October 19, 2016

Now, that's crystal clear... by Gary Rose

This picture, taken in Greece somewhere, has to be the clearest water I have ever seen. The boat actually looks like it is floating on air!!! I know it isn't because of the angle of the oar in the water, but STILL, it is an amazing photo.

Obviously, Revelation 22:1 came to mind...


Revelation, Chapter 22 (WEB)
 1 He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb, (emp. added, GDR) 2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. 3 There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him.  4 They will see his face, and his name will be on their foreheads.  5 There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever.
How does one describe the indescribable? With visions that the human mind can understand, nothing less, nothing more. Heaven, like floating on invisible nothingness and much, much more!!! To be with God, see HIS FACE and be blessed- there really are no words.

Makes one want to be there, doesn't it? Its not too late to investigate what God wants you to do. Personally, I like the first six chapters of the book of Romans, but many just go to the second chapter of Acts. 

Your choice, your destiny - if you are like most people, you probably have a Bible SOMEWHERE in your house- go look, NOW!!! 
You will thank me... forever!!!

Bible Reading October 19 by Gary Rose

Bible Reading October 19 (WEB)

Oct. 19
Proverbs 30-31

Pro 30:1 The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:
Pro 30:2 "Surely I am the most ignorant man, and don't have a man's understanding.
Pro 30:3 I have not learned wisdom, neither do I have the knowledge of the Holy One.
Pro 30:4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know?
Pro 30:5 "Every word of God is flawless. He is a shield to those who take refuge in him.
Pro 30:6 Don't you add to his words, lest he reprove you, and you be found a liar.
Pro 30:7 "Two things I have asked of you; don't deny me before I die:
Pro 30:8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;
Pro 30:9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God.
Pro 30:10 "Don't slander a servant to his master, lest he curse you, and you be held guilty.
Pro 30:11 There is a generation that curses their father, and doesn't bless their mother.
Pro 30:12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness.
Pro 30:13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.
Pro 30:14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
Pro 30:15 "The leach has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough:'
Pro 30:16 Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.'
Pro 30:17 "The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall eat it.
Pro 30:18 "There are three things which are too amazing for me, four which I don't understand:
Pro 30:19 The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the midst of the sea; and the way of a man with a maiden.
Pro 30:20 "So is the way of an adulterous woman: she eats and wipes her mouth, and says, 'I have done nothing wrong.'
Pro 30:21 "For three things the earth tremble, and under four, it can't bear up:
Pro 30:22 For a servant when he is king; a fool when he is filled with food;
Pro 30:23 for an unloved woman when she is married; and a handmaid who is heir to her mistress.
Pro 30:24 "There are four things which are little on the earth, but they are exceedingly wise:
Pro 30:25 the ants are not a strong people, yet they provide their food in the summer.
Pro 30:26 The conies are but a feeble folk, yet make they their houses in the rocks.
Pro 30:27 The locusts have no king, yet they advance in ranks.
Pro 30:28 You can catch a lizard with your hands, yet it is in kings' palaces.
Pro 30:29 "There are three things which are stately in their march, four which are stately in going:
Pro 30:30 The lion, which is mightiest among animals, and doesn't turn away for any;
Pro 30:31 the greyhound, the male goat also; and the king against whom there is no rising up.
Pro 30:32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.
Pro 30:33 For as the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife."

Pro 31:1 The words of king Lemuel; the oracle which his mother taught him.
Pro 31:2 "Oh, my son! Oh, son of my womb! Oh, son of my vows!
Pro 31:3 Don't give your strength to women, nor your ways to that which destroys kings.
Pro 31:4 It is not for kings, Lemuel; it is not for kings to drink wine; nor for princes to say, 'Where is strong drink?'
Pro 31:5 lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted.
Pro 31:6 Give strong drink to him who is ready to perish; and wine to the bitter in soul:
Pro 31:7 Let him drink, and forget his poverty, and remember his misery no more.
Pro 31:8 Open your mouth for the mute, in the cause of all who are left desolate.
Pro 31:9 Open your mouth, judge righteously, and serve justice to the poor and needy."
Pro 31:10 Who can find a worthy woman? For her price is far above rubies.
Pro 31:11 The heart of her husband trusts in her. He shall have no lack of gain.
Pro 31:12 She does him good, and not harm, all the days of her life.
Pro 31:13 She seeks wool and flax, and works eagerly with her hands.
Pro 31:14 She is like the merchant ships. She brings her bread from afar.
Pro 31:15 She rises also while it is yet night, gives food to her household, and portions for her servant girls.
Pro 31:16 She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.
Pro 31:17 She girds her waist with strength, and makes her arms strong.
Pro 31:18 She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
Pro 31:19 She lays her hands to the distaff, and her hands hold the spindle.
Pro 31:20 She opens her arms to the poor; yes, she extends her hands to the needy.
Pro 31:21 She is not afraid of the snow for her household; for all her household are clothed with scarlet.
Pro 31:22 She makes for herself carpets of tapestry. Her clothing is fine linen and purple.
Pro 31:23 Her husband is respected in the gates, when he sits among the elders of the land.
Pro 31:24 She makes linen garments and sells them, and delivers sashes to the merchant.
Pro 31:25 Strength and dignity are her clothing. She laughs at the time to come.
Pro 31:26 She opens her mouth with wisdom. Faithful instruction is on her tongue.
Pro 31:27 She looks well to the ways of her household, and doesn't eat the bread of idleness.
Pro 31:28 Her children rise up and call her blessed. Her husband also praises her:
Pro 31:29 "Many women do noble things, but you excel them all."
Pro 31:30 Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
Pro 31:31 Give her of the fruit of her hands! Let her works praise her in the gates! 
 

Oct. 19
Philippians 4

Php 4:1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
Php 4:2 I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
Php 4:3 Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Php 4:4 Rejoice in the Lord always! Again I will say, Rejoice!
Php 4:5 Let your gentleness be known to all men. The Lord is at hand.
Php 4:6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
Php 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
Php 4:8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Php 4:9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
Php 4:10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
Php 4:11 Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.
Php 4:12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
Php 4:13 I can do all things through Christ, who strengthens me.
Php 4:14 However you did well that you shared in my affliction.
Php 4:15 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.
Php 4:16 For even in Thessalonica you sent once and again to my need.
Php 4:17 Not that I seek for the gift, but I seek for the fruit that increases to your account.
Php 4:18 But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
Php 4:19 My God will supply every need of yours according to his riches in glory in Christ Jesus.
Php 4:20 Now to our God and Father be the glory forever and ever! Amen.
Php 4:21 Greet every saint in Christ Jesus. The brothers who are with me greet you.
Php 4:22 All the saints greet you, especially those who are of Caesar's household.
Php 4:23 The grace of the Lord Jesus Christ be with you all. Amen.

“Love one another as I have loved you” John 15:12 by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/050-AsILovedYou.html
 
“Love one another as I have loved you”
John 15:12
Christ is the source of love among Christians.

Jesus told His followers: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34, 35).

This command was new because it tapped a source of love far superior to any love the world had known before. “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him” (1 John 4:9).

Love among Christians is exceptional because it is the very love of Christ Himself. How can I not love a brother for whom Christ died, as He also died for me? Together we are engulfed by the love of Christ. Our hearts are “knit together in love” (Colossians 2:2).

This bond of love exists only among faithful followers of Christ. “The love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5). At baptism we receive the gift of the Spirit: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). This depth of love is found only among those who have been born again, born by water and the Spirit (John 3:5, 7).

God’s love is in our hearts by the power of the Spirit. This enables us to love others in a way that would be impossible otherwise. Christians are able to love even their enemies! (Luke 6:27, 35).

