August 7, 2014

From Gary... The real Rocky (the flying squirrel)


Rocky the flying squirrel was prominent in "The Rocky and Bullwinkle show"cartoon series!!! 
For those who may not remember it, here is some information and a picture:

(http://en.wikipedia.org/wiki/The_Rocky_and_Bullwinkle_Show)

I liked this series and especially enjoyed Rocky's comments and the lessons the series taught. Now, the picture of the real Rocky also teaches something- and that is work!!!  I like the way Paul puts it...
2 Thessalonians 3:6-15 NASB
(6)  Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.
(7)  For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you,
(8)  nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you;
(9)  not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example.

(10)  For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.
(11)  For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies.
(12)  Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread.
(13)  But as for you, brethren, do not grow weary of doing good.
(14)  If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame.
(15)  Yet do not regard him as an enemy, but admonish him as a brother.

If you want to work, you will find something to do. You may not like it, it may be a terrible job, but work is work. I know, for in the early eighties, there was a 30% unemployment rate where we were living and even though I had to look while there was a blizzard, still- I found a job!!!  Being responsible is part of being a Christian and we should make every effort to practice what we preach!!!  You can learn a lot from a squirrel!!!

From Gary... Bible Reading August 7

Bible Reading  
August 7

The World English Bible


Aug. 7
Ezra 9, 10
Ezr 9:1 Now when these things were done, the princes drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Ezr 9:2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands: yes, the hand of the princes and rulers has been chief in this trespass.
Ezr 9:3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
Ezr 9:4 Then were assembled to me everyone who trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening offering.
Ezr 9:5 At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;
Ezr 9:6 and I said, my God, I am ashamed and blush to lift up my face to you, my God; for our iniquities are increased over our head, and our guiltiness is grown up to the heavens.
Ezr 9:7 Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
Ezr 9:8 Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
Ezr 9:9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
Ezr 9:10 Now, our God, what shall we say after this? for we have forsaken your commandments,
Ezr 9:11 which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
Ezr 9:12 now therefore don't give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.
Ezr 9:13 After all that is come on us for our evil deeds, and for our great guilt, seeing that you our God have punished us less than our iniquities deserve, and have given us such a remnant,
Ezr 9:14 shall we again break your commandments, and join in affinity with the peoples that do these abominations? wouldn't you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?
Ezr 9:15 Yahweh, the God of Israel, you are righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before you in our guiltiness; for none can stand before you because of this.
Ezr 10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very sore.
Ezr 10:2 Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
Ezr 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God; and let it be done according to the law.
Ezr 10:4 Arise; for the matter belongs to you, and we are with you: be of good courage, and do it.
Ezr 10:5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.
Ezr 10:6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came there, he ate no bread, nor drank water; for he mourned because of the trespass of them of the captivity.
Ezr 10:7 They made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;
Ezr 10:8 and that whoever didn't come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.
Ezr 10:9 Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.
Ezr 10:10 Ezra the priest stood up, and said to them, You have trespassed, and have married foreign women, to increase the guilt of Israel.
Ezr 10:11 Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
Ezr 10:12 Then all the assembly answered with a loud voice, As you have said concerning us, so must we do.
Ezr 10:13 But the people are many, and it is a time of much rain, and we are not able to stand outside: neither is this a work of one day or two; for we have greatly transgressed in this matter.
Ezr 10:14 Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter be dispatched.
Ezr 10:15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.
Ezr 10:16 The children of the captivity did so. Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
Ezr 10:17 They made an end with all the men who had married foreign women by the first day of the first month.
Ezr 10:18 Among the sons of the priests there were found who had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
Ezr 10:19 They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Ezr 10:20 Of the sons of Immer: Hanani and Zebadiah.
Ezr 10:21 Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Ezr 10:22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Ezr 10:23 Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
Ezr 10:24 Of the singers: Eliashib. Of the porters: Shallum, and Telem, and Uri.
Ezr 10:25 Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
Ezr 10:26 Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Ezr 10:27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Ezr 10:28 Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
Ezr 10:29 Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
Ezr 10:30 Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
Ezr 10:31 of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
Ezr 10:32 Benjamin, Malluch, Shemariah.
Ezr 10:33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
Ezr 10:34 Of the sons of Bani: Maadai, Amram, and Uel,
Ezr 10:35 Benaiah, Bedeiah, Cheluhi,
Ezr 10:36 Vaniah, Meremoth, Eliashib,
Ezr 10:37 Mattaniah, Mattenai, and Jaasu,
Ezr 10:38 and Bani, and Binnui, Shimei,
Ezr 10:39 and Shelemiah, and Nathan, and Adaiah,
Ezr 10:40 Machnadebai, Shashai, Sharai,
Ezr 10:41 Azarel, and Shelemiah, Shemariah,
Ezr 10:42 Shallum, Amariah, Joseph.
Ezr 10:43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.
Ezr 10:44 All these had taken foreign wives; and some of them had wives by whom they had children.
 
