August 6, 2018

Beyond the door... by Gary Rose


I enjoyed  this little story so much that I just had to share it with you. Sooner or later, all of us will have to face dying; for that is an inescapable part of life.  And to have what lies beyond this life  explained in such a simple way as this is quite refreshing.

Ever wonder what lies beyond the grave? I have, and only The Scriptures give me the comfort my heart desires!   And, then there is this passage from the Gospel of John...



John 14 (World English Bible)
1  “Don’t let your heart be troubled. Believe in God. Believe also in me.   2  In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.   3  If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.   4  Where I go, you know, and you know the way.” 

  5  Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?” 

  6  Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. (emphasis added)


My master is Jesus and that is all I really need to know. If I am faithful to him in this life, I know that when I see him I will understand all that I really need to know. 

Enough said!!!

Bible Reading August 6, 7 by Gary Rose

Bible Reading August 6, 7 
(World English Bible)

Aug. 6
Ezra 7-8

Ezr 7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Ezr 7:2 the son of Shallum, the son of Zadok, the son of Ahitub,
Ezr 7:3 the son of Amariah, the son of Azariah, the son of Meraioth,
Ezr 7:4 the son of Zerahiah, the son of Uzzi, the son of Bukki,
Ezr 7:5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest;
Ezr 7:6 this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.
Ezr 7:7 There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.
Ezr 7:8 He came to Jerusalem in the fifth month, which was in the seventh year of the king.
Ezr 7:9 For on the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God on him.
Ezr 7:10 For Ezra had set his heart to seek the law of Yahweh, and to do it, and to teach in Israel statutes and ordinances.
Ezr 7:11 Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of Yahweh, and of his statutes to Israel:
Ezr 7:12 Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
Ezr 7:13 I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.
Ezr 7:14 Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,
Ezr 7:15 and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,
Ezr 7:16 and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;
Ezr 7:17 therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.
Ezr 7:18 Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.
Ezr 7:19 The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.
Ezr 7:20 Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure house.
Ezr 7:21 I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
Ezr 7:22 to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.
Ezr 7:23 Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
Ezr 7:24 Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.
Ezr 7:25 You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn't know them.
Ezr 7:26 Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
Ezr 7:27 Blessed be Yahweh, the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Yahweh which is in Jerusalem;
Ezr 7:28 and has extended loving kindness to me before the king, and his counselors, and before all the king's mighty princes. I was strengthened according to the hand of Yahweh my God on me, and I gathered together out of Israel chief men to go up with me.

Ezr 8:1 Now these are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:
Ezr 8:2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.
Ezr 8:3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.
Ezr 8:4 Of the sons of Pahathmoab, Eliehoenai the son of Zerahiah; and with him two hundred males.
Ezr 8:5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
Ezr 8:6 Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.
Ezr 8:7 Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.
Ezr 8:8 Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.
Ezr 8:9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.
Ezr 8:10 Of the sons of Shelomith, the son of Josiphiah; and with him one hundred sixty males.
Ezr 8:11 Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.
Ezr 8:12 Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.
Ezr 8:13 Of the sons of Adonikam, who were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
Ezr 8:14 Of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.
Ezr 8:15 I gathered them together to the river that runs to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
Ezr 8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.
Ezr 8:17 I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, and his brothers the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.
Ezr 8:18 According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;
Ezr 8:19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;
Ezr 8:20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.
Ezr 8:21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
Ezr 8:22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.
Ezr 8:23 So we fasted and begged our God for this: and he was entreated of us.
Ezr 8:24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,
Ezr 8:25 and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
Ezr 8:26 I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;
Ezr 8:27 and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.
Ezr 8:28 I said to them, You are holy to Yahweh, and the vessels are holy; and the silver and the gold are a freewill offering to Yahweh, the God of your fathers.
Ezr 8:29 Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' houses of Israel, at Jerusalem, in the chambers of the house of Yahweh.
Ezr 8:30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.
Ezr 8:31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.
Ezr 8:32 We came to Jerusalem, and abode there three days.
Ezr 8:33 On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;
Ezr 8:34 the whole by number and by weight: and all the weight was written at that time.
Ezr 8:35 The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to Yahweh.
Ezr 8:36 They delivered the king's commissions to the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God.

