October 30, 2017

Actions speak louder than words by Gary Rose


Who knows the true value of a person? Or, even a dog for that matter. God has a way of intertwining everything and everyone in such a marvelous way that it just "makes sense".

Here are a couple of Bible verses that make a nice companion to the Snoopy comment...

Proverbs, Chapter 15 (WEB)

 1 A gentle answer turns away wrath, 
but a harsh word stirs up anger. 

And

Romans, Chapter 12 (WEB)
  21 Don’t be overcome by evil, but overcome evil with good. 

Admittedly, this isn't always an easy thing to do, but it works! Remember, practice makes perfect!

Bible Reading October 30-31 by Gary Rose

Bible Reading October 30-31
(World English Bible)

Oct. 30
Isaiah 13-16

Isa 13:1 The burden of Babylon, which Isaiah the son of Amoz saw:
Isa 13:2 Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.
Isa 13:3 I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.
Isa 13:4 The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! Yahweh of Armies is mustering the army for the battle.
Isa 13:5 They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land.
Isa 13:6 Wail; for the day of Yahweh is at hand! It will come as destruction from the Almighty.
Isa 13:7 Therefore all hands will be feeble, and everyone's heart will melt.
Isa 13:8 They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.
Isa 13:9 Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.
Isa 13:10 For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.
Isa 13:11 I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.
Isa 13:12 I will make people more rare than fine gold, even a person than the pure gold of Ophir.
Isa 13:13 Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of Yahweh of Armies, and in the day of his fierce anger.
Isa 13:14 It will happen that like a a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.
Isa 13:15 Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.
Isa 13:16 Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.
Isa 13:17 Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.
Isa 13:18 Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.
Isa 13:19 Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, will be like when God overthrew Sodom and Gomorrah.
Isa 13:20 It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.
Isa 13:21 But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.
Isa 13:22 Wolves will cry in their castles, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.

Isa 14:1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
Isa 14:2 The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
Isa 14:3 It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
Isa 14:4 that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
Isa 14:5 Yahweh has broken the staff of the wicked, the scepter of the rulers,
Isa 14:6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
Isa 14:7 The whole earth is at rest, and is quiet. They break out song.
Isa 14:8 Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
Isa 14:9 Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Isa 14:10 They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"
Isa 14:11 Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Isa 14:12 How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!
Isa 14:13 You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
Isa 14:14 I will ascend above the heights of the clouds! I will make myself like the Most High!"
Isa 14:15 Yet you shall be brought down to Sheol, to the depths of the pit.
Isa 14:16 Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
Isa 14:17 who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
Isa 14:18 All the kings of the nations, sleep in glory, everyone in his own house.
Isa 14:19 But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
Isa 14:20 You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.
Isa 14:21 Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
Isa 14:22 "I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.
Isa 14:23 "I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
Isa 14:24 Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
Isa 14:25 that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
Isa 14:26 This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
Isa 14:27 For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"
Isa 14:28 This burden was in the year that king Ahaz died.
Isa 14:29 Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.
Isa 14:30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
Isa 14:31 Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
Isa 14:32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.

Isa 15:1 The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.
Isa 15:2 They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
Isa 15:3 In their streets, they dress themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly.
Isa 15:4 Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them.
Isa 15:5 My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.
Isa 15:6 For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.
Isa 15:7 Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.
Isa 15:8 For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim.
Isa 15:9 For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.

Isa 16:1 Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
Isa 16:2 For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.
Isa 16:3 Give counsel! Execute justice! Make your shade like the night in the midst of the noonday! Hide the outcasts! Don't betray the fugitive!
Isa 16:4 Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.
Isa 16:5 A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
Isa 16:6 We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.
Isa 16:7 Therefore Moab will wail for Moab. Everyone will wail. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.
Isa 16:8 For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
Isa 16:9 Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.
Isa 16:10 Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
Isa 16:11 Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.
Isa 16:12 It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
Isa 16:13 This is the word that Yahweh spoke concerning Moab in time past.
Isa 16:14 But now Yahweh has spoken, saying, "Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble."

