July 31, 2017

Being right by Gary Rose


My good friend, Bruce Arnold, sent me this picture (along with many others - thanks, Bruce!). My first thought about this picture was: How arrogant; who does this person think he is? Then, I thought of the Bible and how this picture WOULD BE APPROPRIATE to paste on the inside cover (as a reminder to me to listen when God speaks to me through HIS WORD).

As I considered these things, I thought of Jesus and how he COULD HAVE SAID THIS, BUT HAD THE COURTESY TO NOT TO. Yet, Jesus had a way of saying very hard things to people who opposed him that was straightforward, but not arrogant!

Case in point... 



John, Chapter 8 (WEB)

 12 Again, therefore, Jesus spoke to them, saying, I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.” (emp. added, vs. 12b)


  13 The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.” 



  14 Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.   15  You judge according to the flesh. I judge no one.   16  Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.   17  It’s also written in your law that the testimony of two people is valid. 18  I am one who testifies about myself, and the Father who sent me testifies about me.” 



  19 They said therefore to him, “Where is your Father?” 



Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”  20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.  21 Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.” 



  22 The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’ ?” 



  23 He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.   24  I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.” 



  25 They said therefore to him, “Who are you?” 



Jesus said to them, “Just what I have been saying to you from the beginning.   26  I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.” 



  27 They didn’t understand that he spoke to them about the Father.  28 Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.   29  He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.” 



  30 As he spoke these things, many believed in him.  31 Jesus therefore said to those Jews who had believed him,“If you remain in my word, then you are truly my disciples.   32  You will know the truth, and the truth will make you free.” (emp. added vs. 32)



  33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’ ?” 



  34 Jesus answered them, Most certainly I tell you, everyone who commits sin is the bondservant of sin.  (emp. added vs. 34b) 35  A bondservant doesn’t live in the house forever. A son remains forever.   36  If therefore the Son makes you free, you will be free indeed.  (emp. added, vs. 36) 37  I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.   38  I say the things which I have seen with my Father; and you also do the things which you have seen with your father.” 



  39 They answered him, “Our father is Abraham.” 



Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.   40  But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.   41  You do the works of your father.” 



They said to him, “We were not born of sexual immorality. We have one Father, God.” 
  42 Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.   43  Why don’t you understand my speech? Because you can’t hear my word.   44  You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.  (emp. added vs. 44) 45  But because I tell the truth, you don’t believe me.   46  Which of you convicts me of sin? If I tell the truth, why do you not believe me?   47  He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.” 



  48 Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?” 



  49 Jesus answered, “I don’t have a demon, but I honor my Father and you dishonor me.   50  But I don’t seek my own glory. There is one who seeks and judges.   51  Most certainly, I tell you, if a person keeps my word, he will never see death.” 



  52 Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’  (emp. added vs. 52c)  53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?” 



  54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.   55  You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.   56  Your father Abraham rejoiced to see my day. He saw it, and was glad.” 



  57 The Jews therefore said to him, “You are not yet fifty years old! Have you seen Abraham?” 



  58 Jesus said to them, Most certainly, I tell you, before Abraham came into existence, I AM.  (emp. added vs. 58b)



  59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the middle of them, and so passed by. 



There is absolute truth and that truth comes from God. God created the entire universe (which includes all human beings) and his power, majesty, wisdom are beyond our comprehension. So, why do we argue with HIM? I think it is because we think more of ourselves than we should. 

Jesus did in fact say "hard things" to the Pharisees (see the emboldened portions above), but it is obvious to me that it was for their own good. That is, that they would turn from their own self-righteous ways to God's will for their lives. In a word- repent. And, even after a couple of THOUSAND YEARS, things have not changed, mankind still needs to turn back to God.

Accept these things or not- that is up to you. But, remember, you will regret arguing with God at the judgment! 

