March 14, 2018

Commendable!!! by Gary Rose

How often have you seen people that overcome by an addiction that they have lost everything; friends, family, job, home, money- everything? We often refer to people in this situation as having hit "rock bottom".
What if someone has hit rock bottom and not done anything wrong? Really, does this happen?
The answer is an emphatic YES and the example is found in the book of Jeremiah...
6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire. (WEB) note: emphasis added
 6 And they took Jeremiah and threw him into the pit of Malchiah, the king's son, which was in the court of the guardhouse. And they let Jeremiah down with ropes. But no water was in the pit, only mud. So Jeremiah sank into the mud. (LITV) note: emphasis added
6 And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire. (YLT) note: emphasis added

Jeremiah, Chapter 38 (World English Bible)
6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire. (emphasis added)
7 Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
8 Ebedmelech went out of the king’s house, and spoke to the king, saying,
9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies. (emphasis added)
11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.
12 Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.
13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
14 Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in Yahweh’s house: and the king said to Jeremiah, I will ask you something. Hide nothing from me.  (emphasis added)
15 Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me.
16 So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.
17 Then Jeremiah said to Zedekiah, Thus says Yahweh, the God of Armies, the God of Israel: If you will go out to the king of Babylon’s princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house.
18 But if you will not go out to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.
19 Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.
20 But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live.
21 But if you refuse to go out, this is the word that Yahweh has shown me:
22 behold, all the women who are left in the king of Judah’s house shall be brought out to the king of Babylon’s princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you. Your feet are sunk in the mire, they have turned away back.
23 They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.
24 Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die.
25 But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don’t hide it from us, and we will not put you to death; also what the king said to you:
26 then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
27 Then came all the princes to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
28 So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.
I remembered Jeremiah being lowered into a pit, but couldn't find in the World English Bible, so I did a little searching and found out that The WEB uses "dungeon" instead. However you translate the word, the point is that Jeremiah was in a situation through no fault of his own.

He didn't stay there, of course, because God (and Zedekiah) had plans for him. Zedekiah wanted to inquire of God and Jeremiah's response was to show him a way out of his immanent predicament with the Chaldeans. Zedekiah didn't listen and paid the price. 

The point of all this is to say that if you are at "rock bottom" in your life, it is possible that God is using you. Consider this passage from the book of 1st Peter...

1 Peter, Chapter 2 (WEB)
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. (emphasis added)
20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
21 For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 who did not sin, “neither was deceit found in his mouth.”Isaiah 53:9
23 Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously;
24 who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

Be like Jesus. If you suffer, you suffer- 
Peter calls it  commendable!!!

Bible Reading March 14, 15 by Gary Rose

Bible Reading March 14, 15
(World English Bible)

Mar. 14
Exodus 24

Exo 24:1 He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
Exo 24:2 Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."
Exo 24:3 Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."
Exo 24:4 Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
Exo 24:5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.
Exo 24:6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.
Exo 24:7 He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
Exo 24:8 Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."
Exo 24:9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
Exo 24:10 They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.
Exo 24:11 He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
Exo 24:12 Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."
Exo 24:13 Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.
Exo 24:14 He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."
Exo 24:15 Moses went up on the mountain, and the cloud covered the mountain.
Exo 24:16 The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.
Exo 24:17 The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.
Exo 24:18 Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.