Oct. 31
Isaiah 17-20

Isa 17:1 The burden of Damascus: "Behold, Damascus is taken away from being a city, and it will be a ruinous heap.
Isa 17:2 The cities of Aroer are forsaken. They will be for flocks, which shall lie down, and none shall make them afraid.
Isa 17:3 The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says Yahweh of Armies.
Isa 17:4 "It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean.
Isa 17:5 It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim.
Isa 17:6 Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says Yahweh, the God of Israel.
Isa 17:7 In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.
Isa 17:8 They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherim, or the incense altars.
Isa 17:9 In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.
Isa 17:10 For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.
Isa 17:11 In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.
Isa 17:12 Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
Isa 17:13 The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.
Isa 17:14 At evening, behold, terror! Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.

Isa 18:1 Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;
Isa 18:2 that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, "Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!"
Isa 18:3 All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look! When the trumpet is blown, listen!
Isa 18:4 For Yahweh said to me, "I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest."
Isa 18:5 For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
Isa 18:6 They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will summer on them, and all the animals of the earth will winter on them.
Isa 18:7 In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.

Isa 19:1 The burden of Egypt: "Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.
Isa 19:2 I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
Isa 19:3 The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
Isa 19:4 I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them," says the Lord, Yahweh of Armies.
Isa 19:5 The waters will fail from the sea, and the river will be wasted and become dry.
Isa 19:6 The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.
Isa 19:7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.
Isa 19:8 The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
Isa 19:9 Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
Isa 19:10 The pillars will be broken in pieces. All those who work for hire will be grieved in soul.
Isa 19:11 The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, "I am the son of the wise, the son of ancient kings?"
Isa 19:12 Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.
Isa 19:13 The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
Isa 19:14 Yahweh has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
Isa 19:15 Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.
Isa 19:16 In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.
Isa 19:17 The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.
Isa 19:18 In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called "The city of destruction."
Isa 19:19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border.
Isa 19:20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.
Isa 19:21 Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
Isa 19:22 Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.
Isa 19:23 In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
Isa 19:24 In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
Isa 19:25 because Yahweh of Armies has blessed them, saying, "Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."

Isa 20:1 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
Isa 20:2 at that time Yahweh spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your shoes from off your feet." He did so, walking naked and barefoot.
Isa 20:3 Yahweh said, "As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,
Isa 20:4 so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
Isa 20:5 They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.

Isa 20:6 The inhabitants of this coast land will say in that day, 'Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?' "

Oct. 30
2 Thessalonians 2

2Th 2:1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
2Th 2:2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.
2Th 2:3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
2Th 2:4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
2Th 2:5 Don't you remember that, when I was still with you, I told you these things?
2Th 2:6 Now you know what is restraining him, to the end that he may be revealed in his own season.
2Th 2:7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
2Th 2:8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
2Th 2:9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
2Th 2:10 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
2Th 2:11 Because of this, God sends them a working of error, that they should believe a lie;
2Th 2:12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
2Th 2:14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
2Th 2:15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
2Th 2:16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
2Th 2:17 comfort your hearts and establish you in every good work and word.

Oct. 31
2 Thessalonians 3

2Th 3:1 Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
2Th 3:2 and that we may be delivered from unreasonable and evil men; for not all have faith.
2Th 3:3 But the Lord is faithful, who will establish you, and guard you from the evil one.
2Th 3:4 We have confidence in the Lord concerning you, that you both do and will do the things we command.
2Th 3:5 May the Lord direct your hearts into the love of God, and into the patience of Christ.
2Th 3:6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
2Th 3:7 For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,
2Th 3:8 neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
2Th 3:9 not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
2Th 3:10 For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."
2Th 3:11 For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
2Th 3:12 Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
2Th 3:13 But you, brothers, don't be weary in doing well.
2Th 3:14 If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
2Th 3:15 Don't count him as an enemy, but admonish him as a brother.
2Th 3:16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
2Th 3:17 The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
2Th 3:18 The grace of our Lord Jesus Christ be with you all. Amen. 