We must cultivate this love to bring it to fruition. “But whoever keeps His word, truly the love of God is perfected [τετελείωται] in him” (1 John 2:5). The banner of God’s love must be unfurled in our hearts by obedience.


Christians learn to love by following Christ.


Only by following Him can we love one another as He loved us. We follow Christ by obeying Him and abiding in His love. “These things I command you, that you love one another” (John 15:17). “As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love” (John 15:9, 10).

His commands define love and teach us how to love: “By this we know that we love the children of God, when we love God and keep His commandments” (1 John 5:2).

“Speaking the truth in love,” we are to “grow up in all things into Him who is the head - Christ - from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love” (Ephesians 4:15, 16).

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection” (Colossians 3:12-14).


Christians radiate the love of Christ.


When we love one another as Christ loves us, others can see His love in us and recognize its Source. When we extend His love to others, they can feel the love of Christ. His love spreads forth through us to them.

Jesus tells His followers: “You are the light of the world” (Matthew 5:14). “He who loves his brother abides in the light” (1 John 2:10).

One purpose of the assembly is to “stir up love” (Hebrews 10:24). In the church of Christ there is a chain reaction of love. Activated by Christ, Christians love each other and radiate His love to all the world.


Christian love is self-sacrificing.


“This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you” (John 15:12-14).

Of Himself Jesus said: “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).

“By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).


Christian love is abundant.


“We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other” (2 Thessalonians 1:3).

“But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more” (1 Thessalonians 4:9, 10).

“And may the Lord make you increase and abound in love to one another and to all” (1 Thessalonians 3:12).

Learning to love as Christ loves us is a life-long assignment. His love is so immense that our love for one another never measures up to His love for us. Thus we are admonished to increase our love, to become more like Christ.


Christian love is genuine and benevolent.


“But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:17, 18).


Christian love is fervent and pure.


“And above all things have fervent love for one another” (1 Peter 4:8). “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart” (1 Peter 1:22).


Christian love is humble and affectionate.


“Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12:9, 10).


Christian love is patient and compassionate.


“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:1-3).

“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).


Love is the greatest good on earth.


“And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13).

Paul gives an overview of love’s greatness by listing various attributes: “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4-8).

The love of Christ has transforming power.


The love of Christ transformed James and John.


James and John were called “sons of thunder” when they first came to Jesus (Mark 3:17). They wanted to call fire down from heaven to destroy a Samaritan village that refused to provide lodging for Jesus (Luke 9:54). Jesus chided them: “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them” (Luke 9:55, 56).

James and John wanted to be exalted above the other apostles: “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory” (Mark 10:37). “And when the ten heard it, they began to be greatly displeased with James and John” (Mark 10:41).

But James and John learned to love their fellow disciples as Jesus loved them.

James was the first of the twelve to give his life for Christ. Herod “killed James the brother of John with the sword” (Acts 12:2).

When John wrote his Gospel he referred to himself as “the disciple whom Jesus loved” (John 13:23; 20:2; 21:7, 20). He had learned that Christ’s love for us is the example to be followed.

In his letters he emphasizes love among Christians. “For this is the message that you heard from the beginning, that we should love one another” (1 John 3:11). “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).


The love of Christ transformed Peter.


Before Peter learned the lesson of love, he thought he was more faithful than anyone else: “Even if all are made to stumble, yet I will not be” (Mark 14:29). Before morning light, he denied Jesus three times.

After the resurrection, however, when Jesus asked Peter: “Do you love Me more than these?” he no longer exalted himself, but said simply: “Yes, Lord; You know that I love You” (John 21:15).

Peter emphasizes love among Christians in his letters. “Love one another fervently with a pure heart” (1 Peter 1:22). “Love the brotherhood” (1 Peter 2:17). “Love as brothers” (1 Peter 3:8). “Above all things have fervent love for one another” (1 Peter 4:8). Add “to godliness brotherly kindness, and to brotherly kindness love” (2 Peter 1:7).

Through the centuries countless people have been transformed by the love of Christ.


The love of Christ transformed Murray and Joe.


In Toronto, Canada, two boys were skipping stones through the front door and down the aisle of the meeting place of a church of Christ during services. The door was open because of the summer heat. An older brother went out the back, circled around behind the boys and gave them a choice: “Do you want to come in and sit quietly beside me for the rest of the service, or do you want me to call the police?” They decided to go in and sit beside him! After services he told them they were always welcome.

On a subsequent Sunday, before services, one of the boys was standing shyly up the street. The same brother motioned for him to come and he came. The two boys started attending Sunday school. Although they were unruly and disruptive because of their background, Christians patiently showed them the love of Christ. They also attended Omagh Bible Camp (and almost burned the main building down).

Touched by the love of Christ, both became gospel preachers and dedicated their lives to sharing God’s love with others. Murray Hammond preached in Ontario. Joe Cannon became a missionary to Japan and Papua New Guinea, and in later years (before his passing in 2012) to Ukraine.


Let us cherish and nourish this blessing of love we share in Christ.


Christ is the source of love among Christians. We learn to love by following His example and obeying His commands. He enables us to radiate His love. Christian love is self-sacrificing, abundant, genuine, benevolent, fervent, pure, humble, affectionate, patient and compassionate.

Let us obey the words of Christ: “Love one another as I have loved you.” Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Did Jesus Lie to His Brothers? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=3781&b=John

Did Jesus Lie to His Brothers?

by Eric Lyons, M.Min.

Scripture repeatedly testifies that Jesus never sinned. The prophet Isaiah, speaking as if Jesus had already lived and died, said that the Savior “had done no violence, nor was any deceit in His mouth” (53:9). The apostle Peter quoted from Isaiah in his first epistle (2:22), and added that Jesus was “a lamb without blemish and without spot” (1 Peter 1:19). Paul wrote to the Corinthians how Jesus “knew no sin” (2 Corinthians 5:21). What’s more, according to Hebrews 4:15, Jesus “was in all points tempted as we are, yet without sin” (Hebrews 4:15). He was “pure” and “righteous” in the supreme sense (1 John 3:3; 2:1). Simply put, Jesus was perfect; He never transgressed God’s law.
If Jesus never sinned, and specifically never lied, some wonder why Jesus told his brothers, “I do not go up to this feast [the Feast of Tabernacles]” (John 7:8, NASB), if later, “when His brothers had gone...He Himself also went” (7:10, NASB)? Some allege that, in this instance, Jesus “broke his word” and “lied” (McKinsey, 2000, p. 787), and thus was not the Son of God as He claimed. What is the truth of the matter?
First of all, several early manuscripts of the gospel of John, including p66 and p75 (believed to be from as early as the late second and early third centuries), have Jesus saying, “I am not yet [oupo] going up to this feast,” rather than “I do not [ouk] go up to this feast.” Thus, it may be that the correct rendering is found in the KJV, NKJV, and NIV, rather than the ASV, NASB, and RSV.
Second, even if Jesus did say at one point to His brothers, “I do not go up to this feast,” but later He went, that still does not mean that He lied. Suppose a co-worker saw me leaving the office at 2:00 p.m. and asked me, “Are you going home?” and I said, “No,” but later went home that day at 5:00 p.m. Have I lied? Not at all. When I left the office at 2:00 p.m., I went to run a quick errand—I did not go home. When I departed the office at 5:00 p.m., however, I went home. “No” is often truthfully used in a time-sensitive manner. Simply because at 2:00 p.m. I said I was not going home, does not mean I could not go home at 5:00 p.m. My “no” meant “I’m not going home at the present.” Similarly, if Jesus used the term “not” [ouk] rather than “not yet” [oupo], He could just as easily been implying the same thing: “I am not going to the feast at the present.”
At the proper time, after Jesus “remained in Galilee” for a while (7:9), He did go to the feast. The proper time was not when his unbelieving brothers told Him to “depart” (John 7:5), but when the Son of God said it was time—a God-appointed time. Furthermore, His attendance at the feast was not for the purpose that His brothers envisioned (to show Himself to the world—7:3-4), rather Jesus went to the feast “not openly, but as it were in secret” (7:10, emp. added).
Just as we often say, “I am not going,” but mean “I am not going yet,” Jesus had every right to use that same kind of language. Although Jesus embodied truth (John 14:6) and always told the truth (1 Peter 2:22), He still used figures of speech and language men commonly understood—some even today.

