March 21, 2016

From Gary.... Tiny, anyone?




Monday nights have changed for us a little... we watch shows about tiny homes; and some of them are VERY CUTE!!!  Now, small doesn't necessarily mean cheap as the one made out of redwood shows. Make no mistake- they are VERY SMALL and if you happen to be the least bit claustrophobic, don't even think any further on the subject.

But, I can't help but wonder WHY someone would really want something so small? Could it be convenience;they just don't like housecleaning? Or perhaps upkeep or mobility is the motivation?  While all these things may be contributing factors, I think the most obvious reason is MONEY. 

And money can control your life!!!

Consider just one verse from the Bible about this...

1 Timothy, Chapter 6 (WEB)
 10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. 

Possessions, money, power, pride, status- all these things will fade with time. Focus on your life (especially the spiritual aspect of it) because eternal life is just that- ETERNAL!!!

One last picture says it all!!!


From Gary... Bible Reading March 21


Bible Reading  

March 21

The World English Bible

Mar. 21
Exodus 36, 37

Exo 36:1 "Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."
Exo 36:2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
Exo 36:3 and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.
Exo 36:4 All the wise men, who performed all the work of the sanctuary, each came from his work which they did.
Exo 36:5 They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."
Exo 36:6 Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.
Exo 36:7 For the stuff they had was sufficient for all the work to make it, and too much.
Exo 36:8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.
Exo 36:9 The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.
Exo 36:10 He coupled five curtains to one another, and the other five curtains he coupled one to another.
Exo 36:11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.
Exo 36:12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.
Exo 36:13 He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.
Exo 36:14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains.
Exo 36:15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.
Exo 36:16 He coupled five curtains by themselves, and six curtains by themselves.
Exo 36:17 He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.
Exo 36:18 He made fifty clasps of brass to couple the tent together, that it might be a unit.
Exo 36:19 He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.
Exo 36:20 He made the boards for the tabernacle of acacia wood, standing up.
Exo 36:21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
Exo 36:22 Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.
Exo 36:23 He made the boards for the tabernacle: twenty boards for the south side southward.
Exo 36:24 He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
Exo 36:25 For the second side of the tabernacle, on the north side, he made twenty boards,
Exo 36:26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.
Exo 36:27 For the far part of the tabernacle westward he made six boards.
Exo 36:28 He made two boards for the corners of the tabernacle in the far part.
Exo 36:29 They were double beneath, and in like manner they were all the way to its top to one ring. He did thus to both of them in the two corners.
Exo 36:30 There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.
Exo 36:31 He made bars of acacia wood; five for the boards of the one side of the tabernacle,
Exo 36:32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
Exo 36:33 He made the middle bar to pass through in the midst of the boards from the one end to the other.
Exo 36:34 He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.
Exo 36:35 He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.
Exo 36:36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.
Exo 36:37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;
Exo 36:38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

Exo 37:1 Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.
Exo 37:2 He overlaid it with pure gold inside and outside, and made a molding of gold for it around it.
Exo 37:3 He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.
Exo 37:4 He made poles of acacia wood, and overlaid them with gold.
Exo 37:5 He put the poles into the rings on the sides of the ark, to bear the ark.
Exo 37:6 He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.
Exo 37:7 He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;
Exo 37:8 one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
Exo 37:9 The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.
Exo 37:10 He made the table of acacia wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.
Exo 37:11 He overlaid it with pure gold, and made a gold molding around it.
Exo 37:12 He made a border of a handbreadth around it, and made a golden molding on its border around it.
Exo 37:13 He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.
Exo 37:14 The rings were close by the border, the places for the poles to carry the table.
Exo 37:15 He made the poles of acacia wood, and overlaid them with gold, to carry the table.
Exo 37:16 He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.
Exo 37:17 He made the lampstand of pure gold. He made the lampstand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.
Exo 37:18 There were six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side:
Exo 37:19 three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the lampstand.
Exo 37:20 In the lampstand were four cups made like almond blossoms, its buds and its flowers;
Exo 37:21 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.
Exo 37:22 Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.
Exo 37:23 He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.
Exo 37:24 He made it of a talent of pure gold, with all its vessels.
Exo 37:25 He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.
Exo 37:26 He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.
Exo 37:27 He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
Exo 37:28 He made the poles of acacia wood, and overlaid them with gold.
Exo 37:29 He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.