Finding one's self (Who am I) by Eugene C. Perry

http://www.oldpaths.com/Archive/Perry/Eugene/Charles/1922/Articles/whoarewe.html

Finding one's self
(Who am I)
(The following is an adaptation of remarks made as a senior member at a recent family reunion. ecp)
Often, when people get involved in deviant behaviour, seem directionless or manifest other symptoms of troubled lives, we hear the remark, “He/she just needs to find himself/herself?” The person is not lost but rather is confused or unsure of his/her place in the family, community, nation, world. Where do I fit in? What do I stand for? It involves being lost in the sense of needing to decide/determine/find one’s place among the diverse world-views and value systems of a pluralistic society.
A very real part of who I am has to do with FAMILY. That is to say that family usually has much to do with one’s world-view, value system and life-style. WHO ARE WE?
To begin with, in a general sense, all are a part of God’s family. We are His children, His creation. We are daily recipients of His loving care. He provides what is needed to sustain our lives as well as the example and direction that enables us to live “full” lives (Jno.10:10).
Unfortunately, there are those who outright disown this relationship. Others just fail to cultivate or recognize it. God is our father and ideally this defines us – enables us to find ourselves and thus to know who we are and where we stand – our value system and life-style.
In a more particular sense, we are children of [mutual ancestor] whose name many of us bear and who provided us with example and, hopefully, direction. Once again, some might go so far as to deny or reject the relationship and influence while others tend to ignore or neglect to cultivate it. Most of us, however, acknowledge and even take pride in the relationship and accept it as a real part of who we are.
Ideally our forebears are worthy of recognition and their example and instruction defines who we are and influences our life-style and value system which is thus passed down from generation to generation. In our family many generations have been people of faith, defined by a desire to know and do God’s will. Bible study and church attendance have been characteristic along with honesty and a strong work ethic. Many of us, like our forebears, met and married as a result of associations in Bible Schools or churches.
We are a part of this heritage and it will be a part of who we are and what we stand for unless we have either disowned the relationship or are neglecting its significance and influence.
I remember and was impressed by my parent’s dedication to work on the farm. It seemed to take precedence over all else except church. When there were church services or gospel meetings we somehow managed to get some time away from the work. We would sometimes walk seven miles to attend such meetings and walk back home afterwards. Family traits that we were taught include faithfulness, honesty, dependability, hard work and independence.
We were moulded by our parents and this is an ongoing process. Those of you who are parents must face the fact that you have heavy responsibilities in this process. What are you “passing on”? Yes, you are expected to provide food, clothing and shelter. That part usually “comes naturally”. The greater burden on you is the preparation of your children for life by passing on values. Too often, this part tends to be neglected or poorly done.
When God chose Abraham to be the father of His chosen people, He said, “For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” (Gen.18:19).
As Moses led Abraham’s descendents and passed God’s instructions on to them, he wrote, “These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. ... Write them on the doorframes of your houses and on your gates.” (Deut.6:6-9).
Both parents must be involved. Timothy’s “sincere faith” “first lived in your grandmother Lois and in your mother Eunice” (II Tim.1:5). Fathers are instructed to bring their children “up in the training and instruction of the Lord” (Eph.6:4). It is most unfortunate when parents do not work together in this task.
This system breaks down when neglect occurs – when parents fail to assume their responsibility and/or when children reject or rebel against parental teaching and influence.
We are sometimes saddened to observe a downward generational process that goes something like the following. Great-grandpa had the Bible in heart and life, grandfather had it in his head, father on his shelf and son in the attic. May this not be the situation in our families.
WHO ARE WE? We are children of God and descendents of godly ancestors. 
Eugene C. Perry

Published in The Old Paths Archive
(http://www.oldpaths.com)

Why Did Mary and Joseph Not Call Jesus “Immanuel”? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=3591&b=Matthew

Why Did Mary and Joseph Not Call Jesus “Immanuel”?

by Eric Lyons, M.Min.

