the inheritance of the sons of Simeon, for the portion of the sons of Judah hath been too much for them, and the sons of Simeon inherit in the midst of their inheritance.
Joshua 19 10
The third lot came up for the children of Zebulun according to their families; and the border of their inheritance was to Sarid;
And the third lot came up for the children of Zebulun according to their families. And the border of their inheritance was unto Sarid;
And the third lot goeth up for the sons of Zebulun, for their families; and the border of their inheritance is unto Sarid,
Joshua 19 11
and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam;
and their border went up westwards, and [to] Marealah, and reached to Dabbesheth, and reached to the torrent that is before Jokneam;
and their border hath gone up towards the sea, and Maralah, and come against Dabbasheth, and come unto the brook which [is] on the front of Jokneam,
Joshua 19 12
and it turned from Sarid eastward toward the sunrise to the border of Chisloth-tabor; and it   went out to Daberath, and went up to Japhia;
and turned from Sarid eastward, toward the sun-rising, to the border of Chisloth-Tabor, and went out to Dabrath, and went up to Japhia;
and turned back from Sarid eastward, at the sun-rising, by the border of Chisloth-Tabor, and gone out unto Daberath, and gone up to Japhia, 
Joshua 19 13
and from there it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretches to Neah;
and from thence it passed eastward toward the sun-rising to Gath-Hepher, to Eth-kazin, and went out to Rimmon which reaches to Neah;
and thence it hath passed over eastward, to the east, to Gittah-Hepher, [to] Ittah-Kazin, and gone out [to] Rimmon-Methoar to Neah;
Joshua 19 14
and the border turned about it on the north to Hannathon; and the goings out of it were at the valley of Iphtah-el;
and the border turned round it northwards to Hannathon: and ended in the valley of Jiphthah-el; ...
and the border hath gone round about it, from the north to Hannathon; and its outgoings have been [in] the valley of Jiphthah-El,
Joshua 19 15
and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
and Kattath, and Nahalal, and Shimron, and Jidalah, and Beth-lehem: twelve cities and their hamlets.
and Kattath, and Nahallal, and Shimron, and Idalah, and Beth-Lehem; twelve cities and their villages.
Joshua 19 16
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
This was the inheritance of the children of Zebulun according to their families, these cities and their hamlets.
This [is] the inheritance of the sons of Zebulun, for their families, these cities and their villages.
Joshua 19 17
The fourth lot came out for Issachar, even for the children of Issachar according to their families.
The fourth lot came forth to Issachar, for the children of Issachar according to their families.
For Issachar hath the fourth lot gone out, for the sons of Issachar, for their families;
Joshua 19 18
Their border was to Jezreel, and Chesulloth, and Shunem, 
And their territory was toward Jizreel, and Chesulloth, and Shunem,
and their border is [at] Jezreel, and Chesulloth, and Shunem,
Joshua 19 19
and Hapharaim, and Shion, and Anaharath,
and Hapharaim, and Shion, and Anaharath,
and Haphraim, and Shihon, and Anaharath,
Joshua 19 20
and Rabbith, and Kishion, and Ebez,
and Rabbith, and Kishion, and Ebez,
and Rabbith, and Kishion, and Abez,
Joshua 19 21
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
and Remeth, and En-Gannim, and En-Haddah, and Beth-Pazzez;
Joshua 19 22
and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages.
and the border reached to Tabor, and Shahazimah, and Beth-shemesh; and their border ended at the Jordan: sixteen cities and their hamlets.
and the border hath touched against Tabor, and Shahazimah, and Beth-Shemesh, and the outgoings of their border have been [at] the Jordan; sixteen cities and their villages.
Joshua 19 23
This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
This was the inheritance of the tribe of the children of Issachar according to their families, the cities and their hamlets.
This [is] the inheritance of the tribe of the sons of Issachar, for their families, the cities and their villages.
Joshua 19 24
The fifth lot came out for the tribe of the children of Asher according to their families.
And the fifth lot came forth for the tribe of the children of Asher according to their families.
And the fifth lot goeth out for the tribe of the sons of Asher, for their families;
Joshua 19 25
Their border was Helkath, and Hali, and Beten, and Achshaph,
And their territory was Helkath, and Hali, and Beten, and Acshaph,
and their border is Helkath, and Hali, and Beten, and Achshaph,
Joshua 19 26
and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;
and Allammelech, and Amead, and Mishal; and [the border] reached to Carmel westwards, and to Shihor-libnath,
and Alammelech, and Amad, and Misheal; and it toucheth against Carmel westward, and against Shihor-Libnath;
Joshua 19 27
and it turned toward the sunrise to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,