Mar. 21, 22
Mark 13

Mar 13:1 As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
Mar 13:2 Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
Mar 13:3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
Mar 13:4 "Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
Mar 13:5 Jesus, answering, began to tell them, "Be careful that no one leads you astray.
Mar 13:6 For many will come in my name, saying, 'I am he!' and will lead many astray.
Mar 13:7 "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
Mar 13:8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
Mar 13:9 But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
Mar 13:10 The Good News must first be preached to all the nations.
Mar 13:11 When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
Mar 13:12 "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Mar 13:13 You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
Mar 13:14 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
Mar 13:15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Mar 13:16 Let him who is in the field not return back to take his cloak.
Mar 13:17 But woe to those who are with child and to those who nurse babies in those days!
Mar 13:18 Pray that your flight won't be in the winter.
Mar 13:19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
Mar 13:20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Mar 13:21 Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.
Mar 13:22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
Mar 13:23 But you watch. "Behold, I have told you all things beforehand.
Mar 13:24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
Mar 13:25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
Mar 13:26 Then they will see the Son of Man coming in clouds with great power and glory.
Mar 13:27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
Mar 13:28 "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
Mar 13:29 even so you also, when you see these things coming to pass, know that it is near, at the doors.
Mar 13:30 Most certainly I say to you, this generation will not pass away until all these things happen.
Mar 13:31 Heaven and earth will pass away, but my words will not pass away.
Mar 13:32 But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
Mar 13:33 Watch, keep alert, and pray; for you don't know when the time is.
Mar 13:34 "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
Mar 13:35 Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
Mar 13:36 lest coming suddenly he might find you sleeping.
Mar 13:37 What I tell you, I tell all: Watch." 

From Roy Davison... Now is the Day of Salvation



http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/today.html

Now is the Day of Salvation
"We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: 'In an acceptable time I have heard you, and in the day of salvation I have helped you.' Behold, now is the accepted time; behold, now is the day of salvation" (2 Corinthians 6:1, 2).
We live our lives one day at a time. Yesterday is gone. Tomorrow never comes. Today is the only day we have, to be saved by the grace of God.
Once when Jesus was walking along the road, He saw a man in a tree. Would you climb a tree to see Jesus?
"And when Jesus came to the place, He looked up and saw him, and said to him, 'Zacchaeus, make haste and come down, for today I must stay at your house.' So he made haste and came down, and received Him joyfully. But when they saw it, they all murmured, saying, 'He has gone to be a guest with a man who is a sinner.' Then Zacchaeus stood and said to the Lord, 'Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.' And Jesus said to him, 'Today salvation has come to this house, because he also is a son of Abraham; for the Son of Man has come to seek and to save that which was lost'" (Luke 19:5-10).
Salvation can come to your house today if you will receive the Lord joyfully. Do not be overwhelmed by the sins of the past. Jesus can set you free. Do not put it off until tomorrow. Now is the acceptable time. Now is the day of salvation.
No one dies yesterday and no one dies tomorrow. When we die, we die today. Jesus died for the sins of both men who were crucified with Him, just as He died for our sins. To one of those men Jesus could say: "Today you will be with Me in Paradise" (Luke 23:43).
We need to die with Christ, and live for Christ each day, so we too can hear these words on our last today.
If we believe in Christ as the Son of God, who died for our sins, was buried, and rose from the dead the third day, and if we turn away from our sins, we can die with Christ by being buried with Him in baptism. "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin" (Romans 6:3-6).
Now is the acceptable time. Now is the day of salvation. Today you can be baptized into Christ. You can be born again of water and the Spirit (John 3:3-6). Today you can begin serving God each day.
Maybe you became a Christian in the past, but are not serving God as you should today. For you too, today is the day of salvation. Now is the acceptable time to repent and rededicate your life to God.
Hebrews was written to lukewarm Christians. They were in danger of drifting away (Hebrews 2:1). They had not grown as they should (Hebrews 5:12). Some were neglecting the assembly (Hebrews 10:24, 25).
As a warning, they were reminded of Israel's unfaithfulness: "Therefore, as the Holy Spirit says: 'Today, if you will hear His voice, do not harden your hearts as in the rebellion, in the day of trial in the wilderness, where your fathers tested Me, proved Me, and saw My works forty years. Therefore I was angry with that generation, and said, "They always go astray in their heart, and they have not known My ways." So I swore in My wrath, "They shall not enter My rest."' Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: 'Today, if you will hear His voice, do not harden your hearts as in the rebellion'" (Hebrews 3:7-15).
Jesus served God each day: "I must work the works of Him who sent Me while it is day; the night is coming when no one can work" (John 9:4).
Day after day we must persevere. Paul wrote: "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:12-14).
We must make full use of our time each day. We are told to redeem the time. "See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil" (Ephesians 5:15, 16). "Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one" (Colossians 4:5, 6).
The time, refers to the time at our disposal, our time, in other words. The concept behind this idiom, redeeming the time, is that we are to "buy up all the time we can." We are to make full use of our time, to use our time to full advantage. This involves being wise, and not being foolish. We must make good use of our time in preparing ourselves to explain our faith in a seasoned manner.
Our minutes, hours, days and years are gifts from God. On the day of judgement we will give account for how we used this valuable treasure: whether we used our time for good or ill; whether we used our time for selfish, self-centered purposes or to honor God and serve our fellow man; whether we used our time to build up or to tear down; whether we accomplished something or wasted our time on earth.
You can wait to spend your money, but you cannot wait to spend your time. Time is passing by. Its proper use requires constant attention.
"This is the day which the Lord has made; let us rejoice and be glad in it" (Psalm 118:24 RSV).
"Behold, now is the acceptable time; behold, now is the day of salvation" (2 Corinthians 6:2).
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.


Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... Rejoice with great joy

Rejoice with great joy

Someone I love beyond words spoke to me on the phone just a while ago. The note that follows tells you how her call affected me.
 
How it pleases me to hear your tears of joy when you hear something of the gospel that lifts your heart. If a choice had to be made I would rather hear and see that in you than hear that you earned a Ph.d or became famous.
 
You must rejoice greatly in the fact that you rejoice in this way. To rejoice in something (anything) implies an inner shaping and structure. We can't pretend to rejoice (not to ourselves)--we either do or we don't. If we rejoice it's because we are so shaped within that when this or that is experienced it brings us pleasure. It doesn't matter if it's strawberries and cream or a long drink of cold water or the sight of a playful pet. There are those that are not capable of enjoying the sunshine or good food or the other blessings that we take for granted and that's a great sadness.
 
To be able to rejoice in the gospel is a gift from God.
 
It isn't only a gift from God; it's proof that God has been at work in us. At work in us overcoming all the things that would lead us to be indifferent to the gospel. Our rejoicing is proof that God has poured out his love into our hearts (Romans 5:5).
 
So the rejoicing is not only a deeply pleasant experience it is one of the proofs that God has entered us and called us to himself. It is one of the proofs that we have peace with God. These occasions of deep pleasure are momentary and passing occasions, when he who always dwells in us comes to visit. It's as though someone we long to see rings the doorbell, we open it and there he is. "I just thought I'd drop by for a while. I want you to know I'd miss you if you weren't around." Our hearts surge with that emotion that's so pleasurable it's almost painful and we throw our arms around him and welcome him in.
 
Such moments come to us as "moments". They pass. But not in the sense that they are "merely passing" things. They are moments when the lasting relationship makes itself felt especially amid the business and cares of life.
 
To be able to rejoice in God and his gospel is a profound experience so rejoice in the fact that you can rejoice.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Who Incited David to Number Israel? by Eric Lyons, M.Min.



http://apologeticspress.org/AllegedDiscrepancies.aspx?article=784&b=2%20Samuel

Who Incited David to Number Israel?

by Eric Lyons, M.Min.

