August 27, 2018

In the future? by Gary Rose


I believe that many Democrats really hate Donald Trump! During the coming months, their rhetoric about impeaching him may be subdued, (to do well in the mid-term election) but if the Democratic party wins, Mr. Trump will be impeached.

Then what? Well, this picture gives one possible course of action for our current president. Could this actually happen? My guess is that this would never happen. I don’t think the congress would permit it, for there is just too much hatred for Donald Trump.

Then again, who knows? I am not a prophet, I can only guess. These things make me wonder how people in the Old Testament really knew something the prophets prophesied was right or wrong?

This was addressed in the book of Deuteronomy…

Deuteronomy 18 (World English Bible)
  21  You may say in your heart, “How shall we know the word which Yahweh has not spoken?”  22 When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. 

And the prophets did speak of many things, things which came true. In the Old Testament there are over 900 prophesies about God’s Christ. Jesus fulfilled them all. 

God’s will be done! 

AMEN and AMEN!!!

Bible Reading August 27, 28 by Gary Rose

Bible Reading August 27, 28
(World English Bible)

Aug. 27
Psalms 7-10

Psa 7:1 Yahweh, my God, I take refuge in you. Save me from all those who pursue me, and deliver me,
Psa 7:2 lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.
Psa 7:3 Yahweh, my God, if I have done this, if there is iniquity in my hands,
Psa 7:4 if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),
Psa 7:5 let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah.
Psa 7:6 Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.
Psa 7:7 Let the congregation of the peoples surround you. Rule over them on high.
Psa 7:8 Yahweh administers judgment to the peoples. Judge me, Yahweh, according to my righteousness, and to my integrity that is in me.
Psa 7:9 Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.
Psa 7:10 My shield is with God, who saves the upright in heart.
Psa 7:11 God is a righteous judge, yes, a God who has indignation every day.
Psa 7:12 If a man doesn't relent, he will sharpen his sword; he has bent and strung his bow.
Psa 7:13 He has also prepared for himself the instruments of death. He makes ready his flaming arrows.
Psa 7:14 Behold, he travails with iniquity. Yes, he has conceived mischief, and brought forth falsehood.
Psa 7:15 He has dug a hole, and has fallen into the pit which he made.
Psa 7:16 The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.
Psa 7:17 I will give thanks to Yahweh according to his righteousness, and will sing praise to the name of Yahweh Most High.

Psa 8:1 Yahweh, our Lord, how majestic is your name in all the earth, who has set your glory above the heavens!
Psa 8:2 From the lips of babes and infants you have established strength, because of your adversaries, that you might silence the enemy and the avenger.
Psa 8:3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
Psa 8:4 what is man, that you think of him? What is the son of man, that you care for him?
Psa 8:5 For you have made him a little lower than God, and crowned him with glory and honor.
Psa 8:6 You make him ruler over the works of your hands. You have put all things under his feet:
Psa 8:7 All sheep and cattle, yes, and the animals of the field,
Psa 8:8 The birds of the sky, the fish of the sea, and whatever passes through the paths of the seas.
Psa 8:9 Yahweh, our Lord, how majestic is your name in all the earth!

Psa 9:1 I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.
Psa 9:2 I will be glad and rejoice in you. I will sing praise to your name, O Most High.
Psa 9:3 When my enemies turn back, they stumble and perish in your presence.
Psa 9:4 For you have maintained my just cause. You sit on the throne judging righteously.
Psa 9:5 You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.
Psa 9:6 The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.
Psa 9:7 But Yahweh reigns forever. He has prepared his throne for judgment.
Psa 9:8 He will judge the world in righteousness. He will administer judgment to the peoples in uprightness.
Psa 9:9 Yahweh will also be a high tower for the oppressed; a high tower in times of trouble.
Psa 9:10 Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.
Psa 9:11 Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done.
Psa 9:12 For he who avenges blood remembers them. He doesn't forget the cry of the afflicted.
Psa 9:13 Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death;
Psa 9:14 that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.
Psa 9:15 The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.
Psa 9:16 Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Meditation. Selah.
Psa 9:17 The wicked shall be turned back to Sheol, even all the nations that forget God.
Psa 9:18 For the needy shall not always be forgotten, nor the hope of the poor perish forever.
Psa 9:19 Arise, Yahweh! Don't let man prevail. Let the nations be judged in your sight.
Psa 9:20 Put them in fear, Yahweh. Let the nations know that they are only men. Selah.

