October 16, 2014

From Gary... Not!!!


The United States of America was founded by the people and for the people. NOT, I repeat, NOT for corporations and for big government!!!  Things need to change in this country and change quickly. We can still make a difference at the ballot box and change things before it is too late.  Honestly, I don't have high hopes that this will happen; I think we have strayed too far from our roots of freedom and will cease to be a nation within my lifetime.  Whether or not this comes to pass, Christians belong to another kingdom and need to focus on Christ.  Please read the following verse from Colossians...
Colossians 1:13 NASB
(13)  For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,

If put to the test, each and every genuine Christian will choose Christ. No corporation, no government, no dictator or any other power can overcome God.  We need to remember that in the dangerous days that lie ahead for followers of Christ in America.
Please pray for this nation- that, we as a people will once again give God the public recognition HE deserves and turn from our national disgrace of sin!!!

From Gary... Bible Reading October 16


Bible Reading   
October 16

The World English Bible


Oct. 16
Proverbs 21-23

Pro 21:1 The king's heart is in Yahweh's hand like the watercourses. He turns it wherever he desires.
Pro 21:2 Every way of a man is right in his own eyes, but Yahweh weighs the hearts.
Pro 21:3 To do righteousness and justice is more acceptable to Yahweh than sacrifice.
Pro 21:4 A high look, and a proud heart, the lamp of the wicked, is sin.
Pro 21:5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
Pro 21:6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death.
Pro 21:7 The violence of the wicked will drive them away, because they refuse to do what is right.
Pro 21:8 The way of the guilty is devious, but the conduct of the innocent is upright.
Pro 21:9 It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.
Pro 21:10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.
Pro 21:11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.
Pro 21:12 The Righteous One considers the house of the wicked, and brings the wicked to ruin.
Pro 21:13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.
Pro 21:14 A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.
Pro 21:15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.
Pro 21:16 The man who wanders out of the way of understanding shall rest in the assembly of the dead.
Pro 21:17 He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.
Pro 21:18 The wicked is a ransom for the righteous; the treacherous for the upright.
Pro 21:19 It is better to dwell in a desert land, than with a contentious and fretful woman.
Pro 21:20 There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.
Pro 21:21 He who follows after righteousness and kindness finds life, righteousness, and honor.
Pro 21:22 A wise man scales the city of the mighty, and brings down the strength of its confidence.
Pro 21:23 Whoever guards his mouth and his tongue keeps his soul from troubles.
Pro 21:24 The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.
Pro 21:25 The desire of the sluggard kills him, for his hands refuse to labor.
Pro 21:26 There are those who covet greedily all day long; but the righteous give and don't withhold.
Pro 21:27 The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!
Pro 21:28 A false witness will perish, and a man who listens speaks to eternity.
Pro 21:29 A wicked man hardens his face; but as for the upright, he establishes his ways.
Pro 21:30 There is no wisdom nor understanding nor counsel against Yahweh.
Pro 21:31 The horse is prepared for the day of battle; but victory is with Yahweh.
Pro 22:1 A good name is more desirable than great riches, and loving favor is better than silver and gold.
Pro 22:2 The rich and the poor have this in common: Yahweh is the maker of them all.
Pro 22:3 A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it.
Pro 22:4 The result of humility and the fear of Yahweh is wealth, honor, and life.
Pro 22:5 Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.
Pro 22:6 Train up a child in the way he should go, and when he is old he will not depart from it.
Pro 22:7 The rich rule over the poor. The borrower is servant to the lender.
Pro 22:8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
Pro 22:9 He who has a generous eye will be blessed; for he shares his food with the poor.
Pro 22:10 Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.
Pro 22:11 He who loves purity of heart and speaks gracefully is the king's friend.
Pro 22:12 The eyes of Yahweh watch over knowledge; but he frustrates the words of the unfaithful.
Pro 22:13 The sluggard says, "There is a lion outside! I will be killed in the streets!"
Pro 22:14 The mouth of an adulteress is a deep pit: he who is under Yahweh's wrath will fall into it.
Pro 22:15 Folly is bound up in the heart of a child: the rod of discipline drives it far from him.
Pro 22:16 Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.
Pro 22:17 Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.
Pro 22:18 For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.
Pro 22:19 That your trust may be in Yahweh, I teach you today, even you.
Pro 22:20 Haven't I written to you thirty excellent things of counsel and knowledge,
Pro 22:21 To teach you truth, reliable words, to give sound answers to the ones who sent you?
Pro 22:22 Don't exploit the poor, because he is poor; and don't crush the needy in court;
Pro 22:23 for Yahweh will plead their case, and plunder the life of those who plunder them.
Pro 22:24 Don't befriend a hot-tempered man, and don't associate with one who harbors anger:
Pro 22:25 lest you learn his ways, and ensnare your soul.
Pro 22:26 Don't you be one of those who strike hands, of those who are collateral for debts.
Pro 22:27 If you don't have means to pay, why should he take away your bed from under you?
Pro 22:28 Don't move the ancient boundary stone, which your fathers have set up.
Pro 22:29 Do you see a man skilled in his work? He will serve kings. He won't serve obscure men.
Pro 23:1 When you sit to eat with a ruler, consider diligently what is before you;
Pro 23:2 put a knife to your throat, if you are a man given to appetite.
Pro 23:3 Don't be desirous of his dainties, seeing they are deceitful food.
Pro 23:4 Don't weary yourself to be rich. In your wisdom, show restraint.
Pro 23:5 Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.
Pro 23:6 Don't eat the food of him who has a stingy eye, and don't crave his delicacies:
Pro 23:7 for as he thinks about the cost, so he is. "Eat and drink!" he says to you, but his heart is not with you.
Pro 23:8 The morsel which you have eaten you shall vomit up, and lose your good words.
Pro 23:9 Don't speak in the ears of a fool, for he will despise the wisdom of your words.
Pro 23:10 Don't move the ancient boundary stone. Don't encroach on the fields of the fatherless:
Pro 23:11 for their Defender is strong. He will plead their case against you.
Pro 23:12 Apply your heart to instruction, and your ears to the words of knowledge.
Pro 23:13 Don't withhold correction from a child. If you punish him with the rod, he will not die.
Pro 23:14 Punish him with the rod, and save his soul from Sheol.
Pro 23:15 My son, if your heart is wise, then my heart will be glad, even mine:
Pro 23:16 yes, my heart will rejoice, when your lips speak what is right.
Pro 23:17 Don't let your heart envy sinners; but rather fear Yahweh all the day long.
Pro 23:18 Indeed surely there is a future hope, and your hope will not be cut off.
Pro 23:19 Listen, my son, and be wise, and keep your heart on the right path!
Pro 23:20 Don't be among ones drinking too much wine, or those who gorge themselves on meat:
Pro 23:21 for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.
Pro 23:22 Listen to your father who gave you life, and don't despise your mother when she is old.
Pro 23:23 Buy the truth, and don't sell it. Get wisdom, discipline, and understanding.
Pro 23:24 The father of the righteous has great joy. Whoever fathers a wise child delights in him.
Pro 23:25 Let your father and your mother be glad! Let her who bore you rejoice!
Pro 23:26 My son, give me your heart; and let your eyes keep in my ways.
Pro 23:27 For a prostitute is a deep pit; and a wayward wife is a narrow well.
Pro 23:28 Yes, she lies in wait like a robber, and increases the unfaithful among men.
Pro 23:29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
Pro 23:30 Those who stay long at the wine; those who go to seek out mixed wine.
Pro 23:31 Don't look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.
Pro 23:32 In the end, it bites like a snake, and poisons like a viper.
Pro 23:33 Your eyes will see strange things, and your mind will imagine confusing things.
Pro 23:34 Yes, you will be as he who lies down in the midst of the sea, or as he who lies on top of the rigging:
Pro 23:35 "They hit me, and I was not hurt! They beat me, and I don't feel it! When will I wake up? I can do it again. I can find another."