Aug. 7, 8
Acts 22

Act 22:1 "Brothers and fathers, listen to the defense which I now make to you."
Act 22:2 When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
Act 22:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
Act 22:4 I persecuted this Way to the death, binding and delivering into prisons both men and women.
Act 22:5 As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
Act 22:6 It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
Act 22:7 I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
Act 22:8 I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'
Act 22:9 "Those who were with me indeed saw the light and were afraid, but they didn't understand the voice of him who spoke to me.
Act 22:10 I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'
Act 22:11 When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.
Act 22:12 One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
Act 22:13 came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
Act 22:14 He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
Act 22:15 For you will be a witness for him to all men of what you have seen and heard.
Act 22:16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.'
Act 22:17 "It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
Act 22:18 and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'
Act 22:19 I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
Act 22:20 When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'
Act 22:21 "He said to me, 'Depart, for I will send you out far from here to the Gentiles.' "
Act 22:22 They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"
Act 22:23 As they cried out, and threw off their cloaks, and threw dust into the air,
Act 22:24 the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
Act 22:25 When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
Act 22:26 When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
Act 22:27 The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
Act 22:28 The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."
Act 22:29 Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
Act 22:30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

From Mark Copeland... Cornelius And His Household (Acts 10:1-48; 11:1-18)

                   "CONVERSIONS IN THE BOOK OF ACTS"

             Cornelius And His Household (10:1-48; 11:1-18)

INTRODUCTION

1. Up to this point, the gospel had been somewhat limited in its
   outreach...
   a. It had spread throughout Judea, Galilee and Samaria - Ac 9:31
   b. But other than the Samaritans (who were half Jewish), it had gone
      only to the Jews

2. With the conversion of "Cornelius And His Household" the first
   Gentiles are saved...
   a. A conversion noted not only because they were the first Gentiles
   b. But also because of the miraculous events that precipitated the
      conversion
      1) An angel appearing to Cornelius
      2) Peter's vision, followed by the Spirit's instruction
      3) The Spirit falling upon Cornelius, his family, and close 
         friends
      4) Cornelius and his household speaking in tongues

3. As in the case of Saul of Tarsus, we have more than just one account
   of the conversion...
   a. There is Luke's description - Ac 10:1-48
   b. There is Peter's description, as he is called to defend his 
      actions - Ac 11:1-18

4. Important questions are raised as we consider the events of this 
   conversion...
   a. Exactly when did the Spirit fall upon Cornelius and his company?
   b. What was the purpose of the Spirit falling upon them?
   c. Were they saved when the Spirit came upon them, or later when 
      they were baptized?

[These are some of the questions I intend to answer as we examine the
conversion of "Cornelius And His Household".  Since we have two 
accounts, let's consider them together as we start with...]

I. A HARMONY OF THE CONVERSION OF CORNELIUS AND HIS HOUSEHOLD

   A. THE ANGEL APPEARS TO CORNELIUS...
      1. Cornelius, a centurion, is a very religious man - Ac 10:1-2
      2. The angel appears to him - Ac 10:3-6
         a. With an announcement that his prayers and alms have been 
            noticed by God
         b. With instructions to send for Peter; please note:
            1) The angel said, "He will tell you what you must do."
               - Ac 10:6
            2) As Peter recounts it, "...who will tell you words by 
               which you and all your household will be saved." 
               - Ac 11:14
      3. Cornelius then sends two servants and a devout soldier to 
         Peter - Ac 10:7-8
   
   B. PETER HAS A VISION...
      1. While the three men are traveling toward Peter, he has a 
         vision - Ac 10:9-16; 11:4-10
         a. It involves a sheet descending from heaven, containing all
            sorts of creatures
         b. A voice tells Peter to "kill and eat"
         c. Peter objects, for he has never eaten anything common or 
            unclean
         d. The voice tells him, "What God has cleansed you must not
            call common."
      2. Three times the vision is repeated

