December 11, 2019

Bible Reading for December 11 & 12 by Gary Rose


Bible Reading for December 11 & 12 

World  English  Bible



Dec. 11
Daniel 9-12

Dan 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
Dan 9:2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
Dan 9:3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
Dan 9:4 I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
Dan 9:5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;
Dan 9:6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
Dan 9:7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
Dan 9:8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
Dan 9:9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;
Dan 9:10 neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.
Dan 9:11 Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
Dan 9:12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem.
Dan 9:13 As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.
Dan 9:14 Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
Dan 9:15 Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
Dan 9:16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all who are around us.
Dan 9:17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.
Dan 9:18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.
Dan 9:19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.
Dan 9:20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;
Dan 9:21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
Dan 9:22 He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.
Dan 9:23 At the beginning of your petitions the commandment went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
Dan 9:24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
Dan 9:25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
Dan 9:26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
Dan 9:27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate; and even to the full end, and that determined, shall wrath be poured out on the desolate.

Dan 10:1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
Dan 10:2 In those days I, Daniel, was mourning three whole weeks.
Dan 10:3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.
Dan 10:4 In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,
Dan 10:5 I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were girded with pure gold of Uphaz:
Dan 10:6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.
Dan 10:7 I, Daniel, alone saw the vision; for the men who were with me didn't see the vision; but a great quaking fell on them, and they fled to hide themselves.
Dan 10:8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
Dan 10:9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
Dan 10:10 Behold, a hand touched me, which set me on my knees and on the palms of my hands.
Dan 10:11 He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for to you am I now sent. When he had spoken this word to me, I stood trembling.
Dan 10:12 Then said he to me, Don't be afraid, Daniel; for from the first day that you did set your heart to understand, and to humble yourself before your God, your words were heard: and I am come for your words' sake.
Dan 10:13 But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.
Dan 10:14 Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for many days:
Dan 10:15 and when he had spoken to me according to these words, I set my face toward the ground, and was mute.
Dan 10:16 Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength.
Dan 10:17 For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.
Dan 10:18 Then there touched me again one like the appearance of a man, and he strengthened me.
Dan 10:19 He said, "Greatly beloved man, don't be afraid: peace be to you, be strong, yes, be strong." When he spoke to me, I was strengthened, and said, "Let my lord speak; for you have strengthened me."
Dan 10:20 Then he said, "Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.
Dan 10:21 But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince."

Dan 11:1 "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
Dan 11:2 Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.
Dan 11:3 A mighty king shall stand up, who shall rule with great dominion, and do according to his will.
Dan 11:4 When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.
Dan 11:5 The king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
Dan 11:6 At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
Dan 11:7 But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
Dan 11:8 Also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.
Dan 11:9 He shall come into the realm of the king of the south, but he shall return into his own land.
Dan 11:10 His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.
Dan 11:11 The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
Dan 11:12 The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
Dan 11:13 The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.
Dan 11:14 In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.
Dan 11:15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
Dan 11:16 But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
Dan 11:17 He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
Dan 11:18 After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.
Dan 11:19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
Dan 11:20 Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.
Dan 11:21 In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
Dan 11:22 The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.
Dan 11:23 After the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
Dan 11:24 In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.
Dan 11:25 He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
Dan 11:26 Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.
Dan 11:27 As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Dan 11:28 Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
Dan 11:29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
Dan 11:30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard to those who forsake the holy covenant.
Dan 11:31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt offering, and they shall set up the abomination that makes desolate.
Dan 11:32 Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do exploits.
Dan 11:33 Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Dan 11:34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.
Dan 11:35 Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
Dan 11:36 The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.
Dan 11:37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
Dan 11:38 But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.
Dan 11:39 He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
Dan 11:40 At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
Dan 11:41 He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
Dan 11:42 He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.
Dan 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
Dan 11:44 But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.
Dan 11:45 He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

Dan 12:1 "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.
Dan 12:2 Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Dan 12:3 Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.
Dan 12:4 But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased."
Dan 12:5 Then I, Daniel, looked, and behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.
Dan 12:6 One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
Dan 12:7 I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
Dan 12:8 I heard, but I didn't understand: then said I, my lord, what shall be the issue of these things?
Dan 12:9 He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.
Dan 12:10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.
Dan 12:11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.
Dan 12:12 Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.
Dan 12:13 But go you your way until the end be; for you shall rest, and shall stand in your lot, at the end of the days.

