May 25, 2017

Positive by Gary Rose


How true! Being positive means seeing positive possibilities in everything- even the not-so-nice things. Life isn't always easy or pleasant or friendly or kind- it is what it is, period.
But, if you have a positive mindset, even your worst day can be transformed into your best.  
I have always been amazed at the apostle Paul, in that he faced so much opposition, danger and physical hardship that his accomplishments seem almost superhuman.
From my earliest days as a Christian, I was introduced to "I can do all things through Christ, who strengthens me" Phil. 4:13.  But, what about the context of this passage and its place within the letter to the Philippians for that matter? 
Read on, to see where I am going with this...
Philippians, Chapter 4 (World English Bible)
 8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is any praise, think about these things.  9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you. 

  10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.  11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.  12 I know how to be humbled, and I also know how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.  13 I can do all things through Christ, who strengthens me. (emp. added vs. 13) 14 However you did well that you shared in my affliction.  15 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.  16 For even in Thessalonica you sent once and again to my need.  17 Not that I seek for the gift, but I seek for the fruit that increases to your account.  18 But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.  19 My God will supply every need of yours according to his riches in glory in Christ Jesus.  20 Now to our God and Father be the glory forever and ever! Amen.
I really believe in vs. 13. Its true because Christ does strengthen you.   How? First, by correct thinking vs. 8. 
Second, by correct living vs.9.  
Third, by providing a correct example to others vs.9.  
Fourth, by appreciating the good will of others vs.10. 
Fifth, by living a life of contentment vs. 11.  
Sixth,  by learning to "make do with what you have" vs. 12.  
Seventh, by seeing the works God has done in your life and what HE is capable of doing in the future vs. 13.  
Eighth, by appreciating the good others do on your behalf vss. 14-19.  
Ninth, by living a life of glorifying God.
This passage from Philippians began with correct thinking and in fact, we are what we think about over our life's course. If we absorb the teachings of the Scriptures we will become positive human beings (Matthew, Chapter 5:1-16 is a good example of this). All the rest of life is but application of thought. And, like in the picture above, it pays to have good companions around you as well (even if they do crazy things, like sitting on dog houses).

Bible Reading May 25 by Gary Rose

Bible Reading May 25 (World English Bible)
May 25
Judges 7, 8

Jdg 7:1 Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.
Jdg 7:2 Yahweh said to Gideon, The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, My own hand has saved me.
Jdg 7:3 Now therefore proclaim in the ears of the people, saying, Whoever is fearful and trembling, let him return and depart from Mount Gilead. There returned of the people twenty-two thousand; and there remained ten thousand.
Jdg 7:4 Yahweh said to Gideon, The people are yet too many; bring them down to the water, and I will try them for you there: and it shall be, that of whom I tell you, This shall go with you, the same shall go with you; and of whoever I tell you, This shall not go with you, the same shall not go.
Jdg 7:5 So he brought down the people to the water: and Yahweh said to Gideon, Everyone who laps of the water with his tongue, as a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink.
Jdg 7:6 The number of those who lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down on their knees to drink water.
Jdg 7:7 Yahweh said to Gideon, By the three hundred men who lapped will I save you, and deliver the Midianites into your hand; and let all the people go every man to his place.
Jdg 7:8 So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.
Jdg 7:9 It happened the same night, that Yahweh said to him, Arise, go down into the camp; for I have delivered it into your hand.
Jdg 7:10 But if you fear to go down, go with Purah your servant down to the camp:
Jdg 7:11 and you shall hear what they say; and afterward your will hands be strengthened to go down into the camp. Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.
Jdg 7:12 The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.
Jdg 7:13 When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat.
Jdg 7:14 His fellow answered, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God has delivered Midian, and all the army.
Jdg 7:15 It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped; and he returned into the camp of Israel, and said, Arise; for Yahweh has delivered into your hand the army of Midian.
Jdg 7:16 He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
Jdg 7:17 He said to them, Look on me, and do likewise: and behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.
Jdg 7:18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and say, For Yahweh and for Gideon.
Jdg 7:19 So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.
Jdg 7:20 The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they cried, The sword of Yahweh and of Gideon.
Jdg 7:21 They stood every man in his place around the camp; and all the army ran; and they shouted, and put them to flight.
Jdg 7:22 They blew the three hundred trumpets, and Yahweh set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.
Jdg 7:23 The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
Jdg 7:24 Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan.
Jdg 7:25 They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

