August 14, 2019

When differences combine by Gary Rose



When I saw this picture, I entitled it “A very good question”. Why? Because it is really two questions in one: What do these words mean and what do they mean to me?

My Wordnet dictionary says...
Ignorance:
1. ignorance -- (the lack of knowledge or education)
Apathy:
1. apathy -- (an absence of emotion or enthusiasm)
2. apathy, indifference, numbness, spiritlessness -- (the trait of lacking enthusiasm for or interest in things generally)

And the answer given in the picture is their definition. However, the two terms taken together reflect an attitude that further defines what is really going on with this “Ostrich”. There is a passage in the beginning of the book of Romans that addresses an “Ostrich” type person and it is found in the first chapter.


Romans 1 ( World English Bible )
  13  Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.  14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.  15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.  16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,  19 because that which is known of God is revealed in them, for God revealed it to them.  20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.  21 Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 

  22  Professing themselves to be wise, they became fools,  23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,  25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 

  26  For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.  27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.  28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;  29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,  30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,  31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful; 32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 

If you have ever known someone over a long period of time that has become totally immersed in a sinful lifestyle, you will realize that they didn’t start out that way. First they started doing small things; a white lie, a small theft (say, a pencil) and then they graduated to more and more things that everyone knows are wrong; like bold lies, larger thefts and hurting other people. When someone tries to correct them, they choose not to listen and if they are told that God wouldn’t like it, they reject HIM and do what they want, regardless. They ignore God’s revelation of himself through his creation and make other gods for themselves (most often today in today’s world, that god is the god of ME). Gradually, they become so convinced in the correctness of their actions, that they will do anything and everything they want, regardless of the consequences to themselves or others. Their sinful life doesn’t stop there; they gleefully encourage (and often strongly persuade) others to participate in their sinful ways. Their heart becomes hardened to the point where it can no longer learn spiritual teachings and downright refuses to learn them. In short they don’t know and don’t care (AND NEVER WILL)! As their lives progress they continue to go from bad to worse and then to the unthinkable.

About now, you are probably thinking- I am not like this. But, consider who directs your life, is it solely your will or are you willing to listen to others and especially what God has to say through his word. If the answer is only yourself; wake up, take your head out the sand then determine in your heart to listen to what the creator of all the universe has to say to you.

What’s next? Get a new attitude and change
An attitude that says “I want to find out what kind of person God wants me to be and I will change”. I recommend that you start reading your Bible with the Gospel of Mark and then the first few chapters of Acts. Find someone who knows where a church of Christ is and ask them questions. You will get answers and be given hope!

Bible Reading August 14, 15 by Gary Rose


Bible Reading August 14, 15

World  English  Bible

Aug. 14
Esther 4-6

Est 4:1 Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.
Est 4:2 He came even before the king's gate, for no one is allowed inside the king's gate clothed with sackcloth.
Est 4:3 In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:4 Esther's maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn't receive it.
Est 4:5 Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Est 4:6 So Hathach went out to Mordecai, to city square which was before the king's gate.
Est 4:7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
Est 4:8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.
Est 4:9 Hathach came and told Esther the words of Mordecai.
Est 4:10 Then Esther spoke to Hathach, and gave him a message to Mordecai:
Est 4:11 "All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
Est 4:12 They told to Mordecai Esther's words.
Est 4:13 Then Mordecai asked them return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews.
Est 4:14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"
Est 4:15 Then Esther asked them to answer Mordecai,
Est 4:16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."
Est 4:17 So Mordecai went his way, and did according to all that Esther had commanded him.

Est 5:1 Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.
Est 5:2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
Est 5:3 Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom."
Est 5:4 Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."
Est 5:5 Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared.
Est 5:6 The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 5:7 Then Esther answered and said, "My petition and my request is this.
Est 5:8 If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
Est 5:9 Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.
Est 5:10 Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.
Est 5:11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Est 5:12 Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.
Est 5:13 Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."
Est 5:14 Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made.

Est 6:1 On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.
Est 6:2 It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.
Est 6:3 The king said, "What honor and dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him."
Est 6:4 The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
Est 6:5 The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
Est 6:6 So Haman came in. The king said to him, "What shall be done to the man whom the king delights to honor?" Now Haman said in his heart, "Who would the king delight to honor more than myself?"
Est 6:7 Haman said to the king, "For the man whom the king delights to honor,
Est 6:8 let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.
Est 6:9 Let the clothing and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, 'Thus shall it be done to the man whom the king delights to honor!' "
Est 6:10 Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."
Est 6:11 Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Est 6:12 Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Est 6:13 Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."
Est 6:14 While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.

