June 12, 2017

Holiness, Love and a choice by Gary Rose


A long time ago, I remember someone telling me that The God of the Old Testament and the God of the New Testament were two very different God's. The God of the Old Testament Scriptures was harsh and very, very strict, while the God of the New was LOVE and very, very forgiving.
This is a twisted concept of God. God is one God!!! God has rules and without the intervention of Jesus, where could we find hope of ever being right with the Almighty? God is a pure being and HIS predominate characteristic is Holiness. To make God only LOVE is to miss the point; God is Holy and those who come to HIM must also be pure- and if you can perfectly keep HIS laws, fine; otherwise we NEED JESUS!
Consider the following Scriptures...
Isaiah, Chapter 6 (World English Bible)
  1 In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.  2 Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.  3 One called to another, and said, 
“Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!” 
(notice the that holy is repeated three times for emphasis- Gary)
  4 The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”
2 Peter, Chapter 3 (World English Bible)
 8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up 11 Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,(emp. added vss. 10f.)  12 looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?  13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells. 

  14 Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight.  15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you,  16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction. (emp. added vs. 16) 17 You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.  18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen
Revelation, Chapter 19 (WEB)
  11 I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war 12 His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself 13 He is clothed in a garment sprinkled with blood. His name is called “The Word of God.”  14 The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.  15 Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty 16 He has on his garment and on his thigh a name written, “KING OF KINGS, AND LORD OF LORDS.” (emp. added vss. 11-16)
Jesus is more than just love, HE is the LORD of Hosts (armies) and will someday meet out the fierce wrath of God. The good news is- to those who love and obey him, Jesus is loving, tender, compassionate and forgiving. The bad news is only for those who reject him. 

I do not know what you will do- as for me; I choose JESUS!!!

Bible Reading June 12 by Gary Rose


Bible Reading  June 12 (World English Bible)

June 12
1 Samuel 17, 18

1Sa 17:1 Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.
1Sa 17:2 Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.
1Sa 17:3 The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.
1Sa 17:4 There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1Sa 17:5 He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
1Sa 17:6 He had brass shin armor on his legs, and a javelin of brass between his shoulders.
1Sa 17:7 The staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and his shield bearer went before him.
1Sa 17:8 He stood and cried to the armies of Israel, and said to them, Why have you come out to set your battle in array? am I not a Philistine, and you servants to Saul? choose a man for you, and let him come down to me.
1Sa 17:9 If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then you will be our servants, and serve us.
1Sa 17:10 The Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1Sa 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
1Sa 17:12 Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken in years among men.
1Sa 17:13 The three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.
1Sa 17:14 David was the youngest; and the three eldest followed Saul.
1Sa 17:15 Now David went back and forth from Saul to feed his father's sheep at Bethlehem.
1Sa 17:16 The Philistine drew near morning and evening, and presented himself forty days.
1Sa 17:17 Jesse said to David his son, Take now for your brothers an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers;
1Sa 17:18 and bring these ten cheeses to the captain of their thousand, and look how your brothers fare, and take their pledge.
1Sa 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
1Sa 17:20 David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the army which was going forth to the fight shouted for the battle.
1Sa 17:21 Israel and the Philistines put the battle in array, army against army.
1Sa 17:22 David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and greeted his brothers.
1Sa 17:23 As he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words: and David heard them.
1Sa 17:24 All the men of Israel, when they saw the man, fled from him, and were sore afraid.
1Sa 17:25 The men of Israel said, Have you seen this man who is come up? surely to defy Israel is he come up: and it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
1Sa 17:26 David spoke to the men who stood by him, saying, What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
1Sa 17:27 The people answered him after this manner, saying, So shall it be done to the man who kills him.
1Sa 17:28 Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, Why have you come down? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.
1Sa 17:29 David said, What have I now done? Is there not a cause?
1Sa 17:30 He turned away from him toward another, and spoke after the same manner: and the people answered him again after the former manner.
1Sa 17:31 When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him.
1Sa 17:32 David said to Saul, Let no man's heart fail because of him; your servant will go and fight with this Philistine.
1Sa 17:33 Saul said to David, You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth.
1Sa 17:34 David said to Saul, Your servant was keeping his father's sheep; and when there came a lion, or a bear, and took a lamb out of the flock,
1Sa 17:35 I went out after him, and struck him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and struck him, and killed him.
1Sa 17:36 Your servant struck both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God.
1Sa 17:37 David said, Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. Saul said to David, Go, and Yahweh shall be with you.
1Sa 17:38 Saul clad David with his clothing, and he put a helmet of brass on his head, and he clad him with a coat of mail.
1Sa 17:39 David girded his sword on his clothing, and he tried to go; for he had not proved it. David said to Saul, I can't go with these; for I have not proved them. David put them off him.
1Sa 17:40 He took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet; and his sling was in his hand: and he drew near to the Philistine.
1Sa 17:41 The Philistine came on and drew near to David; and the man who bore the shield went before him.
1Sa 17:42 When the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair face.
1Sa 17:43 The Philistine said to David, Am I a dog, that you come to me with sticks? The Philistine cursed David by his gods.
1Sa 17:44 The Philistine said to David, Come to me, and I will give your flesh to the birds of the sky, and to the animals of the field.
1Sa 17:45 Then said David to the Philistine, You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of Yahweh of Armies, the God of the armies of Israel, whom you have defied.
1Sa 17:46 This day Yahweh will deliver you into my hand; and I will strike you, and take your head from off you; and I will give the dead bodies of the army of the Philistines this day to the birds of the sky, and to the wild animals of the earth; that all the earth may know that there is a God in Israel,
1Sa 17:47 and that all this assembly may know that Yahweh doesn't save with sword and spear: for the battle is Yahweh's, and he will give you into our hand.
1Sa 17:48 It happened, when the Philistine arose, and came and drew near to meet David, that David hurried, and ran toward the army to meet the Philistine.
1Sa 17:49 David put his hand in his bag, and took there a stone, and slang it, and struck the Philistine in his forehead; and the stone sank into his forehead, and he fell on his face to the earth.
1Sa 17:50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David.
1Sa 17:51 Then David ran, and stood over the Philistine, and took his sword, and drew it out of its sheath, and killed him, and cut off his head therewith. When the Philistines saw that their champion was dead, they fled.
1Sa 17:52 The men of Israel and of Judah arose, and shouted, and pursued the Philistines, until you come to Gai, and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.
1Sa 17:53 The children of Israel returned from chasing after the Philistines, and they plundered their camp.
1Sa 17:54 David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.
1Sa 17:55 When Saul saw David go forth against the Philistine, he said to Abner, the captain of the army, Abner, whose son is this youth? Abner said, As your soul lives, O king, I can't tell.
1Sa 17:56 The king said, "Inquire whose son the young man is!"
1Sa 17:57 As David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
1Sa 17:58 Saul said to him, Whose son are you, you young man? David answered, I am the son of your servant Jesse the Bethlehemite.