Jdg 8:1 The men of Ephraim said to him, Why have you treated us this way, that you didn't call us, when you went to fight with Midian? They rebuked him sharply.
Jdg 8:2 He said to them, What have I now done in comparison with you? Isn't the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
Jdg 8:3 God has delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.
Jdg 8:4 Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, faint, yet pursuing.
Jdg 8:5 He said to the men of Succoth, Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
Jdg 8:6 The princes of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?
Jdg 8:7 Gideon said, Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.
Jdg 8:8 He went up there to Penuel, and spoke to them in like manner; and the men of Penuel answered him as the men of Succoth had answered.
Jdg 8:9 He spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
Jdg 8:10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.
Jdg 8:11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure.
Jdg 8:12 Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army.
Jdg 8:13 Gideon the son of Joash returned from the battle from the ascent of Heres.
Jdg 8:14 He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men.
Jdg 8:15 He came to the men of Succoth, and said, See Zebah and Zalmunna, concerning whom you taunted me, saying, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?
Jdg 8:16 He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
Jdg 8:17 He broke down the tower of Penuel, and killed the men of the city.
Jdg 8:18 Then said he to Zebah and Zalmunna, What kind of men were they whom you killed at Tabor? They answered, They were like you. Each one resembled the children of a king.
Jdg 8:19 He said, They were my brothers, the sons of my mother: as Yahweh lives, if you had saved them alive, I would not kill you.
Jdg 8:20 He said to Jether his firstborn, Up, and kill them. But the youth didn't draw his sword; for he feared, because he was yet a youth.
Jdg 8:21 Then Zebah and Zalmunna said, Rise and fall on us; for as the man is, so is his strength. Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Jdg 8:22 Then the men of Israel said to Gideon, Rule over us, both you, and your son, and your son's son also; for you have saved us out of the hand of Midian.
Jdg 8:23 Gideon said to them, I will not rule over you, neither shall my son rule over you: Yahweh shall rule over you.
Jdg 8:24 Gideon said to them, I would make a request of you, that you would give me every man the earrings of his spoil. (For they had golden earrings, because they were Ishmaelites.)
Jdg 8:25 They answered, We will willingly give them. They spread a garment, and did cast therein every man the earrings of his spoil.
Jdg 8:26 The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels' necks.
Jdg 8:27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.
Jdg 8:28 So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon.
Jdg 8:29 Jerubbaal the son of Joash went and lived in his own house.
Jdg 8:30 Gideon had seventy sons conceived from his body; for he had many wives.
Jdg 8:31 His concubine who was in Shechem, she also bore him a son, and he named him Abimelech.
Jdg 8:32 Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.
Jdg 8:33 It happened, as soon as Gideon was dead, that the children of Israel turned again, and played the prostitute after the Baals, and made Baal Berith their god.
Jdg 8:34 The children of Israel didn't remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
Jdg 8:35 neither did they show kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had shown to Israel.