Aug. 15
Esther 7-10
Est 7:1 So the king and Haman came to banquet with Esther the queen.
Est 7:2 The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 7:3 Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."
Est 7:5 Then King Ahasuerus said to Esther the queen, "Who is he, and where is he who dared presume in his heart to do so?"
Est 7:6 Esther said, "An adversary and an enemy, even this wicked Haman!" Then Haman was afraid before the king and the queen.
Est 7:7 The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Est 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Est 7:9 Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"
Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Est 8:1 On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
Est 8:2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
Est 8:3 Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Est 8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
Est 8:5 She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
Est 8:6 For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?"
Est 8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, "See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
Est 8:8 Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."
Est 8:9 Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.
Est 8:10 He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.
Est 8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
Est 8:12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.
Est 8:13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
Est 8:14 So the couriers who rode on royal horses went out, hastened and pressed on by the king's commandment. The decree was given out in the citadel of Susa.
Est 8:15 Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
Est 8:16 The Jews had light, gladness, joy, and honor.
Est 8:17 In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.

Est 9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
Est 9:2 the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
Est 9:3 All the princes of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
Est 9:5 The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
Est 9:6 In the citadel of Susa, the Jews killed and destroyed five hundred men.
Est 9:7 They killed Parshandatha, Dalphon, Aspatha,
Est 9:8 Poratha, Adalia, Aridatha,
Est 9:9 Parmashta, Arisai, Aridai, and Vaizatha,
Est 9:10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.
Est 9:11 On that day, the number of those who were slain in the citadel of Susa was brought before the king.
Est 9:12 The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."
Est 9:13 Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
Est 9:14 The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.
Est 9:15 The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
Est 9:16 The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
Est 9:17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
Est 9:18 But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
Est 9:20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
Est 9:21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
Est 9:22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
Est 9:23 The Jews accepted the custom that they had begun, as Mordecai had written to them;
Est 9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
Est 9:25 but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Est 9:26 Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
Est 9:27 the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
Est 9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.
Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
Est 9:30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 9:31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
Est 9:32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Est 10:1 King Ahasuerus laid a tribute on the land, and on the islands of the sea.
Est 10:2 All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?
Est 10:3 For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

Aug. 14

Acts 25

Act 25:1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
Act 25:2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
Act 25:3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Act 25:4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
Act 25:5 "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
Act 25:6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
Act 25:7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
Act 25:8 while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
Act 25:9 But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
Act 25:10 But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
Act 25:11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Act 25:12 Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
Act 25:13 Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
Act 25:14 As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Act 25:15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
Act 25:16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Act 25:17 When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Act 25:18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
Act 25:19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
Act 25:20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
Act 25:21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Act 25:22 Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
Act 25:23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
Act 25:24 Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
Act 25:25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
Act 25:26 Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Act 25:27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

Aug. 15
Acts 26

Act 26:1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Act 26:2 "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
Act 26:3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Act 26:4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
Act 26:5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Act 26:6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
Act 26:7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Act 26:8 Why is it judged incredible with you, if God does raise the dead?
Act 26:9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
Act 26:10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Act 26:11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Act 26:12 "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Act 26:13 at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
Act 26:14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
Act 26:15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
Act 26:16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
Act 26:17 delivering you from the people, and from the Gentiles, to whom I send you,
Act 26:18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Act 26:19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Act 26:21 For this reason the Jews seized me in the temple, and tried to kill me.
Act 26:22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Act 26:23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Act 26:24 As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
Act 26:25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
Act 26:26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Act 26:27 King Agrippa, do you believe the prophets? I know that you believe."
Act 26:28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
Act 26:29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Act 26:30 The king rose up with the governor, and Bernice, and those who sat with them.
Act 26:31 When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Act 26:32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

Do you long to be with Christ? by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/061-withchrist.html

Do you long to be with Christ?

We want to be with those we love.

One of the saddest things in life is to be separated from loved ones. If we cannot be with them all the time, we want to be with them when we can.
During holidays large sums are spent visiting those we love. Much automobile and air traffic is generated by those who travel great distances to spend some time with loved ones.

When I was very small, I travelled with my mother by train half way across the United States to visit my grandmother.
The saddest separation of all is death. That was the last time we saw her. She had a stroke and died shortly thereafter. She was a faithful Christian, however, so we look forward to seeing her again.
How can we have this assurance? Through the resurrection of Christ! He is the Redeemer in whom Job believed as he longed to be with God (Job 19:25-27).
Jesus came to restore our broken relationship with the Father so we may have an eternal relationship with Him. Jesus longs to be with His loved ones, and they long to be with Him.