   C. THE SPIRIT TELLS PETER TO GO WITH THE MESSENGERS...
      1. The men from Cornelius arrive as Peter contemplates the vision
         - Ac 10:17-18; 11:11
      2. The Spirit tells Peter to go, "doubting nothing, for I have 
         sent them" - Ac 10:19-20; 11:12
      3. Peter receives the men and takes six with him as they go to
         Cornelius - Ac 10:21-23; 11:12

   D. PETER ARRIVES AT CORNELIUS' HOUSE...
      1. Cornelius has gathered his family and close friends - Ac 10:24
      2. Peter deflects an attempt by Cornelius to worship him - Ac 10:
         25-26
      3. Peter explains his presence a violation of Jewish custom, but
         now understands "I should not call any man common or unclean"
         - Ac 10:27-28
      4. Asked by Peter to explain why he was called, Cornelius 
         recounts the appearance and instructions of the angel 
         - Ac 10:29-32; 11:13-14
      5. Cornelius and his household were ready "to hear all things
         commanded you by God" - Ac 10:33

   E. AS PETER BEGINS TO SPEAK, THE SPIRIT FALLS UPON THE LISTENERS...
      1. At this point, we need to carefully note the actual sequence
         of events
      2. Luke's record gives attention to the sermon first, and then 
         the Spirit coming upon the Gentiles - cf. Ac 10:34-44
         a. But Luke also says that "while Peter was still speaking...
            the Holy Spirit fell"
         b. From this we do not exactly when the Spirit fell
         c. It could have been at the beginning, in the middle, toward
            the end, of his sermon
      3. Peter, however, explained what happened "in order from the 
         beginning" - Ac 11:4
         a. He describes the events as they happened
         b. He says "as I began to speak, the Holy Spirit fell upon 
            them" - Ac 11:15
      4. So we learn from Peter that the Spirit actually came upon the
         Gentiles at the BEGINNING of the sermon!
      5. With the Spirit falling upon the Gentiles, they began speaking
         with tongues, which amazed Peter and his Jewish companions 
         - Ac 10:45-46; cf. Ac 2:4,6,8,11

   F. PETER'S SERMON TO THE HOUSEHOLD OF CORNELIUS...
      1. He begins with a full perception that God shows no partiality
         - Ac 10:34-35
         a. A perception started with the vision of the sheet and 
            unclean beasts
         b. A perception continued with the Spirit's instruction to go
            with the messengers
         c. A perception made clear with the Spirit falling upon the 
            Gentiles - Ac 11:15-17
      2. Peter then proceeds to proclaim Jesus Christ - Ac 10:36-43
         a. As Lord who was anointed with the Holy Spirit and power 
            - Ac 10:36-38
         b. Who was killed, but then raised from the dead and seen by
            eyewitnesses who knew Him well - Ac 10:39-41
         c. Who has commanded the apostles to proclaim Him as ordained
            by God to be the Judge of the living and dead - Ac 10:42
         d. Through Whom remission of sins is offered to those who 
            believe - Ac 10:43
   
   G. PETER COMMANDS THEM TO BE BAPTIZED...
      1. How could anyone forbid water to those who had received the 
         Spirit just as the apostles did? - Ac 10:47; cf. 11:17-18
      2. So Cornelius and his household were commanded to be baptized
         in the name of the Lord - Ac 10:48

[The events surrounding this conversion are certainly remarkable.  They
evidently were intended to convey important truths.  As we endeavor to
glean what those truths were, here are some...]

II. OBSERVATIONS REGARDING THIS CONVERSION

   A. RELIGIOUS PEOPLE NEED TO BE SAVED...
      1. Many people believe that if you are religious, you will be 
         saved
         a. That if you go to church, do good, etc., you have a hope of
            heaven
         b. That you will have earned the right to enter heaven
      2. Yet, though Cornelius was a man who...
         a. Was a devout man
         b. Feared God with his whole family
         c. Gave alms generously
         d. Prayed to God always
         ...he still needed to be told "words by which you and all your
            household will be saved"
      3. Clearly, being religious isn't what saves you (it's the blood
         of Christ!)

   B. THE GOSPEL IS FOR ALL...
      1. Peter perceived that God is no respecter of persons - Ac 10:
         34-35
      2. Indeed, God desires that ALL men be saved - cf. Jn 3:16; 1 Ti 2:3-6; 2Pe 3:9
      -- Therefore He has not predestined some to be saved and others 
         lost!