May 24, 25
John 5

Joh 5:1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
Joh 5:2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
Joh 5:3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
Joh 5:4 for an angel of the Lord went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
Joh 5:5 A certain man was there, who had been sick for thirty-eight years.
Joh 5:6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Joh 5:7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
Joh 5:8 Jesus said to him, "Arise, take up your mat, and walk."
Joh 5:9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Joh 5:10 So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Joh 5:11 He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.' "
Joh 5:12 Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk' ?"
Joh 5:13 But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
Joh 5:14 Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
Joh 5:15 The man went away, and told the Jews that it was Jesus who had made him well.
Joh 5:16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
Joh 5:17 But Jesus answered them, "My Father is still working, so I am working, too."
Joh 5:18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Joh 5:19 Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Joh 5:20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
Joh 5:21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Joh 5:22 For the Father judges no one, but he has given all judgment to the Son,
Joh 5:23 that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
Joh 5:24 "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
Joh 5:25 Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
Joh 5:26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Joh 5:27 He also gave him authority to execute judgment, because he is a son of man.
Joh 5:28 Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
Joh 5:29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Joh 5:30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
Joh 5:31 "If I testify about myself, my witness is not valid.
Joh 5:32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
Joh 5:33 You have sent to John, and he has testified to the truth.
Joh 5:34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
Joh 5:35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
Joh 5:36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Joh 5:37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
Joh 5:38 You don't have his word living in you; because you don't believe him whom he sent.
Joh 5:39 "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
Joh 5:40 Yet you will not come to me, that you may have life.
Joh 5:41 I don't receive glory from men.
Joh 5:42 But I know you, that you don't have God's love in yourselves.
Joh 5:43 I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.
Joh 5:44 How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
Joh 5:45 "Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Joh 5:46 For if you believed Moses, you would believe me; for he wrote about me.
Joh 5:47 But if you don't believe his writings, how will you believe my words?"

They Are Without Excuse by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/excuses.html


