September 21, 2018

Composite Bible thoughts by Gary Rose



The picture above is on the cover of my Composite Bible DVD. This work was the culmination of many years of study and reflection. Although the program only runs on Windows 7 and NT, still, much of the reasoning behind it does not require a computer. Using three or more progressively literal English Bibles together and studying the differences between them is available to all. Also, (thanks to Bruce Arnold) there is an on-line adaption of The Composite Bible at Compositebible.com. In addition to this, there are several of my reading plans available on the main page of my blog.

Below, please find a description of my thoughts on Bible Study and the computer programs I made (along with John Sammons help).

If I can help you in any way, please feel free to e-mail me at grose8@tampabay.rr.com.

What follows are the introduction to the program completed in 2011 and also a description of the four MS Access programs on the DVD.

Enjoy...

The Composite Bible © is copyrighted (2018, all rights reserved) By Gary D. Rose. It may not be distributed for money or modified in any way (except by the addition of personal notes) without my express permission. If you have questions, comments or would like to modify the database, please contact me atgrose8@tampabay.rr.com.



The Composite Bible

By

Gary D. Rose




Introduction
What Bible should you read? Answer, the most literal one that you can understand, that has personal meaning to you, and that you can apply in everyday life. The first Bible I read through was the Living Bible, followed by the New American Standard Bible (1977). Today, I use the Literal Translation of the Holy Bible (by J.P. Green) and The King James Version as my primary Bibles but refer to all the Bibles in this work.

The Composite Bible: What is it?

Several things; first, it is a reading plan that categorizes the Scriptures into Law, History, Literature and prophecy, second, it is a categorization of Bibles into types (Text, Comparative and Analyzed) and third, it is a database that encourages the gradual use of more literal Bibles. Each of these three concepts can be used separately or in conjunction with one another. This allows great flexibility and aids in realizing that we should be progressively heading towards an understanding of the original languages. We naturally do this when there are disagreement over a meaning of a text, so why not do it as a part of our study design? This may sound a little strange at first, but we normally go from the less to the more difficult; remember reading the Dick and Jane books as a child? What do we read today? The literalness categorization of Bibles in the database is my opinion and if you disagree, that is OK; over time I may vary the categorization slightly. Note the use of color in the database; it will aid in reading the vertical arrangement of the Bibles, either in a sequential (Composite) or a linear fashion (by one color). Also note that there are many astronomy pictures in the database; this emphasis is in reference to my own youthful search for God, which began by considering the wonderful design and beauty of the heavens and continues to this very day.

The Composite Bible: What does it mean?

We have the choice of three Bible study methods that are systematic, progressive, and flexible. Systematic in their approach as to what to study, progressive in progression toward literacy, and flexible in choice of Bible texts and reading plans. One could use just the reading plan with their current Bible, use several Bibles of their own choosing sequentially, use one or more Bibles from each category of the Researcher plan or any of the combinations in the database. This gives a lot of options! Whatever your choices are, realize that the Bible is a work of God and therefore meant to be understood spiritually and applied personally. So, when the text is read, ask yourself the following questions: What does the text say? What does it mean to me? How should I apply this to my Life? We are not one-dimensional beings; we think, feel and act in a multi-faceted way, so why not apply this concept to our study of the word of God.

The Composite Bible: What does it mean to you?

I can't answer that question; only you can decide if this is a way you want to study. I love the idea of a study plan based on a progression from the less to the more literal and that addresses my overall nature as a human being. I enjoy reading and reflecting on my version of choice, then comparing it to a more literal version and finally, when I study three or more versions at once, the message becomes a composite in my mind and forces a comprehension of the text into a condensation of thought that makes the text come alive. This is something like the question: “Which is the greatest commandment in the Law?” Also, as you emotionally consider the text and make a life application of the meaning of the words and feelings it becomes a very real part of you, transforming you every time you consider what God has said for your life. I encourage you to know the word of God, have it mean something to you at the very essence of your being and apply it to your life.



Overview - The Composite Bible- DVD 2.9


The Composite Bible DVD Ed. 2.9 is copyrighted (2018, all rights reserved). This program may not be modified in any manner without my express written permission. There are no warranties or guarantees of any kind associated with this work. Software can be modified by the end user and therefore the author of this work will not be liable for any damage or change to the users system.


