February 15, 2019

When truth and coincidence meet by Gary Rose



I remember from past studies that the Jews believed that each letter in the Hebrew alphabet had a meaning associated with it beyond just the sound of the letter. They attached a special numerical importance with each letter and word looked for a message beyond the obvious literal meaning of God’s word. After all, God wrote the ten commandments himself (Exo. 31:18; Deut 9:10). The Jews insight into Scripture seems quite reasonable since God is far beyond us in all aspects of his being. God says through the prophet Isaiah in chapter 55: 

8 “For my thoughts are not your thoughts, neither are your ways my ways,” says Yahweh.
  9 “For as the heavens are higher than the earth,
so are my ways higher than your ways,
and my thoughts than your thoughts.

Knowing these things, I was interested in the possible coincidence on that white board.

As I considered the relationships between knowledge, hard work and attitude, I thought of the apostle Paul. In his letter to the Galatian assemblies, Paul writes...

Galatians 1 ( World English Bible )
 11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.  12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.  13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.  14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 

Paul, an educated man who was conversant in several languages and thoroughly versed in The Hebrew Bible and all the customs and teachings of the Jews didn’t sit in a “high tower”, he did the most difficult work I can think of – he was an evangelist for the Gospel of Christ. He interacted with probably tens of thousands of people (my guess) and worked to help them not only to become Christians,but to mature as well. And yet, throughout his career, he maintained a humble spirit which we should all emulate.

To me, Paul’s attitude was more important than all his education or even his hard work. So, is the message of the white board coincidence or not? For me, the answer is a resounding NO

Why?

Mark chapter 12…

  29  Jesus answered, The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:   30  you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength." This is the first commandment.   31  The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 

Remember, LOVE has nothing to do with math- it comes from the attitude within ones heart.

Bible Reading February 15-17 by Gary Rose


Bible Reading February 15-17

World  English  Bible


Feb. 15
Genesis 46

Gen 46:1 Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.
Gen 46:2 God spoke to Israel in the visions of the night, and said, "Jacob, Jacob!" He said, "Here I am."
Gen 46:3 He said, "I am God, the God of your father. Don't be afraid to go down into Egypt, for there I will make of you a great nation.
Gen 46:4 I will go down with you into Egypt. I will also surely bring you up again. Joseph will close your eyes."
Gen 46:5 Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Gen 46:6 They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt--Jacob, and all his seed with him,
Gen 46:7 his sons, and his sons' sons with him, his daughters, and his sons' daughters, and he brought all his seed with him into Egypt.
Gen 46:8 These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
Gen 46:9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.
Gen 46:10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
Gen 46:11 The sons of Levi: Gershon, Kohath, and Merari.
Gen 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
Gen 46:13 The sons of Issachar: Tola, Puvah, Iob, and Shimron.
Gen 46:14 The sons of Zebulun: Sered, Elon, and Jahleel.
Gen 46:15 These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.
Gen 46:16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
Gen 46:17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.
Gen 46:18 These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.
Gen 46:19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.
Gen 46:20 To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
Gen 46:22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
Gen 46:23 The son of Dan: Hushim.
Gen 46:24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.
Gen 46:25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
Gen 46:26 All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
Gen 46:27 The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
Gen 46:28 He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.
Gen 46:29 Joseph made ready his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.
Gen 46:30 Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Gen 46:31 Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him, 'My brothers, and my father's house, who were in the land of Canaan, have come to me.
Gen 46:32 These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.'
Gen 46:33 It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
Gen 46:34 that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."

Feb. 16
Genesis 47

Gen 47:1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
Gen 47:2 From among his brothers he took five men, and presented them to Pharaoh.
Gen 47:3 Pharaoh said to his brothers, "What is your occupation?" They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."
Gen 47:4 They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
Gen 47:5 Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.
Gen 47:6 The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock."
Gen 47:7 Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.
Gen 47:8 Pharaoh said to Jacob, "How many are the days of the years of your life?"
Gen 47:9 Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."
Gen 47:10 Jacob blessed Pharaoh, and went out from the presence of Pharaoh.
Gen 47:11 Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
Gen 47:12 Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.
Gen 47:13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
Gen 47:14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.
Gen 47:15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."
Gen 47:16 Joseph said, "Give me your livestock; and I will give you food for your livestock, if your money is gone."
Gen 47:17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
Gen 47:18 When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.
Gen 47:19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."
Gen 47:20 So Joseph bought all the land of Egypt for Pharaoh, for the Egyptians sold every man his field, because the famine was severe on them, and the land became Pharaoh's.
Gen 47:21 As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
Gen 47:22 Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn't sell their land.
Gen 47:23 Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.
Gen 47:24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."
Gen 47:25 They said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."
Gen 47:26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.
Gen 47:27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
Gen 47:28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.
Gen 47:29 The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,
Gen 47:30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place." He said, "I will do as you have said."
Gen 47:31 He said, "Swear to me," and he swore to him. Israel bowed himself on the bed's head.