They Are Without Excuse
We all tend to make excuses.
Adam blamed Eve, and Eve blamed the serpent. But God had given them clear instructions. When He reveals His will to us, we have no excuse for disobeying. Jesus said: "If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin" (John 15:22).
Ignorance is no excuse.
The eternal power and deity of God are observed by all. "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Romans 1:18-21).
Even those who do not know the Scriptures are without excuse because, all around them, they can see ample evidence of the eternal power and deity of God. This should cause them to seek God. Israel was told that even in captivity they could find God if they diligently sought Him: "But from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul" (Deuteronomy 4:29). God has promised: "I love those who love me, and those who seek me diligently will find me" (Proverbs 8:17). "And you will seek Me and find Me, when you search for Me with all your heart" (Jeremiah 29:13). Jesus said: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened" (Matthew 7:7,8).
Ignorance is no excuse. The evidence of God's existence is overwhelming, and God has promised that those who truly seek Him will find Him.
Preoccupation is no excuse.
Many people who believe in God are so occupied with their daily activities that they neglect to serve Him.
"A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, 'Come, for all things are now ready.' But they all with one accord began to make excuses. The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.' And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.' Still another said, 'I have married a wife, and therefore I cannot come.' So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.' And the servant said, 'Master, it is done as you commanded, and still there is room.' Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you that none of those men who were invited shall taste my supper''' (Luke 14:16-24).
The man who gave the great supper represents God. The supper represents the spiritual blessings God has prepared for us. It is an honor when someone invites us to a banquet. What a great honor to be invited to the supper of the Lord.
God gave advance invitations to the people of Israel through the Old Testament prophets and Scriptures. When all was ready, He sent His Son to call His people to the feast. But the religious leaders and scholars of Israel were so preoccupied with worldly pursuits that they did not value spiritual manna. To such people Jesus said: "Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him" (Matthew 21:31,32).
Although the guests had been invited beforehand, when the time came, they all began to make excuses! What an insult to the one who had invited them!
Three examples are given of excuses offered. They all indicate preoccupation, self-centeredness and indifference to the invitation.
"The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.'"
When someone makes an important purchase, he is excited about it and wants to examine and admire it. Everything else tends to be neglected for a while.
It is interesting that different verbs are used in the three examples. In this case he says "I must go and see it." In his mind this was absolutely essential even though it prevented him from attending the great feast to which he had been invited. He was self-centered. He just had to go see that new piece of land he had purchased.
This represents people who give priority to their possessions and are so occupied with them that they neglect to serve God. This reminds us of the parable of the sower: "Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful" (Matthew 13:22).
"And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.'"
The first man was a proud property owner. This man is a busy businessman. He does not say "I must go," he says, "I am going"! He was already on his way. The first man was preoccupied with his property; this man is preoccupied with his business.
Obviously, both the viewing of the property and the testing of the oxen could have waited until the next day. The great feast simply was not important to these men. Their own affairs were more important than the affairs of God. Material possessions were more important than the blessings of God.
This is also true of many today. "But seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33).
"Still another said, 'I have married a wife, and therefore I cannot come.'"
The first man said, "I must go" do something else. The second man said, "I am going" to do something else. This man says, "I cannot come"! It was simply impossible for him to come, because he had just been married. Once again, it was just an excuse, given because he did not value the invitation.
This represents people who let preoccupation with family prevent them from serving God. Jesus warned: "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me" (Matthew 10:37). He also promised: "Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit everlasting life" (Matthew 19:29).
None of those who had been invited were coming! The master of the house was furious. God will be angry with us if we undervalue the spiritual blessings He offers, if we are preoccupied with worldly affairs, and neglect to come to His feast.
The prior invitation had been given to a select few, the people of Israel. Now the invitation is for all.
Going out "into the streets and lanes of the city" and bringing in "the poor and the maimed and the lame and the blind" represents the gospel being preached to the unlearned among the Jews. Jesus prayed, "I thank You, Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and have revealed them to babes" (Matthew 11:25).
Going "out into the highways and hedges" represents the gospel call to the Gentiles. When all believers among the people of Israel have accepted Christ, there is still room in the banquet hall of God. The Gentiles are also invited to the feast of God.
Jesus told the Jewish leaders who rejected Him: "Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it" (Matthew 21:43). After commending the faith of a Roman centurion, Jesus said: "And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth'' (Matthew 8:11,12).
Paul wrote: "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek" (Romans 1:16). As Paul went from city to city preaching the gospel, he first gave the Jews an opportunity to hear, then he preached to the Gentiles: "When Silas and Timothy had come from Macedonia, Paul was constrained by the Spirit, and testified to the Jews that Jesus is the Christ. But when they opposed him and blasphemed, he shook his garments and said to them, 'Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles'" (Acts 18:5,6). "Then Paul and Barnabas grew bold and said, 'It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles'" (Acts 13:46).
We have no excuse.
The invitation to the great spiritual feast prepared by God has gone forth to all men. It echos down through the ages and comes to us. "And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. And whoever desires, let him take the water of life freely" (Revelation 22:17).
Let us not make excuses, preoccupied with the affairs of this world. Let us accept the invitation, and attend the spiritual feast prepared for us by God.
Roy Davison


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Did All of Saul’s House Die Together? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=5082&b=2%20Samuel

Did All of Saul’s House Die Together?

by Eric Lyons, M.Min.

Q:

According to 1 Chronicles 10:1,6, when “the Philistines fought against Israel…. Saul and his three sons died, and all his house died together.” Second Samuel 2:8-10, however, indicates that Saul’s son Ishbosheth was still alive after Saul’s death, and, in fact, reigned over Israel for the two years following the death of his father. How are these accounts not contradictory?

A:

