June 30, 2016

Getting past the package by Gary Rose


Hot dogs! Now, there is something I haven't had in awhile! I love the foot-long variety with onions, mustard and chili- Yummm!!! I know, I know, they are fattening and not good for you; which is why I don't have them often. And if I can't get foot-long hot dogs, then just give me ballpark franks or Hebrew Nationals and I will be happy. In a pinch I will settle for Turkey hot dogs, but only in a pinch!

All I had to do was see a package of hot dogs and I just can't stop thinking about them. Wait a minute; the package is mislabeled- these are hamburger buns???

Seeing this travesty, I thought of the words of Jesus....

Matthew, Chapter 7 (WEB)
 15  “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.   16  By their fruits you will know them. (emp. added GDR) Do you gather grapes from thorns, or figs from thistles?   17  Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.   18  A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.   19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.   20  Therefore by their fruits you will know them.  

People who will lie to you can not be trusted to lead you spiritually. If this is true in spiritual matters, it is also true in secular ones (especially in the political arena). Do not be misled by the media, be smart, think about what they tell you, it may not be the truth. Think about what a political candidate has done in the past and what their character is really like. Or perhaps you can believe whatever people tell you, regardless of what you can reason for yourself.  There is a word for that...


The apostle John has said:
 1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 
1 Jn.4:1 (WEB)

Enough said...

Bible Reading June 30 by Gary Rose


Bible Reading June 30 (WEB)

June 30
1 Kings 7-9

1Ki 7:1 Solomon was building his own house thirteen years, and he finished all his house.
1Ki 7:2 For he built the house of the forest of Lebanon; its length was one hundred cubits, and its breadth fifty cubits, and its height thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.
1Ki 7:3 It was covered with cedar above over the forty-five beams, that were on the pillars; fifteen in a row.
1Ki 7:4 There were beams in three rows, and window was over against window in three ranks.
1Ki 7:5 All the doors and posts were made square with beams: and window was over against window in three ranks.
1Ki 7:6 He made the porch of pillars; its length was fifty cubits, and its breadth thirty cubits; and a porch before them; and pillars and a threshold before them.
1Ki 7:7 He made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.
1Ki 7:8 His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.
1Ki 7:9 All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.
1Ki 7:10 The foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.
1Ki 7:11 Above were costly stones, even cut stone, according to measure, and cedar wood.
1Ki 7:12 The great court around had three courses of cut stone, and a course of cedar beams; like as the inner court of the house of Yahweh, and the porch of the house.
1Ki 7:13 King Solomon sent and fetched Hiram out of Tyre.
1Ki 7:14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work.
1Ki 7:15 For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits encircled either of them about.
1Ki 7:16 He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.
1Ki 7:17 There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.
1Ki 7:18 So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and so did he for the other capital.
1Ki 7:19 The capitals that were on the top of the pillars in the porch were of lily work, four cubits.
1Ki 7:20 There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital.
1Ki 7:21 He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz.
1Ki 7:22 On the top of the pillars was lily work: so was the work of the pillars finished.
1Ki 7:23 He made the molten sea of ten cubits from brim to brim, round in compass, and its height was five cubits; and a line of thirty cubits encircled it.
1Ki 7:24 Under its brim around there were buds which encircled it, for ten cubits, encircling the sea: the buds were in two rows, cast when it was cast.
1Ki 7:25 It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hinder parts were inward.
1Ki 7:26 It was a handbreadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.
1Ki 7:27 He made the ten bases of brass; four cubits was the length of one base, and four cubits its breadth, and three cubits its height.
1Ki 7:28 The work of the bases was on this manner: they had panels; and there were panels between the ledges;
1Ki 7:29 and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.
1Ki 7:30 Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each.
1Ki 7:31 The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.
1Ki 7:32 The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.
1Ki 7:33 The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten.
1Ki 7:34 There were four supports at the four corners of each base: its supports were of the base itself.
1Ki 7:35 In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.
1Ki 7:36 On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around.
1Ki 7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one form.
1Ki 7:38 He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin.
1Ki 7:39 He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.
1Ki 7:40 Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of Yahweh:
1Ki 7:41 the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;
1Ki 7:42 and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;
1Ki 7:43 and the ten bases, and the ten basins on the bases;
1Ki 7:44 and the one sea, and the twelve oxen under the sea;
1Ki 7:45 and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Yahweh, were of burnished brass.
1Ki 7:46 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.
1Ki 7:47 Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out.
1Ki 7:48 Solomon made all the vessels that were in the house of Yahweh: the golden altar, and the table whereupon the show bread was, of gold;
1Ki 7:49 and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;
1Ki 7:50 and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple, of gold.
1Ki 7:51 Thus all the work that king Solomon worked in the house of Yahweh was finished. Solomon brought in the things which David his father had dedicated,even the silver, and the gold, and the vessels, and put them in the treasuries of the house of Yahweh.