Bible Reading July 31 by Gary Rose

Bible Reading July 31 (World English Bible)

July 31
2 Chronicles 25-27

2Ch 25:1 Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
2Ch 25:2 He did that which was right in the eyes of Yahweh, but not with a perfect heart.
2Ch 25:3 Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.
2Ch 25:4 But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.
2Ch 25:5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.
2Ch 25:6 He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.
2Ch 25:7 But there came a man of God to him, saying, O king, don't let the army of Israel go with you; for Yahweh is not with Israel, to wit, with all the children of Ephraim.
2Ch 25:8 But if you will go, do valiantly, be strong for the battle: God will cast you down before the enemy; for God has power to help, and to cast down.
2Ch 25:9 Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? The man of God answered, Yahweh is able to give you much more than this.
2Ch 25:10 Then Amaziah separated them, to wit, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
2Ch 25:11 Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck of the children of Seir ten thousand.
2Ch 25:12 other ten thousand did the children of Judah carry away alive, and brought them to the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces.
2Ch 25:13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Beth Horon, and struck of them three thousand, and took much spoil.
2Ch 25:14 Now it happened, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them.
2Ch 25:15 Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, Why have you sought after the gods of the people, which have not delivered their own people out of your hand?
2Ch 25:16 It happened, as he talked with him, that the king said to him, Have we made you of the king's counsel? Stop! Why should you be struck down? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.
2Ch 25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.
2Ch 25:18 Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son as wife: and there passed by a wild animal that was in Lebanon, and trod down the thistle.
2Ch 25:19 You say, Behold, you have struck Edom; and your heart lifts you up to boast: abide now at home; why should you meddle to your hurt, that you should fall, even you, and Judah with you?
2Ch 25:20 But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.
2Ch 25:21 So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.
2Ch 25:22 Judah was defeated by Israel; and they fled every man to his tent.
2Ch 25:23 Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
2Ch 25:24 He took all the gold and silver, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the king's house, the hostages also, and returned to Samaria.
2Ch 25:25 Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
2Ch 25:26 Now the rest of the acts of Amaziah, first and last, behold, aren't they written in the book of the kings of Judah and Israel?
2Ch 25:27 Now from the time that Amaziah did turn away from following Yahweh they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and killed him there.
2Ch 25:28 They brought him on horses, and buried him with his fathers in the city of Judah.

2Ch 26:1 All the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
2Ch 26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.
2Ch 26:3 Sixteen years old was Uzziah when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother's name was Jechiliah, of Jerusalem.
2Ch 26:4 He did that which was right in the eyes of Yahweh, according to all that his father Amaziah had done.
2Ch 26:5 He set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Yahweh, God made him to prosper.
2Ch 26:6 He went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.
2Ch 26:7 God helped him against the Philistines, and against the Arabians who lived in Gur Baal, and the Meunim.
2Ch 26:8 The Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he grew exceeding strong.
2Ch 26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
2Ch 26:10 He built towers in the wilderness, and dug out many cisterns, for he had much livestock; in the lowland also, and in the plain: and he had farmers and vineyard keepers in the mountains and in the fruitful fields; for he loved farming.
2Ch 26:11 Moreover Uzziah had an army of fighting men, who went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king's captains.
2Ch 26:12 The whole number of the heads of fathers' houses, even the mighty men of valor, was two thousand and six hundred.
2Ch 26:13 Under their hand was an army, three hundred thousand and seven thousand and five hundred, who made war with mighty power, to help the king against the enemy.
2Ch 26:14 Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
2Ch 26:15 He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.
2Ch 26:16 But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense.
2Ch 26:17 Azariah the priest went in after him, and with him eighty priests of Yahweh, who were valiant men:
2Ch 26:18 and they withstood Uzziah the king, and said to him, It pertains not to you, Uzziah, to burn incense to Yahweh, but to the priests the sons of Aaron, who are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God.
2Ch 26:19 Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of Yahweh, beside the altar of incense.
2Ch 26:20 Azariah the chief priest, and all the priests, looked on him, and behold, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because Yahweh had struck him.
2Ch 26:21 Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of Yahweh: and Jotham his son was over the king's house, judging the people of the land.
2Ch 26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
2Ch 26:23 So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his place.
2Ch 27:1 Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother's name was Jerushah the daughter of Zadok.
2Ch 27:2 He did that which was right in the eyes of Yahweh, according to all that his father Uzziah had done: however he didn't enter into the temple of Yahweh. The people did yet corruptly.
2Ch 27:3 He built the upper gate of the house of Yahweh, and on the wall of Ophel he built much.
2Ch 27:4 Moreover he built cities in the hill country of Judah, and in the forests he built castles and towers.
2Ch 27:5 He fought also with the king of the children of Ammon, and prevailed against them. The children of Ammon gave him the same year one hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon render to him, in the second year also, and in the third.
2Ch 27:6 So Jotham became mighty, because he ordered his ways before Yahweh his God.
2Ch 27:7 Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.
2Ch 27:8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
2Ch 27:9 Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his place.