Psa 10:1 Why do you stand far off, Yahweh? Why do you hide yourself in times of trouble?
Psa 10:2 In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.
Psa 10:3 For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns Yahweh.
Psa 10:4 The wicked, in the pride of his face, has no room in his thoughts for God.
Psa 10:5 His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them.
Psa 10:6 He says in his heart, "I shall not be shaken. For generations I shall have no trouble."
Psa 10:7 His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
Psa 10:8 He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.
Psa 10:9 He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.
Psa 10:10 The helpless are crushed. They collapse. They fall under his strength.
Psa 10:11 He says in his heart, "God has forgotten. He hides his face. He will never see it."
Psa 10:12 Arise, Yahweh! God, lift up your hand! Don't forget the helpless.
Psa 10:13 Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"
Psa 10:14 But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.
Psa 10:15 Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
Psa 10:16 Yahweh is King forever and ever! The nations will perish out of his land.
Psa 10:17 Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
Psa 10:18 to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

Aug. 28
Psalm 11-15

Psa 11:1 In Yahweh, I take refuge. How can you say to my soul, "Flee as a bird to your mountain!"
Psa 11:2 For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
Psa 11:3 If the foundations are destroyed, what can the righteous do?
Psa 11:4 Yahweh is in his holy temple. Yahweh is on his throne in heaven. His eyes observe. His eyes examine the children of men.
Psa 11:5 Yahweh examines the righteous, but the wicked and him who loves violence his soul hates.
Psa 11:6 On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
Psa 11:7 For Yahweh is righteous. He loves righteousness. The upright shall see his face.

Psa 12:1 Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.
Psa 12:2 Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
Psa 12:3 May Yahweh cut off all flattering lips, and the tongue that boasts,
Psa 12:4 who have said, "With our tongue we will prevail. Our lips are our own. Who is lord over us?"
Psa 12:5 "Because of the oppression of the weak and because of the groaning of the needy, I will now arise," says Yahweh; "I will set him in safety from those who malign him."
Psa 12:6 The words of Yahweh are flawless words, as silver refined in a clay furnace, purified seven times.
Psa 12:7 You will keep them, Yahweh. You will preserve them from this generation forever.
Psa 12:8 The wicked walk on every side, when what is vile is exalted among the sons of men.

Psa 13:1 How long, Yahweh? Will you forget me forever? How long will you hide your face from me?
Psa 13:2 How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?
Psa 13:3 Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
Psa 13:4 Lest my enemy say, "I have prevailed against him;" Lest my adversaries rejoice when I fall.
Psa 13:5 But I trust in your loving kindness. My heart rejoices in your salvation.
Psa 13:6 I will sing to Yahweh, because he has been good to me.

Psa 14:1 The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.
Psa 14:2 Yahweh looked down from heaven on the children of men, to see if there were any who did understand, who did seek after God.
Psa 14:3 They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
Psa 14:4 Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and don't call on Yahweh?
Psa 14:5 There they were in great fear, for God is in the generation of the righteous.
Psa 14:6 You frustrate the plan of the poor, because Yahweh is his refuge.
Psa 14:7 Oh that the salvation of Israel would come out of Zion! When Yahweh restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.

Psa 15:1 Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill?
Psa 15:2 He who walks blamelessly does what is right, and speaks truth in his heart;
Psa 15:3 He who doesn't slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;
Psa 15:4 In whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn't change;

Psa 15:5 he who doesn't lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.

 Aug. 27
Romans 8

Rom 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
Rom 8:3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Rom 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Rom 8:6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
Rom 8:7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
Rom 8:8 Those who are in the flesh can't please God.
Rom 8:9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
Rom 8:10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
Rom 8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Rom 8:12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
Rom 8:13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Rom 8:14 For as many as are led by the Spirit of God, these are children of God.
Rom 8:15 For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
Rom 8:16 The Spirit himself testifies with our spirit that we are children of God;
Rom 8:17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
Rom 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Rom 8:19 For the creation waits with eager expectation for the children of God to be revealed.
Rom 8:20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Rom 8:21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
Rom 8:22 For we know that the whole creation groans and travails in pain together until now.
Rom 8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Rom 8:24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
Rom 8:25 But if we hope for that which we don't see, we wait for it with patience.
Rom 8:26 In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
Rom 8:27 He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
Rom 8:28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
Rom 8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Rom 8:30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Rom 8:31 What then shall we say about these things? If God is for us, who can be against us?
Rom 8:32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Rom 8:33 Who could bring a charge against God's chosen ones? It is God who justifies.
Rom 8:34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Rom 8:35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36 Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
Rom 8:37 No, in all these things, we are more than conquerors through him who loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Rom 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Aug. 28
Romans 9