Q.

Why Did Mary and Joseph Not Call Jesus “Immanuel”?

A.

Approximately 700 years before the birth of the promised Messiah, Isaiah prophesied about a virgin who would “conceive and bear a Son, and shall call His name Immanuel” (7:14). Years later, the apostle Matthew referred to Isaiah’s prophecy, specifying once again that, “they shall call His name Immanuel” (1:22-23). Many have wondered why, if the promised Son of Mary was supposed to be called “Immanuel,” this name is never used in the New Testament aside from Matthew’s quotation of Isaiah 7:14. Why do we never read of Mary, Joseph, John the Baptizer, Peter, Paul, or others calling the Messiah “Immanuel”?

Thankfully, as so often is the case with God’s Word, the Bible is its own (and best!) commentary. To better understand what Isaiah meant by the name Immanuel, it is helpful to consider what the prophet wrote two chapters later. In prophesying about the Messiah, Isaiah wrote: “His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6). Did Isaiah mean by this that the Messiah would literally have as His given name “Wonderful,” “Counselor,” or “Everlasting Father”? Surely, to ask is to answer. These names were given to describe the nature of the Messiah, not serve as literal, given names. As commentator Albert Barnes noted:
His [the Messiah’s—EL] attributes shall be such as to make all these applications appropriate descriptions of his power and work. To be called, and to be, in the Hebrew, often mean the same thing.... Such a use of a verb is not uncommon in Isaiah. ‘One calls him,’ is, according to the usage in Isaiah, as ranch as to say [the equivalent of saying—EL], he will justly bear this name; or simply, he will be (1997).
By nature, the son of Mary was “Immanuel” (John 1:1-3; 10:30,33; 20:28), but by name, He was “Jesus.”

A similar distinction between one’s nature and name is found as early as Genesis chapter two. Following God’s creation of Eve from Adam’s rib, the first man said, “This is now bone of my bones and flesh of my flesh; she shall be called woman, because she was taken out of man” (Genesis 2:23, emp. added). Although Adam said, “she shall be called woman,” one chapter later Moses recorded how “Adam called his wife’s name Eve” (3:20). Obviously, Adam meant that by nature the one whom God created from his rib was a female human, “a helper comparable to him” (though with noticeable differences and roles—3:18-23), but by name, she would be known as “Eve.”

Gabriel’s conversation with Mary prior to her miraculous conception is also helpful in gaining a proper understanding of Jesus’ name and nature. Although Gabriel did not use the term “Immanuel,” notice how he distinguished between Jesus’ given name and the titles by which He would be known as a result of His divine nature:
Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.... The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God (Luke 1:30-35, emp. added).
Finally, Matthew further clarifies God’s use of the “name” Immanuel in the very passage he quotes—Isaiah 7:14. Immediately before and after Matthew reminds his readers of the prophecy regarding the Messiah’s name being “Immanuel” (1:23), he noted how Joseph would call (1:21) and did call (1:25) the Messiah by “His name Jesus.” The fact that Matthew wrote of the Messiah’s “name” being “Immanuel” in verse 23, but “Jesus” in verses 21 and 25, clearly shows that Matthew understood that one name (Jesus) was a given, literal name, while the other (Immanuel), similar to Jesus’ title “Christ,” characterized His essence.

REFERENCE

Barnes, Albert (1997), Notes on the Old and New Testaments (Electronic Database: Biblesoft).

Christians, Gambling, and the Lottery by Dave Miller, Ph.D. Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=7&article=1251


Christians, Gambling, and the Lottery

by Dave Miller, Ph.D.
Kyle Butt, M.Div.