Feb. 17
Genesis 48

Gen 48:1 It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.
Gen 48:2 Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.
Gen 48:3 Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
Gen 48:4 and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.'
Gen 48:5 Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
Gen 48:6 Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.
Gen 48:7 As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."
Gen 48:8 Israel saw Joseph's sons, and said, "Who are these?"
Gen 48:9 Joseph said to his father, "They are my sons, whom God has given me here." He said, "Please bring them to me, and I will bless them."
Gen 48:10 Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.
Gen 48:11 Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."
Gen 48:12 Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
Gen 48:13 Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.
Gen 48:14 Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the firstborn.
Gen 48:15 He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,
Gen 48:16 the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."
Gen 48:17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.
Gen 48:18 Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."
Gen 48:19 His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations."
Gen 48:20 He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh' " He set Ephraim before Manasseh.
Gen 48:21 Israel said to Joseph, "Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.
Gen 48:22 Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."


Feb.  15
Matthew 23

Mat 23:1 Then Jesus spoke to the multitudes and to his disciples,
Mat 23:2 saying, "The scribes and the Pharisees sat on Moses' seat.
Mat 23:3 All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.
Mat 23:4 For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.
Mat 23:5 But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,
Mat 23:6 and love the place of honor at feasts, the best seats in the synagogues,
Mat 23:7 the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.
Mat 23:8 But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
Mat 23:9 Call no man on the earth your father, for one is your Father, he who is in heaven.
Mat 23:10 Neither be called masters, for one is your master, the Christ.
Mat 23:11 But he who is greatest among you will be your servant.
Mat 23:12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Mat 23:13 "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Mat 23:14 "But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.
Mat 23:15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.
Mat 23:16 "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
Mat 23:17 You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
Mat 23:18 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
Mat 23:19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
Mat 23:20 He therefore who swears by the altar, swears by it, and by everything on it.
Mat 23:21 He who swears by the temple, swears by it, and by him who was living in it.
Mat 23:22 He who swears by heaven, swears by the throne of God, and by him who sits on it.
Mat 23:23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Mat 23:24 You blind guides, who strain out a gnat, and swallow a camel!
Mat 23:25 "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
Mat 23:26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Mat 23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Mat 23:28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Mat 23:29 "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,
Mat 23:30 and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.'
Mat 23:31 Therefore you testify to yourselves that you are children of those who killed the prophets.
Mat 23:32 Fill up, then, the measure of your fathers.
Mat 23:33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Mat 23:34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;
Mat 23:35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Mat 23:36 Most certainly I tell you, all these things will come upon this generation.
Mat 23:37 "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Mat 23:38 Behold, your house is left to you desolate.
Mat 23:39 For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!' "

Feb. 16, 17
Matthew 24

Mat 24:1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
Mat 24:2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
Mat 24:3 As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
Mat 24:4 Jesus answered them, "Be careful that no one leads you astray.
Mat 24:5 For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
Mat 24:6 You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
Mat 24:7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
Mat 24:8 But all these things are the beginning of birth pains.
Mat 24:9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
Mat 24:10 Then many will stumble, and will deliver up one another, and will hate one another.
Mat 24:11 Many false prophets will arise, and will lead many astray.
Mat 24:12 Because iniquity will be multiplied, the love of many will grow cold.
Mat 24:13 But he who endures to the end, the same will be saved.
Mat 24:14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
Mat 24:15 "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
Mat 24:16 then let those who are in Judea flee to the mountains.
Mat 24:17 Let him who is on the housetop not go down to take out things that are in his house.
Mat 24:18 Let him who is in the field not return back to get his clothes.
Mat 24:19 But woe to those who are with child and to nursing mothers in those days!
Mat 24:20 Pray that your flight will not be in the winter, nor on a Sabbath,
Mat 24:21 for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
Mat 24:22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
Mat 24:23 "Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.
Mat 24:24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
Mat 24:25 "Behold, I have told you beforehand.
Mat 24:26 If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it.
Mat 24:27 For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
Mat 24:28 For wherever the carcass is, there is where the vultures gather together.
Mat 24:29 But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
Mat 24:30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
Mat 24:31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
Mat 24:32 "Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
Mat 24:33 Even so you also, when you see all these things, know that it is near, even at the doors.
Mat 24:34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
Mat 24:35 Heaven and earth will pass away, but my words will not pass away.
Mat 24:36 But no one knows of that day and hour, not even the angels of heaven, but my Father only.
Mat 24:37 "As the days of Noah were, so will be the coming of the Son of Man.
Mat 24:38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
Mat 24:39 and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
Mat 24:40 Then two men will be in the field: one will be taken and one will be left;
Mat 24:41 two women grinding at the mill, one will be taken and one will be left.
Mat 24:42 Watch therefore, for you don't know in what hour your Lord comes.
Mat 24:43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
Mat 24:44 Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
Mat 24:45 "Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
Mat 24:46 Blessed is that servant whom his lord finds doing so when he comes.
Mat 24:47 Most certainly I tell you that he will set him over all that he has.
Mat 24:48 But if that evil servant should say in his heart, 'My lord is delaying his coming,'
Mat 24:49 and begins to beat his fellow servants, and eat and drink with the drunkards,
Mat 24:50 the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
Mat 24:51 and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