REFERENCE

McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).

Can't Teach Morality in School by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=2113

Can't Teach Morality in School

by  Dave Miller, Ph.D.

You’ve undoubtedly heard the expression: “You can’t legislate morality!” Actually, such a claim is fairly recent in American culture and flies directly in the face of fact. After all, God has legislated human morality from the very beginning of time. The laws of every country do the same. If we cannot legislate morality, shall we annul all our laws against murder, theft, and perjury in court? The notion is typical of the mindless drivel spouted since the 1960s by those who reject traditional American values—values that arose from the Bible.
The same may be said concerning the relentless attempt to expel God and morality from the public schools. Liberal educators insist that morality must not be taught in the school system. The theory is that moral standards have no objective reality. They arise from within persons and exist only in reference to the subjective opinion and will of the individual. Hence, schools should not attempt to enforce upon students one particular value system. Such insidious, suicidal nonsense has transformed the American public school system into a recipe for national disaster.
Acceptance of such thinking is not only a recent phenomenon in American history, the notion was soundly repudiated by the Founders of American education. A mountain of evidence exists to verify this claim. As one example, consider the founding of the University of Pennsylvania, due in large part to the efforts of Benjamin Franklin (“University of...,” n.d.). Nine signers of the Declaration of Independence and 11 signers of the Constitution were associated with this institution. This longtime traditional member of the Ivy League is a private university founded in 1740 in Philadelphia as a charity school. It became an academy in 1753, with Benjamin Franklin as president of the first board of trustees, and is credited with opening the first school of medicine in the United States in 1765. Consider the motto of the school: Leges sine moribus vanae. Meaning? “Laws without morals are useless.” What better description of what is happening to the nation in general and public education in particular?

REFERENCES

“University of Pennsylvania” (no date), Answers.com, [On-line], URL: http://www.answers.com/topic/university-of-pennsylvania.

Another Living Fossil by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=9&article=1348

Another Living Fossil

by  Eric Lyons, M.Min.

For nearly 100 years (1839-1938), evolutionists were under the impression that fish known as coelacanths were “close ancestors of the first vertebrates to walk on land” (Perkins, 2001, 159[18]:282). Coelacanths allegedly evolved 380 million years ago and became extinct about 70 million years ago (Raven and Johnson, 1989, p. 857). But then, in December 1938, the scientific community was “rocked” when a living coelacanth was caught off the coast of South Africa (“Diver Finds...,” 2006).
In 2006, a team of French scientists found a shrimp-like crustacean (Neoglyphea neocaledonica) in the Coral Sea. It previously was thought to have died out 60 million years ago (“‘Living Fossil’...,” 2006). Its discovery in modern times, as well as the discovery of the coelacanth, is comparable to finding a living dinosaur, which evolutionists believe went extinct 65 million years ago.
The latest “living fossil” caught on tape is the “prehistoric” frilled shark (see “Rare ‘Prehistoric’...,” 2007). Sometimes caught in fishermen’s nets, but rarely seen alive, this creature (named Chlamydoselachus anguineus) supposedly can be traced back 95 million years in the fossil record (Schmiedekampf, 2007)—thus, the designation “pre-historic” shark. The problem is, it is anything but pre-historic. It is a living fossil (see Butt, 2006, 5[7]:28-R). Even though it looks like a terrifying creature from an evolutionary propaganda painting depicting “pre-historic” times, it is as contemporary as iPods and LASIK surgery.
Once again, a “monster” that evolutionists once did not expect to see in modern times is found in modern times. And, once again, another free pass is given to the evolutionary timetable. One wonders what living fossil (if any) could be found to persuade evolutionists to discard their beloved—but flawed—billion-year geologic timetable.
The Bible still says, “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day” (Exodus 20:11). Truly, frilled sharks, shrimp, and coelacanths are only one day older than man (Genesis 1:20-28).

REFERENCES

Butt, Kyle (2006), “What is a Living Fossil?” Reason & Revelation, 5[7]:28-R, July, [On-line], URL: http://www.apologeticspress.org/articles/2975.
“Diver Finds Living Fossil” (2006), Science Now, California Academy of Sciences, [On-line], URL: http://www.calacademy.org/science_now/archive/headline_science/ coelacanth_010601.php.
“‘Living Fossil’ Found in Coral Sea” (2006), The Associated Press, May 19, [On-line], URL: http://www.msnbc.msn.com/id/12875772/.
Perkins, Sid (2001), “The Latest Pisces of an Evolutionary Puzzle,” Science News Online, 159[18]:282, [On-line], URL: http://www.sciencenews.org/articles/20010505/bob13.asp.
“Rare ‘Prehistoric’ Shark Photographed Alive” (2007), National Geographic News, [On-line], URL: http://news.nationalgeographic.com/news/2007/01/070124-sharks-photo.html.
Raven, Peter H. and George B. Johnson (1989), Biology (St. Louis, MO: Times Mirror/Mosby College Publishing), second edition.
Schmiedekampf, Katrin (2007), “Japanese Marine Biologists Discover a Pre-Historic Shark,” Spiegel Online, January 29, [On-line], URL: http://www.spiegel.de/international/spiegel/0,1518,462817,00.html.

The Only True God by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=10&article=5014

The Only True God

by  Eric Lyons, M.Min.

