August 5, 2020

I wonder... by Gary Rose


I slept in today and I enjoyed every minute of it. Sleeping late is one of the perks of being retired. People call the later years in one’s life “The Golden Years”, but I think that calling them “The Wonder Years” is far better. Truth is: I do forget things – more than I would like to admit. But, that’s OK – its just part of my “New Normal” and I just have to accept it and get on with whatever is next.


And I have wondered about “What is Next” too, for quite a number of people I have known throughout my life are no longer living. Questions like: “How will I die”? and “Will I linger on in pain and disability for a long time”? Are unpleasant to think about, but normal questions for someone in their 70’s.


All these things are important, for whether we like it or not, everyone of us will die “someday”. Now, during my working years, I tried to something away for retirement and I was only marginally successful, but I have enough to get by and for that I am very thankful. But, what happens after I die? Will my estate be enough for my wife to live on? Will my last wishes be fulfilled? More important than all these things- what will happen to me? The following chart will answer this…



In short, I believe I have obeyed the Gospel correctly and have done my best to live as a Christian should. I would have liked to have been a “perfect Christian”, but I have fallen far short of that, but I thank God for HIS GRACE and trust that someday I will live eternally.


Question: what about you? Study the chart! Which half applies to you; the top half of it or the bottom? If its the bottom, I pray that you will do something about it right now, before its too late!


Jesus says…

Matthew 7 ( World English Bible )

21 "Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. "

22 "Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ "

23 "Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’"

24 "“Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. "

25 "The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock. "

26 "Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand. "

27 "The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”"


It is not enough to just be religious, one has to obey the Gospel of Jesus and live faithfully. These things lead us back to the chart and I wonder


Will you study, obey and live???

Bible Reading for August 5 and 6 by Gary Rose


Bible Reading for August 5 and 6

World  English  Bible


Aug. 5

Ezra 4-6

Ezr 4:1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;

Ezr 4:2 then they drew near to Zerubbabel, and to the heads of fathers' houses, and said to them, Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here.

Ezr 4:3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said to them, You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.

Ezr 4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

Ezr 4:5 and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Ezr 4:6 In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

Ezr 4:7 In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian language.

Ezr 4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

Ezr 4:9 then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

Ezr 4:10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.

Ezr 4:11 This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.

Ezr 4:12 Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

Ezr 4:13 Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

Ezr 4:14 Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;

Ezr 4:15 that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.

Ezr 4:16 We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.

Ezr 4:17 Then sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.

Ezr 4:18 The letter which you sent to us has been plainly read before me.

Ezr 4:19 I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.

Ezr 4:20 There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.

Ezr 4:21 Make a decree now to cause these men to cease, and that this city not be built, until a decree shall be made by me.

Ezr 4:22 Take heed that you not be slack herein: why should damage grow to the hurt of the kings?

Ezr 4:23 Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.

Ezr 4:24 Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.


Ezr 5:1 Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel prophesied they to them.

Ezr 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.

Ezr 5:3 At the same time came to them Tattenai, the governor beyond the River, and Shetharbozenai, and their companions, and said thus to them, Who gave you a decree to build this house, and to finish this wall?

Ezr 5:4 Then we told them after this manner, what the names of the men were who were making this building.

Ezr 5:5 But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.

Ezr 5:6 The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darius the king;

Ezr 5:7 they sent a letter to him, in which was written thus: To Darius the king, all peace.

Ezr 5:8 Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.

Ezr 5:9 Then asked we those elders, and said to them thus, Who gave you a decree to build this house, and to finish this wall?

Ezr 5:10 We asked them their names also, to inform you that we might write the names of the men who were at the head of them.

Ezr 5:11 Thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.

Ezr 5:12 But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Ezr 5:13 But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

Ezr 5:14 The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;

Ezr 5:15 and he said to him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.

Ezr 5:16 Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.

Ezr 5:17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.


Ezr 6:1 Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.

Ezr 6:2 There was found at Achmetha, in the palace that is in the province of Media, a scroll, and therein was thus written for a record:

Ezr 6:3 In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; its height sixty cubits, and its breadth sixty cubits;

Ezr 6:4 with three courses of great stones, and a course of new timber: and let the expenses be given out of the king's house.

Ezr 6:5 Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.

Ezr 6:6 Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.

Ezr 6:7 Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.

Ezr 6:8 Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.

Ezr 6:9 That which they have need of, both young bulls, and rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;

Ezr 6:10 that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.

Ezr 6:11 Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:

Ezr 6:12 and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.

Ezr 6:13 Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.

Ezr 6:14 The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

Ezr 6:15 This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

Ezr 6:16 The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.