Jul. 30, 31
Acts 18

Act 18:1 After these things Paul departed from Athens, and came to Corinth.
Act 18:2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
Act 18:3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
Act 18:4 He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
Act 18:5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
Act 18:6 When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
Act 18:7 He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
Act 18:8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
Act 18:9 The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;
Act 18:10 for I am with you, and no one will attack you to harm you, for I have many people in this city."
Act 18:11 He lived there a year and six months, teaching the word of God among them.
Act 18:12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
Act 18:13 saying, "This man persuades men to worship God contrary to the law."
Act 18:14 But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Act 18:15 but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."
Act 18:16 He drove them from the judgment seat.
Act 18:17 Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.
Act 18:18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
Act 18:19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
Act 18:20 When they asked him to stay with them a longer time, he declined;
Act 18:21 but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.
Act 18:22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
Act 18:23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Act 18:24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Act 18:25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
Act 18:26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
Act 18:27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
Act 18:28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 

“Let us walk in the light of the LORD” Isaiah 2:5 by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/lampuk.html

“Let us walk in the light of the LORD”
Isaiah 2:5
What if you had to find your way alone in a dark forest at night without any light? What would you think of someone who had a light, but failed to use it? In the spiritual realm that is what most people do.

We need the light of God’s word.
“Your word is a lamp for my feet and a light for my pathway” (Psalm 119:105 ISV).
Deep darkness covered the earth until God said, “Let there be light” (Genesis 1:3). The Creator of physical light is also the source of spiritual light. “Oh, send out Your light and Your truth! Let them lead me” (Psalm 43:3).
We need the light of God’s word to guide our steps along a safe path in a dark and dangerous world. Without this light we cannot find the good way.
Jesus, the Word of God (John 1:14), is “the true light, who gives light to everyone” (John 1:9 NET). He said: “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).

Millions walk in spiritual darkness.
It is sad that most people make no use of this “light of life.” They are like people driving their car at night without turning the headlights on.
And what about someone who goes into a forest at night, takes a light, but without batteries? These are people who have a Bible, but never read it. Of what value is a lamp without oil or a pocket light without batteries?
For a long walk, we need spare batteries!
Jesus told about ten virgins who took their lamps to meet the bridegroom (Matthew 25:1-13). Five were wise. They had extra oil. Five were foolish. They had oil in their lamps, but no reserves. As the bridegroom approached, their lamps started flickering out. These people have some light from God’s word but not enough.


The light of life must enlighten our heart.

The word of God must dwell in us richly (Colossians 3:16).
Before the word can reside in our heart it must enter our mind through our eyes and ears. We do not have a slot for a Bible memory card on the top of our head. To have God’s word in our heart we must listen to the word being preached, participate in Bible studies, and read the Scriptures. Human memory must be refreshed and strengthened by repetition.
We must know what the Bible says, but that is not sufficient. We must also understand the word of God. His word must enlighten the eyes of our understanding (Ephesians 1:17, 18).

We must walk in the light (1 John 1:6, 7).
This spiritual enlightenment must guide our lives: “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:16, 17).
When we walk in the light we do everything “in the name of the Lord” which means “under His authority.”
Some people misuse this passage. They think they can do whatever they want as long as they say they are doing it in the name of the Lord! But Jesus warned: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21).
To be done in the name of the Lord, our words and deeds must be based on the word of God! That is why His word must dwell in us richly, so we can know what to do and what to say! Only then can we walk in the light and do all in the name of the Lord.
To walk in the light, we need a good supply of extra oil! God’s word must dwell in us richly and that word must guide our lives.
“We also have the prophetic word made more sure, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19).
By heeding this word, we follow Christ “the Bright and Morning Star” (Revelation 22:16). He “went about doing good” (Acts 10:38). We follow His example “by patient continuance in doing good” (Romans 2:7).
When we walk in the light we follow God’s pattern for our lives. Paul charged Timothy: “Hold fast the pattern of sound words which you have heard from me” (2 Timothy 1:13).
A pattern is a binding example. What happens if a pattern is not followed carefully? If someone cuts out a dress haphazardly, without closely following the pattern, it will not be a presentable dress.
In explaining salvation by grace to the saints at Rome, Paul said: “But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered” (Romans 6:17).
The word translated “form” has the basic meaning of “mould” and refers to the prescribed form or pattern of something.
Thus, God has subjected us to a prescribed form of doctrine that we must gladly obey.
To walk in the light we must follow God’s pattern for our lives. The light does not follow us, we must follow the light. We must walk in the light!