1Sa 18:1 It happened, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
1Sa 18:2 Saul took him that day, and would let him go no more home to his father's house.
1Sa 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
1Sa 18:4 Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even to his sword, and to his bow, and to his sash.
1Sa 18:5 David went out wherever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul's servants.
1Sa 18:6 It happened as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.
1Sa 18:7 The women sang one to another as they played, and said, Saul has slain his thousands, David his ten thousands.
1Sa 18:8 Saul was very angry, and this saying displeased him; and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
1Sa 18:9 Saul eyed David from that day and forward.
1Sa 18:10 It happened on the next day, that an evil spirit from God came mightily on Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. Saul had his spear in his hand;
1Sa 18:11 and Saul cast the spear; for he said, I will strike David even to the wall. David avoided out of his presence twice.
1Sa 18:12 Saul was afraid of David, because Yahweh was with him, and was departed from Saul.
1Sa 18:13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
1Sa 18:14 David behaved himself wisely in all his ways; and Yahweh was with him.
1Sa 18:15 When Saul saw that he behaved himself very wisely, he stood in awe of him.
1Sa 18:16 But all Israel and Judah loved David; for he went out and came in before them.
1Sa 18:17 Saul said to David, Behold, my elder daughter Merab, her will I give you as wife: only be valiant for me, and fight Yahweh's battles. For Saul said, Don't let my hand be on him, but let the hand of the Philistines be on him.
1Sa 18:18 David said to Saul, Who am I, and what is my life, or my father's family in Israel, that I should be son-in-law to the king?
1Sa 18:19 But it happened at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite as wife.
1Sa 18:20 Michal, Saul's daughter, loved David: and they told Saul, and the thing pleased him.
1Sa 18:21 Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, You shall this day be my son-in-law a second time.
1Sa 18:22 Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king has delight in you, and all his servants love you: now therefore be the king's son-in-law.
1Sa 18:23 Saul's servants spoke those words in the ears of David. David said, Seems it to you a light thing to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?
1Sa 18:24 The servants of Saul told him, saying, On this manner spoke David.
1Sa 18:25 Saul said, Thus you shall tell David, The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to make David fall by the hand of the Philistines.
1Sa 18:26 When his servants told David these words, it pleased David well to be the king's son-in-law. The days were not expired;
1Sa 18:27 and David arose and went, he and his men, and killed of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king's son-in-law. Saul gave him Michal his daughter as wife.
1Sa 18:28 Saul saw and knew that Yahweh was with David; and Michal, Saul's daughter, loved him.
1Sa 18:29 Saul was yet the more afraid of David; and Saul was David's enemy continually.
1Sa 18:30 Then the princes of the Philistines went forth: and it happened, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.