Mar. 15
Exodus 25

Exo 25:1 Yahweh spoke to Moses, saying,
Exo 25:2 "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
Exo 25:3 This is the offering which you shall take from them: gold, silver, brass,
Exo 25:4 blue, purple, scarlet, fine linen, goats' hair,
Exo 25:5 rams' skins dyed red, sea cow hides, acacia wood,
Exo 25:6 oil for the light, spices for the anointing oil and for the sweet incense,
Exo 25:7 onyx stones, and stones to be set for the ephod and for the breastplate.
Exo 25:8 Let them make me a sanctuary, that I may dwell among them.
Exo 25:9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
Exo 25:10 "They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.
Exo 25:11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.
Exo 25:12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it.
Exo 25:13 You shall make poles of acacia wood, and overlay them with gold.
Exo 25:14 You shall put the poles into the rings on the sides of the ark to carry the ark.
Exo 25:15 The poles shall be in the rings of the ark. They shall not be taken from it.
Exo 25:16 You shall put the testimony which I shall give you into the ark.
Exo 25:17 You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.
Exo 25:18 You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
Exo 25:19 Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
Exo 25:20 The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
Exo 25:21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
Exo 25:22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
Exo 25:23 "You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.
Exo 25:24 You shall overlay it with pure gold, and make a gold molding around it.
Exo 25:25 You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.
Exo 25:26 You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.
Exo 25:27 the rings shall be close to the rim, for places for the poles to carry the table.
Exo 25:28 You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.
Exo 25:29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
Exo 25:30 You shall set bread of the presence on the table before me always.
Exo 25:31 "You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.
Exo 25:32 There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;
Exo 25:33 three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;
Exo 25:34 and in the lampstand four cups made like almond blossoms, its buds and its flowers;
Exo 25:35 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.
Exo 25:36 Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.
Exo 25:37 You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
Exo 25:38 Its snuffers and its snuff dishes shall be of pure gold.
Exo 25:39 It shall be made of a talent of pure gold, with all these accessories.
Exo 25:40 See that you make them after their pattern, which has been shown to you on the mountain.


Mar. 13, 14
Mark 9

Mar 9:1 He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
Mar 9:2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Mar 9:3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
Mar 9:4 Elijah and Moses appeared to them, and they were talking with Jesus.
Mar 9:5 Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
Mar 9:6 For he didn't know what to say, for they were very afraid.
Mar 9:7 A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
Mar 9:8 Suddenly looking around, they saw no one with them any more, except Jesus only.
Mar 9:9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
Mar 9:10 They kept this saying to themselves, questioning what the "rising from the dead" meant.
Mar 9:11 They asked him, saying, "Why do the scribes say that Elijah must come first?"
Mar 9:12 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Mar 9:13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
Mar 9:14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Mar 9:15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
Mar 9:16 He asked the scribes, "What are you asking them?"
Mar 9:17 One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
Mar 9:18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
Mar 9:19 He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
Mar 9:20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
Mar 9:21 He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
Mar 9:22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
Mar 9:23 Jesus said to him, "If you can believe, all things are possible to him who believes."
Mar 9:24 Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
Mar 9:25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
Mar 9:26 Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
Mar 9:27 But Jesus took him by the hand, and raised him up; and he arose.
Mar 9:28 When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
Mar 9:29 He said to them, "This kind can come out by nothing, except by prayer and fasting."
Mar 9:30 They went out from there, and passed through Galilee. He didn't want anyone to know it.
Mar 9:31 For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
Mar 9:32 But they didn't understand the saying, and were afraid to ask him.
Mar 9:33 He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
Mar 9:34 But they were silent, for they had disputed one with another on the way about who was the greatest.
Mar 9:35 He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
Mar 9:36 He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
Mar 9:37 "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
Mar 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
Mar 9:39 But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Mar 9:40 For whoever is not against us is on our side.
Mar 9:41 For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
Mar 9:42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Mar 9:43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
Mar 9:44 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-
Mar 9:46 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:47 If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
Mar 9:48 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Mar 9:50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."