Oct. 16
Philippians 1

Php 1:1 Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and servants:
Php 1:2 Grace to you, and peace from God, our Father, and the Lord Jesus Christ.
Php 1:3 I thank my God whenever I remember you,
Php 1:4 always in every request of mine on behalf of you all making my requests with joy,
Php 1:5 for your partnership in furtherance of the Good News from the first day until now;
Php 1:6 being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
Php 1:7 It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
Php 1:8 For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
Php 1:9 This I pray, that your love may abound yet more and more in knowledge and all discernment;
Php 1:10 so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
Php 1:11 being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.
Php 1:12 Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;
Php 1:13 so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ;
Php 1:14 and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Php 1:15 Some indeed preach Christ even out of envy and strife, and some also out of good will.
Php 1:16 The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
Php 1:17 but the latter out of love, knowing that I am appointed for the defense of the Good News.
Php 1:18 What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
Php 1:19 For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
Php 1:20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
Php 1:21 For to me to live is Christ, and to die is gain.
Php 1:22 But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose.
Php 1:23 But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
Php 1:24 Yet, to remain in the flesh is more needful for your sake.
Php 1:25 Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,
Php 1:26 that your rejoicing may abound in Christ Jesus in me through my presence with you again.
Php 1:27 Only let your manner of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
Php 1:28 and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
Php 1:29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
Php 1:30 having the same conflict which you saw in me, and now hear is in me.

From Mark Copeland... The Three Men Of Third John (3 John 1-14)

                      "THE THIRD EPISTLE OF JOHN"

                   The Three Men Of Third John (1-14)

INTRODUCTION

1. It is not unusual for people to wonder...
   a. What was the early church like?
   b. We know a lot about its early leaders, such as apostles Paul and
      Peter; but what about the average Christians themselves?
   c. Were they more spiritual than Christians today?  Did they 
      experience the kind of problems seen so often in churches today?

2. Several books of the New Testament reflect the life of the early 
   church, and this is especially true of the Third Epistle of John
   a. It is a private letter, between the apostle John and a Christian
      named Gaius
   b. It provides portraits of three different men, and in so doing 
      gives us a glimpse of 1st century life in local churches

3. When one examines the portraits found in this letter, we learn that
   there is not much difference between people back then, and in the 
   church today

4. Therefore this epistle is very relevant, though we may live 1900 
   years later.  In this lesson, we shall...
   a. Consider some background material concerning the epistle
   b. Notice the difference between the three men described in the 
      letter
   c. Summarize with some lessons that can be gleaned from this book

[Let's begin with some...]

I. BACKGROUND INFORMATION

   A. THE AUTHOR - "THE ELDER"
      1. As with 2 John, the "elder" is believed by most conservative
         scholars to be the apostle John
      2. The INTERNAL evidence...
         a. The three epistles of John utilize much the same language
            and ideas
         b. All bear similarity to concepts and language to the Gospel
            of John
         c. The term "elder" would be a fitting description of John as
            the author, writing in his old age
      3. The EXTERNAL evidence is slight, but Dionysius of Alexandria,
         living in the third century A.D., credits John with being the
         author

   B. RECIPIENT - "THE BELOVED GAIUS"
      1. Gaius was a common Roman name, and appears five times in the
         New Testament - Ac 19:29; 20:4; Ro 16:23; 1Co 1:14; 3Jn 1
      2. Whether he is one of those mentioned by Luke or Paul cannot be
         determined
      3. He is evidently a dear friend of John, and known for his 
         hospitality (more below)

   C. PLACE AND DATE OF WRITING
      1. Ephesus is usually suggested as the location from which John
         wrote this epistle, as he was known to live there in the later
         years of his life
      2. Estimation of the date of writing varies widely, some placing
         it before the destruction of Jerusalem (70 A.D.), most however
         placing it around 90-95 A.D.