Ezr 6:17 They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.

Ezr 6:18 They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

Ezr 6:19 The children of the captivity kept the Passover on the fourteenth day of the first month.

Ezr 6:20 For the priests and the Levites had purified themselves together; all of them were pure: and they killed the Passover for all the children of the captivity, and for their brothers the priests, and for themselves.

Ezr 6:21 The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Yahweh, the God of Israel, ate,

Ezr 6:22 and kept the feast of unleavened bread seven days with joy: for Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.


Aug. 6

Ezra 7-8

Ezr 7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

Ezr 7:2 the son of Shallum, the son of Zadok, the son of Ahitub,

Ezr 7:3 the son of Amariah, the son of Azariah, the son of Meraioth,

Ezr 7:4 the son of Zerahiah, the son of Uzzi, the son of Bukki,

Ezr 7:5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest;

Ezr 7:6 this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.

Ezr 7:7 There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.

Ezr 7:8 He came to Jerusalem in the fifth month, which was in the seventh year of the king.

Ezr 7:9 For on the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God on him.

Ezr 7:10 For Ezra had set his heart to seek the law of Yahweh, and to do it, and to teach in Israel statutes and ordinances.

Ezr 7:11 Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of Yahweh, and of his statutes to Israel:

Ezr 7:12 Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.

Ezr 7:13 I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.

Ezr 7:14 Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,

Ezr 7:15 and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,

Ezr 7:16 and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;

Ezr 7:17 therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.

Ezr 7:18 Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.

Ezr 7:19 The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.

Ezr 7:20 Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure house.

Ezr 7:21 I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,

Ezr 7:22 to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.

Ezr 7:23 Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?

Ezr 7:24 Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.

Ezr 7:25 You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn't know them.

Ezr 7:26 Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.

Ezr 7:27 Blessed be Yahweh, the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Yahweh which is in Jerusalem;

Ezr 7:28 and has extended loving kindness to me before the king, and his counselors, and before all the king's mighty princes. I was strengthened according to the hand of Yahweh my God on me, and I gathered together out of Israel chief men to go up with me.


Ezr 8:1 Now these are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:

Ezr 8:2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.

Ezr 8:3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.

Ezr 8:4 Of the sons of Pahathmoab, Eliehoenai the son of Zerahiah; and with him two hundred males.

Ezr 8:5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.

Ezr 8:6 Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.

Ezr 8:7 Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.

Ezr 8:8 Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.

Ezr 8:9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.

Ezr 8:10 Of the sons of Shelomith, the son of Josiphiah; and with him one hundred sixty males.

Ezr 8:11 Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.

Ezr 8:12 Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.

Ezr 8:13 Of the sons of Adonikam, who were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.

Ezr 8:14 Of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.

Ezr 8:15 I gathered them together to the river that runs to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

Ezr 8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.

Ezr 8:17 I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, and his brothers the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.

Ezr 8:18 According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;

Ezr 8:19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;

Ezr 8:20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.

Ezr 8:21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.

Ezr 8:22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.

Ezr 8:23 So we fasted and begged our God for this: and he was entreated of us.

Ezr 8:24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,

Ezr 8:25 and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:

Ezr 8:26 I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;

Ezr 8:27 and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.

Ezr 8:28 I said to them, You are holy to Yahweh, and the vessels are holy; and the silver and the gold are a freewill offering to Yahweh, the God of your fathers.

Ezr 8:29 Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' houses of Israel, at Jerusalem, in the chambers of the house of Yahweh.

Ezr 8:30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.

Ezr 8:31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.

Ezr 8:32 We came to Jerusalem, and abode there three days.

Ezr 8:33 On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;

Ezr 8:34 the whole by number and by weight: and all the weight was written at that time.

Ezr 8:35 The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to Yahweh.

Ezr 8:36 They delivered the king's commissions to the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God.


Aug. 5, 6

Acts 21

Act 21:1 When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.

Act 21:2 Having found a ship crossing over to Phoenicia, we went aboard, and set sail.

Act 21:3 When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

Act 21:4 Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

Act 21:5 When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

Act 21:6 After saying goodbye to each other, we went on board the ship, and they returned home again.

Act 21:7 When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.

Act 21:8 On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.

Act 21:9 Now this man had four virgin daughters who prophesied.

Act 21:10 As we stayed there some days, a certain prophet named Agabus came down from Judea.

Act 21:11 Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.' "

Act 21:12 When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

Act 21:13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

Act 21:14 When he would not be persuaded, we ceased, saying, "The Lord's will be done."