Dec. 12
Hosea 1-4

Hos 1:1 The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hos 1:2 When Yahweh spoke at first by Hosea, Yahweh said to Hosea, "Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh."
Hos 1:3 So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.
Hos 1:4 Yahweh said to him, "Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.
Hos 1:5 It will happen in that day that I will break the bow of Israel in the valley of Jezreel."
Hos 1:6 She conceived again, and bore a daughter. Then he said to him, "Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.
Hos 1:7 But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen."
Hos 1:8 Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.
Hos 1:9 He said, "Call his name Lo-Amm; for you are not my people, and I will not be yours.
Hos 1:10 Yet the number of the children of Israel will be as the sand of the sea, which can't be measured nor numbered; and it will come to pass that, in the place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'
Hos 1:11 The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.

Hos 2:1 "Say to your brothers, 'My people!' and to your sisters, 'My loved one!'
Hos 2:2 Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
Hos 2:3 Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.
Hos 2:4 Indeed, on her children I will have no mercy; for they are children of unfaithfulness;
Hos 2:5 For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'
Hos 2:6 Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.
Hos 2:7 She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'
Hos 2:8 For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.
Hos 2:9 Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.
Hos 2:10 Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.
Hos 2:11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.
Hos 2:12 I will lay waste her vines and her fig trees, about which she has said, 'These are my wages that my lovers have given me; and I will make them a forest,' and the animals of the field shall eat them.
Hos 2:13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.
Hos 2:14 "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
Hos 2:15 I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
Hos 2:16 It will be in that day," says Yahweh, "that you will call me 'my husband,' and no longer call me 'my master.'
Hos 2:17 For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.
Hos 2:18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.
Hos 2:19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.
Hos 2:20 I will even betroth you to me in faithfulness; and you shall know Yahweh.
Hos 2:21 It will happen in that day, I will respond," says Yahweh, "I will respond to the heavens, and they will respond to the earth;
Hos 2:22 and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.
Hos 2:23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!' "

Hos 3:1 Yahweh said to me, "Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins."
Hos 3:2 So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.
Hos 3:3 I said to her, "You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you."
Hos 3:4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
Hos 3:5 Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.

Hos 4:1 Hear the word of Yahweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land.
Hos 4:2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
Hos 4:3 Therefore the land will mourn, and everyone who dwells therein will waste away. all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.
Hos 4:4 "Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.
Hos 4:5 You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.
Hos 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God's law, I will also forget your children.
Hos 4:7 As they were multiplied, so they sinned against me. I will change their glory into shame.
Hos 4:8 They feed on the sin of my people, and set their heart on their iniquity.
Hos 4:9 It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.
Hos 4:10 They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh.
Hos 4:11 Prostitution, wine, and new wine take away understanding.
Hos 4:12 My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.
Hos 4:13 They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.
Hos 4:14 I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.
Hos 4:15 "Though you, Israel, play the prostitute, yet don't let Judah offend; and don't come to Gilgal, neither go up to Beth Aven, nor swear, 'As Yahweh lives.'
Hos 4:16 For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.
Hos 4:17 Ephraim is joined to idols. Leave him alone!
Hos 4:18 Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.
Hos 4:19 The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.

Dec. 11

1 John 1

1Jn 1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
1Jn 1:2 (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
1Jn 1:3 that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
1Jn 1:4 And we write these things to you, that our joy may be fulfilled.
1Jn 1:5 This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
1Jn 1:6 If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we haven't sinned, we make him a liar, and his word is not in us.