   D. PURPOSE OF THE EPISTLE
      1. To confirm that Gaius did right in supporting those teachers
         who came his way, encouraging him to continue this hospitality
         - 3Jn 5-8
      2. To express his condemnation of Diotrephes for rejecting John
         and others whom he should had received - 3Jn 9-10
      3. To encourage Gaius to imitate what is good, commending 
         Demetrius as a good example - 3Jn 11-12

   E. BRIEF OUTLINE
      1. Greetings, with an expression of great joy (1-4)
      2. The confirmation of Gaius (5-8)
      3. The condemnation of Diotrephes (9-10)
      4. The commendation of Demetrius (11-12)
      4. Concluding remarks (13-14)

   F. A COMPARISON BETWEEN SECOND AND THIRD JOHN
      1. Both letters focus on the words "love" and "truth" - 2Jn 1;
         3Jn 1
      2. But notice this difference:
         a. In 2nd John, love is enjoined, but there is a warning 
            against tolerating those who denied the truth
         b. In 3rd John, love is praised, and there is commendation for
            supporting those who proclaimed the truth
      3. Another comparison:
         a. 2nd John condemns the departure from the truth which is 
            known as "heresy"
         b. 3rd John condemns the lack of love among Christians which
            results in "schism"
      -- (These comparisons are from Charles R. Erdman's commentary)

[With this brief background to the epistle, let's take a closer look 
at...]

II. THE THREE MEN OF THIRD JOHN

   A. GAIUS -- A MAN WHOM JOHN WOULD HAVE PROSPER (1-8)
      1. A dear friend of John, whom he prayed would prosper physically
         as well as he did spiritually - 3Jn 1-2
      2. John so loved and prayed for Gaius, because he was a man 
         who...
         a. Had a good reputation - 3Jn 3a
         b. Walked in the truth - 3Jn 3b
         c. Gave John great joy when hearing of his faithfulness - 
            3Jn 4
         d. Was hospitable toward all - 3Jn 5-6a
         e. Was encouraged to continue supporting gospel preachers - 
            3Jn 6b-8

   B. DIOTREPHES -- A MAN WHO WOULD BE PREEMINENT (9-11)
      1. A description of Diotrephes' character...
         a. Self-promoter -- he strove to be first - 3Jn 9a
         b. Insubordinate -- he would not receive the [authority of] 
            apostles - 3Jn 9b
         c. Slanderous -- He spoke nonsense, and slandered - 3Jn 10a
         d. Vindictive -- He would not receive certain brethren, and 
            cast out other brethren - 3Jn 10b
      2. Diotrephes' character serves as a warning:  "he who does evil
         has not seen God" - 3Jn 11b

   C. DEMETRIUS -- A MAN WHO WOULD BE A PATTERN (11-12)
      1. John encourages Gaius to imitate what is good, for he who does
         good is of God - 3Jn 11
      2. Demetrius appears to be offered as a pattern for Gaius, for
         Demetrius had a good report... - 3Jn 12
         a. From all the brethren
         b. From the truth itself ("Demetrius lived according to the 
            mandates of God's Word so that his life showed clear 
            evidence of the truth" - Kistemaker)
         c. From John and the apostles

[Thus we have these pen portraits of three men preserved in this 
letter, giving us some insight into the life of the early church.
There were some good men (Gaius, Demetrius), but sadly there were some
bad as well (Diotrephes).

Not much different today, is it?  That being the case, then perhaps we 
should remember these...]
 
III. LESSONS FROM THIRD JOHN

   A. CHRISTIANS ARE NOT ALWAYS WHAT THEY SHOULD BE...
      1. We may have to serve in the face of opposition from other 
         brethren
      2. Will we allow this to effect our service?
      3. Will we allow this to effect our salvation?

   B. CHRISTIANS OFTEN IMITATE OTHER CHRISTIANS...
      1. John says to imitate what is good for two reasons:
         a. Those who do good are of God
         b. Those who do evil do not know God
      2. What example are we setting in the local church?  Who are we
         imitating?
      3. Gaius had the example of Diotrephes and Demetrius.  Who do you
         suppose he would seek to imitate?
   
   C. CHRISTIANS OFTEN ALLOW THE "SPIRIT OF DIOTREPHES" TO REIGN...
      1. Diotrephes was successful because some of the members...
         a. Allowed Diotrephes to dominate
         b. Would not take a stand for the truth
         c. Would not support those who took a stand for the truth
      2. Diotrephes was successful because there was a certain climate
         of complacency and cowardice within the local church
      3. NOTE:  That Diotrephes was able to get away with his 
         domination strongly suggests to me that Gaius and Diotrephes
         were not members of the same congregation, but in different
         congregations

CONCLUSION

1. We will consider some more truths that can be gleaned from this 
   epistle in the next couple of lessons

2. But I hope that this introduction to this epistle and a brief look 
   at "The Three Men Of Third John" will stimulate our thinking...
   a. What kind of example are we setting?
   b. If John had written a letter in which your name was mentioned,
      what would he have said about you?
      1) Would he have prayed for your prosperity?
      2) Would he have condemned your desire for prominence?
      3) Or would he have set you up as a pattern for others to follow?
   c. If we will but "walk in the truth" like Gaius, we will have a 
      good "testimony" from all like Demetrius!

NOTE: A special thanks to Chris Reeves (CHREEVES@aol.com) and his 
Expandable Outlines #37 (THREE MEN OF THIRD JOHN), from which I
borrowed heavily in preparing this outline.