Jesus wants His followers to be with Him forever.
He prayed: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world” (John 17:24).
Knowing that he would be leaving His beloved disciples shortly, He assured them: “A little while, and you will not see Me; and again a little while, and you will see Me” (John 16:16). “I will see you again and your heart will rejoice, and your joy no one will take from you” (John 16:22).
“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also” (John 14:1-3).

How can we be with Christ forever?
We must have a good relationship with Him now to be with Him forever.

Christ died for us that we might live with Him.
“For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him” (1 Thessalonians 5:9, 10).

We must deny ourselves and follow Christ.
Because Jesus gave His life for us, we give our life to Him.
“Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it’” (Matthew 16:24, 25).
“If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him” (John 14:23).
If we want to be with Jesus forever, we must be willing to suffer with Him: “and if children, then heirs - heirs of God and joint heirs with Christ, if indeed we sufferwith Him, that we may also be glorified together” (Romans 8:17).

We must die with Christ to live with Him.
“This is a faithful saying: For if we died with Him, we shall also live with Him” (2 Timothy 2:11). By sharing in His death, we have His life in us as a foretaste of eternal life.
“Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord” (Romans 6:8-11).
“For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you” (2 Corinthians 13:4).
As Paul wrote: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).
“But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus” (Ephesians 2:4-6).

We die with Christ through baptism.
We are united with Christ’s death, burial and resurrection through baptism.
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united togetherin the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin” (Romans 6:3-6).
At baptism our sinful man is crucified with Christ. Through the power of the Holy Spirit and by the blood of Christ, our sins are washed away (Acts 22:16), and we rise from baptism to “walk in newness of life.” We have been “born again,” “born of water and the Spirit” (John 3:3, 5).
Previously, we were outside of Christ. Now we are in Him, a member of His body, the church: “For by one Spirit we were all baptized into one body” (1 Corinthians 12:13).
Paul reminds Christians: You were “buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead” (Colossians 2:12); “knowing that He who raised up the Lord Jesus will also raise us up with Jesus” (2 Corinthians 4:14).

Christians commune with the body and blood of Christ.
Jesus gives this loving invitation: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with Him, and he with Me” (Revelation 3:20).
When we break bread on the first day of the week, we have fellowship with His body and blood: “Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ?” (1 Corinthians 10:16 NET).
In the Lord’s supper we encounter the body and blood of Christ. We meditate on what He has done for us. In our mind we hear the blows of the hammer and feel the pain from the spikes that were driven into His hands and feet, knowing that He was bearing the punishment for our sins. Yet, we also rejoice when we think about the stone being rolled away and the triumphant Christ emerging from the tomb. We feel extremely close to Him and surrounded by His love. This fellowship with the body and blood of Christ is spiritual, intimate and profound.

Christians long to be with Christ.
As long as we are still in the flesh, our fellowship with Christ is limited, but we look forward to being with Him forever.
Although Paul wanted to serve his fellow saints, he longed to be with the Lord: “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23 ESV). “So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (2 Corinthians 5:6-8).

He who remains faithful may walk with Christ in white.
“You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels” (Revelation 3:4, 5). “To overcome,” as used in Revelation, means to remain faithful until death.

After Christ returns, we will be with Him forever.
When Jesus comes again, we will be like Him: “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is” (1 John 3:2).

We will appear with Christ at His coming.
“For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:14-17).
“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory” (Colossians 3:1-4).

We will reign with Christ.
“This is a faithful saying: For if we died with Him, we shall also live with Him. If we endure, we shall also reign with Him” (2 Timothy 2:11, 12).
“He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful” (Revelation 17:14).
“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Revelation 3:21).

What have we learned?
We want to be with those we love. Jesus wants His followers to be with Him. How can we be with Christ forever? He died for us that we might live with Him. We must deny ourselves and follow Jesus. We must die with Him to live with Him. We die with Christ through baptism. We commune with the body and blood of Christ at His table. Christians long to be with Christ. He who remains faithful may walk with Christ in white. When He returns, we will appear with Him, we will be with Him, and we will reign with Him forever.
We long to be with Christ! “O Lord, come!” (1 Corinthians 16:22). “The Lord be with you all” (2 Thessalonians 3:16). Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)