Dec. 12
1 John 2

1Jn 2:1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
1Jn 2:2 And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
1Jn 2:3 This is how we know that we know him: if we keep his commandments.
1Jn 2:4 One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.
1Jn 2:5 But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him:
1Jn 2:6 he who says he remains in him ought himself also to walk just like he walked.
1Jn 2:7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
1Jn 2:8 Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
1Jn 2:9 He who says he is in the light and hates his brother, is in the darkness even until now.
1Jn 2:10 He who loves his brother remains in the light, and there is no occasion for stumbling in him.
1Jn 2:11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.
1Jn 2:12 I write to you, little children, because your sins are forgiven you for his name's sake.
1Jn 2:13 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
1Jn 2:14 I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
1Jn 2:15 Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.
1Jn 2:16 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
1Jn 2:17 The world is passing away with its lusts, but he who does God's will remains forever.
1Jn 2:18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
1Jn 2:19 They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
1Jn 2:20 You have an anointing from the Holy One, and you all have knowledge.
1Jn 2:21 I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.
1Jn 2:22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
1Jn 2:23 Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.
1Jn 2:24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
1Jn 2:25 This is the promise which he promised us, the eternal life.
1Jn 2:26 These things I have written to you concerning those who would lead you astray.
1Jn 2:27 As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
1Jn 2:28 Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
1Jn 2:29 If you know that he is righteous, you know that everyone who practices righteousness is born of him.

I Will Smite The Shepherd by B. Johnson





I Will Smite The Shepherd

“Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones” (Zech 13:7).
The word ‘shepherd’ literally means ‘a feeder.’ The sheep have good care if the keepers have a personal interest in the well-being of the animals, but when they are attended by a hireling the flocks may be neglected or abused (John 10:12-13). The chief responsibility of the shepherd is to see that the sheep find plenty to eat and drink. Summer and winter, the flocks must depend upon foraging for their sustenance (Ps 23:2) under the watchful care of the shepherd.
The use of the word “shepherd” to indicate a spiritual overseer is familiar to Bible readers (Ps 23:1; Eccl 12:11; Ezek 34:23; John 21:15-17; 1 Peter 5:1-4). “Sheep without a shepherd” typified individuals or nations who had forgotten God (Ezek 34:5-8; Matt 9:36).
Jesus is spoken of as the good shepherd (John 10:14); chief shepherd (1 Peter 5:4); great shepherd (Heb 13:20); the one shepherd (John 10:16). “He will feed his flock like a shepherd; he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young” (Isa 40:11). The little ones (the sheep) the Lord turned his hand against were the apostles. They were scattered. In God’s hand they fulfilled the prophecy, but it was a hard, shameful lesson.
Initially, Peter showed his weakness by rebuking the Master (Mt 16:20-22). He must have been a mighty man of valor to endure all the trials and still keep trying. Unwillingly, he was full of contradictions. His faith in Christ was strong when he and the other disciples heard that one of them would betray him. Each wondered whether he himself would do it. When Jesus quoted the prophecy in Zechariah 13:7 and applied it to the apostles, Peter again contradicted Christ saying he would never deny him. He led the way for the other apostles and they all denied they would fulfill the prophecy (Mt 26:35).
What was the problem? The apostles considered their own faithfulness rather than the prophecy of God. If they had just stopped to think that God had prophesied, and God’s prophecy never fails. How many times are we the same way? God promises to provide our needs if we seek the kingdom first (Mt 6:33), and yet we store up treasure on earth for the last days as though he never said a word (Mt 6:19-21). When Jesus’ prophecy that Peter would deny him three times came to pass, Peter again thought of his own weakness and went out and wept bitterly (Mt 26:75; Luke 22:61-62). Before he and the other ‘sheep’ were scattered, Peter failed many times.
Peter’s salvation was in Christ, and Christ prayed for Peter that his faith would not fail. Witnessing the empty tomb and Jesus’ appearance and disappearance after the resurrection, Peter was one of the first who believed. Surely, the sheep were scattered, but that was not the end of the story. The sheep were gathered again by the One who scattered them. Ultimately He blessed them for their faith and gave them power far greater than any man but Christ himself had ever had to that time. God had a work to be done, and whether or not the sheep were scattered, God used them to do that work. Peter continued to make mistakes, but, like a little child, he always humbled himself to accept his correction. What a beautiful example Peter shows of humility that trusts implicitly and obeys the trusted one.
Beth Johnson
The Scripture quotations in this article are from
The King James Version.