Census-taking under the Law of Moses was not inherently evil. In fact, God actually commanded Moses to number the Israelite soldiers on two different occasions—once in the second year after deliverance from Egyptian bondage, and again about forty years later near the end of Israel’s wanderings in the desert (Numbers 1:1-3,19; 26:2-4). Even though the book of Numbers describes many of their experiences while wandering through a barren land, the book takes its name (first assigned by the translators of the Septuagint) from these two numberings of the Israelites. Indeed, the taking of a census was a legitimate practice under the old law (cf. Exodus 30:11-16). Sometimes, however, one’s motives can turn lawful actions into sinful deeds (cf. Matthew 6:1-18). Such was the case with King David when he decided to number the Israelites in the latter part of his reign. God had not commanded a census be taken, nor did David instigate it for some noble cause. Instead, the Bible implies that David’s intentions (and thus his actions) were dishonorable, foolish, and sinful (cf. 2 Samuel 24:3,10ff.).
For many Bible readers, the parallel accounts that describe David’s numbering of Israel (found in 2 Samuel 24 and 1 Chronicles 21) pose a serious problem. “Why does 2 Samuel 24:1 state that God ‘moved’ David against Israel, while 1 Chronicles 21:1 says that it was Satan who ‘stood up against Israel, and moved David to number Israel’ ”? Can both passages be right, or is this a contradiction?
The Hebrew verb wayyaset, translated “moved” (NKJV) or “incited (NASV), is identical in both passages. God and Satan’s actions are described using the same word. The difference lies with the sense in which the word is used: Satan incited (or tempted—cf. 1 Thessalonians 3:5) David more directly, while God is spoken of as having incited David because He allowed such temptation to take place. The Hebrews often used active verbs to express “not the doing of the thing, but the permission of the thing which the agent is said to do” (Bullinger, 2898, p. 823, emp. in orig.). Throughout the Bible, God’s allowance of something to take place often is described by the sacred writers as having been done by the Lord.
The book of Exodus records how “God hardened Pharaoh’s heart” (Exodus 7:3,13; 9:12; 10:1; et al.), but it was not that God directly forced Pharaoh to reject His will. Rather, God hardened his heart in the sense that God provided the circumstances and the occasion for Pharaoh to reject His will. God sent Moses to place His demands before Pharaoh, even accompanying His Word with miracles—to confirm the divine origin of the message (cf. Mark 16:20). Pharaoh made up his own mind to resist God’s demands. God merely provided the occasion for Pharaoh to demonstrate his unyielding attitude. If God had not sent Moses, Pharaoh would not have been faced with the dilemma of whether to release the Israelites. So God was certainly the initiator of the circumstances that led to Pharaoh’s sin, but He was not the author (or direct cause) of Pharaoh’s defiance (see Butt and Miller, 2003).
Another instance where this idiomatic language can be found is in the book of Job. In fact, the situation regarding God and Satan inciting David to number Israel probably more closely parallels the first two chapters of Job than any other passage of Scripture. Satan went into the presence of God on two different occasions in Job 1-2. The first time, he charged that the righteous man Job only served God because of the blessings God showered upon him (1:9-11). God thus permitted Satan to afflict Job with suffering, telling Satan, “Behold, all that he has is in your power; only do not lay a hand on his person” (1:12). After Satan used both humans and natural agency to destroy Job’s wealth and all of his children (1:13-19), Satan returned to the Lord’s presence. Notice the exchange of words between God and Satan (in view of the Hebrew idiomatic thought: what God permits, He is said to do).
Then the Lord said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.” So Satan answered the Lord and said, “Skin for skin! Yes, all that a man has he will give for his life. But stretch out Your handnow, and touch his bone and his flesh, and he will surely curse You to Your face!” And the Lord said to Satan, “Behold, he is in your hand, but spare his life.” So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head (Job 2:3-7, emp. added).
Even though God knew that Satan was the direct cause for Job’s suffering (recorded in chapter one), He told Satan: “You incited Me against him, to destroy him without cause” (2:3, emp. added). As a result of Job’s abstaining from sin during this time of suffering, Satan then proposed a new challenge to God, saying, “But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face” (vs. 4). In essence, God said, “Okay. I will,” but He did not do it directly. He merely allowed Satan to do it: “Behold, he [Job] is in your hand, but spare his life” (vs. 6). So Satan “struck Job with painful boils from the sole of his foot to the crown of his head” (vs. 7). The dialog between God and Satan in Job chapter 2 leaves no doubt that what God permitsto take place often is described by sacred writers as having been done by God. The inspired author of Job even reiterated this point forty chapters later, when he wrote: “Then all his [Job’s] brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the Lord had brought upon him” (42:11, emp. added).
In his commentary on 2 Samuel, Burton Coffman made mention that the same principle still is operative in the Christian dispensation.
Paul pointed out that people who do not love the truth but have pleasure in unrighteousness are actually incited by God to believe a falsehood that they might be condemned (2 Thessalonians 2:9-12). “Therefore God sends upon them a strong delusion to make them believe what is false, so that all may be condemned, etc.” (1992, p. 329).
Those discussed in 2 Thessalonians 2 made a decision to reject the truth of God’s Word (cf. vs. 10), and believe a lie. God sends a delusion, in the sense that He controls the world’s drama.
The problem of how a loving God (1 John 4:8) can send a “strong delusion” (2 Thessalonians 2:11), harden someone’s heart (Exodus 9:12), or incite someone to sin (as in the case of David numbering Israel—2 Samuel 24:1), can be compared to God’s work in nature. In one sense, a person could speak of God killing someone who jumps from a 100-story building to his death, because it was God Who set in motion the law of gravity (but He did not force the person over the edge). Some inspired writers wrote from this viewpoint, which was customary in their culture.
Truly, similar to how Pharaoh hardened his heart because God gave him occasion to do such, and similar to how Job suffered because God allowed Satan to strike Job with calamity, God allowed Satan to incite David to sin (1 Chronicles 21:1). Israel suffered as a direct result of Satan’s workings in the life of King David, which God allowed. Thus, both God and Satan legitimately could be said to have incited the king—but in different ways (and for different reasons).
REFERENCES
Bullinger, E.W. (1898), Figures of Speech Used in the Bible (Grand Rapids, MI: Baker, 1968 reprint).
Butt, Kyle and Dave Miller (2003), “Who Hardened Pharaoh’s Heart?” [On-line], URL:http://www.apologeticspress.org/articles/2259
Coffman, Burton (1992), Commentary on Second Samuel (Abilene, TX: ACU Press).