Since not all of us read the original languages of the Bible, finding a translation that accurately presents the word of God in English is very important. However, there is a problem: The easy ones to read are not very accurate and the more literal ones are very difficult to understand. My answer to this problem is to find a Bible that you feel comfortable reading and then compare it to a more literal one. When this is done twice, comparisons are made which force you to think about the Bible in new ways. Please read the descriptions and choose the one (or more)that applies to you.

CBS
This program is for the person new to computers or to Bible Study. Its focus is ease of use, simplicity and multimedia. Seven English Bibles are available.

CBE
This program is designed for the advanced student. It has more capabilities, but is more involved. English, Greek, Hebrew and Latin are used.

CBW
This program is targeted towards those who have English as a second language, or for the person who wants to study with a person who is bilingual.
Like CBE, it is more involved. Twenty-six languages are use for comparison with Greek or Hebrew plus an easy to read English version.

CBM
This program emphasizes the three modified translations: Webster, Darby and Young's. It is for those who are familiar with one of the first three programs and have no need of extensive helps.

PDF
This sub-directory contains various Bibles and Bible Charts in PDF format for those who may not wish to install a program on their computer. Simply copy the desired files from this DVD to a directory of your choosing or run them from the disk by double clicking on them. Please note that Adobe Acrobat is required to run them. I have included the latest Adobe Acrobat software (for windows 7) for those who do already have this installed.

The Composite Bible
If you would like to see what one of the programs (CBE) looks like BEFORE YOU INSTALL IT, double click on this audio-visual file and watch the movie (35 minutes long).

INSTALLATION:
When the DVD is inserted into the drive a dialogue box will appear. I recommend that you choose this read_me_first file because you will be able to make a more informed choice as to the program that is best for you. Print this file and decide which program you would like to install. Choose open folder to view files and double click on your desired program. The program will then install (or load, as in the case of the PDF files or the movie). When finished, the program you chose will appear on the start menu.

The Composite Bible programs require Microsoft Access; if that is not installed then access 2000 run-time must be installed first. Go into the Access run-time directory and click setup; unarchive and install the program.

I RECOMMEND THAT YOU INSTALL CBS FIRST AND AFTER YOU HAVE MASTERED THAT PROGRAM, THEN GO ON TO ONE OF THE OTHER PROGRAMS!!!

Please Note: 

This program will NOT run on MS Windows 10. To use it, Windows 7 or NT must be installed!!!

Bible Reading September 21-23 by Gary Rose


Bible Reading September 21-23

(World English Bible)