Published in The Old Paths Archive
(http://www.oldpaths.com)

PRO-CHOICE CHRISTIAN---REALLY? BY STEVE FINNELL



PRO-CHOICE CHRISTIAN---REALLY? BY STEVE FINNELL


What is a pro-choice Christian? Their message is, "I am personally opposed to abortion, however, a women should have the right to kill her unborn baby." That is a self-contradiction. You can be against abortion or for abortion, but cannot have it both ways.

Can you imagine a person stating, "I am personally opposed to slavery, however, slave owners should have the right to choose." Who would be pro-choice concerning slavery?

What about being pro-choice on theft? Can you be personally against theft, but support a person's right to steal?

There are absolutes. There is right and wrong. There is no middle ground when it comes to sin.

LOVING THE “BENT KING” by Jim McGuiggan




LOVING THE “BENT KING”

In his extended poem Saul. Robert Browning has David called to play his music for the wayward king Saul who is in the dark abyss of depression and feelings of abandonment. David’s music, we’re told, had soothed Saul in times past (1 Samuel 16:23) and if ever Saul needed help he needed it now.
The love of David for Jonathan, son of Saul, is well known to Bible readers, but David’s deep feeling for Saul is not given the notice it calls for and merits (see 1 Samuel 24 and 2 Samuel 1 as parts of the story). Browning uses the biblical text and his own depth of imaginative insight and gives us a lesson we need to hear again and again. I hope you can read what follows with patience. In a world as mad and bad as this one is and can be, the existence, depth and selflessness of human love at its best says something the whole creation needs to hear.
David’s met by Abner who tells him the king is in a dreadful state and that he and the men haven’t eaten a bite since he went into his tent. Nor would they eat or drink until David came back out to say the king was alive and well because he has been three days in the black tent in the middle of the camp—in complete silence. The troops know a struggle is going on between Saul and the Spirit of God.
David first prays and then enters, creeping in on his knees, praying as he goes, into the great darkness. He speaks into that darkness, “I’m David, your servant.” Not a word or a sound, only deep darkness. Then his eyes make out something even darker, an upright—the center beam of the tent and then, blackest of all, he makes out the huge figure of Saul. A beam of sunlight suddenly gives some light and David sees him there, propped up against the central beam with his arms draped over the cross beam—like one crucified, covered in sweat, head drooping, like a king-serpent, cut off from his own kind while he’s waiting to shed his skin.
David begins to play the kind of music he plays for His sheep—the kind that calms them; then music that charms the birds and other animals, even crickets. Then he played happy music, the kind they play at harvest when friends enjoy one another and expand each others’ hearts and then came the kind of music they play as they bear a man to his grave. The kind that goes along with the praise they proclaim as they walk saying, “The land has none left such as he on the bier.” Then there was wedding music and music that men do hard work by when they have to get their shoulders under huge stones when building. And more, there was the praise music as when men go to worship, led by the Levitical singers,
up to the altar in glory enthroned. But I stopped:
for here in the darkness Saul groaned.
For a moment David’s silent, listening, then the tent shakes “for mighty Saul shuddered”, but after that only his head moved. David begins to play again, speaking of the joys of human life, the rock-climbing, swimming, bear-hunting. He sings of love of family and the joys of it, the love of boyhood friends and then of the king’s coming to glory and being monarch of the nation. And at that point, carried away by the beauty and truth of it all, and anxious for Saul to drink it in and end his night, he calls out the king’s name—Saul!
The whole tent’s brighter with the singing but the figure in the center is like a dark mountain that’s the last thing in the valley to be hit by the rising sun’s light. But not so dark that David can’t make out the scars the king bears, scars he received in the nation’s defense. Saul gives a long shudder, then silence again, but now he’s aware of who and where he is. He has heard all the words and in great sadness:
He said, “It is good;” still he drinks not:
He lets me praise life,
Gives assent, yet would die for his own part.
David understands that the king knows something he doesn’t know. That all David has sung, while it’s true, and lovely and joyous—it’s not enough. There’s got to be more. Life’s joys aren’t enough to take the awful sting out of living much less out of dying.