Mar. 15, 16
Mark 10

Mar 10:1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
Mar 10:2 Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
Mar 10:3 He answered, "What did Moses command you?"
Mar 10:4 They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
Mar 10:5 But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
Mar 10:6 But from the beginning of the creation, God made them male and female.
Mar 10:7 For this cause a man will leave his father and mother, and will join to his wife,
Mar 10:8 and the two will become one flesh, so that they are no longer two, but one flesh.
Mar 10:9 What therefore God has joined together, let no man separate."
Mar 10:10 In the house, his disciples asked him again about the same matter.
Mar 10:11 He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
Mar 10:12 If a woman herself divorces her husband, and marries another, she commits adultery."
Mar 10:13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
Mar 10:14 But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
Mar 10:15 Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
Mar 10:16 He took them in his arms, and blessed them, laying his hands on them.
Mar 10:17 As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
Mar 10:18 Jesus said to him, "Why do you call me good? No one is good except one-God.
Mar 10:19 You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' "
Mar 10:20 He said to him, "Teacher, I have observed all these things from my youth."
Mar 10:21 Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
Mar 10:22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
Mar 10:23 Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
Mar 10:24 The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
Mar 10:25 It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
Mar 10:26 They were exceedingly astonished, saying to him, "Then who can be saved?"
Mar 10:27 Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
Mar 10:28 Peter began to tell him, "Behold, we have left all, and have followed you."
Mar 10:29 Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Mar 10:30 but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
Mar 10:31 But many who are first will be last; and the last first."
Mar 10:32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Mar 10:33 "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
Mar 10:34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."
Mar 10:35 James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
Mar 10:36 He said to them, "What do you want me to do for you?"
Mar 10:37 They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
Mar 10:38 But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
Mar 10:39 They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
Mar 10:40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
Mar 10:41 When the ten heard it, they began to be indignant towards James and John.
Mar 10:42 Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
Mar 10:43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Mar 10:44 Whoever of you wants to become first among you, shall be bondservant of all.
Mar 10:45 For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
Mar 10:46 They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
Mar 10:47 When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"
Mar 10:48 Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
Mar 10:49 Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
Mar 10:50 He, casting away his cloak, sprang up, and came to Jesus.
Mar 10:51 Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."
Mar 10:52 Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.