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Spiritual And Material Prosperity (3 John 2-4)

                      "THE THIRD EPISTLE OF JOHN"

                Spiritual And Material Prosperity (2-4)

INTRODUCTION

1. We saw in our previous study that Third John is an epistle addressed
   to Gaius, a man whom John would have prosper:

   "Beloved, I pray that you may prosper in all things and be in
   health, just as your soul prospers" - 3Jn 2

2. In this verse, John alludes to two kinds of prosperity:
   a. There is spiritual prosperity ("just as your soul prospers")
   b. And there is material prosperity ("that you may prosper in all 
      things and be in health")

3. The manner in which John mentions and compares these two kinds of 
   prosperity is interesting, and raises several questions worth 
   considering:
   a. What are the signs of spiritual prosperity?
   b. What is the propriety of praying for material prosperity?
   c. Would we want John to pray such a prayer for us?

[These questions we shall attempt to answer in this lesson.  Beginning
with the first question, we need go no further than the context of 
Third John...]

I. THE SIGNS OF SPIRITUAL PROSPERITY

   A. THE TRUTH IS ABIDING IN YOU...
      1. John rejoiced greatly when he heard from others of how the 
         "truth" was in Gaius - 3Jn 3a
      2. That the "truth" was in Gaius was one indication that his soul
         was prosperous
      3. What does it mean to have the "truth" in you?  Two 
         possibilities:
         a. It could refer to the abiding of Jesus in one's soul, as He
            is the truth - cf. Jn 14:6
         b. It could refer to the incorporation into our very heart and
            soul the teachings and principles of the gospel of Jesus
         -- It pretty much means the same thing, for the latter brings
            about the former - cf. Jn 14:21-23; 1Jn 3:24
      4. A prosperous soul, then, is one in which...
         a. One's heart and mind has opened itself up to receive all 
            that Jesus taught
         b. One is feeding daily upon the Word of God, whereby 
            spiritual growth is possible - 1Pe 2:2

   B. YOU ARE WALKING IN THE TRUTH...
      1. John could also joyfully write of Gaius "walking in the truth"
         - 3Jn 3b-4
      2. In a sense, there is a mixing of metaphors here
         a. The truth abides in Gaius
         b. Gaius walks in the truth
         -- Perhaps that simply illustrates the limitation of human 
            language to describe spiritual realities
      3. The point to be made, however, is this:  for there to be 
         prosperity, there must be progress
         a. It is not enough to simply sit and say "I have the truth in
            my soul"
         b. One must be acting upon it, living according to it, as 
            illustrated by Jesus in His sermon on the mount - cf. Mt 7:
            24-27
         c. True blessedness comes in being a "doer" and not just a
            "hearer" - Jm 1:22-25; Jn 13:17
 
[Spiritual prosperity occurs as one feeds upon the truth of God found
only in His Son Jesus Christ, and lives his or her life in harmony with
that truth.  So Gaius prospered in his soul, and so can we!

Gaius' need was not spiritual prosperity, it evidently was material
prosperity. This brings up the question of...]

II. THE PROPRIETY OF PRAYING FOR MATERIAL PROSPERITY

   A. JOHN'S PRAYER FOR GAIUS...
      1. John thought it proper to pray for things other than spiritual
         needs - 3Jn 2
         a. "that you may prosper in all good things"
         b. "and be in good health"
      2. Whether it be family, business, or personal health, it is 
         proper to pray that God might bless us in these areas

   B. JOHN WAS FOLLOWING THE EXAMPLE SET BY OTHERS...
      1. The example of the Psalmist - cf. Ps 144:12-15
      2. The example of our Lord - Mt 6:11 ("Give us this day our 
         daily bread")

   C. THE CHALLENGE IS KEEPING IT IN PROPER PERSPECTIVE...
      1. If our desire for material prosperity is for personal gain,
         then we should not expect God to answer favorably - cf. Jm 4:
         2-4
      2. But there can be altruistic reasons for praying for material
         prosperity:
         a. We can pray for health, that one might live longer to serve
            the Lord in this life
         b. We can pray for success in business, that we might have the
            means to help others
         c. We can pray for peace, that we might further the spread of
            the gospel
      3. Of course, it is much easier to pray with prosper perspective
         when it is others we are praying for, and not ourselves (as is
         the case in our text!)

[That brings us to a few final observations I would like to make 
concerning...]

III. MATERIAL PROSPERITY IN RELATION TO SPIRITUAL PROSPERITY

   A. "...JUST AS YOUR SOUL PROSPERS"
      1. John prays that Gaius prosper materially just as he does 
         spiritually
      2. In view of Gaius' spiritual prosperity (the truth abides in
         him, he walks in the truth), this prayer if answered would be
         a blessing to Gaius
      3. Would we want God to answer such a prayer in our behalf?  To
         the degree that our souls prosper...
         a. Would we want Him to bless our physical bodies?
         b. Would we want Him to bless our families, our homes, our 
            jobs, our nation?
      4. I dare say that in light of the spiritual condition of some
         Christians, such a prayer answered in their behalf would be a
         curse, not a blessing!

   B. MATERIAL PROSPERITY IS GOOD, BUT SPIRITUAL PROSPERITY IS ETERNAL
      1. As Paul writes, godliness has "promise of the life that now is
         and of that which is to come" - 1Ti 4:7-8; 6:6-7
      2. We can't take material prosperity with us, and it takes 
         spiritual prosperity on our part (i.e., wisdom from God) to 
         properly use the material blessings we have - 1Ti 6:8-10,
         17-19

CONCLUSION

1. So while we may certainly pray for our material prosperity, may we
   never lose sight of the fact that our greatest need is spiritual
   prosperity which lasts forever

2. Concentrate your efforts on prospering spiritually, and may the Lord
   in His Divine wisdom and grace bless you in all other ways
   accordingly!