Playing the state lottery, and frequenting casinos, have become prominent pastimes for millions of Americans. More and more people are participating, in the hope of becoming millionaires. While there have been a few exceptions and isolated cases in American history, it is really only recently that gambling has come to be considered socially acceptable. Though times have arisen when gambling became more widespread, overall public sentiment has frowned upon the practice. Gambling generally has been illegal in our society, and the word “gamble” was a slang term of reproach. People in polite society, who held virtuous and moral convictions, viewed gambling as an unacceptable, inappropriate, even sinful vice. Those who engaged in such practices were seen as the degraded elements in society who served only to weaken social sensibilities.
The first modern state lottery was established in New Hampshire in 1964, while Nevada legalized the nation’s first casino in 1931 (“Indiana…,” 1998). The extensive opportunity of gambling activities did not capture the American public’s attention until the 1970s and 1980s. Now, however, horse and dog racetracks and casinos have sprung up all over the country. Several state governments now sponsor lotteries, complete with massive advertising campaigns. In 1988, the Federal Indian Regulatory Act opened the door to widespread casino development throughout the country. By 1993, riverboat gambling had been established in six states, and land-based casinos were legalized in several additional states. Gambling has become normalized across the nation, and various gambling activities are legal in all states except Hawaii and Utah. In 1995, more than $500 billion was legally wagered in the United States—a dramatic increase from the estimated $17 billion wagered in 1979, less than two decades earlier (“Indiana…”).
In Matthew 7:15-20, Jesus Christ laid down a test by which every activity or philosophy could be assayed, and its true value assessed. He said, quite simply, that “every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.” Jesus’ statement was addressed specifically to false teachers, but it certainly can be applied to various philosophies and activities of life (such as gambling). What kind of fruit does gambling produce? When legalized gambling arrives in a new community, does it raise the moral standards of that community? Does it help to lessen the hardships of families in that community? Or, is the opposite the case? Does legalized gambling place a burden on the communities by an appreciable lowering of the moral standard and an increase in the financial burden for those who already are working with a poverty-level budget? Let’s take a walk down the gambling produce aisle and see what it has to offer.
The social effects of gambling have been substantial. Current data indicate that more than 80% of Americans participate in some form of gambling (Lesieur, 1993). Johns Hopkins University researchers reported that the social cost of excessive gambling “ranks among the most expensive illnesses afflicting society, though it is among the least expensive to treat” (Politzer, et al., 1985). In the late 1980s, the National Council on Compulsive Gambling estimated that between four and six million gamblers are suffering from an addictive disorder that threatens their lives and the lives of their loved ones (Chamberlain, 1988, p. 37). Now, gambling researchers say that at least eight million Americans are compulsive gamblers, with one million of these being teenagers (Chavira, 1991, p. 78). A survey of 500 Gamblers Anonymous members reported that 21% of the participants stated that they had never thought of suicide, 48% said they had thought about suicide, and 13% had attempted suicide (Frank, et. al., 1991). According to the Charter Hospital of Las Vegas, the suicide rate among active gamblers (especially women) is the highest of all illnesses (see Charter Hospital, n.d.). Would anyone classify a highly addictive activity that often results in the participant’s contemplation of (or attempt at) suicide as a beneficial fruit that is good for society? On the contrary, such can easily be recognized as a rotten fruit that would suggest that the activity itself is not above reproach.