David imagines himself lying in a little rock fissure while he’s out tending his sheep. The rocks on each side hem in his view of the sky and narrow it down to only a sliver while high above him flies an eagle. What can he see? From that height, what can he see? Much more than David! David as a shepherd boy knows so little of life, and there’s so much more. Now convinced of that, he takes up his harp and begins to sing again.
He tells the king he’s right not to put too much stock in life as it is on the physical level, “it’s good” but it’s not enough, and people grow tired of it and feel empty. But this life and the praise the king will get in future years from a grateful nation is God-given! God gave it!
And as he sings, Saul moves, fixes his hair , adjusts his turban, wipes off the sweat with his robe, fixes his tunic and stands erect; looking now like the old Saul “before error had bent” Then, weak, with his back against the central post he slides down to sit on the ground right close to David, his huge knees hemming the boy in. And then, without a word, slowly, he lifts a hand and puts it on the boy’s head with “kind power” and pushes it back so he can look long in his face. David’s heart is bursting with love for the man. He hears himself say he would give anything, anything if he could make the king well, if he could give him not just longer life—but new life! If love could do it, love would. His mind leaped to God and the thought startled him and he could play no more nor sing.
                           Can David out-love God and so what?Shocked into silence by the new and daring thought, he reflects on creation, admitting it’s more than he can fathom, it far outreaches all his wisdom, it exposes all his limitations. And what of God’s love—did it not surpass his? He thinks of his own love for Saul, Saul the bent king. He thinks how gladly he’d do whatever it took to make him right. And in this, does the creature do better than the Creator? Does he compare himself with God and out-shine God? It’s true he doesn’t have God’s power to execute, but does he think he has out-willed God? Does he will Saul good more than God? Does God have more power but less good will toward sinners than David? No, God out-wills him as well as out-powers him.
Should David then in all the lesser matters trust God and when it comes to what matters most “distrust” him? Is it too good to be true? Should he, now having seen so much go “thus far and no farther?” Would God make Saul and not love him? And if He loved him, would He not redeem him? David would! Could God be less than David in loving? Perish the thought! When the truth sinks in, he begins to weep. His own weakness doesn’t prevent him from willing Saul’s redemption though his weakness depresses and frustrates him. Still, it suddenly dawns on him, “tis not what man does which exalts him, but what man would do!” So David’s service is perfect; weakness doesn’t change his purpose.
Could I wrestle to raise Him from sorrow,
grow poor to enrich,
To fill up his life, starve my own out, I would….
Oh, speak through me now!
Would I suffer for him that I love? So
wouldst thou—so wilt thou!
Knowing then that God felt as he felt, Browning has David long for the incarnation of that character, purpose and power (compare Psalm 27:8).
O Saul, it shall be
A Face like my face that receives thee; a
Man like to me,
Thou shalt love and be loved by, forever;
a hand like this hand
Shall throw open the gates of new life to thee!
See the Christ stand!
All this came to David with stunning power and since it was so profound a revelation, involving the Creator of all things in a “covenant” based on His very own character, David feels that the whole of creation must have been affected.
He stumbles His way home in the night and feels there’s a host of creatures as well as a universe watching Him, like a nation famished for news on how the war went.
As He walks home it’s getting close to dawn and creatures stand, awe-stricken at the revelation, flowers stare in awed astonishment, winds whisper and brooks quietly murmur in hushed voice—all, joining together in responding to the “new law” (which was really an old law) given to David, “Even so, it is so!”
All of this comes to us in stunning power too for we now know that what Browning has David long for has actually taken place in Jesus of Nazareth: God’s character, purpose and power has shown itself in a face like our faces; the face of one who is not only able but has the will to bring new life to all of us no matter how far we’ve gone astray.
(Holy Father, this moves us and makes us want to be more like you but it seems to call us too high though we constantly long for such heights. At least, Holy One, enable us we pray, to love in such a Christlike way our beloved ones whom you have given to us to protect and love and who are within our reach.  And perhaps in so loving them we will grow to feel more and do more for those who are not our special ones with whom you have blessed us. Hear our prayer because we ask it in the Lord Jesus and in His Spirit.)