October 1, 2018

From creation to disobedience and back again by Gary Rose


I woke up early today, even before the sun had risen and lay in bed for awhile, thinking of some of my fellow Christians and praying for their well being. Then for some reason I thought of my Composite Bible Small version and a technical problem I had running it on my "new" (refurbished) computer with Windows 7 on it. 

Then I remembered that I had originally made CBS using The Windows Vista operating system and that accounted for the problem.

As I continued in thought, I remembered the icon for the program (above) and associated the sky with all nature. And, in like manner I naturally thought of God's creation and of the first few chapters in Genesis.

When I sat down to do my blog, I looked at those chapters and began to consider them again. Here are the passages and then some of my own thoughts...


Genesis 1 (World English Bible)

1 In the beginning, God created the heavens and the earth.  2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. 

  3  God said, “Let there be light,” and there was light.  4 God saw the light, and saw that it was good. God divided the light from the darkness.  5 God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day. 

  6  God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”  7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.  8 God called the expanse “sky”. There was evening and there was morning, a second day. 

  9  God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so.  10 God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.  11 God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so.  12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.  13 There was evening and there was morning, a third day. 

  14  God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs to mark seasons, days, and years;  15 and let them be for lights in the expanse of sky to give light on the earth”; and it was so.  16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set them in the expanse of sky to give light to the earth,  18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.  19 There was evening and there was morning, a fourth day. 

  20  God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of sky.”  21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.  22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”  23 There was evening and there was morning, a fifth day. 

  24  God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so.  25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good. 

  26  God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”  27 God created man in his own image. In God’s image he created him; male and female he created them. (emphasis added) 28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”  29 God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so. 

  31  God saw everything that he had made, and, behold, it was very good.  (emphasis added) There was evening and there was morning, a sixth day. 


Genesis 3 (WEB)

  4  The serpent said to the woman, “You won’t surely die,  5 for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” 

  6  When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate; and she gave some to her husband with her, and he ate it, too.  7 Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.  8 They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. 

  9  Yahweh God called to the man, and said to him, “Where are you?” 

  10  The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.” 

  11  God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 

  12  The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.” 


 22  Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever...” 23 Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. (emphasis added)


Why in the world did this sin take place? Adam and Eve were beings made in the likeness and image of God. They were innocent humans, living in a perfect place. They obviously had fellowship with God Gen 3:8. God had spoken to them (3:11), giving them them instructions (commandment[s]) what to do. It seems obvious to me that they knew who God was and what HE had done (creation). Again, why did they disobey and with it, sin?

They were tricked by the serpent is my first response, but I think there was more to it than just that. Why were they even able to be tricked in the first place, for, after all, weren't they made in the image and likeness of God? Further, both Adam and Eve were part of God's proclamation in Genesis 1:31- "very good"?

Yes, they were made like God. However, there was one difference- they didn't know about good and evil. They were innocent and easily tricked. Perhaps (conjecture on my part) they didn't even know there would be consequences for disobedience.

The next time you look up to the heavens and see a beautiful blue sky with seemingly perfect clouds in it, think of Adam and Eve in that perfect Garden of Eden and remember the creator. Then purpose in your heart to obey HIM in all things that HE COMMANDS YOU TO DO! Then obey willingly!!!

Problem solved!!!

Bible Reading October 1,2 by Gary Rose


Bible Reading October 1,2

World English Bible

Oct. 1
Psalms 121-124

Psa 121:1 I will lift up my eyes to the hills. Where does my help come from?
Psa 121:2 My help comes from Yahweh, who made heaven and earth.
Psa 121:3 He will not allow your foot to be moved. He who keeps you will not slumber.
Psa 121:4 Behold, he who keeps Israel will neither slumber nor sleep.
Psa 121:5 Yahweh is your keeper. Yahweh is your shade on your right hand.
Psa 121:6 The sun will not harm you by day, nor the moon by night.
Psa 121:7 Yahweh will keep you from all evil. He will keep your soul.
Psa 121:8 Yahweh will keep your going out and your coming in, from this time forth, and forevermore.