Are you walking in the truth?  Is the truth abiding in you?  Heed the
call of the gospel today if you have not already... - cf. Mk 16:15-16;
Ac 2:36-38

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Supporting Ministers Of The Gospel (3 John 5-8)

                      "THE THIRD EPISTLE OF JOHN"

                Supporting Ministers Of The Gospel (5-8)

INTRODUCTION

1. In writing to Gaius, John has referred to his joy of hearing that
   Gaius is "walking in the truth" - 3Jn 3-4

2. An area of Gaius' life in which this was especially true was in
   showing hospitality to traveling ministers - 3Jn 5-8

3. In Second John, we saw the "danger" of receiving and supporting
   those teachers who do not proclaim the doctrine of Christ - cf. 2 Jn 9-11

4. But here in Third John, we learn of the "good" that can be done when
   we receive and support those involved in the spreading of the gospel

5. In this study, we shall consider...
   a. The scriptural authority for supporting ministers of the gospel
   b. The reasons given by John for why we should be willing to do so

[Going outside of our text to other portions of Scripture, consider 
what we learn about...]

I. THE SCRIPTURAL AUTHORITY FOR SUPPORTING MINISTERS

   A. AS TAUGHT BY JESUS...
      1. Jesus Himself was dependent upon others for support as He went
         about preaching - Lk 8:1-3
      2. In sending out the twelve disciples, He taught that "a worker
         is worthy of his food" - cf. Mt 10:5-10
      3. In sending out the seventy, He said "the laborer is worthy of
         his wages" - cf. Lk 10:1-8

   B. AS TAUGHT BY PAUL...
      1. Though for personal reasons he generally chose not to accept
         it, Paul defended the right of supporting ministers - 1Co 9:
         3-14
         a. Just as soldiers are not expected to support themselves 
            - 1Co 9:7a
         b. Just as farmers and shepherds enjoy the fruits of their 
            labors - 1Co 9:b
         c. Just as the Law illustrated with the command not to muzzle
            the ox that treads out the grain - 1Co 9:8-10
         d. From the principle of reasonableness:  if one sows
            spiritual things, is it a great matter to reap material
            things? - 1Co 9:11
         e. From the example of those serving in the temple who could
            partake of the offerings on the altar - 1Co 9:13
         f. Even the Lord commanded:  "Those who preach the gospel
            should live of the gospel" (perhaps a reference to Mt 10:10
            and Lk 10:7) - 1Co 9:14
         g. NOTE:  Paul chose not to receive such support under normal
            circumstances for the following reasons...
            1) It was one of the few areas in which he could boast
               - 1Co 9:15
            2) He could not boast in preaching the gospel, for he had
               been divinely commissioned - 1Co 9:16-17
               a) He must do it as a steward of Christ
               b) He had no choice if he were to be saved
               c) Such is not the case of those who preach today; 
                  unless the Lord appeared to us and commanded us to
                  preach (as He did with Paul), it is something we do
                  willingly and thereby have a reason to boast
            3) But, that Paul might have a reason to boast, a reward,
               he freely gave up his right (authority) to receive
               support in _most_ cases - 1Co 9:18 (however cf. 2 Co 11:7-9; Php 4:10-16)
      2. Another passage by Paul suggesting the scripturalness of
         supporting teachers - Ga 6:6

[With the approval of Jesus and His apostle Paul, there should be no
question about the scripturalness of supporting ministers of the 
gospel.

As we return to our text (3Jn 5-8),we find that John gives us six
reasons that ought to motivate us to do so...]

II. SCRIPTURAL MOTIVATION FOR SUPPORTING MINISTERS

   A. IT IS A TESTIMONY TO OUR FAITHFULNESS...
      1. John wrote of Gaius:  "Beloved, you do faithfully..." - 3Jn 5
      2. When we show hospitality to brethren (and ministers), it 
         demonstrates our faithfulness to the teachings of Christ and
         His apostles

   B. IT IS A TESTIMONY TO OUR LOVE FOR ONE ANOTHER...
      1. John said of those who had received Gaius' hospitality that
         they "...had borne witness of your love..." - 3Jn 6a
      2. We demonstrate that we are keeping that "new" commandment
         first given to us by the Lord Himself - cf. Jn 13:34-35
      3. In light of the value of such love ("by this all will 
         know..."), we ought to be grateful for opportunities to bear
         witness of our love for the brethren

   C. IT HONORS GOD...
      1. John makes reference to sending such ministers on their 
         journey "in a manner worthy of God" - 3Jn 6
      2. "worthy of God" means "as befits God"
      3. Thus the way in which we support ministers of God can be a 
         reflection upon God Himself
         a. If we do not consider His faithful ministers worthy of
            support, what do we think of God?
         b. If we honor and support those servants who faithfully
            proclaim His Word, it is because we honor and respect the
            One they serve!

   D. IT IS A TESTIMONY TO THE LOST...
      1. The ones Gaius was encouraged to support were those who were
         "taking nothing from the Gentiles" - 3Jn 7
         a. This likely means they would not solicit support from the
            unsaved
         b. Depending instead upon their brethren
      2. When ministers of the gospel solicit help from those lost 
         souls they are trying to save, it sends a bad message
         a. Perhaps the ministers are in it just for the money...
         b. If what they taught was worth anything, why don't their own
            followers support it?
      3. When the gospel is offered free of cost, being supported 
         whole-heartedly by those who know it best, it can be a 
         powerful testimony of the value _we_ place on it!