America the Beautiful? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=7&article=2798

America the Beautiful?

by Eric Lyons, M.Min.

Have you ever walked the white, sandy beaches of Florida or hiked the hills of Tennessee? Have you stood at the base of a giant California Redwood or sat atop the Rocky Mountains overlooking the Great Plains? “From sea to shining sea,” the United States of America is a beautiful country. As Katharine Bates wrote in the latter part of the 19th century, “God shed his grace” on this country of “spacious skies…amber waves of grain…purple mountain majesties” and “fruited plains.” Few countries can claim so many diverse, splendid sights as America. Physically speaking, America is “the beautiful”! (How anyone can live in this blessed country and maintain “there is no God,” is mindboggling).
Spiritually speaking, however, America has lost its moral compass. In reality, it is a filthy, ungodly nation. Instead of printing and disseminating Bibles (as did our Founding Fathers), which inform children that they are made in the image of God (Genesis 1:26-27), we print millions of taxpayer-funded textbooks that tell young people they came from slime. Instead of abhorring and detesting the sin of homosexuality (as did our first Commander in Chief [“George…,” 1778] and as does God [Genesis 19; Romans 1:24-32]), our current President embraces the perversion of homosexuality. Instead of hating the shedding of innocent blood (Proverbs 6:17), many millions of Americans elect representatives who support the murder of innocent, unborn children.
Oh, but do not think that evolution, homosexuality, and abortion are the only spiritual diseases infecting this country. Rather than acknowledge fornication, adultery, and impurity as sin (Galatians 5:19-21; 1 Corinthians 6:9-10), most Americans, including many so-called Christians, embrace these actions as normal, fun, and innocent. Evil entertainment is more prolific and easily accessible than ever in our country’s history. The number one downloaded song on iTunes only a few weeks ago was Brittany Spears’ latest hit titled simply “3.” What is “3”? Only a song about “gettin’ down with 3P” (i.e., three people having sexual relations together at the same time). This former number one song glamorizes sin from beginning to end. Twice in the song Spears specifically mocks that which the Bible says separates man from God (Isaiah 59:1-2), saying, “Livin’ in sin is the new thing (yeah).” How many people in this “Christian nation” are walking around singing this song? How many “Christians” currently have this song on their iPod? [NOTE: I spoke with a small group of Christian teens recently, one of whom admitted to having already downloaded this song on her cell phone.]
How is it that a television series largely about single women’s sexual escapades (Sex and the City) gets nominated for 50 Emmy Awards (winning seven times) during its six seasons on television? Why are songs, television shows, and movies (e.g., The 40-Year-Old Virgin) that mock purity and celebrate sin so popular? Why is the fruit of the Spirit (faithfulness, gentleness, self-control, etc.) continually ridiculed, while the works of the flesh (sexual immorality, impurity, debauchery, etc.) are constantly paraded as acceptable lifestyles of “good people”? Because most Americans, even many “Christian” Americans, have forgotten God and grown accustomed to calling “evil good, and good evil” (Isaiah 5:20). Righteousness is ridiculed regularly, while sin is celebrated incessantly.