   C. THE PURPOSE OF THE SPIRIT FALLING...
      1. Some presume that the purpose was to save Cornelius and his
         family
         a. That therefore they were saved before obeying the command 
            to be baptized
         b. But the Spirit came upon them as Peter "began to speak", 
            before they could hear words by which they could be saved! 
            - cf. Ac 11:14-15
      2. The purpose of the Spirit can be gleaned from the following:
         a. The effect it had on the Jewish brethren who were present,
            and Peter's response - Ac 10:45-47
         b. The reaction of the Jewish brethren in Jerusalem when Peter
            told them what happened - Ac 11:17-18
         c. Peter's explanation at the council held later in Jerusalem 
            - Ac 15:7-11
      3. The purpose of the Spirit falling on them was therefore to 
         show Jewish brethren...
         a. That God was no respecter of persons - Ac 10:34-35
         b. That God was willing to grant them opportunity to repent 
            and have life - Ac 11:18
         c. That Gentiles could be saved in the same way as Jews...
            1) By faith, repentance, and baptism - Ac 15:9,11; cf. 2:38
               with 10:48
            2) Which faith comes through hearing the word of God - Ro 10:17

   D. THE POINT AT WHICH CORNELIUS WAS SAVED...
      1. Remember that Cornelius was told to send for Peter, who would
         tell him:
         a. "what you must do." - Ac 10:6
         b. "words by which you...shall be saved." - Ac 11:14
      2. From this, and from what we have already seen in other 
         conversions...
         a. Cornelius was not saved until he heard the "words" (i.e., 
            after the sermon)
         b. Cornelius was not saved until he obeyed what he was told to
            do
         c. What were the words he was told to do?
            1) Certainly they were told to believe, as implied in 
               Ac 10:43
            2) Clearly they were told to be baptized, as commanded in 
               Ac 10:48
      3. Thus Cornelius and his household were not saved until they 
         "believed and were baptized"! - cf. Mk 16:16; Ac 8:12,13

CONCLUSION

1. So while miraculous events surrounded the conversion of "Cornelius
   And His Household", their salvation was no different from what we
   have already seen...
   a. They heard the gospel of Jesus Christ
   b. They were taught to believe and be baptized
   -- Thus they were saved "in the same manner" as all those previously

2. As Peter said at the council, it is "through the grace of the Lord
   Jesus Christ" that both Gentiles and Jews are saved - cf. Ac 15:11
   a. We are saved by grace, not works - cf. Ep 2:5,8; Tit 3:4-5
   b. For it is not enough to be religious...
      1) Who could be more religious than Cornelius?
      2) Or even the 3000 at Pentecost, or the Ethiopian eunuch?

3. The grace of God which saves does require a response, however...
   a. A response of faith - Ac 10:43
   b. A faith in Jesus that comes by hearing the gospel - Ac 10:42
   c. A faith which expresses itself in obedience - cf. He 5:9
      1) E.g., repentance and baptism - cf. Ac 2:38; 3:19; 10:48
      2) Not as works of merit, but as acts of faith by which one
         receives God's grace

Those of us who are not descended from Israel can rejoice in what God 
revealed with the conversion of "Cornelius And His Household". As 
properly concluded by the Jewish brethren in Jerusalem:

   "...God has also granted to the Gentiles repentance to life." 
                                                   (Ac 11:16)

Have you taken advantage of this wonderful gift, by responding to the 
gospel of Jesus Christ?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland.. Two Households At Philippi (Acts 16:6-34)

                   "CONVERSIONS IN THE BOOK OF ACTS"

                  Two Households At Philippi (16:6-34)

INTRODUCTION

1. With "The Conversion Of Cornelius", we were introduced to an event
   that was not uncommon in the early church...
   a. A situation where an entire family, or household, was converted
   b. We have three similar cases recorded in Acts
      1) The conversion of Lydia and her household - Ac 16:15
      2) The conversion of the Philippian jailer and his household
         - Ac 16:33-34
      3) The conversion of Crispus and his household - Ac 18:8

2. Such households likely consisted of both family and servants...
   a. Cornelius sent two of his household servants to Peter - Ac 10:7
   b. He had gathered his family as well as friends to hear Peter 
      - Ac 10:24,33
   -- Some wonder whether such families included infants as well, and 
      if so, were they were baptized too

3. As the gospel spread to Europe, the first two examples of conversion
   involved "Two Households At Philippi"
   a. With the conversion of Lydia - Ac 16:11-15
   b. With the conversion of the Philippian Jailer - Ac 16:25-40

[As we continue our study in the book of Acts, we shall examine both of
these examples in this lesson, to glean whatever we can about 
conversion, including the issue of "infant baptism".