Aug. 7
Ezra 9, 10

Ezr 9:1 Now when these things were done, the princes drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Ezr 9:2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands: yes, the hand of the princes and rulers has been chief in this trespass.
Ezr 9:3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
Ezr 9:4 Then were assembled to me everyone who trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening offering.
Ezr 9:5 At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;
Ezr 9:6 and I said, my God, I am ashamed and blush to lift up my face to you, my God; for our iniquities are increased over our head, and our guiltiness is grown up to the heavens.
Ezr 9:7 Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
Ezr 9:8 Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
Ezr 9:9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
Ezr 9:10 Now, our God, what shall we say after this? for we have forsaken your commandments,
Ezr 9:11 which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
Ezr 9:12 now therefore don't give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.
Ezr 9:13 After all that is come on us for our evil deeds, and for our great guilt, seeing that you our God have punished us less than our iniquities deserve, and have given us such a remnant,
Ezr 9:14 shall we again break your commandments, and join in affinity with the peoples that do these abominations? wouldn't you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?
Ezr 9:15 Yahweh, the God of Israel, you are righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before you in our guiltiness; for none can stand before you because of this.

Ezr 10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very sore.
Ezr 10:2 Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
Ezr 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God; and let it be done according to the law.
Ezr 10:4 Arise; for the matter belongs to you, and we are with you: be of good courage, and do it.
Ezr 10:5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.
Ezr 10:6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came there, he ate no bread, nor drank water; for he mourned because of the trespass of them of the captivity.
Ezr 10:7 They made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;
Ezr 10:8 and that whoever didn't come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.
Ezr 10:9 Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.
Ezr 10:10 Ezra the priest stood up, and said to them, You have trespassed, and have married foreign women, to increase the guilt of Israel.
Ezr 10:11 Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
Ezr 10:12 Then all the assembly answered with a loud voice, As you have said concerning us, so must we do.
Ezr 10:13 But the people are many, and it is a time of much rain, and we are not able to stand outside: neither is this a work of one day or two; for we have greatly transgressed in this matter.
Ezr 10:14 Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter be dispatched.
Ezr 10:15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.
Ezr 10:16 The children of the captivity did so. Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
Ezr 10:17 They made an end with all the men who had married foreign women by the first day of the first month.
Ezr 10:18 Among the sons of the priests there were found who had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
Ezr 10:19 They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Ezr 10:20 Of the sons of Immer: Hanani and Zebadiah.
Ezr 10:21 Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Ezr 10:22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Ezr 10:23 Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
Ezr 10:24 Of the singers: Eliashib. Of the porters: Shallum, and Telem, and Uri.
Ezr 10:25 Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
Ezr 10:26 Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Ezr 10:27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Ezr 10:28 Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
Ezr 10:29 Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
Ezr 10:30 Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
Ezr 10:31 of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
Ezr 10:32 Benjamin, Malluch, Shemariah.
Ezr 10:33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
Ezr 10:34 Of the sons of Bani: Maadai, Amram, and Uel,
Ezr 10:35 Benaiah, Bedeiah, Cheluhi,
Ezr 10:36 Vaniah, Meremoth, Eliashib,
Ezr 10:37 Mattaniah, Mattenai, and Jaasu,
Ezr 10:38 and Bani, and Binnui, Shimei,
Ezr 10:39 and Shelemiah, and Nathan, and Adaiah,
Ezr 10:40 Machnadebai, Shashai, Sharai,
Ezr 10:41 Azarel, and Shelemiah, Shemariah,
Ezr 10:42 Shallum, Amariah, Joseph.
Ezr 10:43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.
Ezr 10:44 All these had taken foreign wives; and some of them had wives by whom they had children.

Aug. 5, 6
Acts 21

Act 21:1 When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
Act 21:2 Having found a ship crossing over to Phoenicia, we went aboard, and set sail.
Act 21:3 When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.
Act 21:4 Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.
Act 21:5 When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.
Act 21:6 After saying goodbye to each other, we went on board the ship, and they returned home again.
Act 21:7 When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.
Act 21:8 On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
Act 21:9 Now this man had four virgin daughters who prophesied.
Act 21:10 As we stayed there some days, a certain prophet named Agabus came down from Judea.
Act 21:11 Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.' "
Act 21:12 When we heard these things, both we and they of that place begged him not to go up to Jerusalem.
Act 21:13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."
Act 21:14 When he would not be persuaded, we ceased, saying, "The Lord's will be done."
Act 21:15 After these days we took up our baggage and went up to Jerusalem.
Act 21:16 Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.
Act 21:17 When we had come to Jerusalem, the brothers received us gladly.
Act 21:18 The day following, Paul went in with us to James; and all the elders were present.
Act 21:19 When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
Act 21:20 They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
Act 21:21 They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
Act 21:22 What then? The assembly must certainly meet, for they will hear that you have come.
Act 21:23 Therefore do what we tell you. We have four men who have taken a vow.
Act 21:24 Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
Act 21:25 But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
Act 21:26 Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
Act 21:27 When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
Act 21:28 crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
Act 21:29 For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
Act 21:30 All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
Act 21:31 As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
Act 21:32 Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.
Act 21:33 Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
Act 21:34 Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
Act 21:35 When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;
Act 21:36 for the multitude of the people followed after, crying out, "Away with him!"
Act 21:37 As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?
Act 21:38 Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"
Act 21:39 But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."
Act 21:40 When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,