Jun. 11, 12
John 14

Joh 14:1 "Don't let your heart be troubled. Believe in God. Believe also in me.
Joh 14:2 In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you.
Joh 14:3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
Joh 14:4 Where I go, you know, and you know the way."
Joh 14:5 Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"
Joh 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
Joh 14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
Joh 14:8 Philip said to him, "Lord, show us the Father, and that will be enough for us."
Joh 14:9 Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
Joh 14:10 Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
Joh 14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
Joh 14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
Joh 14:13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
Joh 14:14 If you will ask anything in my name, I will do it.
Joh 14:15 If you love me, keep my commandments.
Joh 14:16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever,-
Joh 14:17 the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
Joh 14:18 I will not leave you orphans. I will come to you.
Joh 14:19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
Joh 14:20 In that day you will know that I am in my Father, and you in me, and I in you.
Joh 14:21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
Joh 14:22 Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
Joh 14:23 Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
Joh 14:24 He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
Joh 14:25 I have said these things to you, while still living with you.
Joh 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
Joh 14:27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
Joh 14:28 You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
Joh 14:29 Now I have told you before it happens so that, when it happens, you may believe.
Joh 14:30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Joh 14:31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

The Same God by T. Pierce Brown

http://www.oldpaths.com/Archive/Brown/T/Pierce/1923/samegod.html

The Same God

In recent years we have heard and read an increasing number of statements to the effect that almost everyone is worshipping the same God, although some may call Him Allah, others Jehovah and others by some other name. That is supposed to prove, it seems, that how we worship does not matter, and perhaps all of us have an equal chance of being saved.

The theory is wrong from start to finish, but even if it were right in its basic assumption, the conclusion does not follow. Let us try to clarify.

We wonder if those who make those statements would also continue with that idea that we all worship the same God if we added Baal, Zeus, Pluto, Jupiter and/or Beelzebub. If not, why not? The truth is that even those who claim to worship Jehovah do not really worship the same God, for a great majority of people with whom I talk do not have the God in their mind that I have, revealed in the Bible. The average person has a god that is a sort of grandfather type -- a giant of a man with white hair and benevolent eyes who loves his little children and grandchildren so much that he could not think of punishing them for anything, but is willing to spoil them and grant their every wish. The God I worship is a God that is both loving and just. He has goodness and severity (Rom. 11:22). The real God that is revealed in the Bible is an unknown God to the majority of people.

The Calvinist has a god that created men all of whom are now hereditarily and totally depraved, and arbitrarily determined that some of them are going to heaven and some are going to hell, and the number is so fixed that it cannot be changed by any choice or will or act of man.

The God that I serve made man upright and he sought out many inventions (Eccl. 7:29). He made man with freedom of choice and allows him to make the choice to serve God or Satan (Josh.24:15). It has been said that "God created man in his own image; philosophers have reversed the process; they create god in theirs." It is true, not only of philosophers, but of mankind in general.

It is important to know that the kind of god you believe in will determine, to a large degree, the kind of person you are. It is philosophically, theologically and pragmatically true that one becomes more like that which he adores and worships. Be careful that Jehovah God is your God.
T. Pierce Brown

Published in The Old Paths Archive
(http://www.oldpaths.com)

The Temple’s Pillar and Capital Heights by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=714&b=1%20Kings

The Temple’s Pillar and Capital Heights

by Eric Lyons, M.Min.