God has appointed men as leaders in the home and in the church by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/men.html


God has appointed men as leaders in the home and in the church

After Adam and Eve sinned, God appointed the husband as leader in the home: “To the woman He said: ‘I will greatly multiply your sorrow and your conception; in pain you shall bring forth children; your desire shall be for your husband, and he shall rule over you’” (Genesis 3:16).
The leadership position of men in the church is supported by Paul in this way: “For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression” (1 Timothy 2:13, 14).
Thus, God’s appointment of men as leaders is based on the order of creation (1) and on the Fall (2), not on temporary cultural circumstances as is sometimes claimed.

The husband is the head of his wife.
“Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything” (Ephesians 5:22-24).
The head leads the body. But this assumes that the body listens to the head. Otherwise it is an uncoordinated body, a body that does not function properly. But there is also feedback from the body to the head to which the head must listen. If the head tells the hand to pick up something hot, the hand lets the head know about it!
Providing leadership for your wife is a fascinating challenge and a big responsibility. There are no leaders without followers. Thus the admonition: “Wives, submit to your own husbands, as is fitting in the Lord” (Colossians 3:18). This is much easier if the husband is obedient to the Lord’s command: “So husbands ought to love their own wives as their own bodies” (Ephesians 5:28).
But what if the husband is inadequate? “Likewise you wives, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear” (1 Peter 3:1, 2). 
When the husband does not treat his wife and children correctly, godly women can find themselves in extremely difficult circumstances. In such cases, discussing the problem with fellow Christians can be helpful.
Peter goes on to say, “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered“ (1 Peter 3:7).
I want to encourage you men to appreciate your wives. The wife does not have an easy position in the family.
I appreciate Rita more and more as time goes by, which means that I did not appreciate her enough in the past! We have been married only 48 years, but we have known each other for 63 years, since secondary school.
It is also good to express your appreciation, which is sometimes hard for men to do. We must not be like the farmer in Carl Sandburg’s “The People, Yes” who told his wife: “When I think how much you’ve meant to me all these years, it’s almost more than I can do, to keep from saying something about it.”
Let us appreciate and honor our wives.
In the family, both the husband and wife provide leadership for the children.1 

Men have been appointed by God as leaders in the church.
Jesus, the Head of the church, is a man.2 The twelve Apostles are men. Elders and deacons are men - since they must be “the husband of one wife” (1 Timothy 3:2, 12).
As leaders in the church, men have a heavy responsibility. Paul told the elders at Ephesus: “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood” (Acts 20:28).
An elder must hold “fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict” (Titus 1:9).
Elders are instructed by Peter: “Shepherd the flock of God which is among you, serving as overseers, not by constraint but willingly, not for dishonest gain but eagerly; not as being lords over those entrusted to you, but being examples to the flock” (1 Peter 5:2, 3).
Younger Christians are to submit to their elders: “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble’” (1 Peter 5:5).

Some restrictions are placed on women.
Women have extremely important tasks in the church.3 To substantiate God’s appointment of men as leaders in the church, however, certain restrictions are placed on the activity of women.
In the various passages we notice three restrictions that will be discussed individually: (1) women are to remain silent in the assembly, (2) they are not to teach men, and (3) they are not to exercise authority over men.