Let's first consider...]

I. THE CONVERSION OF LYDIA AND HER HOUSEHOLD

   A. PRECIPITATED BY "THE MACEDONIAN CALL"...
      1. Paul and his travel companions had been making their way 
         through modern day Turkey, with the Spirit limiting their 
         options - Ac 16:6-8
      2. Paul has a vision of a man of Macedonian pleading, "Come over
         to Macedonia and help us" - Ac 16:9
      3. Taking the vision as a sign that the Lord wanted them to go 
         there, they travel to Philippi (a chief city of Macedonia) 
         - Ac 16:10-12

   B. LYDIA AND HER HOUSEHOLD ARE BAPTIZED...
      1. Paul and his companions go down to the riverside on the 
         Sabbath - Ac 16:13
         a. It was Paul's custom to find a synagogue and on the Sabbath
            to reason with Jews about Christ - cf. Ac 17:1-3
         b. Evidently there were not that many Jews in Philippi, and no
            synagogue
         c. But at least there were some women who met at the river to
            pray
      2. Paul speaks to them, and Lydia heeded his word - Ac 16:14
         a. She was evidently a successful business woman, yet one who
            worshipped God
            1) Her name is Greek, perhaps a convert to Judaism
            2) From Thyatira, she was seller of purple dye
         b. The Lord "opened her heart" to heed the things spoken by
            Paul
            1) In what way the Lord opened her heart is not stated
            2) But she had "heard" what Paul was speaking (cf. Ac 16:
               13c,14a), and we know that "faith comes by hearing the
               word of God" - Ro 10:17
            3) Through the gospel, then, one's heart can be opened to
               be receptive
         c. She was willing "to heed the things spoken by Paul"
            1) I.e., to do or obey whatever Paul had said
            2) We can infer from what follows that it included baptism
      3. Lydia and her household are baptized - Ac 16:15

   C. SOME OBSERVATIONS...
      1. Once again we see things gleaned from earlier examples of 
         conversion
         a) Very religious people are being receptive to the gospel 
            - Ac 2,3,8,9,10
         b) Baptism occurs immediately, after hearing just one lesson
            - Ac 2,8,10
      2. In begging Paul and his companions to stay with her, she asks
         "If you have judged me to be faithful to the Lord..."
         a) What evidence was there to determine whether she was 
            faithful?
         b) At the very least, there was her willingness to be 
            baptized!
      3. Did her "household" include infants?
         a. Proponents of infant baptism often appeal to the example of
            a "household" being baptized as evidence of infant baptism
            in the early church
         b. They say it is plausible to assume infants were present, 
            but is that the case here?
            1) Lydia was a businesswoman, with no mention of a husband
            2) She was from Thyatira, possibly in Philippi only on
               business (though she did have a home)
         c. We can just as easily assume that her household was made up
            of servants, or at the least, children old enough to travel
         -- The burden of proof rests upon those seeking to support 
            infant baptism, and the evidence in this case simply isn't 
            there

[From the example of one who was evidently a truth-seeker, we now turn
to the conversion of one who appears to have "stumbled" onto the 
gospel...]

II. THE CONVERSION OF THE PHILIPPIAN JAILER AND HIS HOUSEHOLD

   A. PRECIPITATED BY THE ARREST OF PAUL AND SILAS...
      1. Paul exorcises a spirit of divination from a slave girl 
         - Ac 16:16-18
      2. Her masters have Paul and Silas beaten and imprisoned 
         - Ac 16:19-24

   B. THE PHILIPPIAN JAILER AND HIS HOUSEHOLD ARE BAPTIZED...
      1. Events leading to the jailer's conversion - Ac 16:25-29
         a. Paul and Silas are singing in prison at midnight, with 
            others listening
         b. An earthquake shakes loose the doors and everyone's chains
         c. The jailer, fearing the prisoners escaped, is about to
            commit suicide
         d. He is stopped by Paul, who reassures him that all the 
            prisoners are present
         e. Trembling, he falls down before Paul and Silas
      2. The conversion of the jailer and his household - Ac 16:30-34
         a. He asks, "Sirs, what must I do to be saved"
         b. Paul responds, "Believe on the Lord Jesus Christ, and you
            will be saved, you and your household"
         c. Paul then proceeds to speak the word of the Lord to him and
            those in his house
         d. In the same hour of the night, the jailer washes the 
            stripes of Paul and Silas, and is baptized along with all
            his family
         e. He then brings Paul and Silas into his home, feeds them, 
            and rejoices that he and his family have believed in God