and turned towards the sun-rising to Beth-Dagon, and reached to Zebulun, and to the valley of Jiphthah-el northward [to] Beth-emek and Neiel, and went out to Cabul on the left,
and hath turned back, at the sun-rising, [to] Beth-Dagon, and come against Zebulun, and against the valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and hath gone out unto Cabul on the left,
Joshua 19 28
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon; 
and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;
and Hebron, and Rehob, and Hammon, and Kanah, unto great Zidon;
Joshua 19 29
and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out of it were at the sea by the region of Achzib;
and the border turned to Ramah, and as far as the fortified city of Tyre; and the border turned to Hosah; and ended at the sea by the tract of country of Achzib;
and the border hath turned back to Ramah, and unto the fenced city Tyre; and the border hath turned back to Hosah, and its outgoings are at the sea, from the coast to Achzib,
Joshua 19 30
Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.
and Ummah, and Aphek, and Rehob: twenty-two cities and their hamlets.
and Ummah, and Aphek, and Rehob; twenty and two cities and their villages.
Joshua 19 31
This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
This was the inheritance of the tribe of the children of Asher according to their families, these cities and their hamlets.
This [is] the inheritance of the tribe of the sons of Asher, for their families, these cities and their villages.
Joshua 19 32
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
The sixth lot came forth to the children of Naphtali, for the children of Naphtali according to their families.
For the sons of Naphtali hath the sixth lot gone out, for the sons of Naphtali, for their families;
Joshua 19 33
Their border was from Heleph, from the oak in Zaanannim, and Adaminekeb, and Jabneel, to   Lakkum; and the goings out of it were at the Jordan;
And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;
and their border is from Heleph, from Allon in Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakkum, and its outgoings are [at] the Jordan;
Joshua 19 34
and the border turned westward to Aznoth-tabor, and went out from there to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan  toward the sunrise.
and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.
and the border hath turned back westward [to] Aznoth-Tabor, and gone out thence to Hukkok, and touched against Zebulun on the south, and against Asher it hath touched on the west, and against Judah [at] the Jordan, at the sun-rising;
Joshua 19 35
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 
And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
and the cities of defence [are] Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
Joshua 19 36
and Adamah, and Ramah, and Hazor,
and Adamah, and Ramah, and Hazor,
and Adamah, and Ramah, and Hazor,
Joshua 19 37
and Kedesh, and Edrei, and En-hazor,
and Kedesh, and Edrei, and En-Hazor,
and Kedesh, and Edrei, and En-Hazor,
Joshua 19 38
Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.
and Jiron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh: nineteen cities and their hamlets.
and Iron, and Migdal-El, Horem, and Beth-Anath, and Beth-Shemesh; nineteen cities and their villages.
Joshua 19 39
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
This was the inheritance of the tribe of the children of Naphtali according to their families, the cities and their hamlets.
This [is] the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages.
Joshua 19 40
The seventh lot came out for the tribe of the children of Dan according to their families.
The seventh lot came forth for the tribe of the children of Dan according to their families.
For the tribe of the sons of Dan, for their families, hath the seventh lot gone out;
Joshua 19 41
The border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh,
And the territory of their inheritance was Zoreah, and Eshtaol, and Ir-shemesh,
and the border of their inheritance is Zorah, and Eshtaol, and Ir-Shemesh,
Joshua 19 42
and Shaalabbin, and Aijalon, and Ithlah,
and Shaalabbin, and Ajalon, and Jithlah,
and Shalabbin, and Aijalon, and Jethlah,
Joshua 19 43
and Elon, and Timnah, and Ekron,
and Elon, and Timnathah, and Ekron,
and Elon, and Thimnathah, and Ekron,
Joshua 19 44
and Eltekeh, and Gibbethon, and Baalath,
and El-tekeh, and Gibbethon, and Baalath,
and Eltekeh, and Gibbethon, and Baalath,
Joshua 19 45
and Jehud, and Bene-berak, and Gath-rimmon,
and Jehud, and Beneberak, and Gath-Rimmon,
and Jehud, and Bene-Barak, and Gath-Rimmon,
Joshua 19 46
and Me-jarkon, and Rakkon, with the border over against Joppa.
and Me-jarkon, and Rakkon, with the border over against Japho.
and Me-Jarkon, and Rakkon, with the border over-against Japho.
Joshua 19 47
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
And the border of the children of Dan ended with these; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and took possession of it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.