Furthermore, experts have expressed alarm at the rising numbers of teenagers who are gambling. They refer to gambling as “the growing addiction,” and predict that it will cause teens more problems during the next decade than illegal drugs (McCabe, 1990, p. 7-D). In the first ten days of the Texas Lottery, counselors operating the hotline of the Texas Council on Problem and Compulsive Gambling reported alarming stories about teenage gambling:
An 18-year-old employee of a convenience store called on the second day of the lottery reporting he had scratched off hundreds of tickets belonging to the store, saying, “I thought it was a sure thing I would win enough not only to pay the store for the cost of the tickets but would have a bunch left over.”
An affluent 16-year-old male from an upscale suburban neighborhood reported he had lost “a considerable sum of money” on the lottery. Realizing he was under the legal age to buy tickets, he had asked older friends to purchase tickets for him. He admitted to heavy gambling in school restrooms.
A father of a 19-year-old from a rural town in East Texas was distressed because his son was gambling on cards and dice and had spent his weekly paycheck on the lottery (“Teenage…,” n.d.).
The director of the National Center for Pathological Gambling made this apropos observation: “You have state governments promoting lotteries. The message they’re conveying is that gambling is not a vice but a normal form of entertainment” (Chavira, p. 78). Just the fact that there is a “National Center for Pathological Gambling” should clue every legislator into the fact that there is something wrong with this type of activity.
In 1957, Gamblers Anonymous was formed, and has since grown to more than 800 chapters in the U.S., and more than 1,400 meetings worldwide. The experts are comparing compulsive gambling to alcohol and drug addiction. The official position of Gamblers Anonymous is the promotion of abstinence from gambling as essential to a person’s recovery. As one might expect, their strongest and most active group is in Las Vegas.
David A. Korn, in an article titled “Expansion of Gambling in Canada: Implications for Health and Social Policy” in the Canadian Medical Association Journal, noted that gambling often affects the lower-income families more dramatically than those of higher income, due to the fact that lower-income families spend almost four times as much on gambling (in proportion to their income). Korn wrote: “These data suggest that gambling expenditures may be regarded as a voluntary regressive tax that has a proportionately greater impact on people with lower incomes.” He further noted: “Several populations are vulnerable to the impacts of gambling, in addition to lower socioeconomic groups. The cost to families in terms of dysfunctional relationships, violence and abuse, financial pressure, and disruption of growth and development of children can be great.” In concluding his article, Korn commented: “The rapid expansion of gambling represents a significant public health concern that challenges our values, quality of life and public priorities” (Korn, 2000).
What then, could one conclude from even a cursory glance at the “fruits” of gambling? Gambling is addictive, it preys on those with lower incomes, it dramatically affects teens, and it often leads to dysfunctional family relationships and abuse. Surely these would classify as “bad fruits.”