   C. SOME OBSERVATIONS...
      1. This example of conversion does not teach salvation by "faith
         only"
         a. It is common for some people to simply note verses 30-31
            1) They offer this verse as containing the whole plan of 
               salvation
            2) Denying therefore the necessity of baptism
         b. Of course, this verse says nothing about repentance, 
            confessing Jesus, etc., which the Bible requires elsewhere 
            - cf. Ac 3:19; 17:30; Ro 10:9-10
         c. The context must be taken into consideration
            1) Salvation requires faith, so it is natural that would be
               the first thing to tell someone who asks "What must I do
               to be saved?"
            2) Without faith, one is not a suitable subject for baptism
               - cf. Ac 8:36-37
            3) Having established the necessity of faith, Paul 
               proceeded to speak "the word of the Lord to him and to
               all who were in his house." - Ac 16:32
               a) Though not mentioned, would this not have included 
                  the need to repent?
               b) What is mentioned, though, is that they were baptized
                  immediately!
               -- Clearly the "word of the Lord" included baptism 
                  - Mk 16:16
            4) It is not until after he and his family were baptized,
               that Luke describes them as "having believed in God with
               all his household" - Ac 16:34
         d. Taken out of context, one might use verses 30-31 to teach
            salvation does not involve baptism, but in the context it 
            certainly appears to play a significant role!
      2. This example of conversion reveals something about the 
         "purpose" of baptism
         a. Contrary to the doctrine of many churches, the purpose of 
            baptism is not to make a public profession of one's faith
         b. As we saw in the conversion of the Ethiopian eunuch, 
            baptism can occur when there is only the baptizer and the 
            baptizee - Ac 8:36-38
         c. In this case, a family is baptized in the wee hours of the
            morning (after midnight, in the same hour) - Ac 16:25,33
         d. The purpose of baptism is hinted at by the fact...
            1) It was done immediately, even in the pre-dawn hour
            2) It was done whether in private or public
         e. This example of conversion is consistent with the purpose 
            expressed...
            1) By Peter ("for the remission of sins") - Ac 2:36
            2) By Ananias ("wash away your sins") - Ac 22:16
            -- As such, you don't delay, and it doesn't matter if done
               in private!
      3. This example of conversion provides no evidence of infant 
         baptism
         a. Again, some appeal to the mention of "household" to infer 
            infants were included in the baptism
         b. Yet the text states that:
            1) Paul "spoke the word of the Lord...to all who were in 
               his house", implying that all were able to listen and
               understand what was said - Ac 16:32
            2) The jailer rejoiced, "having believed in God with all 
               his household"; i.e., everyone believed, implying the 
               ability of all to believe what they heard - Ac 16:34
         c. There is nothing here to preclude what we have already 
            concluded as necessary requirements to be a subject 
            qualified for baptism:
            1) Repentance - Ac 2:38
            2) Whole-hearted faith - Ac 8:37
            -- Both of which infants are incapable

CONCLUSION

1. With the conversion of "Two Households At Philippi", a wonderful 
   church was born...
   a. The church at Philippi, to which the epistle to the Philippians
      was written
   b. A congregation that supported the apostle Paul and the preaching
      of the gospel throughout Macedonia and into Achaia - Php 1:3-5;
      4:15-16
   c. A congregation that was mindful of Paul even toward the end of
      his life, as he awaited trial in Rome - Php 4:10,14,17-18
   -- Never underestimate the effect of the gospel in the life of a 
      family!

2. The conversion of "Two Households At Philippi" are illustrative of
   what Jesus taught in two parables...
   a. "The Hidden Treasure" (Mt 13:44) depicts one who stumbles onto
       the truth; the Philippian jailer was such a person
   b. "The Pearl Of Great Price" (Mt 13:45-46) depicts one who is 
      searching for the truth; Lydia of Thyatira was certainly seeking
      to please God
   -- What is important to note is that the Lord knew such people 
      existed at Philippi (cf. the "Macedonian Call"), and saw to it 
      that they had an opportunity to hear the gospel

What kind of person are you?  Whether you are one who has been on a 
life-long search for truth, or have simply stumbled across the gospel,
are you willing to allow God to open your heart through the gospel and
heed the word of the Lord?