   E. IT OBEYS GOD...
      1. John, by inspiration of the Spirit of God, tells us "We 
         therefore _ought_ to receive such" - 3Jn 8a
      2. Thus, supporting ministers of the gospel is not only an 
         opportunity, but an obligation!
         a. Exhorted by Paul in Ga 6:6
         b. Exchange of material things for spiritual things considered
            reasonable by Paul in 1Co 9:11; cf. also Ro 15:26-27

   F. IT MAKES ONE A FELLOW WORKER FOR THE TRUTH...
      1. As John concludes in verse 8:  "that we may become fellow 
         workers for the truth"
      2. When we support a teacher, we become co-workers in what they
         do
         a. If we support teachers of error, we share in their evil
            deeds - 2Jn 10-11
         b. But when we support teachers of the gospel, we have 
            fellowship in their work - Php 1:3-5; cf. 4:15-16
      3. As co-workers, we will one day enjoy the same rewards - cf. 
         Mt 10:40-42

CONCLUSION

1. So we not only have scriptural authority for supporting ministers of
   the gospel, but many reasons to do so!

2. The rapid spread of the gospel and growth of the early church was
   facilitated by such people as Gaius, along with...
   a. Aquila and Priscilla, who allowed the churches to meet in their
      homes - Ro 15:3-5a; 1Co 16:19
   b. Philemon, who let the church meet in his house, and could be 
      called upon without hesitation to provide lodging for the apostle
      Paul - Phm 1-2, 22

3. Today, as walls tumble down that once stood preventing the free 
   course of the gospel, there is still a need to support those who 
   preach the gospel

May the spirit and liberality of Gaius fill the hearts of those 
Christians and churches who would be fellow workers for the truth!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Spirit Of Diotrephes (3 John 9-10)

                      "THE THIRD EPISTLE OF JOHN"

                    The Spirit Of Diotrephes (9-10)

INTRODUCTION

1. In our study of Third John, we have noticed the commendable spirit
   found in Gaius...
   a. The truth was in him - 3Jn 3
   b. He walked in the truth - 3Jn 3-4
   c. He demonstrated love and hospitality towards the brethren and for
      strangers - 3Jn 5-6

2. Unfortunately, another man mentioned in this letter did not possess
   the spirit of Gaius...
   a. His name was Diotrephes
   b. And John felt it necessary to relate what Diotrephes had done, 
      and what he (John) would have to do in response - 3Jn 9-10

3. While there are many people today who possess the spirit of Gaius,
   and bless the Lord's church accordingly, it is not uncommon for 
   "The Spirit Of Diotrephes"...
   a. To be found in some churches
   b. To tear apart the love and unity that ought to prevail in every
      congregation

4. That we might be on guard against "The Spirit Of Diotrephes", in
   this lesson we shall...
   a. Identify exactly what characterized the spirit of Diotrephes
   b. Consider how it was so contrary to the principles taught by our
      Lord and His apostles

[We begin, then, by noticing that "The Spirit Of Diotrephes" was one
of...]

I. DESIRING PREEMINENCE (9a)

   A. IN THE CASE OF DIOTREPHES...
      1. John wrote that he "loves to have the preeminence"
      2. The word "preeminence" in the Greek is "philoproteuo" 
         {fil-op-rote-yoo'-o}
         a. It means to be fond of being first
         b. I.e., ambitious of distinction; love to have the 
            preeminence
      3. It was his love of being first (a sin in itself) that led to
         other sins that he committed
      4. Unfortunately, Diotrephes failed to consider that "sin" is
         spelled with a capital "I" (i.e., "self" is at the root of all
         sin)

   B. THE TEACHING OF THE SCRIPTURES...
      1. When the mother of James and John expressed a desire for her
         sons to be given preeminence, Jesus taught the principle of
         humility and service - Mt 20:20-28
      2. He did so again as he spoke out against the scribes and 
         Pharisees - Mt 23:6-12
      3. Paul taught that in matters of honor we should give preference
         to one another - Ro 12:10
      4. Indeed, we must not have the sort of selfish ambition found in
         Diotrephes, but the humble servitude found in the mind of 
         Christ - cf. Php 2:2-8
      5. Whereas "sin" is spelled with a capital "I", the cross is an 
         "I" that has been crossed out! (i.e., denying "self" is a 
         cardinal principle of Christianity)

   C. HOW ABOUT TODAY?
      1. We live in the "me generation" where the spirit of Diotrephes
         reigns supreme
      2. It should not surprise us, when the church is so often 
         influenced by the world, to hear people say:
         a. "But I want..."
         b. "But I think..."
      3. But there is no room in the kingdom for the "me first" 
         mentality; where it exists, more sins and problems are bound
         to follow

[We see that to be the case as we notice that "The Spirit Of 
Diotrephes" was also one of...]

II. REJECTING APOSTOLIC AUTHORITY (9b)

   A. IN THE CASE OF DIOTREPHES...
      1. John writes simply: "[he] does not receive us"
      2. It may seem incredible that one would refuse to accept and 
         submit to...
         a. The disciple whom Jesus loved!
         b. An apostle of our Lord Jesus Christ!
      3. But because of his love to be first, there was no room in 
         Diotrephes' heart for someone over him in matters of authority

   B. THE TEACHING OF THE SCRIPTURES...
      1. It is important that we appreciate the proper chain of 
         authority in the kingdom...
         a. As Creator, God inherently has all authority
         b. However, the Father has delegated all authority to His Son 
            - Mt 28:18; Ep 1:20-22
         c. Jesus in turn has delegated authority to His apostles - Jn 13:20
            1) He sent the Holy Spirit to assist them, and guide them
               into all the truth - Jn 14:26; 16:12-13
            2) Thus they could speak and write with the authority of 
               God behind them - cf. 1Co 14:37; 1Th 2:13
      2. This is why we find that the early church "continued 
         steadfastly in the apostles' doctrine..." - Ac 2:42
 
   C. HOW ABOUT TODAY?
      1. The spirit of Diotrephes appears to reign unchecked in those 
         churches that reject...
         a. The authority of the apostles in preference for the 
            authority of their own councils, synods, or conferences
         b. The clear teachings of the apostles concerning such issues
            as homosexuality, women preachers, etc.
         c. Apostolic precedent (whether by command or example) to 
            authorize any church practice that suits their fancy
      2. And the spirit of Diotrephes reigns supreme in the lives of
         those professing Christians who reject the apostles' call for
         holy and sanctified living...
         a. So they can choose their own sexual preference and 
            lifestyle
         b. So they can put their own personal interests first, before
            the kingdom of God

[Yes, living in a narcissistic society such as ours, it is not uncommon
to find the spirit of Diotrephes present in so many peoples' lives.