Act 21:15 After these days we took up our baggage and went up to Jerusalem.

Act 21:16 Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Act 21:17 When we had come to Jerusalem, the brothers received us gladly.

Act 21:18 The day following, Paul went in with us to James; and all the elders were present.

Act 21:19 When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

Act 21:20 They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

Act 21:21 They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Act 21:22 What then? The assembly must certainly meet, for they will hear that you have come.

Act 21:23 Therefore do what we tell you. We have four men who have taken a vow.

Act 21:24 Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

Act 21:25 But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."

Act 21:26 Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

Act 21:27 When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

Act 21:28 crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

Act 21:29 For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

Act 21:30 All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.

Act 21:31 As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

Act 21:32 Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.

Act 21:33 Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

Act 21:34 Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

Act 21:35 When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;

Act 21:36 for the multitude of the people followed after, crying out, "Away with him!"

Act 21:37 As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?

Act 21:38 Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"

Act 21:39 But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."

Act 21:40 When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,

Pentecost (Acts 2) The Day the Church Began by J.C. Bailey

http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/pentecos.html

Pentecost (Acts 2) The Day the Church Began

The church was conceived in the mind of God. We read, “To the intent that now unto principalities and powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord” (Ephesians 3:10-11).


God said that the seed of Abraham was to bless all nations (Genesis 22:18). Paul said that the promise was not to seeds but to SEED. That seed was Christ (Galatians 3:16). Isaiah said, “And it shall come to pass in the latter days that the mountain of Jehovah's house shall be exalted above the hills and all nations shall flow unto it” (Isaiah 2:2). This would be a change from the Old Testament, for God, in giving the law to Moses, said, “Write thou these words for after the tenor of these words have I made a covenant with Israel” (Exodus 34:27-28). Isaiah said that all nations would flow into God's house (Isaiah 2:2). John the Baptist had one message. Repent for the kingdom of God is at hand (Matthew 3:2).


John was cast into prison and beheaded, and Jesus began His earthly ministry. His message was: “Repent for the kingdom of God is at hand” (Matthew 4:17). Jesus used the terms kingdom and church together (Matthew 16:18,19). In Mark 9:1 Jesus said that the kingdom would come in the lifetime of those to whom He spoke, and He said that it would come with power.


After Jesus arose from the dead, the Holy Spirit came on Pentecost with power. Jesus said that His chosen men would carry the message of the gospel into the uttermost parts of the earth (Acts 1:8). Paul says that Christ, “was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead” (Romans 1:4). Paul further declares that the gospel is the power of God unto salvation to the believer (Romans 1:16). He further tells us that the gospel is the facts of the death, burial and resurrection (I Corinthians 15:3-5).


Jesus summarized all this by saying, “Go into all the world and preach the gospel to every creature. He that believeth and is baptized shall be saved but he that disbelieveth shall be condemned”: (Mark 16:15, 16). The apostles were to wait in Jerusalem (Luke 24:49). The Holy Spirit was to come to them there. Peter, guided by the Holy Spirit, declared that God had made Him Lord and Christ, this Jesus whom ye crucified (Acts 2:36). This Jesus was at the right hand of God (Acts 2:32.33). The effect of this sermon was immediate. “Now when they heard this they were pricked to the hearts and said to Peter and the rest of the apostles, 'Brethren, what shall we do?'” There can be no mistake in the answer. Those who gave the answer were guided by the Holy Spirit.


“And Peter said unto them, 'Repent ye and be baptized every one of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit'” (Acts 2:38).


This was not a limited command, for the next verse says, “For to you is the promise and to your children and to all that are afar off even as many as the Lord our God shall call” (Acts 2:39).


One of the most popular doctrines in the world today is the doctrine of justification by faith alone. If that doctrine is true, then Acts 2:38 is not true. To say it is not true is to charge God with folly. Jesus saves those who obey (Hebrews 5:9). Yes, we are saved by faith but we are saved by an obedient faith (James 2:14, 24). Peter, by the Holy Spirit, said they were to save themselves (Acts 2:40). Now note that they that received his word were baptized (Acts 2:41). Now, what did they do? “And they continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers” (Acts 2:41). Our duty is revealed in that verse. If we would restore New Testament Christianity, we must return to the pattern as revealed in this chapter. Jude tells us that the faith was once for all delivered to the saints (Jude 3).