Only God knows, but perhaps you will save not only yourself, but your
whole family as well...

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland...The Athenians (Acts 17:16-34)

                   "CONVERSIONS IN THE BOOK OF ACTS"

                        The Athenians (17:16-34)

INTRODUCTION

1. Our next example of conversion is another often overlooked...
   a. It is the conversion of "The Athenians", two of whom are
      specifically mention by name
   b. Yet they are usually not listed in charts showing examples of
      conversion
   c. Again, it likely because little is said, other than that they
      "believed" - Ac 17:34

2. But our purpose in this series is to also consider the sermons which
   led people to Christ...
   a. In this case we have a remarkable sermon by the apostle Paul
   b. A sermon proclaimed not to Jews or even Gentile God-fearers (like
      Cornelius), but to pagan philosophers and polytheists

3. So our focus in this lesson will be more on the sermon itself, with
   attention to...
   a. How Paul addressed those who did not know the God of Israel
   b. The themes Paul addressed in this sermon

[We begin our study with a look at...]

I. THE SETTING OF THE SERMON

   A. PAUL HAD JUST ARRIVED IN ATHENS...
      1. Following a hasty departure from Berea - Ac 17:13-15
      2. Provoked by the idolatry rampant in the city, he began 
         preaching at every opportunity - Ac 17:16-17
         a. Reasoning in the synagogues with the Jews and Gentile 
            worshipers
         b. Reasoning daily with any who happened to be in marketplace

   B. HE ATTRACTED THE ATTENTION OF SOME PHILOSOPHERS...
      1. In particular, certain Epicurean and Stoic philosophers 
         - Ac 17:18
         a. Some of which viewed him as a proclaimer of foreign gods
         b. Because Paul was preaching of Jesus and the resurrection
      2. They brought him to the Areopagus and invited him to speak
         - Ac 17:19-21
         a. A rocky hill about 370 feet high, not far from the 
            Acropolis and the Agora (marketplace) in Athens - Holman 
            Bible Dictionary
         b. As Luke explains, it was a place where Athenians and 
            visitors spent their time discussing any new idea or thing
            that came along
         c. Not having heard the doctrine of Christ, they wanted to 
            know more

[With such an invitation, you can imagine that Paul was delighted to 
accommodate them...]

II. PAUL'S SERMON AT THE AREOPAGUS

   A. THE THEME:  THE GOD THEY DO NOT KNOW...
      1. Acknowledging their religious devotion, he made mention of
         one altar in particular - Ac 17:22-23a
         a. An altar with the inscription:  "To The Unknown God"
         b. So devout, they sought to worship a god they did not know
      2. He used this as an opportunity to preach concerning the True
         God they did not know! - Ac 17:23b

   B. THE MAIN POINTS...
      1. God is the creator of the universe - Ac 17:24
         a. He made the world, He is Lord of heaven and earth
         b. As such, He does not dwell in temples made with hands
            - cf. 1Ki 8:22-30
      2. God is the sustainer of life - Ac 17:25
         a. He gives to all life their breath and what they need
            - cf. Jm 1:17
         b. Therefore God is not worshipped as though He needs it
      3. God is the ruler of all the nations - Ac 17:26-27
         a. He has created every nation and determined their rise and 
            fall - Dan 2:20-21; 4:17
         b. Everything is designed to prompt men to seek God, who is 
            not far from any of us
      4. God is the Father of mankind - Ac 17:28-29
         a. From God we come; and in Him we live, move, and have our 
            very being
         b. Therefore we should not think that God is like any idol of
            gold, silver or stone
      5. God is the Judge of the world - Ac 17:30-31
         a. What ignorance He may have overlooked in the past, such is
            no longer the case
         b. He now commands all men everywhere to repent
         c. Why?  Because of the coming Judgment, in which...
            a. God will judge the world in righteousness
            b. God will judge the world through Jesus Christ - Jn 5:22,
               26-27; 12:48
         d. As proof such will occur, God raised Jesus from the dead
      -- These five points are from John Stott's book, The Spirit, The
         Church, And The World

   C. THE RESPONSE...
      1. The mention of the resurrection provoked a response - Ac 17:32
         a. Some mocked (to many philosophers, the idea of a bodily
            resurrection is foolishness)
         b. Others were more cordial, offering to listen again at 
            another time
      2. But as Paul left, some joined him and believed - Ac 17:33-34
         a. Specifically mentioned are Dionysius the Areopagite, and
            Damaris, a woman
         b. Others also joined Paul and believed