Aug. 7, 8
Acts 22

Act 22:1 "Brothers and fathers, listen to the defense which I now make to you."
Act 22:2 When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
Act 22:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
Act 22:4 I persecuted this Way to the death, binding and delivering into prisons both men and women.
Act 22:5 As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
Act 22:6 It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
Act 22:7 I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
Act 22:8 I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'
Act 22:9 "Those who were with me indeed saw the light and were afraid, but they didn't understand the voice of him who spoke to me.
Act 22:10 I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'
Act 22:11 When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.
Act 22:12 One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
Act 22:13 came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
Act 22:14 He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
Act 22:15 For you will be a witness for him to all men of what you have seen and heard.
Act 22:16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.'
Act 22:17 "It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
Act 22:18 and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'
Act 22:19 I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
Act 22:20 When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'
Act 22:21 "He said to me, 'Depart, for I will send you out far from here to the Gentiles.' "
Act 22:22 They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"
Act 22:23 As they cried out, and threw off their cloaks, and threw dust into the air,
Act 22:24 the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
Act 22:25 When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
Act 22:26 When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
Act 22:27 The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
Act 22:28 The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."
Act 22:29 Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
Act 22:30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Transformation by Tony Horton

http://www.oldpaths.com/Archive/Horton/Tony/Earl/1957/changed.html


Transformation


Remember, Christianity is a religion that requires one to utilize the reasoning ability of the mind. Because of this transformation of the mind, someone who does change his/her mind must also change the lifestyle of the body to conform to the will of God (read Romans, chapter 6, especially verse 6, and Galatians 2:20). The Christian is one who, through humble submission to the will of God, allows his/her body to no longer be owned by the power of sin, but by the power of God given to all who believe and obey Him.
Christianity is a total transformation of life: "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God" (Romans 12:1-2). We have a responsibility to grow (2 Peter 3:18), so that in the end the soul might be saved (Matthew 25:23; John 14:1-6; 2 Timothy 4: 6-8; Revelation 2:10).
God's nature will not allow Him to accept anyone who has not obeyed from the heart the gospel of Jesus Christ. However, His nature also will not allow Him to reject any who come to Him through and by means of that same gospel. Whoever is forgiven by God and continues to follow Him is also accepted by God (Romans 5:1-11; 1 John 1:7-9; 2:1).
"I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh" (Galatians 5:16). "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God" (1 Corinthians 6:8-10). "....and such were some of you" (1 Corinthians 6:11). The past tense verb "were" proves that change is possible.
"Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's" (1 Corinthians 6:18-20).
Tony Horton
    The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
    Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Genesis Through Deuteronomy and Joshua (1) by Jim McGuiggan


https://web.archive.org/web/20160424143535/http://jimmcguiggan.com/beginners2.asp?id=6



Genesis Through Deuteronomy and Joshua (1)