Sept. 21
Psalms 89-91

Psa 89:1 I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.
Psa 89:2 I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."
Psa 89:3 "I have made a covenant with my chosen one, I have sworn to David, my servant,
Psa 89:4 'I will establish your seed forever, and build up your throne to all generations.' " Selah.
Psa 89:5 The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.
Psa 89:6 For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh,
Psa 89:7 a very awesome God in the council of the holy ones, to be feared above all those who are around him?
Psa 89:8 Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you.
Psa 89:9 You rule the pride of the sea. When its waves rise up, you calm them.
Psa 89:10 You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.
Psa 89:11 The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.
Psa 89:12 The north and the south, you have created them. Tabor and Hermon rejoice in your name.
Psa 89:13 You have a mighty arm. Your hand is strong, and your right hand is exalted.
Psa 89:14 Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.
Psa 89:15 Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
Psa 89:16 In your name they rejoice all day. In your righteousness, they are exalted.
Psa 89:17 For you are the glory of their strength. In your favor, our horn will be exalted.
Psa 89:18 For our shield belongs to Yahweh; our king to the Holy One of Israel.
Psa 89:19 Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior. I have exalted a young man from the people.
Psa 89:20 I have found David, my servant. I have anointed him with my holy oil,
Psa 89:21 with whom my hand shall be established. My arm will also strengthen him.
Psa 89:22 No enemy will tax him. No wicked man will oppress him.
Psa 89:23 I will beat down his adversaries before him, and strike those who hate him.
Psa 89:24 But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.
Psa 89:25 I will set his hand also on the sea, and his right hand on the rivers.
Psa 89:26 He will call to me, 'You are my Father, my God, and the rock of my salvation!'
Psa 89:27 I will also appoint him my firstborn, the highest of the kings of the earth.
Psa 89:28 I will keep my loving kindness for him forevermore. My covenant will stand firm with him.
Psa 89:29 I will also make his seed endure forever, and his throne as the days of heaven.
Psa 89:30 If his children forsake my law, and don't walk in my ordinances;
Psa 89:31 if they break my statutes, and don't keep my commandments;
Psa 89:32 then I will punish their sin with the rod, and their iniquity with stripes.
Psa 89:33 But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.
Psa 89:34 I will not break my covenant, nor alter what my lips have uttered.
Psa 89:35 Once have I sworn by my holiness, I will not lie to David.
Psa 89:36 His seed will endure forever, his throne like the sun before me.
Psa 89:37 It will be established forever like the moon, the faithful witness in the sky." Selah.
Psa 89:38 But you have rejected and spurned. You have been angry with your anointed.
Psa 89:39 You have renounced the covenant of your servant. You have defiled his crown in the dust.
Psa 89:40 You have broken down all his hedges. You have brought his strongholds to ruin.
Psa 89:41 All who pass by the way rob him. He has become a reproach to his neighbors.
Psa 89:42 You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.
Psa 89:43 Yes, you turn back the edge of his sword, and haven't supported him in battle.
Psa 89:44 You have ended his splendor, and thrown his throne down to the ground.
Psa 89:45 You have shortened the days of his youth. You have covered him with shame. Selah.
Psa 89:46 How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire?
Psa 89:47 Remember how short my time is! For what vanity have you created all the children of men!
Psa 89:48 What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
Psa 89:49 Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?
Psa 89:50 Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
Psa 89:51 With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.
Psa 89:52 Blessed be Yahweh forevermore. Amen, and Amen.

Psa 90:1 Lord, you have been our dwelling place for all generations.
Psa 90:2 Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.
Psa 90:3 You turn man to destruction, saying, "Return, you children of men."
Psa 90:4 For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.
Psa 90:5 You sweep them away as they sleep. In the morning they sprout like new grass.
Psa 90:6 In the morning it sprouts and springs up. By evening, it is withered and dry.
Psa 90:7 For we are consumed in your anger. We are troubled in your wrath.
Psa 90:8 You have set our iniquities before you, our secret sins in the light of your presence.
Psa 90:9 For all our days have passed away in your wrath. We bring our years to an end as a sigh.
Psa 90:10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.
Psa 90:11 Who knows the power of your anger, your wrath according to the fear that is due to you?
Psa 90:12 So teach us to number our days, that we may gain a heart of wisdom.
Psa 90:13 Relent, Yahweh! How long? Have compassion on your servants!
Psa 90:14 Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.
Psa 90:15 Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.
Psa 90:16 Let your work appear to your servants; your glory to their children.
Psa 90:17 Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.

Psa 91:1 He who dwells in the secret place of the Most High will rest in the shadow of the Almighty.
Psa 91:2 I will say of Yahweh, "He is my refuge and my fortress; my God, in whom I trust."
Psa 91:3 For he will deliver you from the snare of the fowler, and from the deadly pestilence.
Psa 91:4 He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.
Psa 91:5 You shall not be afraid of the terror by night, nor of the arrow that flies by day;
Psa 91:6 nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.
Psa 91:7 A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.
Psa 91:8 You will only look with your eyes, and see the recompense of the wicked.
Psa 91:9 Because you have made Yahweh your refuge, and the Most High your dwelling place,
Psa 91:10 no evil shall happen to you, neither shall any plague come near your dwelling.
Psa 91:11 For he will put his angels in charge of you, to guard you in all your ways.
Psa 91:12 They will bear you up in their hands, so that you won't dash your foot against a stone.
Psa 91:13 You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
Psa 91:14 "Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.
Psa 91:15 He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.
Psa 91:16 I will satisfy him with long life, and show him my salvation."