Women must remain silent in the assembly.
“Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church” (1 Corinthians 14:34, 35).
This measure applied to all congregations,4 even though there were differences in customs among Jews, Greeks and Romans.
These passages are not difficult to understand but they are difficult for some people to accept.
Sometimes they are flatly rejected. When a female cleric in Holland was asked what she thought of this passage, she replied: “I wipe my feet on it.”
Someone who wants to appear to follow the Scriptures must resort to evasive, false arguments.
Some claim that ‘remain silent’ here means ‘stay calm’ and that ‘speak’ means ‘speak noisily’, and that women may therefore speak if they speak calmly! First, this does not fit the context since it relates to a difference between men and women. Is it acceptable then for men to speak noisily? Are men then not required to stay calm? Second, anyone who has studied Greek knows that these are the ordinary words for ‘keep silent’5 and ‘speak’6. (See the endnotes for more information.)
Since men are to lead, women may not teach or lead when men are present. To substantiate men’s leadership role, and to avoid any misunderstanding, women are commanded to be silent in the assembly.
This does not apply to singing together, since in that case women are not exercising leadership or authority, but are following the brother who is leading the congregation. It is wrong, however, for a woman to sing a solo or to be part of a “worship team” that leads the singing. 
What about women who prophesied? Philip had four virgin daughters who prophesied (Acts 21:9). Paul mentions women who prophesied (1 Corinthians 11:4-10).
Some misuse these examples to invalidate the commandment that women must be silent in the assembly. It is never said, however, that women prophesied in the assembly. They who make that claim are not joining the Scriptures together, but are tearing the Scriptures apart! Several passages must be combined on the basis of what is stated. They may not be brought into conflict by adding something not stated. Since women were not permitted to speak in the assembly, their prophesying would have been outside the assembly.

Women are not permitted to teach men.
“Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression” (1 Timothy 2:11-14).
This prohibition underpins the leadership role God has assigned to men. Also outside the assembly, a woman is not to serve as a teacher of men. This restriction is not violated when a woman teaches women or children.
If women are allowed to ask questions and make comments in a mixed Bible study that is not part of the assembly, the study itself must still be led by a man. 
This certainly does not mean that a man may never learn something from a woman! Apollos is an example of this. “Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the ways of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately” (Acts 18:24-26).
Notice that they “took him aside” and notice that they “explained” the way of God to him more accurately. These expressions depict a conversational situation.
This passage is sometimes misapplied to appoint a woman, or a man and woman together, to lead a mixed Bible class. In the case of Apollos, however, there was not a teacher-student relationship.
The example of Aquila and Priscilla does show that a Christian couple may invite a preacher into their home and explain the way of the Lord to him more accurately! Many preachers have benefited from such help!
Older women teach younger women. “The older women likewise, that they be reverent in behavior, not slanders, not given to much wine, teachers of good things - that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed” (Titus 2:3-5).

Women may not exercise authority over men.
“And I do not permit a woman to teach or to have authority over a man” (1 Timothy 2:12).
Again, this restriction is simply a consequence of God’s appointment of men to lead the church. Leadership is not limited to the assembly. Just as a woman may not teach men, neither may she lead men. For this reason, prayers are led by men in a mixed Bible study, although women join in the discussion.
Some try to justify women participating in “chain” prayers (where they go around the room and everyone says a prayer) by claiming that each one is just saying his own private prayer, and is not leading the others. According to Jesus, however, private prayers should be said in private (Matthew 6:6).
According to Paul, group prayers should be understandable, so “amen” can be said afterwards (1 Corinthians 14:15, 16). The thoughts of the group are being led by the one saying the prayer. Thus, outside the assembly as well, the prayers in a mixed group must be led by men.
When a church has elders, decisions are of course made by the elders who are men. When a church does not have elders, since women are not to exercise authority over men, decisions must be made by the men of the congregation. Good leaders discuss decisions beforehand with those being led, which includes getting feedback from women as well as men. Only then can informed decisions be made.

Man’s leadership is compared to Christ’s leadership.
This applies both in the home and in the church.
“Wives, submit to your own husbands, as to the Lord” (Ephesians 5:22).
To the church at Corinth, where some women were rebellious, Paul wrote: “But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God” (1 Corinthians 11:3). 
Man’s leadership does not mean that he may be a tyrant. He himself is under the authority of Christ. His leadership must agree with the word of God. He has no right to contradict God’s word or to exercise authority that belongs to the Scriptures. In such a case Peter’s explanation to the Jewish leaders would apply: “We ought to obey God rather than men” (Acts 5:29).