Psa 122:1 I was glad when they said to me, "Let's go to Yahweh's house!"
Psa 122:2 Our feet are standing within your gates, Jerusalem;
Psa 122:3 Jerusalem, that is built as a city that is compact together;
Psa 122:4 where the tribes go up, even Yah's tribes, according to an ordinance for Israel, to give thanks to the name of Yahweh.
Psa 122:5 For there are set thrones for judgment, the thrones of David's house.
Psa 122:6 Pray for the peace of Jerusalem. Those who love you will prosper.
Psa 122:7 Peace be within your walls, and prosperity within your palaces.
Psa 122:8 For my brothers' and companions' sakes, I will now say, "Peace be within you."
Psa 122:9 For the sake of the house of Yahweh our God, I will seek your good.

Psa 123:1 To you I do lift up my eyes, you who sit in the heavens.
Psa 123:2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to Yahweh, our God, until he has mercy on us.
Psa 123:3 Have mercy on us, Yahweh, have mercy on us, for we have endured much contempt.
Psa 123:4 Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

Psa 124:1 If it had not been Yahweh who was on our side, let Israel now say,
Psa 124:2 if it had not been Yahweh who was on our side, when men rose up against us;
Psa 124:3 then they would have swallowed us up alive, when their wrath was kindled against us;
Psa 124:4 then the waters would have overwhelmed us, the stream would have gone over our soul;
Psa 124:5 then the proud waters would have gone over our soul.
Psa 124:6 Blessed be Yahweh, who has not given us as a prey to their teeth.
Psa 124:7 Our soul has escaped like a bird out of the fowler's snare. The snare is broken, and we have escaped.
Psa 124:8 Our help is in the name of Yahweh, who made heaven and earth.

Oct. 2
Psalms 125-127

Psa 125:1 Those who trust in Yahweh are as Mount Zion, which can't be moved, but remains forever.
Psa 125:2 As the mountains surround Jerusalem, so Yahweh surrounds his people from this time forth and forevermore.
Psa 125:3 For the scepter of wickedness won't remain over the allotment of the righteous; so that the righteous won't use their hands to do evil.
Psa 125:4 Do good, Yahweh, to those who are good, to those who are upright in their hearts.
Psa 125:5 But as for those who turn aside to their crooked ways, Yahweh will lead them away with the workers of iniquity. Peace be on Israel.

Psa 126:1 When Yahweh brought back those who returned to Zion, we were like those who dream.
Psa 126:2 Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, "Yahweh has done great things for them."
Psa 126:3 Yahweh has done great things for us, and we are glad.
Psa 126:4 Restore our fortunes again, Yahweh, like the streams in the Negev.
Psa 126:5 Those who sow in tears will reap in joy.
Psa 126:6 He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.

Psa 127:1 Unless Yahweh builds the house, they labor in vain who build it. Unless Yahweh watches over the city, the watchman guards it in vain.
Psa 127:2 It is vain for you to rise up early, to stay up late, eating the bread of toil; for he gives sleep to his loved ones.
Psa 127:3 Behold, children are a heritage of Yahweh. The fruit of the womb is his reward.
Psa 127:4 As arrows in the hand of a mighty man, so are the children of youth.
Psa 127:5 Happy is the man who has his quiver full of them. They won't be disappointed when they speak with their enemies in the gate.