1Ki 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers'houses of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
1Ki 8:2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.
1Ki 8:3 All the elders of Israel came, and the priests took up the ark.
1Ki 8:4 They brought up the ark of Yahweh, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.
1Ki 8:5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.
1Ki 8:6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
1Ki 8:7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.
1Ki 8:8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.
1Ki 8:9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
1Ki 8:10 It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,
1Ki 8:11 so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.
1Ki 8:12 Then spoke Solomon, Yahweh has said that he would dwell in the thick darkness.
1Ki 8:13 I have surely built you a house of habitation, a place for you to dwell in forever.
1Ki 8:14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
1Ki 8:15 He said, Blessed be Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
1Ki 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.
1Ki 8:17 Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
1Ki 8:18 But Yahweh said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart:
1Ki 8:19 nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.
1Ki 8:20 Yahweh has established his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
1Ki 8:21 There have I set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.
1Ki 8:22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
1Ki 8:23 and he said, Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
1Ki 8:24 who have kept with your servant David my father that which you did promise him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
1Ki 8:25 Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.
1Ki 8:26 Now therefore, God of Israel, Please let your word be verified, which you spoke to your servant David my father.
1Ki 8:27 But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
1Ki 8:28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;
1Ki 8:29 that your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there; to listen to the prayer which your servant shall pray toward this place.
1Ki 8:30 Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place: yes, hear in heaven, your dwelling place; and when you hear, forgive.
1Ki 8:31 If a man sin against his neighbor, and an oath be laid on him to cause him to swear, and he come andswear before your altar in this house;
1Ki 8:32 then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
1Ki 8:33 When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
1Ki 8:34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
1Ki 8:35 When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:
1Ki 8:36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.
1Ki 8:37 If there be in the land famine, if there be pestilence, if there is blight or mildew, locust orcaterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be;
1Ki 8:38 whatever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:
1Ki 8:39 then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)
1Ki 8:40 that they may fear you all the days that they live in the land which you gave to our fathers.
1Ki 8:41 Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake
1Ki 8:42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;
1Ki 8:43 hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as does your people Israel, and that they may know that this house which I have built is called by my name.
1Ki 8:44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;
1Ki 8:45 then hear in heaven their prayer and their supplication, and maintain their cause.
1Ki 8:46 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
1Ki 8:47 yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;
1Ki 8:48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
1Ki 8:49 then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
1Ki 8:50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
1Ki 8:51 (for they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron);
1Ki 8:52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.
1Ki 8:53 For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.
1Ki 8:54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.
1Ki 8:55 He stood, and blessed all the assembly of Israel with a loud voice, saying,
1Ki 8:56 Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by Moses his servant.
1Ki 8:57 Yahweh our God be with us, as he was with our fathers: let him not leave us, nor forsake us;
1Ki 8:58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
1Ki 8:59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;
1Ki 8:60 that all the peoples of the earth may know that Yahweh, he is God; there is none else.
1Ki 8:61 Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.
1Ki 8:62 The king, and all Israel with him, offered sacrifice before Yahweh.
1Ki 8:63 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.
1Ki 8:64 The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
1Ki 8:65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.
1Ki 8:66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.

1Ki 9:1 It happened, when Solomon had finished the building of the house of Yahweh, and the king's house, and all Solomon's desire which he was pleased to do,
1Ki 9:2 that Yahweh appeared to Solomon the second time, as he had appeared to him at Gibeon.
1Ki 9:3 Yahweh said to him, I have heard your prayer and your supplication, that you have made before me: I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.
1Ki 9:4 As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances;
1Ki 9:5 then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.
1Ki 9:6 But if you shall turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;
1Ki 9:7 then will I cut off Israel out of the land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
1Ki 9:8 Though this house is so high, yet shall everyone who passes by it be astonished, and shall hiss; and they shall say, Why has Yahweh done thus to this land, and to this house?
1Ki 9:9 and they shall answer, Because they forsook Yahweh their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore has Yahweh brought all this evil on them.
1Ki 9:10 It happened at the end of twenty years, in which Solomon had built the two houses, the house of Yahweh and the king's house
1Ki 9:11 (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.
1Ki 9:12 Hiram came out from Tyre to see the cities which Solomon had given him; and they didn't please him.
1Ki 9:13 He said, What cities are these which you have given me, my brother? He called them the land of Cabul to this day.
1Ki 9:14 Hiram sent to the king one hundred twenty talents of gold.
1Ki 9:15 This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
1Ki 9:16 Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon's wife.
1Ki 9:17 Solomon built Gezer, and Beth Horon the lower,
1Ki 9:18 and Baalath, and Tamar in the wilderness, in the land,
1Ki 9:19 and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
1Ki 9:20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
1Ki 9:21 their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants to this day.
1Ki 9:22 But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.
1Ki 9:23 These were the chief officers who were over Solomon's work, five hundred fifty, who bore rule over the people who labored in the work.
1Ki 9:24 But Pharaoh's daughter came up out of the city of David to her house which Solomon had built for her: then did he build Millo.
1Ki 9:25 Three times a year did Solomon offer burnt offerings and peace offerings on the altar which he built to Yahweh, burning incense therewith, on the altar that was before Yahweh. So he finished the house.
1Ki 9:26 King Solomon made a navy of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.
1Ki 9:27 Hiram sent in the navy his servants, sailors who had knowledge of the sea, with the servants of Solomon.