The Bible is full of scriptures that, when quoted without any consideration of the immediate and remote contexts, a person can misuse in all sorts of ways. As proof that we do not have to work to provide for our family’s material needs, some may quote Jesus’ statement, “Do not labor for the food which perishes, but for the food which endures to everlasting life” (John 6:27). In order to show that Jesus was a liar, the Bible critic might quote Jesus’ acknowledgement: “If I bear witness of Myself, My witness is not true” (John 5:31). Those who exclude baptism from God’s plan of salvation often quote John 4:2: “Jesus Himself did not baptize, but His disciples.” When the Bible reader is “rightly dividing” (2 Timothy 2:15, NKJV) or “handling accurately the word of truth” (NASB), however, he will remember that “[t]he sum of thy [God’s] word is truth” (Psalm 119:160, emp. added). Since the Bible teaches “if anyone will not work, neither shall he eat” (2 Thessalonians 3:10; cf. 1 Timothy 5:8), Jesus never implied that working to help feed one’s family is wrong (John 6:27). “He simply was saying that spiritual food is more important than physical food, and as such, should be given a higher priority” (Butt, 2003, emp. in orig.). Jesus did not confess wrongdoing in John 5:31. He simply acknowledged that, in accordance with the law (cf. Deuteronomy 19:15), His testimony apart from other witnesses would be considered invalid or insufficient to establish truth (cf. John 8:13-20; see Lyons, 2004). Likewise, Jesus never taught that baptism was unnecessary for salvation. In fact, He taught the very opposite (cf. John 3:3,5; Mark 16:16; Matthew 28:18-20; see Lyons, 2003).
Consider another proof text from the Gospel of John regarding the nature of Christ. Some (e.g., Jehovah’s Witnesses) contend that Jesus was not deity since, on one occasion, He prayed to the Father: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3; cf. “Should You Believe...?,” 2000). Allegedly, by calling the Father, “the only true God,” Jesus excluded Himself from being deity. Such an interpretation of John 17:3, however, contradicts numerous other passages within John’s own gospel account. From beginning to end, John bore witness to the deity of Christ. Some of the evidence from the Gospel of John includes the following:
  • In the very first verse of John, the apostle testified: “In the beginning was the Word, and the Word was with God, and the Word was God” (emp. added; cf. 1:14,17).
  • Two verses later the reader learns that “[a]ll things came into being by Him [the Word], and apart from Him nothing came into being that has come into being” (John 1:3, NASB).
  • Still in the first chapter of John, the apostle testified that John the Baptizer was the one whom Isaiah foretold would “prepare...the way of Jehovah” (Isaiah 40:3; John 1:23; cf. 14:6). For Whom did John the Baptizer come to prepare the way? Isaiah called Him “Jehovah.” The apostle John, as well as John the Baptizer, referred to Jehovah as “Jesus” (John 1:17), “the Christ” (3:28), “the Word” (1:1), “the Light” (1:17), “the Lamb” (1:29), “the Truth” (5:33), etc.
  • When the Samaritan woman at Jacob’s well told Jesus, “I know that Messiah is coming” (John 4:25), Jesus responded, “I who speak to you am He” (vs. 26). Isaiah foretold that the Messiah would be called “Mighty God” (9:6) and “Jehovah” (40:3). Thus, by claiming to be the Messiah, Jesus was claiming to be God.
  • In John chapter nine, Jesus miraculously healed a man with congenital blindness (vs. 1). When this man appeared before various Jews in the synagogue and called Jesus a prophet (vs. 17), he was instructed to “give glory to God,” not Jesus, because allegedly Jesus “is a sinner” (vs. 24). Later, after the man born blind was cast out of the synagogue, he confessed faith in Jesus and worshiped (Greek proskuneo) Him (vs. 38). In the Gospel of John, this word (proskuneo) is found 11 times: nine times in reference to worshiping the Father (John 4:2-24), once in reference to Greeks who came to “worship” in Jerusalem during Passover (12:20), and once in reference to the worship Jesus received from a man whom He had miraculously healed, and who had just confessed faith in Jesus. Indeed, by accepting worship Jesus acknowledged His deity (cf. Matthew 4:10; Hebrews 1:6).
  • While at the Feast of Dedication in Jerusalem, Jesus claimed: “I and My Father are one” (John 10:30). “Then the Jews took up stones again to stone Him” (vs. 31). Why did Jesus’ enemies want to stone Him? The Jews said to Christ: “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (vs. 33, emp. added; cf. 5:17-18).
  • After Jesus rose from the dead, the apostle Thomas called Jesus, “My Lord and my God” (John 20:28). Jesus responded: “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed” (vs. 29). Notice that Jesus did not deny His deity, rather He acknowledged Thomas’ faith and commended future believers. Believers in what? In that which Thomas had just confessed—that Jesus is Lord and God.
It was in the overall context of John’s gospel account, which is filled with statements testifying of Jesus’ deity, that the apostle recorded Jesus’ prayer to His Father the night of His betrayal (John 17). But how can Jesus’ statement about His Father being “the only true God” (17:3) be harmonized with statements by Jesus, the apostle John, John the Baptizer, Thomas, etc. affirming the deity of Christ? When a person understands that Jesus’ statement was made in opposition to the world’s false gods, and not Himself, the reference to the Father being “the only true God” harmonizes perfectly with the many scriptures that attest to the deity of Christ (including those outside of the book of John; cf. Matthew 1:23; Colossians 2:9; Hebrews 1:5-13). On the eve of Jesus’ crucifixion, it was completely natural for Him to pray that “all flesh/people” (John 17:2, NKJV/NIV), many of whom were (and still are) pagan idolaters, would come to know “the only true God” and receive eternal life (17:3). Thus, Jesus contrasted Himself not with the Father, but “with all forms of pagan polytheism, mystic pantheism, and philosophic naturalism” (Jamieson, et al., 1997).
Furthermore, if Jesus’ reference to the Father being “the only true God” somehow excludes Jesus from being deity, then (to be consistent) Jesus also must be disqualified from being man’s Savior. Jehovah said: “Besides me there is no savior” (Isaiah 43:11; cf. Hosea 13:4; Jude 25). Yet, Paul and Peter referred to Jesus as our “Savior” several times in their inspired writings (Ephesians 5:23; Philippians 3:20; 2 Timothy 1:10; 2 Peter 1:1,11; 2:20; etc.). Also, if Jesus is excluded from Godhood (based on a misinterpretation of John 17:3), then, pray tell, must God the Father be excluded from being man’s Lord? To the church at Ephesus, Paul wrote that there is “one Lord” (4:4, emp. added), and, according to Jude 4 (using Jehovah’s Witnesses own New World Translation) “our only Owner and Lord” is “Jesus Christ” (emp. added). Yet, in addition to Jesus being called Lord throughout the New Testament, so is God the Father (Matthew 11:25; Luke 1:32; Acts 1:25) and the Holy Spirit (2 Corinthians 3:17).
Obviously, when the Bible reveals that there is only one God, one Savior, one Lord, one Creator (Isaiah 44:24; John 1:3), etc., reason and revelation demand that we understand the inspired writers to be excluding everyone and everything—other than the triune God. As former Jehovah’s Witness David Reed explained: “Jesus’ being called our ‘only’ Lord does not rule out the Lordship of the Father and the Holy Spirit, and the Father’s being called the ‘only’ true God does not exclude the Son and the Holy Spirit from deity” (1986, p. 82).

REFERENCES

Butt, Kyle (2003), “Wearing Gold and Braided Hair,” Apologetics Press, http://www.apologeticspress.org/articles/2264.
Jamieson, Robert, et al. (1997), Jamieson, Faussett, Brown Bible Commentary (Electronic Database: Biblesoft).
Lyons, Eric (2003), “The Bible’s Teaching on Baptism: Contradictory or Complementary?” Apologetics Press, http://www.apologeticspress.org/articles/617.
Lyons, Eric (2004), “Was Jesus Trustworthy?” Apologetics Press, http://www.apologeticspress.org/articles/516.
Reed, David (1986), Jehovah’s Witnesses Answered Verse by Verse (Grand Rapids, MI: Baker).
“Should You Believe in the Trinity?” (2000), The Watch Tower Bible and Tract Society.

David’s Census and the Plague by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=11&article=2237

David’s Census and the Plague

by  Kyle Butt, M.Div.