We must avoid darkness.
To walk in the light we must refrain from walking where there is no light! What if we leave the well-lit pathway and wander off in the dark?
To walk in the light we must enter the small gate and stay on the narrow path: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matthew 7:13, 14 NASB).
Avoiding darkness involves the daily choices of our lives. It is not stepping into the darkness of sinful ways, being careful what we allow our eyes to see, what TV shows we watch, what websites we visit, what books we read, what words we speak, what thoughts we nourish. Such choices determine whether we are walking in the light where God is or in the darkness where Satan is.
Avoiding darkness also requires the avoidance of religious practices that God has not prescribed.
Paul wanted the Corinthians to learn “not to go beyond what is written” (1 Corinthians 4:6 NET). “Any one who goes ahead and does not abide in the doctrine of Christ does not have God” (2 John 9 RSV). In Isaiah 8:20 we read: “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” Peter commanded: “If anyone speaks, let him speak as the oracles of God” (1 Peter 4:11).
What we do and say, both religiously and in our daily lives, must be based on the word of God. Otherwise we are walking where the light is not shining.

The blind cannot see the light.
Light has no value for someone who is blind. He cannot recognize light and he does not benefit from light.
This also applies to the spiritually blind. Jesus said of the hypocritical religious leaders of His time: “Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch” (Matthew 15:14).
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” (words of Jesus in Matthew 6:22, 23).
Rather than having the eyes of their understanding enlightened (Ephesians 1:18), the spiritually blind have “their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:17, 18).
Spiritual blindness can result from hatred. John warns: “But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes” (1 John 2:11). Eyes that lack love are blind to the light of God’s word.
Spiritual blindness can result from rebelliousness. Ezekiel was told: “Son of man, you dwell in the midst of a rebellious house, which has eyes to see but does not see, and ears to hear but does not hear; for they are a rebellious house” (Ezekiel 12:2).
The eyes of the rebellious are blind to the light of God’s word. Rebellious people do not want to submit to the authority of God.
Rebellion is a fundamental cause of the apostasy of Christendom. Denominations are rebellious. They walk in darkness because they do not submit to God’s word. They do many things that are not prescribed in the New Testament - even things that are specifically forbidden, and they neglect to do what is prescribed. They just do what they want to do, or follow their own traditions.
People who do not want to practice the truth shun the light: “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God” (John 3:19-21).
They who are spiritually blind because of hatred, rebelliousness, or rejection of the truth cannot see the light.

What have we learned?
We need the light of God’s word. His word is a lamp for our feet and a light for our path. Millions walk in spiritual darkness. The light of life must enlighten our heart. To walk in the light, we must know the Scriptures, understand the word, and do the will of God. We follow Jesus Christ, the light of the world. We do not walk where there is no light. The spiritually blind cannot see the light.

They who walk in the light have fellowship with God.
“This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:5-7).
“Let us walk in the light of the Lord!” (Isaiah 2:5). Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

When Did Baasha Reign? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=302&b=2%20Chronicles

When Did Baasha Reign?

by Eric Lyons, M.Min.