Oct. 1
2 Corinthians 11

2Co 11:1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2Co 11:2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
2Co 11:3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
2Co 11:4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.
2Co 11:5 For I reckon that I am not at all behind the very best apostles.
2Co 11:6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
2Co 11:7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?
2Co 11:8 I robbed other assemblies, taking wages from them that I might serve you.
2Co 11:9 When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
2Co 11:10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
2Co 11:11 Why? Because I don't love you? God knows.
2Co 11:12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
2Co 11:13 For such men are false apostles, deceitful workers, masquerading as Christ's apostles.
2Co 11:14 And no wonder, for even Satan masquerades as an angel of light.
2Co 11:15 It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
2Co 11:16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
2Co 11:17 That which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.
2Co 11:18 Seeing that many boast after the flesh, I will also boast.
2Co 11:19 For you bear with the foolish gladly, being wise.
2Co 11:20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
2Co 11:21 I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
2Co 11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
2Co 11:23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
2Co 11:24 Five times from the Jews I received forty stripes minus one.
2Co 11:25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
2Co 11:26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
2Co 11:27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
2Co 11:28 Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
2Co 11:29 Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?
2Co 11:30 If I must boast, I will boast of the things that concern my weakness.
2Co 11:31 The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
2Co 11:32 In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
2Co 11:33 Through a window I was let down in a basket by the wall, and escaped his hands.

Oct. 2
2 Corinthians 12

2Co 12:1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.
2Co 12:2 I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.
2Co 12:3 I know such a man (whether in the body, or outside of the body, I don't know; God knows),
2Co 12:4 how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
2Co 12:5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
2Co 12:6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
2Co 12:7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
2Co 12:8 Concerning this thing, I begged the Lord three times that it might depart from me.
2Co 12:9 He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
2Co 12:10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
2Co 12:11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
2Co 12:12 Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.
2Co 12:13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.
2Co 12:14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
2Co 12:15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
2Co 12:16 But be it so, I did not myself burden you. But, being crafty, I caught you with deception.
2Co 12:17 Did I take advantage of you by anyone of them whom I have sent to you?
2Co 12:18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps?
2Co 12:19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
2Co 12:20 For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
2Co 12:21 that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

FIRST JOHN by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/john1.html

FIRST JOHN

  1. THE TITLE
  2. This letter bears the name of the writer, and is the first of three general epistles by John.
  3. THE WRITER
  4. The writer nowhere indicates his name, but the uniform testimony of the early church affirmed that John the apostle was the writer. There is also a close similarity of thought and expression between the Gospel according to John and the epistle. John was the son of Zebedee and Salome, and brother of James. James and John were "surnamed Boanerges, which is, the sons of thunder" (Mk 3:17). Peter, James and John were the Lord's closest friends, but John held the distinction of being the disciple whom Jesus loved (Jn 19:26). John was an eyewitness of the person and labors of the Lord (I Jn 1:1-4; 4:14).
  5. THE ONES ADDRESSED
  6. We cannot be sure about the destination of this epistle, but it was probably written primarily to the churches in and around Asia Minor, for a large part of John's life was spent at Ephesus. They were of all ages of Christian development, hated of the world, inclined to worldliness, and in danger of being led into doubt by some who denied the divinity of Christ.
  7. TIME AND PLACE OF WRITING
  8. The letter was probably written from Ephesus, but the precise dates are uncertain. The dates suggested range from A.D. 69 to A.D. 100, however most writers fix the time around A.D. 90-95.
  9. OCCASION FOR THE EPISTLE
  10. The purpose of the letter was to warn against prevailing errors, and tell the disciples how to be sure to gain eternal life (5:13). One group of false teachers among the brethren questioned the divinity of our Lord (2:18-22; 4:15; 5:1). Others denied His humanity, and thus taught that His incarnation was but a myth (Heb 2:14-18; 4:15; I Jn 1:1-3; 4:3;5:6). There was a third group who taught that one could worship God with the spirit and indulge in every sin with the body. John refutes this creed by showing that every sin is transgression (2:3-6; 3:4, 8-10; 4:13; 5:16-17). Errors reflected in this epistle crystallized into a philosophy that became known as Gnosticism. It gave pure Christianity a terrific struggle during the second century. Cerinthians, Ebionites and Docetists threatened to undermine the gospel.
  11. STYLE OF WRITING
  12. The material resembles a sermon more than an epistle. Although the thought is profound, the language is simple. The book contains many contrasts, parallelisms and repetitions. It reveals the writer to be both affectionate and severe, as all true disciples should be. The gentlest Christian may be a son of thunder (Mk 3:17).
  13. THE THEME
  14. The central theme of this epistle is fellowship with God through Jesus Christ His Son.