America most certainly was founded by men who professed faith in God, read the Scriptures regularly, and made many proclamations and policies that closely mirrored biblical teachings (see Miller, 2008). America was not founded by Muslims, Hindus, or Buddhists. Our Founding Fathers claimed to be Christians, and believed that the God of the Bible was instrumental in the establishment of this nation. At one time in our country’s history, atheism, homosexuality, adultery, lewdness, etc. were considered repulsive and rarely celebrated publicly. Today, however, America is far from being a “Christian nation.” We live in a physically beautiful, God-given country which, sadly, is filled with ungrateful, ungodly non-believers and hypocritical “Christians.”
May God help the faithful children of God (1) to keep “unspotted from the world” (James 1:27), while (2) reflecting the light of Jesus Christ to a sin-stained country in need of a great spiritual awakening.
“Righteousness exalts a nation, but sin is a reproach to any people” (Proverbs 14:34).
“Woe to those who call evil good, and good evil; who put darkness for light and light for darkness; who put bitter for sweet and sweet for bitter” (Isaiah 5:20).

REFERENCES

Miller, Dave (2008), The Silencing of God (Montgomery, AL: Apologetics Press).
“George Washington, March 14, 1778, General Orders” (1778), The George Washington Papers at the Library of Congress, 1741-1799, from ed. John C. Fitzpatrick, The Writings of George Washington from the Original Manuscript Sources, 1745-1799, [On-line], URL:http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit (gw110081)).

A Crater of Consensus, or False Assurance? by Eric Lyons, M.Min.



http://apologeticspress.org/APContent.aspx?category=9&article=2863

A Crater of Consensus, or False Assurance?

by Eric Lyons, M.Min.

According to a litany of recent news reports, “the mystery has been solved.” The riddle has been unraveled. A “dream team” of scientists now knows the answer. After much debate over the last several decades, the matter of the great dinosaur demise reportedly has been confirmed, reaffirmed, and settled. At least, that is what the main stream, pro-atheistic, evolutionary media has reported.
On what did a group of evolutionary scientists come to an agreement? The volcano theory? The hay fever theory? The poisonous plant theory? None of these. Forty-one researchers from across the globe believe that everyone can now rest assured that, as many evolutionists had previously thought, dinosaurs became extinct as a result of an asteroid that hit Mexico 65 million years ago (Watson, 2010). According to Kirk Johnson of the Denver Museum of Nature and Science, “We assessed the whole picture.... The answer is quite simple.... The Chicxulub crater really is the culprit” (as quoted in Watson). Due to the impact of this seven-mile-wide asteroid and its subsequent effects, including earthquakes, tsunamis, and darkness (as a result of dust and debris), all of the dinosaurs died out.
As with the General Theory of Evolution, these scientists would like us to think that the debate is over. But the debate is far from over, as even some evolutionary scientists are unconvinced by the asteroid theory. For example, Princeton University professor Gerta Keller still believes that the crater at Chicxulub was formed long before dinosaurs became extinct. What’s more, as many creationists have been asking ever since this theory was first proposed (see Lyons and Butt, 2008, p. 210), evolutionist Norman MacLeod of the Museum of Natural History in London, “wonders why, if the asteroid strike was such a doomsday event, some classes of species survived and even thrived” (Watson, 2010).
The truth is, no one knows for sure why the last of the dinosaurs died out. The Noahic Flood certainly would have destroyed countless thousands (or millions) of dinosaurs around the world. Those that survived the Flood (on Noah’s ark) eventually became extinct for unknown reasons. Creationists have proposed logical reasons why they mayhave died out (see Lyons and Butt, pp. 220-223), but no one can be absolutely certain.
There is one thing that we can know for sure: dinosaur extinction in no way disproves Creation.