Rom 9:1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
Rom 9:2 that I have great sorrow and unceasing pain in my heart.
Rom 9:3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
Rom 9:4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Rom 9:5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Rom 9:6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Rom 9:7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Rom 9:9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son.
Rom 9:10 Not only so, but Rebecca also conceived by one, by our father Isaac.
Rom 9:11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Rom 9:12 it was said to her, "The elder will serve the younger."
Rom 9:13 Even as it is written, "Jacob I loved, but Esau I hated."
Rom 9:14 What shall we say then? Is there unrighteousness with God? May it never be!
Rom 9:15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Rom 9:18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Rom 9:19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Rom 9:21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Rom 9:22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Rom 9:23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Rom 9:24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Rom 9:25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
Rom 9:26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.' "
Rom 9:27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Rom 9:28 for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."
Rom 9:29 As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
Rom 9:30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Rom 9:31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
Rom 9:32 Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
Rom 9:33 even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed." 

SECOND CORINTHIANS by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/cor2.html


SECOND CORINTHIANS

  1. THE TITLE
  2. This book is called II Corinthians because it is the second of two letters addressed to the church at Corinth (II Corinthians 1:1). Suggestions found in I Corinthians 5:9 and elsewhere cause some scholars to assume that Paul wrote another letter to the Corinthians, but only two have come down to us. It is possible that we have in I and II Corinthians everything that Paul wrote to the Corinthian church.
  3. THE WRITER
  4. From II Corinthians 1:1 we learn that Paul, "an apostle of Jesus Christ," was the writer. Elsewhere in these outlines we have given a brief summary of his life.
  5. TIME AND PLACE OF WRITING
  6. It was written from some point in Macedonia, probably in the fall of A.D. 57. Some name Philippi as the exact place of writing.
  7. OCCASION OF THE LETTER
  8. Shortly after Paul wrote I Corinthians, Demetrius and his guild of silversmiths stirred up a riot in Ephesus and Paul nearly lost his life (Acts 19; II Corinthians 1:8-10). At the urging of the brethren, the apostle departed on his journey to visit the churches of Europe. He had hoped to meet Titus at Troas with good news from Corinth. When Titus failed to show up, Paul became anxious and proceeded immediately into Macedonia (II Corinthians 1:15,16; 2:12,13). Somewhere in Macedonia he met Titus and in response to the good news wrote this second letter (II Corinthians 7:5-7).
  9. CHARACTERISTICS OF THE LETTER
  10. Second Corinthians is both didactic and appreciative. Paul rejoices that the church reacted favorably to his first letter (II Corinthians 1:13,14; 7:9,15,16), and now proceeds to convey further counsel on needful matters. It contains a medley of emotions-joy, grief, indignation. The letter is the least systematic and perhaps the most personal of all Paul's epistles. It is invaluable as a source book on the life and character of the apostle. Solicitude for the Corinthians, defense of Paul, warnings against error, instructions in matters of duty and joy over spiritual triumphs make the letter an interesting treatise. The keynote is loyalty to Christ. The extreme emotion of the writer's mind is expressed in the following words: tribulation, consolation, boasting, weakness, simplicity, manifest, manifestation, folly. The predominant word is tribulation, although in the English version it occurs in various synonyms.
  11. SUMMARY OF CONTENTS

    1. Paul's account of the character of his spiritual labors (Chs. 1-7). Here the apostle portrays his feelings over the condition of the Corinthian church, and shows his relief after the coming of Titus. The central theme is consolation in tribulation, with an undercurrent of apology and suppressed indignation.
    2. Instructions concerning collections for the poor saints (Chs. 8,9). The apostle appeals for and tells of the blessedness of liberality.
    3. Paul's defense of his apostolic authority (Chs. 10-13). Judaizing teachers everywhere were trying to destroy Paul's influence as an apostle and bring churches under bondage to the Jewish law. In this division of the book Paul tells what his apostolic labors had cost him in earthly sufferings.