1Ki 9:28 They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.

Jun. 30
Acts 3

Act 3:1 Peter and John were going up into the temple at the hour of prayer, the ninth hour.
Act 3:2 A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
Act 3:3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.
Act 3:4 Peter, fastening his eyes on him, with John, said, "Look at us."
Act 3:5 He listened to them, expecting to receive something from them.
Act 3:6 But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"
Act 3:7 He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.
Act 3:8 Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.
Act 3:9 All the people saw him walking and praising God.
Act 3:10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
Act 3:11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
Act 3:12 When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
Act 3:13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
Act 3:14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
Act 3:15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
Act 3:16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
Act 3:17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.
Act 3:18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
Act 3:19 "Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
Act 3:20 and that he may send Christ Jesus, who was ordained for you before,
Act 3:21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
Act 3:22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
Act 3:23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'
Act 3:24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
Act 3:25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
Act 3:26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness." 

Is the Church Important? by J.C. Bailey


http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/churchim.html

Is the Church Important?

It is a very common teaching today that Christ should be magnified but that the church is relatively unimportant. You can belong to the church of your choice, or you do not need to belong to any church. We shall answer this argument from the Bible.
We shall assume the truth of the following two propositions. The Bible, as it is, is sufficient for man as he is. The best commentary to the Bible is the Bible itself (II Timothy 3:16-17).
I held a meeting one time, and after the meeting a man came up to me and said, "Do you know what Moody said on baptism?" I said, "No, but I know what Paul said." Let me show you how the Bible is the best commentary on the Bible.
Jesus said that the church would be built on a rock. Certain commentaries would say that the rock was Peter. What saith the scriptures? I Corinthians 3:22 says that there is only one foundation and that foundation was Christ. I Corinthians 10:4 says that the rock was Christ. All the man-made commentaries in the world cannot change these basic truths (Hebrews 13:8).
The church is the body of Christ (Ephesians 1:22-23). Can we mutilate the body of Christ? Can we exchange that body for another body (Ephesians 4:4)? No, the church is to be preshttp://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/churchim.htmlented to Christ without spot or wrinkle (Ephesians 5:27). Christ is the savior of the body (Ephesians 5:23). Christ purchased the church with his blood (Acts 20:28). Jesus said that the gospel was to be preached to every creature (Mark 16:15). Jesus said that He had all authority in heaven and on earth (Matthew 28:http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/churchim.html18). He became to those who obey him the author of eternal salvation (Hebrews 5:9).
We are justified by faith (Romans 5:1). Faith comes by hearing the word (Romans 10:17). Without faith it is impossible to please God (Hebrews 11:6). Jesus prayed that we might believe through the word, given to us by the apostles (John 17:20-21). In order that we might listen to the apostles, we have the written word (John 20:30-31). The faith was once for all delivered to the saints (Jude 3).
The Old Testament was our tutor to bring us to Christ, but now that Christ has come, we are no longer under the tutor (Galatians 3:24-25). When Jesus was on the Mount with the three apostles and Moses and Elijah appeared, Peter suggested that they have three places of worship: one for Moses, one for Elijah and one for Christ. God himself spoke from heaven. Listen to my Son. When John laid down the pen of inspiration he said that nothing more was to be added (Revelation 22:18-19).
For all time the church is to be honored with Christ (Ephesians 3:20-21). Men have made many denominations. But Jesus said that they were to be rooted up (Matthew 15:13). The church, that divine institution, began at the right time, at the right place. The Lord had declared that the law of the Lord would come from Jerusalem. God's house would come from there (Isaiah 2:2-3).
The apostles were gathered. The Holy Spirit, who was to guide them into all truth, came. The gospel had become an established fact. Christ had been raised from the dead. He had gone back to heaven (Acts 1:8-11). Jesus had said that repentance and the remission of sins should be preached in His name beginning from Jerusalem (Luke 24:46-47).
Peter explained the purpose of the coming of the Holy Spirit. Then he declared the fact of the death, burial and resurrection of Jesus. This brought conviction. The divine record says that they were pricked in their hearts (Acts 2:37). They asked what they should do. The answer came, not only from the apostles, but from the Holy Spirit. "And Peter said unto them, 'Repent ye and be baptized every one of you, in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit.'" To whom does this apply? Verse 39 answers that question: "For to you is the promise, and to your children and to all that are afar off even as many as the Lord our God shall call unto him" (Emphasis mine - JCB). What happened? "They then who received his word were baptized, and there were added unto them in that day about 3,000 souls" (Acts 2:41).
What did this church do? "They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers."
Yes, the church is important. Christ did not die for something unimportant.
J.C. Bailey, 1993, Weyburn, Saskatchewan