The biblical account of David’s census in 2 Samuel 24 and 1 Chronicles 21 is (for some) among the most enigmatic portions of the Bible. One of the first questions that arises when reading the text is who “moved” David to number Israel. Second Samuel 24:1 says that the Lord did, while 1 Chronicles 21:1 says Satan did. We have dealt with this idea in a previous article and shown that there is no contradiction between these verses (Lyons, 2003).
Another alleged problem that the skeptic is quick to point out is the “injustice” of God’s punishment for David’s sin. Because of David’s census, the Bible says: “So the Lord sent a plague upon Israel from the morning till the appointed time. From Dan to Beersheba seventy thousand men of the people died” (2 Samuel 24:15). The skeptic accuses God of punishing the wrong people. If David sinned, why did the plague kill the people? In his Skeptic’s Annotated Bible, Steve Wells wrote: “Even David can see the injustice of God’s punishment” (2001). Wells further commented that those killed during the plague were “innocent,” implying that they had done nothing wrong in the affair.
Upon closer inspection of the biblical text, however, we see that Wells’ accusation of injustice on God’s part is inaccurate. Second Samuel 24:1 says that “the anger of the Lord was aroused against Israel” (emp. added). Apparently, the nation of Israel had so sinned that they had angered God. Yet, even though God was angry, the Israelites could have manifested their obedience to God’s commands during the census. God gave Moses instructions hundreds of years earlier concerning any census taken among the Israelites. He said: “When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the Lord, when you number them, that there be no plague among them when you number them. This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary...” (Exodus 30:12-13, emp. added).
In the accounts of David’s census, there is no indication that the people gave the ransom of half a shekel in order to avoid being plagued. The plaguing of the Israelites is exactly what one would have expected, knowing what God said in Exodus 30:12-13. The Israelites should have known these verses and they should have complied with them. The feeling that one gets from reading the accounts of David’s census is that the command to pay half a shekel ransom had been completely forgotten and neglected during the intervening years between Moses and David. The people died for their disobedience to God’s command. A similar event occurred when, under David’s leadership, the Israelites did not carry the Ark of the Covenant correctly, bringing about the death of Uzzah. Concerning that episode, David himself stated: “[T]he Lord our God broke out against us, because we did not consult Him about the proper order” (1 Chronicles 15:13, emp. added). Neither did the Israelites consult God’s Word about the “proper order” concerning the census.
God, through Moses, gave the Israelites instructions concerning a census. He also warned them that a plague would ensue if they neglected to follow these instructions. Hundreds of years after His warning, the Israelites were counted, with no indication that they offered half a shekel ransom to avoid being plagued. A plague ravaged the people, exactly as God had warned. Simple obedience to God’s instructions could have prevented the plague. It is the sad truth that God’s people are often “destroyed for lack of knowledge” (Hosea 4:6). King David once profoundly stated the solution when he said concerning God’s word: “Your word I have hidden in my heart that I might not sin against you” (Psalm 119:11).

REFERENCES

Lyons, Eric (2003), “Who Incited David to Number Israel?” [On-line], URL: http://www.apologeticspress.org/articles/604.
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.skepticsannotatedbible.com/1cor/index.html.

Designed To Fly by Jerry Fausz, Ph.D.

http://apologeticspress.org/APContent.aspx?category=12&article=2391

Designed To Fly

by  Jerry Fausz, Ph.D.

[EDITOR’S NOTE: The following article was written by A.P. staff scientist Dr. Fausz, who holds a Ph.D. in Aerospace Engineering from Georgia Tech and serves as liaison to the NASA Marshall Space Flight Center.]
I have a wonderful story to tell you—a story that, in some respects, out rivals the Arabian Nights fables.... God in his great mercy has permitted me to be, at least somewhat, instrumental in ushering in and introducing to the great wide world an invention that may outrank the electric cars, the automobiles, and all other methods of travel.... I am now going to tell you something of two...boys.... Their names are Orville and Wilbur Wright, of Dayton, Ohio.... These two, perhaps by accident, or may be as a matter of taste, began studying the flights of birds and insects.... They not only studied nature, but they procured the best books, and I think I may say all the papers, the world contains on this subject.... These boys (they are men now), instead of spending their summer vacation with crowds, and with such crowds as are often questionable, as so many do, went away by themselves to a desert place by the seacoast.... With a gliding machine made of sticks and cloth they learned to glide and soar from the top of a hill to the bottom; and by making not only hundreds but more than a thousand experiments, they became so proficient in guiding these gliding machines that they could sail like a bird, and control its movements up and down as well as sidewise.... When they became experts they brought in, as they had planned to do, a gasoline engine to furnish power, and made a little success with their apparatus before winter set.... At first they went only a few hundred feet; and as the opportunity for practice in guiding and controlling it was only a few seconds at a time, their progress was necessarily very slow.... This work, mind you, was all new. Nobody living could give them any advice. It was like exploring a new and unknown domain.... Other experiments had to be made in turning from right to left; and, to make the matter short, it was my privilege, on the 20th day of September, 1904, to see the first successful trip on an air-ship, without a balloon to sustain it, that the world has ever made, that is, to turn the corners and come back to the starting point.... [T]o me the sight of a machine like the one I have pictured, with its white canvas planes and rudders subject to human control, is one of the grandest and most inspiring sights I have ever seen on earth; and when you see one of these graceful crafts sailing over your head, and possibly over your home, as I expect you will in the near future, see if you don’t agree with me that the flying machine is one of God’s most gracious and precious gifts (Root, 1905).
Photograph of the Wright brothers’ historic first flight at the moment of takeoff
Credit: Library of Congress, LC-W861-35
The sense of wonder expressed by Mr. Amos Ives Root at witnessing success in the Wright brothers’ struggle to achieve flight may be difficult to fathom. Air travel has become so commonplace in our society, the sight of modern flying machines “sailing over” our heads and homes catches our attention only for a moment, if at all. Though the first public account of the Wrights’ achievement was reported only in a humble beekeeping journal and drew little public notice, the invention described here led to nothing less than a revolution in transportation, a complete transformation in military strategy and tactics, and ultimately, the technological impetus to reach not only for the skies, but for the stars. And it all began, as Mr. Root notes, with “studying the flights of birds and insects.”
The Wright brothers’ methodical research and testing formally established the discipline of aeronautical engineering, but they were not the first aeronautical engineers. In fact, there were many, three of whom were Sir George Cayley, Otto Lilienthal and Samuel P. Langley. The Englishman Cayley, described as the “Father of Aerial Navigation,” like the Wrights, experimented with gliders and tested the lift characteristics of airfoils (wing cross-sections). Cayley’s airfoil testing apparatus, however, moved the airfoil rotationally which, after a few turns of the mechanism, caused the surrounding air to rotate with it, significantly decreasing the lift and reducing the accuracy of the measurements (Anderson, 1989, pp. 6-12). The Wright brothers used wind tunnels for airfoil testing, which is the preferred testing method even today (though modern wind tunnels generally are much larger).
Otto Lilienthal could be considered the world’s first hang glider expert, due to the way his gliders were configured and operated. Lilienthal, like Cayley, used a rotational device to measure aerodynamic forces on airfoils. He died in 1896 when the glider he was flying hit a gust of wind that pitched the nose of the vehicle upward causing it to stall, or lose lift, and plummet to the ground (Anderson, pp. 17-19). Hearing of this accident, the Wright brothers decided to put the “elevator” (control surface that regulates vehicle pitch) on the front of their flying machine. The elevator on most modern aircraft is at the rear, just below the vertical tail fin.
Samuel Pierpont Langley was contemporary with the Wright brothers, serving at that time as secretary of the Smithsonian Institute. Langley was one of the first to experiment with powered flight, successfully flying two small, unmanned vehicles—outfitted with steam engines—that he called aerodromes. When the Department of War commissioned him to develop a manned air vehicle, he decided to switch to a gasoline engine, which he attached to a larger version of one of his aerodromes. Unfortunately, the two test flights attempted by Langley with his manned aerodrome were miserable failures. The second of these failures occurred on December 8, 1903, just nine days prior to the Wright brothers’ first flight at Kitty Hawk, North Carolina (Anderson, pp. 21-26).
It is notable that all of these pioneers of aviation shared a fascination with the observation and study of flying creatures. Consider the following conversation with Samuel Langley, as recalled by Charles Manly, who piloted Langley’s ill-fated experiments:
I here asked Mr. Langley what first attracted his attention to aerial navigation. “I can’t tell when I was not interested in it,” he replied. “I used to watch the birds flying when I was a boy and to wonder what kept them up.... It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62).
In 1900, Wilbur Wright wrote a 17-page letter to Octave Chanute, a prominent mechanical engineer who, like Lilienthal, experimented with hang gliders. In this letter, Wilbur outlined the program of aeronautical research that he and his brother were about to undertake. He began the letter with a discussion of his affinity for flight and flying creatures, as follows:
Dear Sir:
For some years I have been afflicted with the belief that flight is possible to man.... My general ideas of the subject are similar [to] those held by most practical experimenters, to wit: that what is chiefly needed is skill rather than machinery. The flight of the buzzard and similar sailors is a convincing demonstration of the value of skill, and the partial needlessness of motors. It is possible to fly without motors, but not without knowledge & skill. This I conceive to be fortunate, for man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge, than to equal nature in the perfection of her machinery (Wright, 1900, Image 1, emp. added).
These and numerous other references to bird observations attest to the fact that birds were a dominant source of inspiration for these early aeronautical researchers.
In fact, mankind has observed birds and dreamed of flight throughout recorded history, as evidenced by the ancient Greek myth of Daedalus and Icarus. Daedalus is said to have fashioned wings of wax and bird feathers so that he and his son, Icarus, could escape imprisonment on the isle of Crete. The legend says that Icarus, in spite of his father’s warnings, flew too close to the sun, the wax in his wings melted and he perished in the Mediterranean Sea below. While this story is fictional, it certainly reflects the imaginative desire of its author to “take to the air” as a bird. As John D. Anderson, Jr., stated in his foundational text on the aerodynamics of flight: “All early thinking of human flight centered on the imitation of birds” (1989, p. 3). Having no flying experience, it is only natural that man, in his desire to fly, would seek to imitate the readily observable creatures who openly display their capability.
And capable they are! Birds are highly specialized both physiologically and instinctively to perform their marvelous feats of flight. Flying birds are uniquely configured for flight in their structure, musculature, profile, metabolism, and instinctive knowledge. Wilbur Wright accurately characterized this in his letter to Chanute when he referred to flying birds as “nature in the perfection of her machinery”—a feature which he said man could not reasonably hope to equal (Wright, 1900, Image 1). It is most interesting to study, as did the pioneers of aviation, the specific qualities of birds that make them wonderfully adept at riding the wind.
Perhaps the most visible feature of bird flight is the motion (i.e., “flapping”) of the wings. A bird’s wings move in such a way as to produce both lift and thrust simultaneously. Man has never successfully imitated this capability, either in the manipulation of artificial wings in the manner of the Daedalus myth (though many have tried), or mechanically in the tradition of Leonardo DaVinci’s “ornithopter” concepts, prompting Anderson to state that “human-powered flight by flapping wings was always doomed to failure” (1989, p. 4). Indeed, it was the observation that birds sometimes flew without moving their wings, via gliding and soaring, that ultimately led to the success of heavier-than-air flight, through the realization that “fixed wing” flight was also a possible design solution.