In the book of 1 Kings we read that Baasha became the third ruler of the Northern kingdom (Israel) “in the third year of Asa king of Judah…and reigned twenty-four years” (15:33). Then, when Baasha died, his son Elah became king over Israel “in the twenty-sixth year of Asa king of Judah” (16:8, emp. added). However, 2 Chronicles 16:1 reads: “In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah and built Ramah, that he might let none go out or come in to Asa king of Judah” (emp. added). The obvious question that anyone has who reads these two passages is: How could Baasha be ruling over Israel in the thirty-sixth year of Asa’s reign, when 1 Kings 16 clearly indicates that Baasha had died when Asa (the third king of the southern kingdom) was only in the twenty-sixth year of his reign? Is it possible to reconcile 1 Kings 16:8 with 2 Chronicles 15:19-16:1? Or, is this a legitimate contradiction that should lead all of us to conclude that the Bible is a worthless manmade book of myths?
There are two possible solutions to this problem. To begin with, it may be that the numbers recorded in 2 Chronicles 15:19 and 16:1 simply are the result of a copyist’s error. Although skeptics may scoff at attempts to reconcile “contradictions” by claiming a copyist must have made an error sometime in the distant past, the fact is, copyists were not infallible; inspired men were the only infallible writers. Whenever duplicates of the Old Testament Scriptures were needed, copies had to be made by hand—a painstaking, time-consuming task requiring extreme concentration. History records that copyists (such as the Masoretes) had as their goal to produce accurate copies of Scripture and that they went to great lengths to ensure fidelity in their copies. They were, nevertheless, still human. And humans are prone to make mistakes, regardless of the care they take or the strictness of the rules under which they operate. The copyists’ task was made all the more difficult by the sheer complexity of the Hebrew language and by the various ways in which potential errors could be introduced.
In their commentary on 2 Chronicles, Keil and Delitzsch proposed that the number 36 in 2 Chronicles 16:1 and the number 35 in 15:19 are a scribal error for 16 and 15, respectively. The ancient Hebrew letters yod and lamed, representing the numbers 30 and 10, could have been confused and interchanged quite easily (though inadvertently) by a copyist. Merely a smudge from excessive wear on a scroll-column or a punctured or slightly torn manuscript could have resulted in making the yod look like a lamed. Furthermore, it also is possible that this error occurred first in 2 Chronicles 15:19. Then to make it consistent in 16:1, a copyist may have concluded that 16 must be an error for 36 and changed it accordingly (Archer, 1982, p. 226). Hence the numbers 35 and 36 could have arisen out of the original 15 and 16. With such an adjustment, the statements in 1 Kings and 2 Chronicles are harmonized easily.
A second possibility as to why the numbers in 1 Kings 16:8 and 2 Chronicles 15:19-16:1 seem contradictory is because the numbers may refer to the thirty-fifth and thirty-sixth years after the division of the United Kingdom (which would have been Asa’s fifteenth and sixteenth years), rather than the thirty-fifth and thirty-sixth years of Asa’s reign (Thiele, 1951, p. 59). The Hebrew word for “reign” (malkuwth) also can mean “kingdom.” In fact, 51 out of the 91 times this word appears in the King James Version of the Old Testament it is translated “kingdom” (cf. 2 Chronicles 1:1; 11:17; 20:30; Nehemiah 9:35; etc.). In their commentary on 2 Chronicles, Jamieson, Faussett, and Brown favored this explanation saying, “The best Biblical critics are agreed in considering this date to be calculated from the separation of the kingdoms, and coincident with the 16th year of Asa’s reign” (1997). [The number 16 is obtained by subtracting the reigns of Rehoboam (17 years) and Abijah (3 years) from the 36 years mentioned in 2 Chronicles 16:1.] But, as Gleason Archer recognized,
It is without parallel to refer to the kingdom of a nation as a whole and identify it thus with one particular king who comes later on in the ruling dynasty. And the fact that in its account of the later history of Judah no such usage can be instanced in Chronicles raises a formidable difficulty to this solution (p. 225).
First Kings 16:8 reveals that Baasha could not have ruled over Israel in the thirty-sixth year of Asa’s reign in Judah. Either the numbers 35 and 36 in 2 Chronicles 15:19-16:1 are a copyist’s error, or they represent the total number of years since the United Kingdom divided. Whichever is the case, both provide possible solutions to the alleged problem that exists between the two passages. In no way should the differences that exist between 1 Kings 16:8 and 2 Chronicles 15:19-16:1 cause one to reject the Bible as God’s inspired Word.
REFERENCES
Archer, Gleason L. (1982), An Encyclopedia of Bible Difficulties (Grand Rapids, MI: Zondervan).
Jamieson, Robert, et al. (1997), Jamieson, Faussett, Brown Bible Commentary (Electronic Database: Biblesoft)
Keil, C.F. and F. Delitzsch (1996), Keil and Delitzsch Commentary on the Old Testament (Electronic Database: Biblesoft), new updated edition.
Thiele, Edwin R. (1951), The Mysterious Numbers of the Hebrew Kings (Chicago, IL: University of Chicago Press).