  12. TOPICS FOR SPECIAL STUDY

    1. The inner man vs. the outer man (4:16-18; 5:1-10).
    2. The grace of giving (Chs. 8 and 9; also I Corinthians 16:1,2).
    3. Paul's thorn in the flesh (II Corinthians 12:7-9; Galatians 4:13; Acts 9).
    4. Personal attacks on Paul (2:17; 4:3; 10:10; 11:6).
    5. When, how, why and of what things did Paul boast? (11:16 to 12:13).
    6. Discuss the attitude that Christians should have toward erring church members (I Corinthians 5:1-13; II Corinthians 2:1-11).
    7. Using the Corinthian letters as your source, prepare a paper on "The Man Who Would Preach," a study of the gospel preacher and his work.
    8. Under what conditions should Christians defend themselves?
    9. Study Paul's vision of the third heaven (II Corinthians 12:1-4). Did the vision have any connection with his thorn in the flesh? (II Corinthians 12:5-10).
    10. Study the history of Corinth as given in unabridged Bible encyclopedias.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Recognize the Bible's Central Purpose by Jim McGuiggan

https://web.archive.org/web/20160424082338/http://jimmcguiggan.com/beginners2.asp?id=34

Recognize the Bible's Central Purpose


To study Shakespeare as a way to learn geography is to waste your time and miss Shakespeare. To approach Poetry as you would Maths is to miss poetry's beauty, point and power. We must recognise the kind of literature we are dealing with and it's equally important to recognise the purpose of that literature. (We don't understand a tool until we know what it is designed to do. The same is true of literature. Until we know both what a writer said and why he said it, we don't understand him!)
The Bible has a central purpose. When asked what the Bible was for, James Packer said: "It was written to make friends!" That's too simple, of course, but it is profoundly true! The Bible is written to lead people into life with God through Jesus Christ. This life involves pardon from sin and devotion to the Saviour! The Bible's central aim is unashamedly religious. It's goal is to produce and sustain faith in God through Jesus Christ so that people might return to and remain with God!
The following verses (from among many) tell us plainly why the word of God is given to Man. Please be sure to read them!
There is 2 Tim 3:15 which tells us the Scriptures make us wise unto salvation. John 20:30-31 says the Book was written that people might have eternal life through trusting in Jesus Christ. 1 Peter 1:23,25 says that the word was preached so people could be 'born again'. Psalm 19:7 says the scriptures revive the soul. Deuteronomy 30:15-16 teaches that God's laws are given that people might have life rather than death, prosperity rather than destruction. 2 Tim 3:16-17 tells us that the scriptures are valuable because they thoroughly equip the man of God for every good work!
Now, what has all this to do with the study of Scripture? To ignore the Bible's central purpose is to misunderstand it! We must listen to it as to the voice of God calling us into loving fellowship with him. We are not to read it as mere observers of some ancient drama, we are to recognise our place in the ongoing drama. We are to recognise its history as Man's history, and ours in particular. If we fail (and we could!), to hear the voice of God in the Bible, calling us and challenging us, we have missed the Bible's message and purpose. It is 'bread'to be eaten rather than simply analysed! To be fed on, more than to undergo constant inspection!
And the Bible is not a substitute for God! To confuse a love letter from our husband or wife with our husband or wife is to violate the purpose of the letter. The love letter is not intended to come between the two lovers. Its aim is to bring the two persons closer together. To substitute the letter for the person is a fundamental error. To confuse God's covenantal law or his message of Good News with God himself is to err at the most crucial level. We must study the Scriptures with open hearts, seeking his friendship. It is a tragedy beyond words to search the Scriptures and miss God (see John 5:39-40).