An eagle’s long, broad wings are effective for soaring. To help reduce turbulence as air passes over the end of the wing, the tips of the end feathers are tapered so that when the eagle fully extends its wings, the tips are widely separated.
Birds do fly by flapping their wings, however, and the “secret” lies in the wing’s two-part structure. The inner part of the wing is more rounded in shape and moves very little, thus providing the majority of the lift. The outer part of the wing, on the other hand, is flatter, has a sharper edge, and executes most of the “flapping” motion, by which it produces both thrust and some lift. The outer part also serves another important purpose in flight. In his letter to Chanute, Wilbur Wright further stated:

My observation of the flight of buzzards leads one to believe that they regain their lateral stability when partly overturned by a gust of wind, by a torsion of the tips of the wings (1900, Image 4).
That is, birds turn the outer part of their wing to a higher angle relative to the wind to generate more lift on one side, and to a lower angle, reducing the lift, on the other side. This causes the bird to “roll,” in modern aerodynamic vernacular, in order to restore its lateral balance. Wilbur went on to explain his “wing-warping” design for accomplishing lateral stability based on this “observation of the flight of buzzards.” Modern aircraft use “ailerons,” small hinged surfaces on the back side of the wing and near the tip, to provide this lateral balancing, but the aerodynamic principle is the same. [NOTE: The next time you fly, try to sit just behind the wing and note the ailerons moving up and down frequently—keeping the aircraft balanced.] It should be no surprise that the muscles of a bird are specially configured, in size and positioning, to perform the motions of flapping and wingtip torsion. Clearly, the wing of a bird is highly specialized in both structure and musculature to provide the lift, thrust, and lateral equilibrium required for flight.
In the early pursuit of human flight, it was a challenge to design a machine that was light enough to fly, but strong enough to survive the flight. All of the Wright brothers’ aerodynamic research to optimize lift would have meant very little had they been unable to design a structure that weighed less than the lift their wings were able to produce. The Wrights used spruce, a strong, lightweight wood, for the frame of their aircraft and covered the frame with muslin cloth. Had they used significant amounts of metal in their structural design, as in modern aircraft, they would not have succeeded. They also had to design and build their own engine since existing designs did not provide satisfactory power-to-weight ratios. Sufficiently strong, lightweight, structural materials, and an engine that maximized power for minimal weight, were critical factors in the Wright brothers’ success.
Birds are light enough to fly due in large part to several properties of their body structure, including bones that mostly are hollow, and an impressive covering of feathers. The mostly hollow structure of bird bones provides a light, yet strong, framework for flight. Solid bones, like those possessed by other creatures and humans, would render most birds much too heavy for flight. As evolutionist and noted ornithologist Alan Feduccia stated:
The major bones are hollow and pneumatized [filled substantially with air—JF].... [S]uch bones as the lightweight, hollow humerus are exemplary of this structural complexity (1999, p. 5).
Bird beaks also are made of lightweight horn material instead of heavier jaw and teeth structures. Feduccia noted, “[I]t is dogma that the avian body is characterized by light weight” (p. 3), and points out that even the bird skin is “greatly reduced in weight and is paper-thin in most species of flying birds” (p. 10). By far however, the most innovative structural feature contributing to the general flightworthiness of birds is the feather.
The phrase “light as a feather” has to be one of the oldest and most-used clichés in the English language. Yet, light as feathers are, their unique structure makes them sufficiently strong to stand against the aerodynamic forces that a bird’s wings routinely experience. The central shaft or “rachis” (Feduccia, 1999, p. 111) of a feather is an amazing structure, incredibly strong and stiff considering its negligible weight. Feather vanes are composed of fluffy strands, called barbs, that protrude from the shaft. Each barb has small hooks that attach to ridges on adjoining barbs. This characteristic allows feathers to maintain their shape to keep airflow around the bird as streamlined as possible. In fact, Feduccia observes that because of their asymmetry, “flight feathers have an airfoil cross-section” (p. 111), so they must maintain their shape to keep the bird aloft. When these hooks become detached, they have to be carefully aligned to reattach, which is accomplished in remarkable fashion by a bird’s instinctive preening (Vanhorn, 2004). Without a doubt, the feather is one of the most amazing and highly specialized structures in nature.
Diagram of a feather
Illustrated by Thomas A. Tarpley
© 2004 AP