As you might know, the first five books of the Bible are called the “five books of Moses” because the Jewish nation always believed that God wrote them through Moses. (They believed that some men guided by the Spirit did some structuring of Moses’ words after he died—see Deuteronomy 34:5-8). The Jews called those books the torah, which is usually translated “law” though it doesn’t mean “law” in the sheer legal way that we normally do. These books are filled with history and promises and explanations as well as commandments and that’s not the kind of “law” you find in our law-books is it?
Genesis through Deuteronomy rises out of Israel’s relationship with God under Moses so while the story begins with Creation it is written to teach Israel who their God is, what he is like and what he has in mind for them and the world. It’s as if a stunned nation watched God dismantle oppressive Egypt in the plagues (see Exodus 1—14) and asked Moses, “Who is this God and what does he want?” In Leviticus 18:1-5 God said they were not to think of him or serve him as the Egyptians served their gods. And he was taking them to Canaan and they were not to think of him or serve him as the Canaanites served their gods. They were to commit to God and serve him in the way he would make clear and they would enjoy fullness of life with him. That’s what Genesis through Deuteronomy is about. Getting to know and love God and work with him to fulfil his purposes.
The gods of Egypt and the true God
Israel had lived in Egypt for something like 400 years and everything in Egypt was a god or a manifestation of a god. The soil, the river, the animals, the sky, the desert, the crops, the sun, moon and stars and the king himself were all gods. That’s what the Egyptian priests taught the children in school. If a child wanted to know why the sea didn’t come up over the whole land of Egypt, if he wanted to know how you could bury a seed and a plant come up, why the sun came up every day or why there was desert--if he wanted to know anything he was told stories about gods. He was told about gods fighting each other, marrying, dying, lying and so forth.
Moses wrote Genesis to explain that the creation and all the things in it are servants of the one true God. He teaches Israel that these elements were not gods to be feared and they were not to be worshiped. He shows that they were the creation of one God and that they were not his enemies that he had to overcome (as the stories of the gods said). No, Genesis 1 is written to say there is one God who created and so provided all things and that that one God is to be worshiped and served in love.
Genesis and the Fall and God’s redeeming purpose
Moses wrote Genesis to explain why everything is in a mess and what God had undertaken to do about it. If God had made everything and it all worked together in harmony (the sun and moon doing their jobs, the fish in the sea and the birds in the heavens etc) and man and woman rejoicing as lord over it in God’s image how come there was bedlam and oppression and desert now? Moses records the Fall in Genesis 3--11 (these chapters are to be taken as one continuous description of humanity’s rebellion against God and his judicial curse on humanity).
Our sin fragmented us and the result was loss of relationship, peace and home. The loss of home is shown in the expulsion from the garden (Genesis 3), Cain’s loss of home (Genesis 4) and the flood and the scattering of the nations in chapter 9--11. But these judgements by God were redemptive in purpose, that is, he wasn’t washing his hands of us. Sin would be our utter destruction so he moved in judgement to redeem us. Since Israel descended from these nations Israel should resists the later temptation to think that she was some elite nation, she had come from sinful stock like the rest of us.
Immediately following our Fall and scattering (chapters 3--11) God called Abram to be the father of Israel and the one in whom he would work to bring humanity back to himself (end of chapter 11 and into chapter 12). As Adam represents us well on our way from God so Abram (later Abraham) represents us well as on our way back to God. God sent us away in Adam and brings us back to himself in Abraham (see Genesis 12:1-3). Abraham and his seed (Israel) were the elect (not elite, they were no better than the rest of us!) through which God would bless the world and not just Abraham and Israel. Genesis was written to teach Israel that she was not an end in herself and that God was the God of all nations and was working through Israel to bless them all.
Redemption is God’s work and not man’s
Genesis 11:1-9 shows our anger with God and our refusal to accept his judgement. In our arrogance we said we’d make a centre for ourselves, built a reputation for ourselves and make a home for ourselves and put an end to our wandering. Everything we said we’d do for ourselves God put a stop to! Then he called a man with a prematurely old body and with a barren wife and said he would give to them all that he refused to let us make for ourselves (see Genesis 12:1-3 and Read Romans 4:16-22). Abraham and Sarah were incapable of all God had in mind and that is precisely what God wanted to make clear. Throughout Genesis this same note is sounded. Abraham, the other patriarchs all had their flaws and got in trouble and God delivered them and brought good out of evil. All the stories develop the one Story: God is faithful and we are faithless, we are helpless against the powers and forces we have set loose but God is able, we fight and cut one another off and God works to reconcile us all to him and one another.
(You might find my Genesis & Us helpful. See McGuiggan books on the home page.)

RETAIN GOD IN YOUR MEMORY by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/

RETAIN GOD IN YOUR MEMORY


If we don’t want God to forget us, we should not forget His Word. Memory has been called the scribe of the soul, and the source of all wisdom. Yet how can the wisdom of God be found in us, till we first learn the Holy Word of God. It has been said that we retain: 10% of what we read; 20% of what we hear; 30% of what we see; 70% of what we say; 90% of what we say and do. What good is it to read, and hear the Word of God, if we are not going to say, and do it? Retain God in your memory, and reveal it in your obedience to His Word.
Hos 4:6; Hos 6:6; 2 Pet 3:18; Col 1:10; Acts 17:11; Mk 12:24; 1 Tim 4:13; 2 Tim 2:15; Rom 2:28; Jer 4:22; Jer 9:6; Jer 2:32; Prov 3:1; Tit 1:16