We pass under judgment when we reject the words of Jesus (John 12:48). Here are the words of Jesus, “Every one therefore that heareth these words of mine and doeth them shall be likened unto a wise man who built his house upon the rock and the rain descended and the floods came, and the winds blew and beat upon the house; it fell not for it was founded on the rock. And every one that heareth these words of mine and doeth them not shall be likened unto a foolish man who built his house on the sand and the rain descended and the floods came and the winds blew, and smote upon that house and it fell and great was the fall thereof” (Matthew 7:24-27).


All life comes from a seed. Each seed produces after its kind. Wheat produces wheat; it does not produce oats. Jesus said that the seed of the kingdom is the word of God. He was talking about the church. That seed never produced anything but a church of Christ in the New Testament.


Let us see what happened the day the church was born. “And Peter said to them, 'Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit. For to you is the promise and to your children and to all that are afar off, even as many as the Lord our God shall call unto Him.' And with many other words he testified and exhorted them saying, 'Save yourselves from this crooked generation.' They then that received his word were baptized; and there were added unto them in that day, about three thousand souls. And they continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers” (Acts 2:38-42).


“Wherefore, putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls” (James 1:21). Then he adds this warning, “But be ye doers of the Word and not hearers only deluding your own selves” (James 1:22).


J. C. Bailey, 1992, Weyburn, Saskatchewan

Published in The Old Paths Archive
(http://www.oldpaths.com)


DOES GOD APPROVE OF MANKIND COMMUNICATING WITH THE DEAD? by steve finnell


http://steve-finnell.blogspot.com/2017/02/does-god-approve-of-mankind.html

DOES GOD APPROVE OF MANKIND COMMUNICATING WITH THE DEAD? by steve finnell


Does God approve of the dead communicating with the living?Does God approve of the living communicating with the dead? Does God sanction conversations with the dead through mediums? Does God give men the option of talking and petitioning the dead through prayer? Are dead saints aware of those who are alive? Can dead saints hear and answer prayers? The answer is no, no, no, no, no and no.

1. Does God approve of the dead communicating with the living? No

In the parable of the rich man and Lazarus, or as some believe is a fact, instead of a parable, the rich man was denied that Lazarus could return to testify to his living brothers. God does not approve of the dead communicating with the living. (Luke 16:19-31)

2. Does God approve of the living communicating with the dead? No.

1 Samuel 28:7-20......15 Now Samuel said to Saul, "Why have you disturbed me by bringing me up?" And Saul answered, "I am deeply distressed; for the Philistines make war against me, and God has departed from me  and does not  answer me anymore, neither by prophets nor by dreams. Therefore I called you, that you may reveal to me what I should do."  .......(NKJV)

A. Saul used a medium at Endor to bring Samuel up. That was a sin.
B. Saul could not pray to Samuel to ask for advice. The dead cannot hear the living nor do they know what the living are doing. Saul could not pray and ask Samuel to intercede for him with God.

3.Does God sanction conversations with the dead through mediums? No.

Deuteronomy 18:9-12.......11"or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.12 "For all who do these things are an abomination to the Lord, and because of these abominations the Lord your God drives them out from from before you.(NKJV)

Conversations with the dead through mediums is sinful.

4. Does God give men the option of talking and petitioning the dead through prayer? Can dead saints hear and answer prayers? Are dead saints aware of the living? No, No, and No.

Ecclesiastes 9:5 For the living know they are alive; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. (NKJV)

Job 14:21 10-21 But a man dies and is laid away; Indeed he breathes his last and where is he?....21 His sons come to honor and he does not know it;They are brought low, and he does not perceive it.(NKJV)

The dead are not aware of the living. The dead are not Omniscient. The dead cannot answer prayer. The dead are not Omnipotent.

Samuel could not hear Saul from the grave, he had to be brought up my a medium. Saul also had no power to answer prayers.

Dead popes, the Virgin Mary, nor dead family members are aware of the living and even if they were, they have no power nor ability to grant or answer prayers. The only way to communicate with the dead is through mediums and that is a sin.

Only the living can offer prayers for the living. Even then, the living have no power to answer prayers.

IS WOOD MAGIC? by Jim McGuiggan


http://theabidingword.com/logos/index.html

IS WOOD MAGIC?

In letter to the Ephesians ‘size’ matters. Paul isn’t content with talking about mercy or grace or love or power. He adds superlatives. He talks about the exceeding greatness or riches of or the unimaginable nature of God’s love or mercy or power or grace. The will of God, he tells us, stretches from one eternity to another and the stage on which He shows himself (limited though it is) is the entire universe. The God we’re face to face with in Ephesians bankrupts description and His wisdom is something the principalities and powers in the invisible realm must be instructed in and are privileged to catch a glimpse of (3:10).