  15. ANALYSIS

    1. Introduction (1:1-4).
    2. God's light (1:5-2:28). To have fellowship with God we must walk in His light.
    3. God's righteousness (2:29-4:6). Fellowship with God depends upon our doing righteousness.
    4. God's love (4:7-5:3). Fellowship with God depends upon our having love and manifesting its spirit.
    5. God's faithfulness (5:4-12). We cannot have fellowship with God without faith in Him.
    6. Conclusion (5:13-21).

  16. EXERCISES FOR STUDENT ACTIVITY

    1. Summarize the teaching of I John concerning sin.
    2. Learn what the epistle teaches regarding: life, light, fellowship, propitiation, antichrist, anointing, fear, murder and the world.
    3. "Love or Perish" is a popular prescription in modern psychotherapy. What does I John teach on the subject?
    4. Discuss the statement, "Whosoever abideth in him sinneth not" (I John 3:6).
    5. Prepare a brief paper on Gnosticism as it is outlined in encyclopedias.

Published in The Old Paths Archive
(http://www.oldpaths.com)

A Biography of God by Jim McGuiggan

https://web.archive.org/web/20160426085253/http://jimmcguiggan.com/nonbelievers2.asp?id=28

A Biography of God

That’s what Jack Miles called his book on the Bible. I’ll confess I don’t care for it very much though I found it littered with really interesting proposals and insights; but then, what do I know, it won the Pulitzer. Still, I can’t surrender my mind even to such an august body of literary judges. All in all, to me it’s an ordinary book. Still, though I read the biblical text differently than Jack Miles he’s spot on when he insists on reading the text, which often shocks as well as delights.
My own impression is that the bulk of non-believers are non-believers for reasons other than what they read and hear people say (see Why are There Atheists?). But I think reading a good biography of God would open their eyes to hidden prejudices and obvious misunderstandings (I think it would open the eyes of a lot of believers as well).
Much of what we hear from believing people isn’t God’s biography, which comes to its clearest expression in the Story of Jesus Christ; what we hear is an endless harping on how we should be nice people. The Bible becomes a book of moral principles, a guide to right living. We can hardly deny that the Hebrew-Christian scriptures, whatever else we think of them, have been such a guide to countless generations. But to reduce the scriptures to that is to miss the essential nature of those scriptures and simply by default, if we ignore the “God-biography” nature of them, we sever ethics from biography and that’s a catastrophe (which is another discussion for another time). By and by the Bible becomes a bore when we ceaselessly comb it for little nuggets on how to be “nicer”. The drama disappears, the astonishing truths about who God is, what he has done and what he is doing with and in this chaotic world—these truths get buried under a mountain of banal moralising.
By the time we’re done serving up that pap the non-believer may almost be excused when she or he dismisses the Bible as an ancient book of moral maxims which may or may not be relevant to a modern society and world. If only there was a way to interest non-believers to get into the Bible and allow it to tell its own Story in its own way (that’s a bit more difficult than it sounds but an honest go of it can be made). I understand I’m speaking as a Christian when I say that there’s something enthralling about the Story of a sovereign and holy loving Lord, a human pair, lost innocence, a lost garden, a dangerous and costly search and a glorious rescue. The Bible is a biography of God and his relationship with a lost humanity.
Don’t be fooled by the ignorance of some of us Christians—we mean well, but the Bible’s not, “A Divine Guide to the Virtuous”. It’s about a God more passionate than Alexander the Great with a mission not to make the world Greece but to make the world righteous and alive, to lift it out of its darkness and despair into life and radiant hope!

If Church Feels Like A Prison To You by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/3/


If one spends their entire life kicking and screaming to stay away from God’s Word, God’s people, and God’s Church, it is only fitting that they also depart from God for an eternity. We do reap what we sow.
Hos 8:7; Job 4:8; Prov 22:8; 2 Thess 2:10; 1 Jn 4:20; 1 Cor. 11:22; Mt 7:23; Gal 6:7