Cross-section of two barbs showing how their barbules “hook” together.
KEY: A. Shaft (Rachis); B. Vane; C. Barbs; D. Hooked barbules; E. Ridged barbules.
The magnitude of the Wright brothers’ accomplishment was due to the fact that it involved powered flight of a heavier-than-air vehicle. They had to design their own engine to obtain a sufficient power-to-weight ratio. Likewise, the musculature of birds, which provides their “power” for flight, also is specially configured. First, “the major flight muscles [comprise] a disproportionate amount of the body’s weight” (Feduccia, 1999, p. 3). Feduccia also observed:
The main muscle arising from the keel and responsible for raising the wing for the recovery stroke in modern birds is the large supracoracoideus, and it has unusual features that allow it to perform this function (p. 10).
Feduccia further notes that the bird’s sternum is “keeled,” meaning that it has a forward protrusion to accommodate attachment of the “extensive flight musculature” (p. 10). Indeed, the bird’s muscles and its skeletal structure are uniquely built for flight.
Birds are not only structurally specialized for flight, however. The almost constant flapping of wings requires a tremendous amount of energy. Significantly, flying birds possess a metabolic rate that is much higher than most other creatures. This allows them to consume high-energy foods and convert that food efficiently enough to supply the large quantity of energy required for flight. Feduccia comments that “birds are highly tuned metabolic machines” (1999, p. 1). High-energy fuel is not the only requirement for a high metabolism, however. Such high-rate energy conversion also requires significant amounts of oxygen. A bird’s lungs are unlike those found in any other creature. Birds do not have to breathe out, as do other vertebrates. It is not difficult to see how breathing out would be detrimental to flight; this would be much like the thrust reversal mechanisms used on modern aircraft to slow them down after landing, though on a smaller scale. Instead, the lungs of a bird are configured to allow air to flow through and out the other end, after it has acquired oxygen from the air much more efficiently than the lungs of other animals (Feduccia, p. 388). The oxygen obtained is sent to sacs throughout the bird’s body, helping to maintain balance and supply the oxygen as directly as possible to the hard-working flight muscles. The metabolic system of the bird is unique in the animal kingdom, and perfectly suited to a flying creature.
The Wright brothers could not have known all of these facts regarding bird metabolism or the specifics of the structural specializations that make birds flightworthy. They were, however, highly impressed with the ability of birds to manipulate their physiology to control their speed and direction of flight, and to perform amazing acrobatic feats in the air. A critical piece of the Wrights’ success in developing the first practical aircraft is the “three-axis” control system that they devised. The wing-warping that controlled the “roll” orientation of their aircraft has already been discussed. The wing-warping, however, also provided steering control of the aircraft, working with the rudder (the Wrights had observed that gliding/soaring birds would generally “roll” into turns). The steering orientation of an aircraft is known as “yaw.” Finally, the elevator control surface provided regulation of the “pitch” (nose up/down) orientation of their aircraft. While it did provide full control of all three of these “axes,” the Wright design was “statically unstable,” meaning that if the pilot let go of the controls, even for a very brief period of time, the machine would crash. In contrast, most modern passenger aircraft are designed to be statically stable.
This constant expenditure of control effort was physically exhausting; nonetheless, the Wright brothers became highly skilled pilots as a result of practicing with their machines. This pursuit to control the aerodynamics of their machine is consistent with Wilbur Wright’s stated belief that “man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge” (Wright, 1900, Image 1, emp. added). Eventually, the “fly-by-wire” concept was developed whereby computers came to perform many of the flight control functions that the Wrights had to actuate manually. Coupled with statically stable aircraft designs, fly-by-wire made flying much less strenuous for the pilot. Human beings, unlike birds, have the ability to analyze and understand concepts like aerodynamic forces and, in turn, manipulate that understanding to their own benefit.
Though birds certainly do not come close to man in intellect, they are quite masterful in controlling their bodies and wings to achieve remarkable maneuvers in the air. Human beings in aircraft have never duplicated many of the flight maneuvers that birds perform with apparent ease. This fact is illustrated by recent, and ongoing, research studying how birds use vortices (regions of rotating air) that are created at the front (leading) edge of their wings to create lift (Videler, et al., 2004), as well as how they turn sharply at high speed (Muller and Lentink, 2004). Leading edge vortices are used in supersonic aircraft with small, delta-shaped wings to provide additional lift while landing, but Muller and Lentink suggested that the principle can be further exploited to increase significantly the maneuverability of these aircraft.

A V-22 Osprey can rotate its engines to transition from hovering to forward flight and vice versa.
Credit: ©Boeing 2008
How is it, though, that birds know precisely when to flap, twist the tips of their wings, pull their head back to change their center of gravity, fan out their tail feathers, sweep their wings back to manipulate leading edge vortices, glide, soar, preen, etc.? Langley was addressing this very question when he said, “It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62). Birds must instinctively know how to control properly their physiology for flight, because they certainly do not have the reasoning ability of humans that would allow them to hypothesize about the nature of air movement and verify their reasoning experimentally, as did the pioneers of human aviation. Yet in spite of this reality, a bird coming to rest lightly on top of a fence post eclipses everything humans have been able to accomplish in 100+ years of concentrated flight design. Even aircraft with vertical takeoff and landing (VTOL) capability like the AV-8 Harrier and the V-22 Osprey cannot pinpoint a landing that accurately. How did birds arrive at this instinctive knowledge?

Evolutionary theories of how bird flight might have evolved fall generally into two groups. The first group involves the so-called “ground-up” theories. This is the idea that dinosaurian reptiles evolved the ability to fly, after being lucky enough to sprout rudimentary wings, presumably driven by the desire to catch flying insects for food. Feduccia himself does not subscribe to the ground-up theories, but is instead a proponent of the other group, the so-called “arboreal” theories of bird evolution. These theories suggest that tree-dwelling reptiles (dinosaur ancestors in Feduccia’s view) learned to fly after first learning to glide, most likely in order to escape predators (see Feduccia’s chapter titled “Genesis of Avian Flight,” pp. 93-111). Even the gap between gliding and flying is enormous, however. Sir George Cayley is known to have successfully flown a manned glider as early as 1853, but it would be over 50 years before the first successful powered flight at Kitty Hawk, in spite of the intense efforts of many including, most notably, Samuel Langley.
Suppose for a moment, though, that either theory of bird flight evolution might be true. It is not difficult to imagine that vast multitudes of these creatures would have perished in the early process of learning to use their rudimentary flying equipment, just as many humans, like Otto Lilienthal, have died as mankind has slowly learned the intricacies and hazards of flight. If true that evolving birds had struggled through a similar process, then one would expect to find large numbers of “transitional” animals, possibly with developing wing structures, prototype feathers, or some other underdeveloped birdlike features in the fossil record. Feduccia admitted the lack of such fossils, and tries to excuse it stating, “Most bird bones are hollow and thin walled...and are therefore not easily preserved” (p. 1). He went on to suggest:
One could, technically, establish a phylogeny [evolutionary ancestry—JF] of birds, or any other group, exclusively of the fossil record, and perhaps have a reasonably good idea of the major lineages using evidence from such diverse areas as anatomy and biochemical and genetic (DNA) comparisons. Yet, even then, problems are legion. Not only is there considerable argument about the methodology that should be employed, but the search for meaningful anatomical features (known as characters) that elucidate relationships is laden with problems because, beneath their feathers, birds tend to look very much alike anatomically (p. 1).