Sept. 22
Psalms 92-94

Psa 92:1 It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High;
Psa 92:2 to proclaim your loving kindness in the morning, and your faithfulness every night,
Psa 92:3 with the ten-stringed lute, with the harp, and with the melody of the lyre.
Psa 92:4 For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.
Psa 92:5 How great are your works, Yahweh! Your thoughts are very deep.
Psa 92:6 A senseless man doesn't know, neither does a fool understand this:
Psa 92:7 though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
Psa 92:8 But you, Yahweh, are on high forevermore.
Psa 92:9 For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered.
Psa 92:10 But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
Psa 92:11 My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.
Psa 92:12 The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
Psa 92:13 They are planted in Yahweh's house. They will flourish in our God's courts.
Psa 92:14 They will still bring forth fruit in old age. They will be full of sap and green,
Psa 92:15 to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.

Psa 93:1 Yahweh reigns! He is clothed with majesty! Yahweh is armed with strength. The world also is established. It can't be moved.
Psa 93:2 Your throne is established from long ago. You are from everlasting.
Psa 93:3 The floods have lifted up, Yahweh, the floods have lifted up their voice. The floods lift up their waves.
Psa 93:4 Above the voices of many waters, the mighty breakers of the sea, Yahweh on high is mighty.
Psa 93:5 Your statutes stand firm. Holiness adorns your house, Yahweh, forevermore.

Psa 94:1 Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.
Psa 94:2 Rise up, you judge of the earth. Pay back the proud what they deserve.
Psa 94:3 Yahweh, how long will the wicked, how long will the wicked triumph?
Psa 94:4 They pour out arrogant words. All the evildoers boast.
Psa 94:5 They break your people in pieces, Yahweh, and afflict your heritage.
Psa 94:6 They kill the widow and the alien, and murder the fatherless.
Psa 94:7 They say, "Yah will not see, neither will Jacob's God consider."
Psa 94:8 Consider, you senseless among the people; you fools, when will you be wise?
Psa 94:9 He who implanted the ear, won't he hear? He who formed the eye, won't he see?
Psa 94:10 He who disciplines the nations, won't he punish? He who teaches man knows.
Psa 94:11 Yahweh knows the thoughts of man, that they are futile.
Psa 94:12 Blessed is the man whom you discipline, Yah, and teach out of your law;
Psa 94:13 that you may give him rest from the days of adversity, until the pit is dug for the wicked.
Psa 94:14 For Yahweh won't reject his people, neither will he forsake his inheritance.
Psa 94:15 For judgment will return to righteousness. All the upright in heart shall follow it.
Psa 94:16 Who will rise up for me against the wicked? Who will stand up for me against the evildoers?
Psa 94:17 Unless Yahweh had been my help, my soul would have soon lived in silence.
Psa 94:18 When I said, "My foot is slipping!" Your loving kindness, Yahweh, held me up.
Psa 94:19 In the multitude of my thoughts within me, your comforts delight my soul.
Psa 94:20 Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?
Psa 94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
Psa 94:22 But Yahweh has been my high tower, my God, the rock of my refuge.
Psa 94:23 He has brought on them their own iniquity, and will cut them off in their own wickedness. Yahweh, our God, will cut them off.

Sept. 23
Psalms 95-97

Psa 95:1 Oh come, let's sing to Yahweh. Let's shout aloud to the rock of our salvation!
Psa 95:2 Let's come before his presence with thanksgiving. Let's extol him with songs!
Psa 95:3 For Yahweh is a great God, a great King above all gods.
Psa 95:4 In his hand are the deep places of the earth. The heights of the mountains are also his.
Psa 95:5 The sea is his, and he made it. His hands formed the dry land.
Psa 95:6 Oh come, let's worship and bow down. Let's kneel before Yahweh, our Maker,
Psa 95:7 for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!
Psa 95:8 Don't harden your heart, as at Meribah, as in the day of Massah in the wilderness,
Psa 95:9 when your fathers tempted me, tested me, and saw my work.
Psa 95:10 Forty long years I was grieved with that generation, and said, "It is a people that errs in their heart. They have not known my ways."
Psa 95:11 Therefore I swore in my wrath, "They won't enter into my rest."