Can we be the church of the New Testament? Yes, if we hold fast the New-Testament pattern of sound words by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/Canwebe/ntpattern.html
Can we be the church of the New Testament?
Yes, if we hold fast the New-Testament pattern of sound words
Continual shelling during the First World War reduced the countryside in West Flanders, Belgium to a sea of mud. More than a million men died.
The beautiful Weaver’s Guild-Hall at Ieper, built in the 12th century, was reduced to rubble. After the war, the British wanted to leave the whole city of Ieper in ruins as a memorial to the war! Understandably, the people of Ieper thought otherwise! Some wanted to replace the Guild Hall with a modern structure. But city architect Jules Coomans insisted that the Weaver’s Hall be rebuilt.
And with the help of fellow architect, P.A. Pauwels, the building was restored to its original grandeur. When the restoration was complete in 1959, the building looked exactly as it did before. This was possible because they used the original building plans and the same type of stones.
Jesus built His church in the first century (Matthew 16:18). Two millennia later the world is full of denominations that are very different from the church Jesus built. People have used their own plans and their own stones to establish thousands of denominations according to their own liking and for their own glory.
Churches of Christ exist in all parts of the world because certain people want to be nothing more and nothing less than the church of the New Testament. They must endure much criticism, however, from those who call this an impossible dream, an unattainable objective, an impracticable ideal.
Can we be the church of the New Testament? Why not, if we use the original building plans and the same stones, if we follow the pattern of the New Testament?
The question is: Do we really want to be the church of the New Testament? Or do we prefer something else, something modern or something medieval? Do we want to serve God His way or our way?
Many, if not most people in Christendom do not even try to be the church of the New Testament. Is that acceptable to God?
Jesus said about religious groups in His time: “Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch” (Matthew 15:13, 14).
If we belong to some religious group other than the church Jesus built, we will be uprooted. If we blindly follow blind guides, we will fall into a pit. We must be the church of the New Testament if we want to be saved.
People in denominations -- which are conspicuously different from the New Testament church -- often try to justify the difference by claiming that it is not possible to be the church of the New Testament.
Can we be the church of the New Testament? Can we be the same church we read about in the Scriptures? Certainly, if we use the original plans, if we follow the original pattern.
Is the New Testament a pattern for the church?
People who want to do their own thing, do not like patterns. Thus, they simply declare that the New Testament does not provide a pattern for the church. What does the New Testament itself say?
Does the New Testament claim to be a pattern?
Paul told Timothy: “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus” (2 Timothy 1:13). Paul told Titus to “speak the things which are proper for sound doctrine” (Titus 2:1).
An elder must hold “fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict” (Titus 1:9). The law is for anything “contrary to sound doctrine” (1 Timothy 1:8-11). Apostate Christians “will not endure sound doctrine” (2 Timothy 4:3, 4). Thus, these ‘sound words,’ this ‘sound doctrine’ is a pattern that is to be held fast by preachers and elders, and this pattern will be rejected by people with itching ears who want to please themselves rather than God.
Paul wrote to the Romans: “But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered” (Romans 6:17). ‘Form of doctrine’ can be translated ‘pattern of doctrine’. Notice that it does not say that this pattern of doctrine has been delivered to us, but that we have been delivered to a pattern of doctrine! Rather than being subservient to sin, we are now subservient to a pattern of doctrine that we must obey from the heart!
The New Testament is our pattern. Only false teachers claim otherwise.
We certainly can be the church of the New Testament if we hold fast the New-Testament pattern of sound words.
To follow the New-Testament pattern, our speech must be pure. We must avoid theological formulations, and use Scriptural words to express our faith.
These words are not accidental. They are from God. Paul wrote: “These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches” (1 Corinthians 2:13). Peter wrote: “If anyone speaks, let him speak as the oracles of God” (1 Peter 4:11). “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20). To be the church of the New Testament we must use the language of the New Testament in our teaching and preaching.
Human interpretation of these Spirit-taught words is not allowed. We must observe their true meaning. “And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:19-21).
These Spirit-taught words come from Christ. We can be the church of the New Testament if we abide in the word of Christ. Jesus tells His followers: “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free” (John 8:31, 32). His word will judge us: “He who rejects Me, and does not receive My words, has that which judges him -- the word that I have spoken will judge him in the last day” (John 12:48).
Jesus has given us His word through the apostles and the Scriptures.
The first church “continued steadfastly in the apostles’ doctrine” (Acts 2:42). The church is “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:20). If we continue steadfastly in the apostles’ doctrine, we will be the same church.
The holy Scriptures, inspired by God, provide all the information we need to be the church of the New Testament. In his first letter to Timothy, Paul said: “These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:14, 15).
In his second letter Paul admonishes Timothy further: “But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:14-17).
This pattern is normative and must be followed accurately. Paul told the Corinthians not to go beyond what is written (1 Corinthians 4:6). John warned: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9).
Yes, we can be the church of the New Testament, but only if we have the same faith and obey the same gospel contained in the New Testament. Jude wrote: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). Paul wrote to the Galatians: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed” (Galatians 1:8).

The New Covenant must be kept.

In Greek, the word for testament and for covenant is the same [διαθήκη]. A covenant is a formal, solemn and binding agreement relative to the performance of certain actions. A confirmed covenant cannot be annulled or changed (Galatians 3:15).
The New Testament is a God-given covenant! It was ratified when Jesus died on the cross (Hebrews 9:16, 17). Through this covenant God grants blessings on specified conditions. This new covenant lays down the requirements for being a Christian and a church of Christ. These specifications cannot be changed. God, as sovereign Lord, has defined the conditions. We can be the church of the New Testament, but only if we comply with the provisions of the covenant God has given us.
Under the old covenant, God told Moses exactly how the tabernacle was to be made: “According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it” (Exodus 25:9). “And you shall raise up the tabernacle according to its pattern which you were shown on the mountain” (Exodus 26:30).
The necessity of following this pattern is mentioned twice in the New Testament. Stephen said: “Our fathers had the tabernacle of witness in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen” (Acts 7:44). In Hebrews it is explained that the tabernacle was a “copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, ‘See that you make all things according to the pattern shown you on the mountain’” (Hebrews 8:5).
God foretold that the old covenant would be replaced: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah -- not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke” (Jeremiah 31:31, 32).
Can we be the church of the New Testament?
Yes, certainly. If we follow the pattern of the New Testament, if we comply with the conditions and provisions of the new covenant, if we abide in the word of Christ, if we continue steadfastly in the apostles’ doctrine, if we hold fast the pattern of sound words, if we use the Scriptures for doctrine, reproof, correction and instruction, if we obey from the heart that form of doctrine to which we have been delivered, if we do not go beyond what is written, if we hold fast the faithful word, if we have the same faith and obey the same gospel, if we abide in the doctrine of Christ... we can be the church of the New Testament.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