Amazingly adept fliers, birds provide mankind with the inspiration and impetus to pursue the ability to fly.
In other words, birds look like birds, and the fossil evidence suggests that they always have. This dilemma is particularly troubling for evolutionists when it comes to feathers, where according to Feduccia, “Feathers are unique to birds, and no known structure intermediate between scales and feathers has been identified. Nevertheless, it has generally been accepted that feathers are directly derived from reptilian scales...” (p. 113). Even the feathers of the urvogel (literally, “first bird”), known as Archaeopteryx, are said to have a pattern “essentially that of modern birds” (p. 111).
Speaking of the urvogel, Feduccia at one point stated, “The Archaeopteryx fossil is, in fact, the most superb example of a specimen perfectly intermediate between two higher groups of living organisms” (p. 1, emp. added). Ironically, however, he later came very close to contradicting himself when he counters the “ground-up” theories of flight origin by observing that “most recent studies have shown Archaeopteryx to be much more birdlike than previously thought” (p. 103). [NOTE: For a refutation of the evolutionist’s erroneous claims regarding Archaeopteryx as a “missing link,” see Harrub and Thompson, 2001, 21[4]:25-31.] So, how does evolution explain the lack of fossil evidence for the evolution of birds? Feduccia explained, “All these known facts point to a dramatic, explosive post-Cretaceous adaptive radiation” (p. 404). In other words, it happened very fast in evolutionary terms (as little as five million years according to Feduccia)—supposedly too fast to leave behind any transitional fossils. Five million years is a very long time for the total absence of a transitional fossil record (all of human history could unfold more than 830 times in five million years). How convenient for evolutionists to assert that evolution occurred quickly during those periods that lack transitional fossils. Their theory depends on missing links—yet these links are still missing. As if explaining the evolution of bird flight was not difficult enough, though, evolutionists still need to explain the evolution of flight in insects, pterosaurs, and bats as well—also with no transitional fossil evidence.
It is unanimously acknowledged that the Wright brothers designed and built the first practical heavier-than-air flying machine. The contributions of Cayley, Lilienthal, Langley, and others leading to that event, are also readily recognized. However, many, like Feduccia, observe birds just as these aviation pioneers once did, but see it as the end result of millions of years of accidental, unlikely random mutations refined by a process of natural selection. Considering the complexity and multiplicity of specializations required to give flying birds their ability, this viewpoint is very difficult to swallow (pardon the pun). The structure of a bird’s feather, alone, is sufficient evidence of irreducible complexity (Vanhorn, 2004), but taking all of the bird’s specializations into account, the irreducible complexity becomes absolutely overwhelming. Even if we suppose that some animal could obtain “nature in the perfection of her machinery” by accident (an accident of miraculous proportions to be sure), how would it survive long enough to learn to use that machinery? Further, assuming it was fortunate enough to develop the physical attributes of flight and managed to learn how to use them, how could it pass that knowledge to future generations of avians without intellectual understanding? It took man, with his far superior intellect, around 6,000 years to make the first halting leaps in flight, and he has not even come close to equaling, much less surpassing, a simple bird’s mastery of the skies. No, the evolutionary explanation is quite inadequate and unscientific.

CONCLUSION

In the Old Testament, God asked Job: “Is it by your understanding that the hawk soars, stretching his wings toward the south?” (Job 39:26). Clearly, God’s question is rhetorical and assumes that Job would have had ample opportunity to observe birds in flight and marvel at their ability. Job may never have dreamed that man would one day share the skies with birds, so he most assuredly acknowledged that the flight of the hawk was well beyond his own understanding. All of our achievements in flight, however, have only served to underscore the meaning behind God’s question to Job. In spite of all we have accomplished in flight design, we still do not fully understand how birds, insects, and bats do what they do. We do understand, however, that they did not design themselves, we certainly did not make birds capable of flight, nor did we teach them how to fly. In fact, we must humbly admit that they taught us.
Notice that even evolutionists like Feduccia cannot avoid using words like “optimized,” “fine tuned,” “invented,” and “designed” when speaking of birds and flight. For example, Feduccia called the feather a “near perfect aerodynamic design” (p. 130, emp. added), and attributes to them an “almost magical structural complexity” (p. 132, emp. added). He further stated that “the shape and size of wings have been optimized to minimize the energy required to fly” (p. 16, emp. added), and that a bird’s metabolic system is “fine tuned” (p. 1, emp. added). And he asserted, “In order for flight to be possible, flight architecture was invented early on” (p. 1, emp. added). Feduccia also suggested:
Flight is, in a morphological sense, the biomechanically and physiologically most restrictive vertebrate locomotor adaptation permitting little latitude for new designs.... As an analogy, an engineer can construct a terrestrial vehicle in diverse configurations, but there is really only one basic design for a fixed-wing aircraft (p. 3, emp. added).
He meant for this suggestion to explain why there is little divergence, or differences in characteristics, among bird species. But he unwittingly made the point, instead, that this lack of divergence points most naturally to design. Since flight is such a “restrictive adaptation,” random processes, which depend by definition on probabilities, are much more likely to “select away” from the ability, regardless of the benefit it might hold for the animal. Thus, evolution is simply at a loss to explain the abundance, diversity, and very existence of the flying creatures that we observe. Furthermore, optimization, invention, design, and fine-tuning are not processes that occur naturally, randomly, or by accident. They occur only through focused application of intellectual ability.
Likewise, the accomplishment of December 17, 1903 was no accident. The Wright brothers could not have designed their flying machine carelessly, much less randomly, and their airplane would not have flown as it did in the absence of their skillful piloting. They did not develop piloting skills naturally or by chance, either, but through arduous, disciplined experimentation and practice. Neither could the specializations and instincts that allow birds to navigate the skies have happened by accident. No, the hawk does not fly by our understanding. Instead, the hawk, sparrow, owl, thrush, swallow, etc., fly by instinct, possessing an inherent “fly by wire” control computer designed by One whose capability far exceeds that of Orville and Wilbur Wright, Samuel Langley, Otto Lilienthal, George Cayley, or any other human being. The Wright flyer required strenuous exertion by the pilot to be able to fly, but God designed His flying machines, not only to have the capability of flight, but also to know inherently how to use it to incredibly impressive effectiveness.
It has been said, “If God had wanted man to fly, He would have given him wings.” Actually, He did. God, the Master Designer, both created the wondrous flying creatures that we observe, and gave His crowning design, man, the ability to observe, reason, and imitate. Thus, He provided both the inspiration and the means for man to achieve everything he has accomplished in his brief history of flight. So, with regard to either birds or the airplanes we see passing over our heads and homes, as Amos Ives Root observed so long ago, “the flying machine is one of God’s most gracious and precious gifts” (1905).

REFERENCES

Anderson, Jr., John D. (1989), Introduction to Flight (New York: McGraw-Hill), third edition.
Feduccia, Alan (1999), The Origin and Evolution of Birds (New Haven, CT: Yale University Press), second edition.
Harrub, Brad and Bert Thompson (2001), “Archaeopteryx, Archaeoraptor, and the “Dinosaurs-To-Birds” Theory—[Part I],” Reason & Revelation, 21[4]:25-31, April.
Hedrick, Tyson L., James R. Usherwood, and Andrew A. Biewener (2004), “Wing Inertia and Whole Body Acceleration: An Analysis of Instantaneous Aero­dynamic Force Production in Cockatiels (Nymphicus hollandicus) Flying across a Range of Speeds,” The Journal of Exper­imental Biology, 207:1689-1702.
Manly, Charles M. (1915), “Legal Cases—Wright Co. v. Curtiss Aeroplane Co.—Affidavits: Manly, Charles M.,” The Wilbur and Orville Wright Papers, January 19, Library of Congress, [On-line], URL: http://memory.loc.gov/cgi-bin/ampage?collId=mwright&fileName=04 /04109/mwright04109.db&recNum=61&itemLink=r?ammem/wright:@ field(DOCID+@lit(wright002721)).
Muller, U.K., and D. Lentink (2004), “Turning on a Dime,” Science, 306:1899, December 10.
Root, Amos Ives (1905), “First Published Account of the Wright Brothers Flight,” Gleanings in Bee Culture (Medina, OH: A.I. Root Company), [On-line], URL: http://www.rootcandles.com/about/wrightbrothers.cfm.
Vanhorn, Matthew (2004), “Words of a Feather,” Apologetics Press, [On-line], URL: http://www.apologeticspress.org/articles/2610.
Videler, J. J., et al., (2004), “Leading-Edge Vortex Lifts Swifts,” Science, 306:1960-1962, December 10.
Wright, Wilbur (1900), “Octave Chanute Papers: Special Correspondence,” The Wilbur and Orville Wright Papers, May 13, Library of Congress, [On-line], URL: http://memory.loc.gov/cgi-bin/ampage?collId=mwright&fileName=06/ 06001/mwright06001.db&recNum=0&itemLink=r?ammem/wright:@field( DOCID+@lit(wright002804)).