Psa 96:1 Sing to Yahweh a new song! Sing to Yahweh, all the earth.
Psa 96:2 Sing to Yahweh! Bless his name! Proclaim his salvation from day to day!
Psa 96:3 Declare his glory among the nations, his marvelous works among all the peoples.
Psa 96:4 For great is Yahweh, and greatly to be praised! He is to be feared above all gods.
Psa 96:5 For all the gods of the peoples are idols, but Yahweh made the heavens.
Psa 96:6 Honor and majesty are before him. Strength and beauty are in his sanctuary.
Psa 96:7 Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength.
Psa 96:8 Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts.
Psa 96:9 Worship Yahweh in holy array. Tremble before him, all the earth.
Psa 96:10 Say among the nations, "Yahweh reigns." The world is also established. It can't be moved. He will judge the peoples with equity.
Psa 96:11 Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness!
Psa 96:12 Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy
Psa 96:13 before Yahweh; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.

Psa 97:1 Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!
Psa 97:2 Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.
Psa 97:3 A fire goes before him, and burns up his adversaries on every side.
Psa 97:4 His lightning lights up the world. The earth sees, and trembles.
Psa 97:5 The mountains melt like wax at the presence of Yahweh, at the presence of the Lord of the whole earth.
Psa 97:6 The heavens declare his righteousness. All the peoples have seen his glory.
Psa 97:7 Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods!
Psa 97:8 Zion heard and was glad. The daughters of Judah rejoiced, because of your judgments, Yahweh.
Psa 97:9 For you, Yahweh, are most high above all the earth. You are exalted far above all gods.
Psa 97:10 You who love Yahweh, hate evil. He preserves the souls of his saints. He delivers them out of the hand of the wicked.
Psa 97:11 Light is sown for the righteous, and gladness for the upright in heart.
Psa 97:12 Be glad in Yahweh, you righteous people! Give thanks to his holy Name.

Sept. 21

2 Corinthians 1

2Co 1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
2Co 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
2Co 1:4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
2Co 1:5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
2Co 1:6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
2Co 1:7 Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.
2Co 1:8 For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
2Co 1:9 Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
2Co 1:10 who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
2Co 1:11 you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.
2Co 1:12 For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
2Co 1:13 For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
2Co 1:14 as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
2Co 1:15 In this confidence, I was determined to come first to you, that you might have a second benefit;
2Co 1:16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
2Co 1:17 When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"
2Co 1:18 But as God is faithful, our word toward you was not "Yes and no."
2Co 1:19 For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
2Co 1:20 For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.
2Co 1:21 Now he who establishes us with you in Christ, and anointed us, is God;
2Co 1:22 who also sealed us, and gave us the down payment of the Spirit in our hearts.
2Co 1:23 But I call God for a witness to my soul, that I didn't come to Corinth to spare you.
2Co 1:24 Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

Sept. 22
2 Corinthians 2

2Co 2:1 But I determined this for myself, that I would not come to you again in sorrow.
2Co 2:2 For if I make you sorry, then who will make me glad but he who is made sorry by me?
2Co 2:3 And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
2Co 2:4 For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
2Co 2:5 But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
2Co 2:6 Sufficient to such a one is this punishment which was inflicted by the many;
2Co 2:7 so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.
2Co 2:8 Therefore I beg you to confirm your love toward him.
2Co 2:9 For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
2Co 2:10 Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
2Co 2:11 that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
2Co 2:12 Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
2Co 2:13 I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.
2Co 2:14 Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
2Co 2:15 For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
2Co 2:16 to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
2Co 2:17 For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

Sept. 23
2 Corinthians 3

2Co 3:1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
2Co 3:2 You are our letter, written in our hearts, known and read by all men;
2Co 3:3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
2Co 3:4 Such confidence we have through Christ toward God;
2Co 3:5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
2Co 3:6 who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
2Co 3:7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
2Co 3:8 won't service of the Spirit be with much more glory?
2Co 3:9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
2Co 3:10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
2Co 3:11 For if that which passes away was with glory, much more that which remains is in glory.
2Co 3:12 Having therefore such a hope, we use great boldness of speech,
2Co 3:13 and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.
2Co 3:14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
2Co 3:15 But to this day, when Moses is read, a veil lies on their heart.
2Co 3:16 But whenever one turns to the Lord, the veil is taken away.
2Co 3:17 Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.
2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit. 