COME TO TERMS WITH JESUS CHRIST
The central purpose of the Bible is to bring us to life with God and that life is found only in Jesus Christ, Because this is so he is the central character in God's purpose. Therefore, how we stand in relation to Jesus Christ is the issue which must be understood and settled before any other question is given serious consideration.
Our Bible study should begin with the New Testament scriptures. With those which deal most directly with God's liberating work in Jesus Christ and how God wants us to respond to it. We must begin with him and not in the Old Testament. In olden times, says the New Testament (Hebrews 1:1-2), God spoke to the ancients in "fragmentary and varied fashion". In Jesus Christ he has spoken in a final and completed way. God's fullest and clearest revelation has been made in Jesus Christ and that is why he must be the centre and focus of our Bible Study. Read John 14:6, Acts 4:12 and 1 Timothy 2:5 on all this. 
Begin your study, then, in the New Testament. Especially the GOSPELS (the first four books of the New Testament) and ACTS. Don't neglect the NT EPISTLES (letters) for they help us immeasurably to understand the GOSPELS. And don't completely avoid the Old Testament. But, in the beginning, make the GOSPELS and ACTS the centre around which your studies revolve. And do so with a view to finding freedom and life with God in Jesus Christ. This is the grand purpose for Bible study!
RECOGNISE THAT SOME TRUTHS ARE MORE IMPORTANT THAN OTHERS
All truths are important but some are more important than others. The Bible itself confirms what commonsense tells us. Here are just a few verses which make this truth clear.
1 Corinthians 15:3-4 where Paul said some things were "of first importance".
Matthew 23:23 where Jesus rebuked people for neglecting "the more important matters" of the law.
Matthew 5:19 and 22:38 where Jesus speaks of "the least" and "the greatest" commandments.
1 Samuel 15:22-23 where the prophet insists that the Lord delights more in obedience than in the offering of religious sacrifices.
These scriptures say some things mean more to God than others, some truths are more important than others. If we keep this in mind we will give special attention to the more important matters. We will not spend a great deal of time on little questions when major issues stare us in the face. We won't spend a lot of time on obscure verses when plain words demand a response from us. We will gladly tolerate differences on minor issues but we will stand firmly on foundational truths.
As you gain experience you will be able to distinguish more easily between what matters tremendously and what does not, between what is essential truth and what there can be room for honest differences on.
Does the Bible link the subject with salvation or forgiveness? Does it link the subject to life in Christ? Is the topic related to faithfulness to God and our neighbour? Does it seriously affect the 'truth of the Gospel' or how we view an honourable life before God? If it does, the subject is fundamentally important. Learn well the things that are plainly stated, obey the things that are plainly called for and remain open to receive the rest as you continue to gain more experience. Treat no truth as unimportant but follow the Bible when it teaches that some matters "are more important" than others (Matthew 23:23 and 1 Corinthians 15:3-4).
Summary:
1) To understand the Bible we must understand its nature and purpose!
2) Its central purpose is to bring us life with God!
3) Christ himself brings us life with God so we must make him the centre of our thoughts!
4) Our study must centre around the GOSPELS and ACTS!
5) Some truths are more important than others!