Let us respect God’s appointments.
God has appointed the husband as head of the wife, and men as leaders in the church. As a consequence, women are not to teach men, are not to exercise authority over men, and are not to speak in the assembly. Decisions for the church are made either by the elders or, if there are none, by the men of the congregation. God has appointed men as leaders in the home and in the church. Amen.
Roy Davison
http://www.oldpaths.com/RD
Roy Davison
The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Footnotes

1 “Children, obey your parents in all things, for this is well pleasing to the Lord” (Colossians 3:20). “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth’” (Ephesians 6:1-3).
Fathers have a great responsibility: “And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord” (Ephesians 6:4). Fathers are responsible for bringing up their children in the training and admonition of the Lord. This requires much wisdom and constant attention from birth until the child is grown.
Bringing up children in the training and admonition of the Lord means that their upbringing must be according to the word of God. It also involves teaching children the Scriptures, not only in word, but even more importantly, by example.
Timothy knew the Scriptures from childhood (2 Timothy 3:15). The genuine faith which first dwelt in his grandmother Lois and in his mother Eunice, was also in him (2 Timothy 1:5).


2 In Acts 17:31 it is stated that God “will judge the world in righteousness by the Man whom He has ordained.” The word used here is ἀνήρ, which is the specific word for a male, rather than the generic word for man(kind): ἄνθρωπος. 

3 The contribution of women is extremely important in the body of Christ. There are many examples of godly women in the New Testament.
a. Women provided for Jesus from their means (Luke 8:1-3).
b. A woman anointed Christ’s body beforehand for His burial (Matthew 26:6-13).
c. Dorcas was full of good works and charitable deeds. She made tunics and garments for widows (Acts 9:36-39).
d. Aquila and Priscilla explained the way of God more accurately to Apollos in private (Acts 18:26). Paul calls Prisca and Aquila his fellow workers in Christ Jesus (Romans 16:3).
e. Philip the evangelist had four virgin daughters who prophesied (Acts 21:9).
f. Phoebe, a servant of the church in Cenchrea, was a helper of many including Paul (Romans 16:1, 2).
g. Euodia and Syntyche were fellow workers with Paul in the gospel (Philippians 4:2, 3). 


4 The Greek word for ‘church’, ἐκκλησία, means ‘assembly’ sometimes in the actual sense and sometimes in the definitive sense. Someone who speaks in an unknown language must “keep silence in church“ unless there is a translator (1 Corinthians 14:28). This refers to the actual assembly. That “the women should keep silence in the churches“ (1 Corinthians 14:34) and that “it is shameful for a women to speak in church“ (1 Corinthians 14:35) also refer to the actual assemblies. In 1 Corinthians 14:33 we find the definitive sense (“As in all the churches of the saints“) followed by the actual sense in verse 34 (“the women should keep silence in the churches“). Thus, “all the churches of the saints“ does not refer to the actual assemblies, but to all local churches of Christ. In other words, in all churches of Christ the women remain silent in the assemblies.

5 The Greek word here for ‘remain silent’ is σιγάτωσαν, the present, imperative form of σιγάω. What do Greek lexicons say? Analytical: ‘To be silent, keep silence’; Thayer: ‘To keep silence, hold one’s peace’; Arndt & Gingrich: ‘Be silent, keep still ... in the senses: a. say nothing, keep silent ... b. stop speaking, become silent ... c. hold one’s tongue, keep something (a) secret.’ A. & G. classify 1 Corinthians 14:34 under meaning a. ‘say nothing, keep silent’.
Here are all passages where σιγάω is found:

  • Luke 9:36 - “And they kept silence and told no one in those days anything of what they had seen.“
  • Luke 18:39 - “And those who were in front rebuked him, telling him to be silent.“
  • Luke 20:26 - “But marveling at his answer they were silent.“
  • Acts 12:17 - “But motioning to them with his hand to be silent...“
  • Acts 15:12 - “And all the assembly kept silence.“
  • Acts 15:13 - “And after they finished speaking...“ [became silent].
  • Romans 16:25 - “Kept secret for long ages“.
  • 1 Corinthians 14:28 - “But if there is no one to interpret, let each of them keep silence in church“ [referring to speaking in foreign languages].
  • 1 Corinthians 14:30 - “If a revelation is made to another sitting by, let the first be silent.“
  • 1 Corinthians 14:33,34 - “As in all the churches of the saints, the women should keep silence in the churches.“

6 The Greek word for ‘speak’ (“For they are not permitted to speak,“ “For it is shameful for a woman to speak in church“) is λαλεῖν, infinitive of λαλέω. Anyone who has studied even a little Greek, knows that this is the common word for ‘speaking‘. It does not have the special meaning of ‘speaking noisily’.

Published in The Old Paths Archive
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