The reason that some contend these passages are incompatible (e.g., Wells, 2014) is because they assume that the phrase “all his house” (Hebrew kaal beeytow) must include every one of Saul’s sons. However, such an assumption cannot be proven anymore than it can be proven that “all his house” included Saul’s daughters, Michal and Merab. (Most people understand that his daughters would not have been fighting the Philistines on the battlefield and would not have been included in “all” of Saul’s house.)
The parallel passage to 1 Chronicles 10:6 is 1 Samuel 31:6, which states: “So Saul, his three sons, his armorbearer, and all his men died together that same day” (emp. added). Saul actually had four sons (including Ishbosheth—2 Samuel 2:8), but the phrase “his three sons” is stated to specify the ones who were actually in the battle with their father against the Philistines. (We are not informed why Ishbosheth was not there.) Similarly, the phrase “all his men” obviously did not mean every servant of Saul’s in the Kingdom of Israel, but all of those servants who were with him in the battle at that time and place.
As is used “all the time” in 21st-century America, the Bible writers often used hyperbole. For example, Luke wrote that prior to the birth of Christ “a decree went out from Caesar Augustus that all the world should be registered…. So all went to be registered, everyone to his own city” (Luke 2:1,3, emp. added). It should be obvious that Luke did not literally mean that every single person in every country on Earth was expected to be registered, but that most people in the Roman Empire (with surely at least some exceptions) were registered.
If I told someone that “all” of the Apologetics Press employees and their families came to a fish fry this past summer, would anyone accuse me of lying if the “all” did not include one of our employees who works from an office three hours away from Montgomery? Most likely, “everyone” would understand and accept the truthfulness and sincere intention of such a statement. One wonders, then, why 2 Chronicles 10:6 is so difficult for some to accept as a truthful declaration.
Finally, even if it could be proven that the chronicler literally meant that every single person who lived in Saul’s physical house died on the same day Saul perished, such an interpretation still could not be proven to contradict the fact that Ishbosheth remained alive. Why? Because it could very well be that Ishbosheth, who was 40 years old at the time (2 Samuel 2:10), no longer lived in Saul’s “house.” If David’s sons Amnon and Absalom had their own “houses” during David’s reign as king (2 Samuel 13:7-8,20), could Ishbosheth not have had his own house during his father’s reign? To ask is to answer.
Once again, an alleged Bible contradiction is demonstrated to be merely an unproven, unfair accusation. Why not be as fair with what the Bible writers penned as we are with what people write and communicate in the 21st century? One cannot legitimately charge the Bible with error when there are perfectly reasonable explanations for the alleged contradictions.

REFERENCE

Wells, Steve (2014), “Did All of Saul’s Family Die with Him?” The Skeptic’s Annotated Bible, http://www.skepticsannotatedbible.com/contra/saul_fam.html.

U.S. Presidents on Islam by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=5341

U.S. Presidents on Islam

by  Dave Miller, Ph.D.

George Washington

“You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are. Congress will do everything they can to assist you in this wise intention.”1
“While we are zealously performing the duties of good Citizens and soldiers we certainly ought not to be inattentive to the higher duties of Religion. To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.”2

Thomas Jefferson and John Adams

“We took the liberty to make some inquiries concerning the grounds of their pretentions to make war upon nations who had done them no injury, and observed that we considered all mankind as our Friends who had done us no wrong, nor had given us any provocation. The Ambassador answered us that it was founded on the laws of their Prophet, that it was written in their Koran that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Musselman who should be slain in battle was sure to go to Paradise.”3

John Quincy Adams

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle…. [H]e declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind…. The precept of the koran is, perpetual war against all who deny, that Mahomet is the prophet of God.”4

Barack Obama

“Islam is not part of the problem in combating violent extremism—it is an important part of promoting peace.”5

EndNotES

1 George Washington (1779), “Speech to the Delaware Chiefs,” in The Writings of George Washington from the Original Manuscript Sources 1745-1799, ed. John C. Fitzpatrick, 15:55, emp. added, http://preview.tinyurl.com/Washington-G-1779. The author assumes that Washington’s belief in the priority of the Christian religion would apply to the Muslim as well as the Native American.
2 George Washington (1778), “General Orders, May 2, 1778,” George Washington Papers at the Library of Congress, emp. added, http://memory.loc.gov/cgi-bin/ampage?collId=mgw3&fileName=mgw3g/gwpage003.db&recNum=181. Again, it is assumed that, if Washington considered being a Christian a person’s highest glory, being a Muslim would not be so considered.
3 “American Peace Commissioners to John Jay” (1786), The Thomas Jefferson Papers Series 1. General Correspondence. 1651-1827, Library of Congress, March 28, http://hdl.loc.gov/loc.mss/mtj.mtjbib001849. The letter refers to Jefferson and Adam's meeting with the Ambassador from the Muslim country of Tripoli.
4 Joseph Blunt (1830), The American Annual Register for the Years 1827-8-9 (New York: E. & G.W. Blunt), 29:269, emp. added, http://www.archive.org/stream/p1americanannual29blunuoft.
5 Barack Obama (2009), “Remarks by the President on a New Beginning,” The White House, Office of the Press Secretary, Cairo University, Cairo, Egypt, June 4, http://www.whitehouse.gov/the-press-office/remarks-president-cairo-university-6-04-09.