When it is found in the lives of Christians, things can get ugly rather
quickly.  As we see in our text, "The Spirit Of Diotrephes" can 
manifest itself in Christians by...]

III. SPEAKING EVIL OF BRETHREN (10a)

   A. IN THE CASE OF DIOTREPHES...
      1. John relates that Diotrephes was guilty of "prating against us
         with malicious words"
      2. The word "prating" in the Greek is phluareo {floo-ar-eh'-o}...
         a. It means to be a babbler or trifler
         b. By implication it means to berate idly or mischievously
      3. The word "malicious" is poneros {pon-ay-ros'} and means
         "hurtful, evil"
      4. Diotrephes gave little concern, then, about how he spoke with
         evil and hurtful words concerning his brethren

   B. THE TEACHING OF THE SCRIPTURES...
      1. We will be judged for the idle words that we use - Mt 12:36-37
      2. We are commanded not to speak evil of one another - Jm 4:11-12
         a. To do so is to speak evil of the law of God!
         b. To do so is to set ourselves up as judges
      3. While it may be necessary at times to "rebuke" our brethren
         (cf. 2Ti 4:2)...
         a. We are given the proper tools (i.e., the Scriptures 
            themselves) - 2Ti 3:16
         b. We are instructed how to approach those in error - 2Ti 2:
            24-26; Ga 6:1

   C. HOW ABOUT TODAY?
      1. Does not the spirit of Diotrephes manifest itself when 
         Christians engage in malicious gossip?
      2. Does not the spirit of Diotrephes reign when overzealous and
         self-appointed "guardians of the faith" lambaste their
         brethren with whom they differ?
      3. Indeed, it is often the desire for preeminence that prompts
         Christians to reject apostolic teachings concerning brotherly
         relations and to engage in malicious prating

[The use of malicious words are not the only weapons used by those
possessed by the spirit of Diotrephes, however.

If in their love for preeminence they have actually gained positions of
influence, it is not unusual to see "The Spirit Of Diotrephes
manifested in...]

IV. ABUSING CHURCH DISCIPLINE (10b)

   A. IN THE CASE OF DIOTREPHES...
      1. Not content with using prating with malicious words,
         Diotrephes is described as one who...
         a. "does not receive the brethren"
         b. "forbids those who wish to, putting them out of the church"
      2. In two ways, then, he was abusing church discipline...
         a. Refusing to associate with those worthy of association
         b. Using it as a weapon to manipulate others to do what he
            wanted

   B. THE TEACHING OF THE SCRIPTURES...
      1. Jesus taught there might be times when church discipline is
         necessary - Mt 18:15-17
      2. Paul described such a time on two occasions, and gave
         instructions for carrying it out
         a. When a man was living with his father's wife - 1Co 5:1-13
         b. When Christians refused to work - 2Th 3:6-15
      3. So there are times when we must "put away from yourselves that
         wicked person"
      4. But there is also the possibility of abusing this method of
         church discipline, as in the case of Diotrephes

   C. HOW ABOUT TODAY?
      1. That church discipline could be abused back then, means that
         it can be abused today
      2. This is not to be an excuse to never exercise church
         discipline, but to do so carefully
      3. Just because another church has carried it out against someone
         does not mean they did so properly...
         a. It may have been prompted as part of a power play by a
            "Diotrephes"
         b. The ones being withdrawn from may be innocent
         ...thus the need to exercise discretion and to know the facts
         before accepting the disciplinary action of another church

CONCLUSION

1. "The Spirit Of Diotrephes" can be summarized as one of...
   a. Desiring preeminence
   b. Rejecting apostolic authority
   c. Speaking evil of brethren
   d. Abusing church discipline

2. One must not have all four of these to be guilty of sin...
   a. Any one is an abomination before God!
   b. Any one can destroy brotherly relations!

May John's description of "The Spirit Of Diotrephes" serve as a 
warning for us!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Imitating The Good (3 John 11-12)

                      "THE THIRD EPISTLE OF JOHN"

                       Imitating The Good (11-12)

INTRODUCTION

1. After describing "the spirit of Diotrephes" in verses 9-10, John
   encourages his beloved Gaius to be careful about what he imitates:

   "Beloved, do not imitate what is evil, but what is good. He who does
   good is of God, but he who does evil has not seen God. Demetrius has
   a good testimony from all, and from the truth itself. And we also
   bear witness, and you know that our testimony is true." - 3Jn 11-12

2. Following upon the condemnation of Diotrephes, and followed by the
   commendation of Demetrius, it is easy to infer...
   a. That John was warning Gaius not to be like Diotrephes
   b. And encouraging him instead to be like Demetrius

3. But why does John feel the need to exhort Gaius in this way?
   a. Haven't we seen that Gaius was a man whose soul was prosperous?
   b. Haven't we observed that he was walking in the truth?
   c. Haven't we noticed that he was commended for his hospitality?
   -- Wouldn't this make Gaius himself a man worthy of imitation?