And the border of the sons of Dan goeth out from them, and the sons of Dan go up and fight with Leshem, and capture it, and smite it by the mouth of the sword,
and possess it, and dwell in it, and call Leshem, Dan, according to the name of Dan their father.
Joshua 19 48
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
This was the inheritance of the tribe of the children of Dan according to their families, these cities and their hamlets.
This [is] the inheritance of the tribe of the sons of Dan, for their families, these cities and their villages.
Joshua 19 49
So they made an end of distributing the land for inheritance by the borders of it; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them:
And they ended dividing the land for inheritance according to its borders. And the children of Israel gave an inheritance to Joshua the son of Nun among them.
And they finish to give the land in inheritance, by its borders, and the sons of Israel give an inheritance to Joshua son of Nun in their midst;
Joshua 19 50
according to the commandment of Yahweh they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and lived therein.
According to the word of Jehovah they gave him the city that he asked, Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt in it.
by the command of Jehovah they have given to him the city which he asked, Timnath-Serah, in the hill-country of Ephraim, and he buildeth the city and dwelleth in it.
Joshua 19 51
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers` [houses] of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the tent of meeting. So they made an end of dividing the land.
These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.
These [are] the inheritances which Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, have caused to inherit by lot, in Shiloh, before Jehovah, at the opening of the tent of meeting; and they finish to apportion the land.
Joshua 20 1
Yahweh spoke to Joshua, saying,
And Jehovah spoke to Joshua, saying,
And Jehovah speaketh unto Joshua, saying,
Joshua 20 2
Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spoke to you by   Moses,
Speak to the children of Israel, saying, Appoint for yourselves the cities of refuge, whereof I spoke unto you through Moses,
`Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses,
Joshua 20 3
that the manslayer who kills any person unwittingly [and] unawares may flee there: and they shall be to you for a refuge from the avenger of blood.
that the slayer who unwittingly without intent smiteth any one mortally may flee thither: and they shall be your refuge from the avenger of blood.
for the fleeing thither of a man-slayer smiting life inadvertently, without knowledge; and they have been to you for a refuge from the redeemer of blood.
Joshua 20 4
He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city to them, and give him a place, that he may dwell among them.
And he shall flee unto one of those cities and stand at the entrance of the city-gate, and shall declare his matter in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.
`When [one] hath fled unto one of these cities, and hath stood [at] the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them.
Joshua 20 5
If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn`t hate him before.
And if the avenger of blood pursue after him, they shall not deliver the slayer up into his hand; for he smote his neighbour unwittingly, and hated him not previously.
`And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto;
Joshua 20 6
He shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come to his own city, and to his own house, to the city from whence he fled.
And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.`
Joshua 20 7
They set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah.
And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it [is] Hebron), in the hill-country of Judah;
Joshua 20 8
Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
And beyond the Jordan from Jericho eastward, they assigned Bezer in the wilderness, in the plateau, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan of the tribe of Manasseh.
and beyond the Jordan, [at] Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Joshua 20 9
These were the appointed cities for all the children of Israel, and for the stranger who sojourns among them, that whoever kills any person unwittingly might flee there, and not die by the hand of the avenger of blood, until he stood before the congregation.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever smiteth any one mortally without intent might flee thither, and not die by the hand of the avenger of blood, until he stood before the assembly.
These have been cities of meeting for all the sons of Israel, and for a sojourner who is sojourning in their midst, for the fleeing thither of any one smiting life inadvertently, and he doth not die by the hand of the redeemer of blood till his standing before the company.


Study Questions...

The second lot fell to? 19:1

The third lot fell to? 19:10

Who was to possess Tabor? 19:22

The cities of refuge were? 20:7-8