REFERENCES

Lyons, Eric and Kyle Butt (2008), The Dinosaur Delusion (Montgomery, AL: Apologetics Press).
Watson, Traci (2010), “‘Dream Team’ Agrees Huge Asteroid Killed Dinosaurs,” March 4, [On-line], URL: http://www.aolnews.com/science/article/scientists-reaffirm-asteroid-theory-in-dinosaur-deaths/19383600?icid=main|aim|dl1|link3|http%3A%2F%2Fwww.aolnews.com%2Fscience%2Farticle%2Fscientists-reaffirm-asteroid-theory-in-dinosaur-deaths%2F19383600.

Jesus' Resurrection and the Life of a Christian by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=10&article=951

Jesus' Resurrection and the Life of a Christian

by Eric Lyons, M.Min.

Is the fact that Jesus rose from the grave about 2,000 years ago really all that important to a Christian’s faith? What if Jesus had never risen from the tomb in which He was buried? What if He were in the grave today? Could we still be Christians if Jesus had never arisen?
Consider what the apostle Paul told the Christians at Corinth about the resurrection of Christ. In a passage where he was writing about the reality of the resurrection of the dead at the end of time, he also mentioned Christ’s resurrection, saying, “If Christ is not risen, then our preaching is empty and your faith is also empty” (1 Corinthians 15:14). Then, three verses later, he made a similar statement, saying, “If Christ is not risen, your faith is futile; you are still in your sins” (15:17). In other words, without Jesus’ resurrection, no one would have any hope of going to heaven. The resurrection of Jesus is the foundation of our faith (cf. Romans 1:4).
The early church multiplied quickly in just a few short years. They grew by “leaps and bounds.” People were obeying the Gospel by the thousands, and one central message laid at the heart of their decision—the death, burial, and resurrection of Christ (1 Corinthians 15:1-4). Had Jesus never been raised from the grave, the Gospel never could have been preached. The Gospel is not about a “lifeless lord,” but a “risen Redeemer.”
Jesus resurrection’ gives meaning to a Christian’s faith.
  • Every Sunday when Christians partake of the Lord’s Supper, we remember the Lord’s death “until He comes” (1 Corinthians 11:26). If Jesus were not risen, however, we would have no hope of His coming again, and Paul’s statement here regarding the Lord’s Supper would be meaningless.
  • Every time Christians pray “in Jesus name,” we are relying on a risen Savior—Jesus—to mediate on our behalf (1 Timothy 2:5; cf. John 14:6; 1 John 2:1). But, if Jesus were not risen, our prayers would not be heard, and our petitions to have our sins forgiven could not be granted.
  • The only reason that preaching and baptizing (Matthew 28:19-20; Mark 16:15-16) are of any importance at all is because Jesus is not dead, but alive. When a person is baptized “for the remission of sins” (Acts 2:38), he is raised from a world of sin, “just as Christ was raised from the dead by the glory of the Father” (Romans 6:4).
Christians always need to keep in mind how important Jesus’ resurrection is to our faith. We must not let the fact that Jesus’ resurrection occurred nearly 2,000 years ago lessen the importance of His victory over death.