In the News: World’s “First” Animals? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=9&article=1607

In the News: World’s “First” Animals?

by  Eric Lyons, M.Min.

In December 2011, Discovery News published an on-line article titled, “Earliest Animals Looked Like Baseballs.” In the article, Jennifer Viegas referred to a study in the Proceedings of the Royal Society: Biological Sciences that claimed “microscopic 570-million-year-old fossils from China may represent the earliest evidence for animal life on Earth.” (Notice the difference in this statement and the aforementioned article title. Whereas the announcement in the title is made with certainty, the statement within the article is toned down considerably.) Fast forward only two months. The same Web site (Discovery News) published a story titled “World’s First Animals Were Namibian Sponges” (2012). What’s more, these dust-speck-sized sponges were said to be found in Africa “in rocks between 760 and 550 million years old…. That means animals, previously thought to have emerged 600 million to 650 million years ago, actually appeared 100 million to 150 million years before that” (“World’s First Animals…,” 2012).
So, within only a two-month period, the popular evolutionary Web site Discovery News, has gone from suggesting that microscopic, baseball-like creatures in China may be the “earliest animals” on Earth, to reporting that the “world’s first animals” were sponges from southern Africa. What’s more, they went from alleging the first animal evolved 570 million years ago to saying the first animal evolved as early as 760 million years ago.
Is there any wonder why so many people around the world still reject the so-called “science” that evolutionists espouse? Time and again, what we are told today (often as “fact”) is debunked tomorrow (cf. Butt, 2006; Lyons, 2007), yet the theory is “never wrong”—it just “evolves.” Need a few more years? Need a million more years? How about 100,000,000 more years? No big deal, right? Just trust the assumption-based, often-contradictory, faulty dating methods in which evolutionists continually put so much confidence.
What made this latest story even more appalling was the certainty with which Tony Prave (geologist from the University of St. Andrews in Scotland) spoke concerning the Namibian sponges. These “hollow globs…were our ancestors,” he said (emp. added). “[T]his would be our great-great-great-great-great-great-great grandmother” (“World’s First Animals…”). Doesn’t that just make your day? Doesn’t that make you feel good? To “know” that we evolved from a hollow, dust-speck-sized glob of sponge?
Call me crazy, but I choose to believe exactly what Almighty God revealed in His inspired, never-changing, ever-enduring Word (1 Peter 1:24-25), and what has always been and always will be consistent with true, testable science: He created animals and humans separately—and not hundreds of millions of years ago (cf. Romans 1:20; Mark 10:6; Luke 11:49-51).
The search for the “first animal” is futile. But, of course, government (i.e., tax-payer) sponsored evolutionary scientists have to find some way to justify their continued support and search for fossils of, among other things, dust-sized, hollow, glob-like sponges.

REFERENCES

Butt, Kyle (2006), “One Little Beaver Demolishes 100 Million Years,” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=9&article=1787.
Lyons, Eric (2007), “Yesterday’s ‘New Reality of Evolution’ Debunked Again,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=9&article=2236.
Viegas, Jennifer (2011), “Earliest Animals Looked Like Baseballs,” December 6, DiscoveryNews, http://news.discovery.com/animals/fossils-early-life-111206.html.
“World’s First Animals were Namibian Sponges” (2012), February 7, DiscoveryNews, http://news.discovery.com/animals/namibia-sponge-fossils-worlds-first-animals-study-120207.html.