SUDAN, SELMA, AUSCHWITZ & GOD by Jim McGuiggan

https://jimmcguiggan.wordpress.com/2016/09/

SUDAN, SELMA, AUSCHWITZ & GOD


“And the Word became Flesh,” says John. He didn’t say the Word liked flesh or that the Word looked like flesh or that the Word visited flesh or even (in this text) that the Word made flesh—he said the Word became flesh!
In his poem The House of Christmas GK Chesterton adds homey warmth to John’s astonishing truth of God’s incarnation and the imagery he uses brings down to earth what could become a mere doctrinal statement. His poem allows us to imagine ourselves—all of us—all living in the same town and house where God lives—an “open” house where  everyone is welcome; a house we go “home” to.
To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.
In stressing the glory of Jesus, the writer of Hebrews pays special attention to his humanity; to the incarnation. It was God’s purpose to bring humans to glory and because that was so the Savior didn’t come as an angel (2:16). The writer tells us this:
“In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers…Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.” (2:10-15)
To be faithful to the gospel we must make the cross of Jesus central and crucial but not even the cross is to be isolated as though it is the entirety of the gospel. The resurrection and the glorification of Jesus are indispensable parts of the gospel Story. But none of these are possible without the truth of the Incarnation; it was God incarnate who lived among us, who was crucified, who rose again from the dead and who ascended to glory and who came in and as the Spirit to indwell a chosen nation of gospelers.
It is the Word incarnate that tells the complete Story; it is in and as the man Jesus that God finally and fully says to the human family, “This is what I have purposed for you humans; life in and with me, life lived gloriously, evil known and recognized for what it is (see Isaiah 32:3-8), righteousness embraced as a joy, freedom from sin and fear, peace and adventure without end! All this I show you in and as the man Jesus Christ whose life is your model, whose death exposes and condemns visible evil and the invisible satanic forces that show themselves in the corruption and brutality and oppression of humanity by humanity and whose resurrection and exaltation says that all wrongs will be righted!”
Quoting Martin Luther King as he raged against satanic blindness and brutality, Charles Campbell has this: “Let them get their dogs and let them get the hose, and we will leave them standing before their God and the world spattered with the blood and reeking with the stench of their Negro brothers… (it is necessary) to bring these issues to the surface, to bring them out into the open where everybody can see them.” (1)
As the Body of Christ, as the extension of the Incarnation of God Christians suffer along with non-Christians to demonstrate that God is not indifferent to the world’s awful pain. “Look at us,” they say! “We seek no exemption and we seek no exemption because God himself sought no exemption and because God even now seeks no exemption as He suffers in his covenant People. We weep with others and we are ‘weeping witnesses’ that what is happening to you will NEVER go unnoticed. All wrongs will be righted! See us and if you can, believe that God is saying, ‘See them sharing the pain you experience and know that they are my witnesses via suffering that I have been where you are in and as Jesus Christ and that I am even now where you are in and as the corporate Suffering Servant. Whoever you are, think noble thoughts of me—believe and vibrantly hope one day you will see and experience the ecstasy of fulfillment! ‘ “
King and all who endured the humiliation and brutality of this era not only exposed the slavery of African-Americans, they also exposed the slavery in any corner of the world, and exposed the evil of all and any who approved, silently or overtly this blatant and cruel injustice. African-Americans in America rightfully raged against a visible and felt enslavement while the powerful White culture worked as slaves to invisible and malevolent forces and justified their slavery. (2)