4. Yes, and perhaps this should tell us something...
   a. About ourselves as imitators
   b. About the need for everyone to have good role models that we can
      imitate

[In this lesson, "Imitating The Good", I would like for us to reflect
on the idea of being imitators.

Let's begin by observing that...]

I. WE ARE NATURALLY IMITATORS

   A. CHILDREN IMITATE THEIR PARENTS...
      1. Especially in their early years, children seem to delight in
         imitating their parents
      2. They quickly pick up their parent's mannerisms:  the way they
         talk, walk, etc.
      3. It is as though there was some innate reason for them to 
         imitate mom and dad


   B. TEENAGERS IMITATE THEIR PEERS AND POPULAR IDOLS...
      1. As children get older, they may not seek to imitate their 
         parents, but they are still active imitators
      2. For better or worse (usually worse), they seek to emulate
         those in their peer group, or those whom they hold in high 
         regard (athletes, musicians, etc.)
      3. Despite frequent claims to want to "be themselves", you can
         usually tell by their behavior who they have been watching or
         listening to

   C. CHRISTIANS IMITATE THOSE THEY HOLD IN HIGH REGARD...
      1. I have observed that many brethren often reflect the 
         attitudes, dispositions, and conduct of those preachers or
         elders for whom they have much respect
      2. This can be good, but in some cases it is not...
         a. I have known some Christians (including preachers) whose
            behavior greatly disturbed me, wondering how they could 
            justify their conduct
         b. But when I saw their peers, or those brethren whom they 
            held in high regard acting in the same way, I began to 
            understand

[For whatever reasons, then, we seem to be natural born imitators. Once
we are aware of that fact, we are in a position to appreciate John's 
exhortation to Gaius in verse 11.

That leads us to our next point...]

II. WE SHOULD IMITATE ONLY THE GOOD

   A. IN OUR TEXT, JOHN EXPLAINS WHY...
      1. "He who does good is of God"
         a. The one who does good, truly and naturally, bears evidence
            that they have been born of God - cf. 1Jn 5:18
         b. Such was the case of Demetrius, whose life bore testimony
            from all who knew him - 3Jn 12
      2. "He who does evil has not seen God"
         a. The one who consistently engages in evil demonstrates that
            he or she is has not seen God, and is in fact a child of
            the devil! - cf. 1Jn 3:6b,10
         b. The implication seems to be that Diotrephes was 
            demonstrating that he had not seen God
      3. Who is a better role model for us?
         a. One whose life bears witness that they have come to know 
            God, and are led by Him?
         b. Or one whose life demonstrates that despite their claims to
            the contrary they have yet to come to know God?

   B. THERE IS ANOTHER GOOD REASON TO IMITATE ONLY THE GOOD...
      1. We become like those we imitate!
         a. Yes, I know this is redundant
         b. But it needs to be stressed, for some believe they can act 
            like others, dress like others, and yet somehow not be like
            them
      2. Children become like their parents, teenagers like their peers
         and idols, Christians like those they hold in high regard
      3. If we imitate the good, we become good; if we imitate the 
         evil, then it is evil we become!

[So if by nature we must be imitators, then let us be selective in who
we follow.  Fortunately...]

III. WE HAVE MANY GOOD EXAMPLES TO IMITATE

   A. WE CAN IMITATE DEITY...
      1. As Christ encouraged us to do, in showing kindness to our
         enemies - Mt 5:43-48
      2. As Paul instructed the Ephesians to walk in love - Ep 5:1-2
      3. What better example do we have, than that of God and Jesus
         Christ?
      4. Indeed, some of the very titles we wear imply such imitation:
         a. Children of God
         b. Disciples of Jesus Christ
      5. Do you seek to learn as much about God and Jesus as you do 
         other role models?

   B. WE CAN IMITATE NEW TESTAMENT EXAMPLES...
      1. To the degree they imitate Christ, as Paul wrote to the
         Corinthians - 1Co 11:1
      2. The New Testament is filled with good examples for Christians
         today...
         a. For married couples, there is the example of Aquila and
            Priscilla - Ro 16:3-5
         b. For those blessed with things of this life, there is the
            example of Philemon and Gaius - Phm 1-7; 3Jn 5-8
         c. For women, there is the example of Dorcas - Ac 9:36,39
         d. For young men there is the example of Timothy - Php 2:19-22
      3. This does not mean to preclude many fine Old Testament 
         examples as well:  Joseph, Daniel, Barzillai the Gileadite (an
         old man who helped David in his affliction - 2Sa 17:27-29;
         19:31-39) and many others
      4. Indeed, the Scriptures are filled with many wonderful examples
         worthy of our emulation!

   C. WE CAN IMITATE MANY OF OUR FELLOW CHRISTIANS TODAY...
      1. As Paul encouraged his fellow Christians to imitate those who
         provided a similar pattern as he - Php 3:17
      2. Yet we should be careful, for not all who profess to be 
         Christians behave as they should - cf. Php 3:18-19
      3. It is important, therefore, that we know the Scriptures well
         enough to know when someone is worthy of our emulation

CONCLUSION

1. Since it appears that we are creatures who will imitate something,
   let us make the choice to imitate the good!
   a. Only then do we have the hope of  being "of God"
   b. Only then can we have a testimony like that of Demetrius, to 
      which all bore witness
   -- The only alternative is to imitate the evil, which prevents us
      from ever "seeing God"
   
2. We close by adding these words of the writer to the Hebrews:

   "And we desire that each one of you show the same diligence to the
   full assurance of hope until the end, that you do not become
   sluggish, but imitate those who through faith and patience inherit
   the promises." - He 6:11-12

Let us therefore look to the example of Gaius and Demetrius, and beware
of the example of Diotrephes!

Executable Outlines, Copyright © Mark A. Copeland, 2011