HEBREWS by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/heb.html

HEBREWS

  1. THE TITLE
  2. This book is titled Hebrews because it is thought to have been addressed to Hebrew Christians.
  3. THE WRITER
  4. The writer's name is nowhere mentioned in the epistle, and scholars disagree concerning its authorship. However, the weight of evidence favors Paul. Others sometimes named as the writer include Luke, Apollos, Barnabas, Clement, and Priscilla. Concerning the authorship Origen said: "Who wrote the Epistle God only knows certainly." It is not within the province of this survey to discuss such a controversial issue. Suffice it to say that the Holy Spirit inspired the materials for the Christian's admonition and learning.
  5. THE ONES ADDRESSED
  6. The epistle is addressed to Hebrew Christians. Whether they constituted one local congregation, or lived in a special locality, or were Jews of the "Dispersion" living in Gentile lands is a matter of dispute. Some scholars believe that they were Hebrew Christians scattered over the old Jewish settlement of Judea. Others hold that the writer is addressing Jewish Christians in a more definite locality.
  7. TIME AND PLACE OF WRITING
  8. When and where this epistle was written cannot be definitely determined. That it was written before the destruction of Jerusalem in A.D. 70 is evident, and some place the date A.D. 62-64. It was probably written in Rome, Italy, though some name Jerusalem and others Alexandria as the point of origin.
  9. THE CONTENTS
  10. The theme of this book is the superiority of Christianity over Judaism. It begins with the beginning, "sweeps across the prophetic centuries to 'these last days,' and passes beyond the races run by men to the judgment of God." Here we see the prophets of the past, an interpretation of the present, and a prediction of the future. No informed person can read this epistle with an unbiased mind and fail to see that Christianity with the gospel of Christ has superseded Judaism with the law of Moses. A formal treatise on Christian doctrine, its practical aim was to encourage Hebrew Christians to renounce the shadows of Judaism for the realities of the gospel. Warnings against apostasy are constantly stressed.

  11. TOPICS FOR STUDY

    1. Concerning the writer.
      1. There is no proof that someone besides Paul was the writer.
      2. The style, contents and argument are Pauline.
      3. Personal allusions coincide with the known history of Paul.
      4. Paul was thoroughly familiar with the Jewish system discussed.
      5. Scholars of the second century named Paul as the writer.
      6. It was written during Paul's lifetime, for the temple was standing.
      7. It was written by a friend of Timothy (13:23).
      8. The writer was or had been in Italy (13:23,24).
      9. Peter speaks of an epistle by Paul to Hebrews (I Pt 1:1; II Pt 3:1,15).
      10. The epistle closes with the usual Pauline benediction.

    2. Concerning the ones addressed
      1. They were Hebrew Christians (2:1; 3:1; 4:1; 6:1f).
      2. They had been Christians for some time (5:12-14).
      3. They were acquainted with the writer (13:18,19).
      4. They also knew Timothy who intended to visit them (13:23).
      5. They were in danger of returning to Judaism (12:1-4; 5:11; Chs. 6-9).
      6. They were suffering intense persecutions (12;3,4; 4:15,16).
      7. Apparently they lived in some particular region (13:23).
      8. Apparently they constituted a church with recognized leaders (13:17).
      9. They had been sympathetic toward other Christians (6:10; 10:32f).
      10. They had a tendency to disbelieve Christ (12:1-3; 3:12).

    3. Concerning other matters
      1. Outline the epistle under the general theme, "The Superiority of Christianity over Judaism."
      2. Make a list of all the terms of comparison.
      3. Summarize the teaching of the epistle concerning the high-priesthood of Christ.
      4. Contrast the Levitical priesthood with the Aaronic.
      5. Study closely the writer's use of the typical character of the Old Covenant institutions and ordinances.
      6. Why is the tabernacle used instead of the temple throughout the discussion?
      7. Consider carefully the danger of rejecting the sacrifice of Christ.
      8. What does Hebrews teach concerning salvation by faith?
      9. Discuss the benefits of affliction.
      10. What sources were likely involved in causing the Hebrew Christians to consider returning to Judaism?

Published in The Old Paths Archive
(http://www.oldpaths.com)