It’s at this point that the message of the incarnate Word speaks with such clarity. God, as the man Jesus Christ identified himself with all the victims of brutal injustice before and since his own crucifixion. He exposes “the world” for what it is and brands as satanic and demonic the spirit that leads to all that is unlike the Holy Father. (3)
The brutal killing of Jesus was not as painful or as horrible as the deaths of multiplied millions! That’s never the point of the Gospels witness! You only have to read the NT to see that Jesus’ mistreatment, at the physical/social level, was little indeed when compared with the countless sufferers down the ages. Preaching and teaching that makes more of the physical pain of Jesus than the NT does is not helpful. Now and then we hear the gory details dwelt on in a way no one in the NT does though it can make some of us squirm because we have been blessed to escape prolonged humiliation and cruel physical mistreatment. But there have been multiplied millions who would gladly have swapped Jesus’ passion experience for what they went through. Simply Google the history of punishment and think of Auschwitz, the Gulag, the Death Marches, ancient and modern. Think of those who are even now enduring torment that defies description.
No! The central truth in the suffering and death of Jesus has its power in who it is that suffered and why he chose it.
The Christian will tell you that Jesus Christ is God being a man and that one of the things he does is to hang in solidarity with every man, woman, girl or boy in any age, in any part of the world who is being tormented, humiliated, imprisoned and used. In him, God as a man not only condemns the evil and exposes it for what it is—he does that by sharing it.
It’s wrong for preachers to say he suffered more than others—to say he did is not only nonsense; it’s needlessly offensive to those who know it is false. But it is profoundly and vitally important for teachers to make it clear that in coming into our world and choosing to share our pain (daily in anguished love at the sight of world agony and finally in death—see Matthew 8:16-17—God walked from Selma, he lay on operating tables in the Nazi camps, he sat for years in freezing cold and stink in cells in the Gulag and now huddles with women, little girls and boys in filthy cellars and cattle-cars—terrified by heartless and willing slaves of the satanic and demonic. And He’s doing it again in the People who constitute the corporate Body of Christ. In that People He isn’t saying that Christian suffering is worse than what the world endures—He didn’t even say that when He  suffered in and as Jesus Christ. Let me say it again, what He is saying is this: “I see and know what is happening and trust me, I WILL make it all right! I am with and for a world in pain and this truth I tell you as you my covenant People suffer with you. These are my witnesses.”
Whatever else the incarnation and the cross mean—they mean that much. And in exposing “the world” for what it is God meant not only to generate rage and outrage against injustice and cruelty he threw his weight into the struggle to open the eyes of the drones of malevolence and bring them into the light also. The way Selma did! The way the holocaust did! These events that to some degree opened some eyes that will not close again are shadows of what the resurrection of Christ says will be finally and fully accomplished in a day yet to come.
  1. Charles L. Campbell, The Word Before the Powers, WKJ, 2002, page 63
  2. This evil was/is practiced by Africans against Africans in Africa to this very day; it was practiced by Jews against Jews—OT record—Chinese practiced it against Chinese, Irish against Irish, English against English, Muslims against Muslims, Russians against Russians and on and on. This demonic behavior is as old as Cain and Abel and at our worst we need no excuse in particular. Gang warfare and Drug Cartels where family-members torture and butcher family members illustrate the point that needs no “So why was he/she killed?” gang members have often been asked and one of the frequent answers is: “Maybe it’s because it’s Tuesday!”
  3. John 12:31, where Jesus is speaking of his death. “The world” is used often in the NT as evil in its organized wholeness. 1 John 2:15-17 and James 4:4. That’s how I mean it here.