FROM A CHRISTIAN PERSPECTIVE

A dramatic change in the social order of American culture has taken place. As the moral fiber of American civilization deteriorates and biblical values are jettisoned, activities that once were perceived to be harmful to society are now becoming acceptable. Many people no longer care what God thinks or what the Bible teaches. Nevertheless, there is a God in heaven who has given His written Word. That revelation is designed to govern human behavior. One principle that runs throughout the Bible is that of stewardship. The Bible repeatedly and consistently paints the picture that God is the ultimate owner of all earthly possessions. The psalmist observed that the Lord owns the cattle on a thousand hills (Psalm 50:10). James wrote that every good and perfect gift comes from God (James 1:17). Jesus referred to humans as stewards—those who are entrusted to take care of another’s property (Luke 12:42). And He declared that every person has the moral responsibility to be a faithful steward of the money that has been entrusted to him (Luke 16:10-11). Yet, each year people shell out billions of dollars gambling away the money that has been entrusted to them by God. Imagine the good, wholesome projects that could be supported annually by such enormous stores of cash—children could be fed, the Gospel could be preached, houses could be built, and the list goes on. Instead of such worthwhile projects, however, these billions of dollars are pumped into a system that leads to addiction and abuse. It would be difficult, indeed, to conclude that gambling is good stewardship of the money with which God has entrusted a person. In reality, to pour one’s money into a system that mathematically and statistically has been proven, time and again, to benefit the “house,” and take from the gambler, certainly would fall into the category of unfaithful stewardship. Concerning unfaithful stewardship, Christ said: “Therefore if you have not been faithful in the unrighteous mammon [money or riches], who will commit to your trust the true riches” (Luke 16:11)? To stand before the throne of Christ, having squandered the money God entrusted to you on an idle and degenerative activity like gambling, would be a frightening thought indeed.
Furthermore, imagine the potential negative influence of a Christian who participates in gambling. For one thing, many people, who are not even affiliated with the Lord’s church, view gambling as a sinful vice that respectable people should avoid. Looking over the fruits of gambling, it is not difficult to see why they would think such. If they saw a Christian in a casino, or buying a lottery ticket, what would that do to their opinion of that individual and the congregation of the Lord’s body of which that individual is a member? Would it not drastically reduce the chances of that Christian having a positive impact on the one who saw him gambling? Certainly, the Christian is responsible for the image he or she portrays, and for how “those who are without” view his or her actions. Paul told Timothy, for example, that a bishop (elder) “must have a good testimony among those who are outside” the body of Christ (1 Timothy 3:7). If many people outside the Lord’s church view gambling as a morally reprehensible activity, and a Christian participates in that activity, he or she would have a difficult time explaining how such could be good for his or her reputation.
Furthermore, as Colossians 3:17 notes, “whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to god the Father through Him.” It is not enough for a person to ask, “What is wrong with an activity?” Instead, the question actually should be phrased: “What is right with this activity?” The burden of proof falls on each individual to show that what he is doing has a positive, encouraging effect on himself and on others. One would be hard pressed to find any evidence that would classify gambling as something that could be done “in the name of the Lord Jesus.” In fact, when Christ returns, what person would want the Lord to find him in a casino?

CONCLUSION

Gambling is first and foremost a moral issue. There was a time in American society when the majority of people considered such things as lewd dancing, drunkenness, cursing, and gambling to be wrong. Obviously, times, circumstances, and culture have changed. But God and His Word have not. His Word warns that those who do not respect His will, and who choose to live life according to fleshly desires, will spend eternity in the fires of hell (Revelation 21:8). A genuine Christian is the one who eliminates from daily life the vice and immorality that is characteristic of a society that continually desires to abandon God’s will. Instead of “going along” with such a society, he or she studies the Bible in order to learn how God would have people to live. Only then can one eagerly look forward to the joys of heaven.

REFERENCES

Chamberlain, R. Edwin (1988), “Gambling: New Treatment Ideas for an Old Addiction,” Professional Counselor, November/December.
Charter Hospital of Las Vegas (no date), (Las Vegas, NV: Charter Hospital).
Chavira, Richard (1991), “The Rise of Teenage Gambling,” Time, February 25.
Frank, M.L., D. Lester, and A. Wexler (1991), “Suicidal Behavior Among Members of Gamblers Anonymous,” Journal of Gambling Studies, 7:249-254.
“Indiana Problem Gambling Prevention Plan” (1998), [On-line], URL: http://www.in.gov/fssa/servicemental/gambling/problems.html.
Korn, David A. “Expansion of gambling in Canada: implications for health and social policy” (2000), eCMAJ, [On-line], URL: http://www.cmaj.ca/cgi/content/full/163/1/61. Originally printed in the Canadian Medical Association Journal, July 11, 2000;163(1):61-4.
Lesieur, H.R. (1993), Understanding Compulsive Gambling (Center City, MN: Hazelden).
McCabe, George (1990), “Too Young to Gamble,” Las Vegas Review-Journal, p. 7-D, June 14.
Politzer, R.M., J.S. Morrow, and R. Leavey (1985), “Report on the Cost Benefit/Effectiveness of Treatment at the John Hopkins Center for Pathological Gambling,” Journal of Gambling Behavior, [1]:131-142.
“Teenage Gambling Addiction” (no date), Texas Council on Problem and Compulsive Gambling (Dallas, TX).