The Church of Christ Cares For Your Soul by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/2/


I once heard that church members are like automobiles, they start missing before they quit altogether. Oddly enough, just like the automobile, Christians need adjustments, repairs, and occasional tuneups to keep running properly. Where better would we get such attention for our souls, than with the saints of God. The church of Christ truly cares for your soul, for it is the foundation of the truth.
Acts 20:7; Heb 10:25; Ps 142:4; Rom 16:16; Col 1:18; 1 Cor 12:13; 1 Cor 12:27;  Mt 16:18; Eph 3:10; 1 Tim 3:15

Generosity By Ben Fronczek

http://granvillenychurchofchrist.org/?p=979

Be Generous

Generosity     By Ben Fronczek
More than any time, this is the time of the year when most of us become a tad bit more generous. We think about buying Christmas gifts for those we love. Some donate to Toys for Tots. Some even help needy families have a nicer holiday by stepping in adopting a family for Christmas.
If there is one thing I am proud about being a Christian is the fact that through the ages Christians have notably been some of the most generous people ever.
We have been taught by our Lord Jesus Himself how truly important it is. I like the story he tells in Luke 10:25-37  (Click on verses to Read)
This is one of the most well known and loved stories that Jesus told. In it Jesus is teaching all of us, the kind of people that God’s wants us to become. In the story we probably have a Jew that is attacked while he travels and the only one that stops shows mercy on him is a Samaritan, someone most Jews turned their noses up to.
In the story we see a couple of key component that are lessons for us to learn:
First of all, this man who stopped to help overlooked any particular prejudices he or this Jew may have had. It did not matter whether this guy was black or white, Jew or Chinese. The man was hurt and needed assistance and he was going to help him.
Second, he was willing to stop and make the time to help, and he was also willing to get his hands dirty. The other two Jews that had passed by did not want to do either. They did not want to take the time out of their day, nor did they want to get their hands dirty and patch this guy up.
And third, we see that this Samaritan was not only willing to show mercy, we also see that he was generous; he dug down deep into his pocket to help this guy which he did not even know.
And so, how did Jesus end the story? By telling His audience, “Go and do likewise.”
Generosity is one of most prominent marks of Christian, or at least it should be… but even non-Christians can be very generous.
 And I believe the reason for this goes back to the fact that in Genesis and the creations account it tells us that we were all made or created in the very image of God. At our best we can imitate our Heavenly Father because He created us that way.
Like our Heavenly Father, He created us so that we can be generous, loving, merciful, just, and holy just like He is. But unfortunately having a free will, there are times when even the best of us choose a different path. At our worst and when we are least like our Heavenly Father, we are selfish, unloving, mean, prejudice, unmerciful, abusive and sometimes evil. Even though we are capable of acting like this, it is not the way God wants to see us act… just like we don’t want to see our own children portray these negative traits.
As a matter of fact, when we portray these positive God like traits by being generous, we are told over and over in scripture that great blessings will accompany such behavior.
I bring up the topic of being generous today because our church has decided to donate today’s collection along with money from our checking account  to the CHURCH OF CHRIST DISASTER RESPONSE TEAM  which is part of the relief effort going on in NJ and southern NY, which is helping in the aftermath the hurricane Sandy disaster.
Like in the story of the Good Samaritan, there are many people who are still hurting and need a lot of help. Even though many of us are not able to travel to that area and get involved in a hands-on way, we can at least show some generosity and send some money to help those who are already there.
What I find interesting is how the church quite literally began on a generous note; and was blessed for it as a result. In Acts 2 we read that after the first 3000 were baptized for the forgiveness of their sin and were added to the church, those early Christians began to share with one another right away.
Read Acts 2:41-47    “ Those who accepted his message were baptized, and about three thousand were added to their number that day.
42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”
What a special time this was, where people were taking care of the needs of one other, and happy to do so.
At this point in history the Church was growing by thousands. Here in Acts 2 we read that 3000 had been baptized. Then in Acts 4:4 we read that the number increased to 5000 men, not including all the women who believed.
At this point they seem to stop counting, but one thing the text does mention is the fact that they continued to be generous and care for one another’s needs. Read Acts 4:32-37      
 32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.
36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.”
Even later on in the New Testament we read how Christian churches would support one another in times of famine and disaster. At one point we read that the apostle Paul is going from one church to another trying to raise funds for Christians in Jerusalem because they were in great need because of a famine.    Read 1 Corinthians 16:1-4  “Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.”
Then in his second letter to them Paul addresses this same issue again and how others were giving:    Read 2 Corinthians 8:1-9 “And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.”
I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”
Paul continues to talk about this subject in this letter but then he gives them some God given principles to encourage their giving: Read 9:6-15 
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written:
“They have freely scattered their giftsto the poor;     their righteousness endures forever.”
10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!”
Now there are some tremendous Principles seen here in this text regarding being generous:
1)    If you sow sparingly you will likewise reap sparingly. If your sow generously, you will reap generously. This implies that these is going to be some kind of return when you give and share with others. It may not be a fianancial gain, but God promises to bless your abundantly if you are generous with others.
2)    You should only give what you feel good about giving. Don’t give if you don’t want to, or if your feel pressure to, because…
3)    God loves a cheerful giver! Why, because that’s how He designed you!
4)    When you give in this manner, Paul tell us that God will somehow multiply what you have and will bless you even more abundantly so that you have even more to give.
5)    When you are generous and help others, this will cause more people to praise God because of what you have done in His name.
6)    Verse 15 says that being generous and giving is a gift in itself. I believe it is a gift from God Himself to share in His in some of His attributes.
The ability to give and help others is an amazing grace which first began with the Father. The greatest gift He has given us all beside life itself was the life of His one and only Son to redeem us and purify us of sin. But like any other gift you have to choose to accept this very special gift from Him. It’s like sending money to this relief effort and them sending the check back with a note saying, “No thank you, we don’t want your money.”  No one is obligated to accept God’s gift of Grace. We are not forced to accept Jesus. No one is obligated to enter the waters of baptism where we are told that this is the time and place where Jesus removes our sin (according to Colossians 2:11-13. No one is obligated to become part of God’s family, the church and enjoy the fellowship, camaraderie and hope that we have in Jesus.
Challenge:  My challenge for you this day; first is to accept this special gift of God, His Son and the salvation He can give you. I also would like to encourage you to be a truly generous person. It’s ok to be wise with your time, money, and possessions but don’t become unmerciful and selfish. There are those out there who need you, and God wants to use you to funnel His blessing through you, to them.
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566