When King Solomon built his magnificent temple, he constructed two 18-cubit-high bronze pillars and set them by the vestibule in the front of the temple (2 Chronicles 3:15; NOTE: A cubit is approximately 18 inches). He even gave them names: Jachin on the right, and Boaz on the left (1 Kings 7:21). On the top of each hollow pillar was a five-cubit-high capital (called chapiter in the KJV), covered with “nets of network,” “twisted threads of chainwork,” and rows of pomegranates (1 Kings 7:17-18,20, NASB).
When one compares the various biblical accounts that address the temple pillars and capitals (1 Kings 7; 2 Kings 25; 2 Chronicles 3; Jeremiah 52), two questions immediately come to mind. First, why does 2 Chronicles 3:15 indicate that the two 18-cubit-high pillars (1 Kings 7:15; 2 Kings 25:17; Jeremiah 52:21) were “thirty-five cubits” high? Second, were the pillar capitals “five cubits” high, as mentioned in 1 Kings 7:16 and Jeremiah 52:22, or “three cubits,” as recorded in 2 Kings 25:17?
First, one must keep in mind that the biblical apologist does not have to pin down the exact solution to a particular question in order to exonerate a Bible writer of an alleged mistake. Just as Christians do not have to know every detail about Jesus obtaining a donkey (Matthew 21:1-7) in order to acquit Him of an alleged theft charge, Bible believers can reasonably defend the Bible’s integrity without pinning down the exact solution to a problem. Over a century ago, J.W. McGarvey commented on this point as follows:
We are not bound to show the truth of the given hypothesis; but only that it may be true. If it is at all possible, then it is possible that no contradiction exists; if it is probable, then it is probable that no contradiction exists.... It follows, also, that when there is an appearance of contradiction between two writers, common justice requires that before we pronounce one or both of them false we should exhaust our ingenuity in searching for some probable supposition on the ground of which they may both be true. The better the general reputation of the writers, the more imperative is this obligation, lest we condemn as false those who are entitled to respectful consideration (1886, 2:32).
Truly, the apologist need show only one or more plausible possibilities of harmonization in order to negate the force of the charge that an inspired penman erred. We abide by this principle in the courtroom, in our treatment of various historical books, as well as in everyday-life situations. It is only fair, then, to show the Bible the same courtesy by exhausting the search for possible harmony between passages before pronouncing one or both accounts false. Although it may be that no one knows for sure why differences exist for the pillar and capital heights, we can offer more than one logical possibility.
At least three feasible explanations exist for the variation in the heights of the temple pillars. First, it is possible that one or more ancient scribes confused the Hebrew numeral letters ×’×” (35) for ×™×— (18). Similar to how printing companies today can make slight errors when printing copies of the Bible, and just as copyists’ errors can be found in various historical works (e.g., Tacitus, Josephus, etc.) without corrupting the overall integrity of the text, occasionally Bible readers will come across numbers, names, etc. that are the result of a copyists’ errors—not mistakes by the original inspired writers. (To read our foundational essay on this subject, see Lyons, 2007).
Second, it may be that whereas 1 Kings 7:15, 2 Kings 25:17, and Jeremiah 52:21 give only the height of the pillars, the chronicler also included the heights of the base, the capitals, and all other decorations on the pillars. Consider a somewhat parallel illustration of two people measuring the height of a modern church building. One person climbs the steps and measures from the floor of the porch to the underside of the roof, and obtains a measure of 25 feet. Another person, however, measures from the base of the building, up the seven steps, over the roof, to the top of the steeple. He calculates the height at 55 feet. Is it possible for both calculations to be accurate? Indeed. They are accurate measurements of what the inspectors chose to include in the “height of the church building.” Regarding the temple pillars, it may be that the figure in 2 Chronicles simply includes more materials than the number recorded in 1 and 2 Kings and Jeremiah.
Third, it is also possible that the height of each pillar was more specifically 17½ cubits, or that a half of a cubit of each pillar was hidden in the roundness of the capitals, and that the number 35 represents the length of both pillars added together. Interestingly, 2 Chronicles 3:15 does not indicate that “each” pillar was 35 cubits high, but simply that the “two pillars” were “thirty-five cubits high.” Translators of the New International Version believed this explanation was probable, and actually inserted “together” (in brackets) into their translation of 2 Chronicles 3:15. Thus, “in the front of the temple he made two pillars, which [together] were thirty-five cubits long.”
So what about the capital heights? Why does 2 Kings 25:17 refer to them as being three cubits high, rather than five? As with the pillar heights, it is possible that the numeral “three” represents a copyist’s error. The Hebrew numeral letter ×’ (3) in 2 Kings 25:17 may have been mistakenly put for ×” (5), as is found in 1 Kings 7:16 and Jeremiah 52:22. However, another explanation, which John Wesley postulated in the 18th century, also exists. In his commentary on 1 Kings, he suggested “the word chapiter is taken either more largely for the whole, so it is five cubits; or, more strictly, either for the pommels..., 2 Chronicles 4:12, or for the cornice or crown, and so it was but three cubits, to which the pomegranates being added make it four cubits..., and the other work upon it took up one cubit more, which in all made five cubits” (n.d.). Thus, both “three” and “five” could be correct, depending on exactly what the writers were including in the measurement of the capitals.
What are the correct answers to the questions at hand? Why exactly do differences exist in the numbers given for the pillar and capital heights? No one can be certain. But reasonable answers can be offered without assuming the original penmen erred.

REFERENCES

Lyons, Eric (2007), “Inspired Writers and Competent Copyists,” [On-line], URL: http://www.apologeticspress.org/articles/3268.
McGarvey, J.W. (1886), Evidences of Christianity (Cincinnati, OH: Standard).
Wesley, John (n.d.), Explanatory Notes on the Whole Bible, [On-line], URL: http://bible.crosswalk.com/commentaries/WesleysExplanatory Notes/wes.cgi?book=1ki&chapter=007.