And why would such a GOD bother with the likes of us? Yes, we’ve been told why but while that means we’re not left utterly in the dark, how much light does it really give us? He’s infinitely above and beyond us. It isn’t just His power and wisdom—it’s His character, His love and mercy and grace, they drive us to pile up words on top of words and phrases on top of phrases in a vain attempt to grasp and express something of the mystery of it all. It doesn’t surprise us to hear David ask in Psalm 8, “What are humans that you bother with them?” But incredible as it seems and however often we look around to see if anyone else can believe it or if we’re the only ones who find it difficult to take in—incredible as it seems, it’s true! He cares about us.

All right then, so it’s true, but can we gain access to Him or must we always speak of Him and deal with Him at a great ‘distance’? If we do gain access to His presence, what is it that gives us this privilege? What hoops do we have to jump through? What great feats do we have to accomplish? What Herculean tasks do we have to undertake to be assured of entering into the company of the Great God? (See Romans 10:6-9.) What assures us, even now, of His favor and that in a coming day that communion we now enjoy by faith will have an added dimension—His nearer presence? What gets us from the gutter, through the door and into the palace?

A wooden stake, a public gallows, on a little hill just outside ancient Jerusalem!

Why is that? Is there some magic in wood? Is there a mysterious power in a public gallows? Does the cruel and brutal death of some young man make God cry and go all weak and sentimental? There have been millions of deaths like that down the centuries! How does that one, that particular one, enable us to enter God’s presence in peace (2:17-18)? What is it about that death that opens the gates to breathless wonder?

It’s that one because in that one as in no other, in that death as in no other event in all of creation’s history that God makes Himself known.

It isn’t God’s love of shed blood that opens His home to us! It’s God Himself—His nature and character. His shed blood didn’t make him a loving or welcoming God—it proclaimed that He has eternally been like that! The hanging tree didn’t turn God into a gracious God—it revealed the truth that He already was and remains this!

Nowhere else in time or limitless space can we find the proof that God wants us to be home with Him. Nowhere else, only at the hanging tree! There’s no crime in exploring the vastness of God’s creation (though motives matter) but no matter how far we go it’s only here on this planet that we’ll find the truth that explains why we exist at all and how we will find new life, new life beyond this life, new life now as well as new life in the future.

If galaxies, constellations or black holes or quasar clusters don’t speak to us now it’s not because they don’t speak of Him. For they do speak of Him and though we don’t realize it they speak of us also. God not only created this incredible universe He created humans capable of oohing and aahing over it, humans capable of rejoicing in it and humans capable of coming to admire the God who made it all.

But such magnitude can frighten us and make us feel we’re too tiny to matter. The good news is that this planet “too tiny to matter” is the “visited planet”. It was here God’s young Prince dwelled with us, loved with us, rejoiced and suffered with us from us and for us and it’s here that He would return to and indwell us (See John 14:1-3, 15-20, 25-29; Ephesians 2:14-22.)

It’s only because of that, that sinners like us dare to imagine this as our home and that we are welcome here. We’re not (as some fool spoke of us) “fungus clinging to the surface of a nowhere planet.” Denigrate and despise God’s human creation, keep on telling them they are the mindless product of countless mindless and pointless events and then try telling them to act reasonably and compassionately; try telling them that and then tell them that vulnerable humans are worth protecting, worth listening to, worth working for, worth teaching. Tell them “even their highest thoughts are nothing more than chemical reactions” and that we must stamp “UNYIELDING DESPAIR” on them as their inescapable future. Try sowing that seed and expect something other than thorns and thistles and stinking swamps.

And here is the Christian’s “lunacy”: Every Lord’s Day they gather and defy everything that preaches ultimate death and despair and they do it as they proclaim the death of their Lord Jesus until He returns. They proclaim the meaning of that death and they do it with full confidence for the Holy One Himself vindicated the young man hanging on a tree by raising him from the dead to immortality and making him Lord of all principalities and powers and might and dominion and every name that is named not only in this world but in the full unveiling of “the world to come.” Those who are even now being transformed into the image of their Lord (2 Cor. 3:18—4:4) and who by faith have “passed from death to life” (John 5.24) experience something of the glory of that final disclosure in a post-resurrection inheritance with Jesus Christ (Eph. 2:3-7; Heb, 6:4-5 with context; Romans 8:16-17;
1 Cor 15:20-57 and see 2 Cor. 1:20-22). The blessing of Genesis 1:26-28; Psalm 8:3-6; Hebrews 2:5-9.

In God’s Christ alone our hope is found!