III. SOME OBSERVATIONS

   A. OBSERVATIONS REGARDING PAUL'S SERMON...
      1. Paul used tact - Ac 17:22-23
         a. He acknowledges their spirituality, though misdirected
         b. We should not hesitate to acknowledge the devotion one 
            might have; if in error, our task is to explain "the way of
            God more accurately" - e.g., Ac 18:24-26
      2. Paul began with the present spiritual condition of his 
         audience - Ac 17:23-27
         a. They believed in supreme beings, but didn't know the True 
            God
         b. With the Jews he began with the Law, with the Gentiles he 
            began with the nature of God; we too should take into 
            consideration where one is spiritually
      3. Paul made use of an accepted authority - Ac 17:28-29
         a. He quotes from one of their own prophets to make his point
         b. When appropriate, we can appeal to an uninspired authority
            accepted by others (when in harmony with God's Word)
      4. Paul led his audience to the main themes of the gospel - Ac 17:30-31
         a. Such as the need to repent, the coming Judgment - cf. Ac 2:38; 3:19
         b. So our ultimate goal in preaching should be the gospel 
            message
      5. Paul used the resurrection of Jesus as the ultimate proof 
         - Ac 17:31
         a. God has given assurance of the coming Judgment by raising 
            Jesus
         b. Indeed, if Jesus did rise from the dead, it is proof of:
            1) The existence of God
            2) The truthfulness of all of Jesus' claims
            3) The reality of sin, judgment, and the need to repent
         c. This is why we need to develop a strong apologetic for the
            resurrection of Jesus

   B. OBSERVATIONS REGARDING THE RESPONSE...
      1. People responded in three different ways - Ac 17:32-34
         a. Some mocked what they heard
         b. Some put off making a decision until later
         c. Some decided to follow with Paul and believed
         -- Since we have no promise of tomorrow, the only safe course
            is the last!
      2. Of those who responded favorably, it is only said that they
         "believed" - Ac 17:34
         a. Are we to conclude from this that was all they did?
         b. Did they not also "repent", as commanded in Ac 17:30?
         c. The term "believed" encompassed more than simply an 
            acceptance of the facts that had been proclaimed
            1) It involved a complete reception of the message preached
            2) It included an obedience to whatever conditions had been
               proclaimed by the apostles (such as repentance, baptism)
         d. Just as faith was not explicitly mentioned in Acts 2, or 
            repentance in Acts 16, but is fairly inferred from what 
            we know from other passages, so also with baptism here
            1) "There is, indeed, much to be said for the contention,
               independently advocated by theologians of varied 
               schools, that in the New Testament faith and baptism 
               are viewed as inseparables whenever the subject of 
               Christian initiation is under discussion, so that if 
               one is referred to, the other is presupposed, even if 
               not mentioned." - G. R. Beasley-Murray, Baptism In The
               New Testament, p. 272
            2) "Baptism and faith are but the outside and inside of 
               the same thing" - James Denny (as quoted by 
               Beasley-Murray, ibid.)
            3) "Where baptism is spoken of faith is presumed, and 
               where faith is spoken of baptism is included in the 
               thought" - N. J. Engelsen (as quoted by Beasley-Murray,
               ibid.)

CONCLUSION

1. Whether Jew or Gentile, philosopher or simpleton, the gospel of 
   Christ is for all...
   a. Where we begin may vary with the spiritual condition of our 
      audience
   b. Where we end must always be the same:
      1) Proclaiming the reality of sin, judgment, and the need for 
         repentance
      2) With Jesus as the only way to salvation!

2. When one becomes convicted of their sinful condition and their need
   for Jesus, the proper response should also be the same no matter who
   we are...
   a. Faith in Jesus as the Son of God, who died for our sins and was 
      raised from the dead, whom we are willing to confess before men
   b. Repentance from sin
   d. Baptism into Christ for the forgiveness of sins through His blood

One's reaction to the gospel will always be one of three ways:

   * Rejection ("some mocked")

   * Reluctance ("others said, we will hear you again on this matter")

   * Reception  ("some men joined him and believed")

In Athens, people such as Dionysius and Damaris exemplified the proper
response; are you willing to imitate their example?

Executable Outlines, Copyright © Mark A. Copeland, 2011