Published in The Old Paths Archive
(http://www.oldpaths.com)

At What Hour was Jesus Crucified? by Dave Miller, Ph.D.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=4759&b=Mark


At What Hour was Jesus Crucified?
by Dave Miller, Ph.D.

One allegation leveled by Bible critics is the difference that exists between Mark and John in their reporting of the hour of the crucifixion (McKinsey, 2000, pp. 295-296; Wells, 2013). Mark records that the Lord was crucified at the third hour (15:25), while John records that Jesus was tried before Pilate at the sixth hour (19:14)—which would seem to be after the time Mark says Jesus was crucified. The harmonization of this surface difference is quite simple and further underscores the sophistication of Bible inspiration.
Living as we do in the 21st century, we fail to remember or recognize that time has not always been reckoned the way it is today worldwide. We are able to calculate quickly the time anywhere in the world. For example, if it is 9:00 a.m. in Montgomery, Alabama (which is on Central time), it is 10:00 a.m. in New York City (which is on Eastern time), 3:00 p.m. in London, and 12:00 midnight in Sydney, Australia. Not so in antiquity. The ancients used a variety of systems by which they reckoned time.
A careful study of the biblical text reveals the fact that John (who wrote near the end of the first century, several years after the writings of the synoptic writers, away from Palestine, and addressing an eclectic, Hellenistic audience) based his calculations on Roman civil time. Matthew, Mark, and Luke, on the other hand, computed their allusions to days and hours according to Jewish time (cf. Smith, 1869, 2:1102; Robertson, 1922, p. 285; Lockhart, 1901, p. 28; Geisler and Howe, 1992, p. 376; Brewer, 1941, pp. 330-331; McGarvey, 1892, 2:181-182).
In light of these facts, read the context of John’s allusion to the “sixth hour”:
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!” But they cried out, “Away with Him, away with Him! Crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” Then he delivered Him to them to be crucified. So they took Jesus and led Him away (John 19:13-16, emp. added).
John does not actually refer to the hour of the crucifixion, but only to the proceedings leading up to the crucifixion, specifically, the general timeframe when Pilate handed Jesus over to the Roman guards to commence the execution procedures. At this point, there yet remained the torturous, time-consuming journey to the place of execution. These events began to occur “about” 6:00 a.m.
Mark’s account reads as follows:
Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. And they brought Him to the place Golgotha, which is translated, Place of a Skull. Then they gave Him wine mingled with myrrh to drink, but He did not take it. And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. Now it was the third hour, and they crucified Him (Mark 15:21-25, emp. added).
Using Jewish reckoning, Mark’s “third hour” is 9:00 a.m.—three hours after John’s “sixth hour” (see also Miller, 2007). Ample time is provided for the events leading up to the actual crucifixion, the proper sequence is preserved, and the Bible’s pristine historicity is vindicated.
It is truly tragic that skeptics are so bent on discovering discrepancies in inspired writ that they manifest such extreme prejudice. An honest, unbiased individual will take the time to examine the details of Scripture and extend a fair hearing to its record—the same fairness that the skeptic desires for himself. Despite the ongoing assault of those who view the Bible with disdain—an assault that has spanned two millennia—the Bible remains unscathed in its claim to be of divine origin.

REFERENCES

Brewer, G.C. (1941), Contending For the Faith (Nashville, TN: Gospel Advocate).
Geisler, Norman and Thomas Howe (1992), When Critics Ask (Wheaton: IL: Victor).
Lockhart, Clinton (1901), Principles of Interpretation (Delight, AR: Gospel Light), revised edition.
McGarvey, J.W. (1892), New Commentary on Acts of Apostles (Cincinnati, OH: Standard).
McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).
Miller, Dave (2007), "Sunday and the Lord's Supper," Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=11&article=1254&topic=288.
Robertson, A.T. (1922), A Harmony of the Gospels (New York: Harper & Row).
Smith, William (1869), Dictionary of the Bible, ed. H.B. Hackett (New York: Hurd & Houghton).
Wells, Steve (2013), The Skeptic’s Annotated Biblehttp://www.skepticsannotatedbible.com/contra/hour.html.