June 7, 2016

The WHOLE world includes me by Gary Rose


https://www.youtube.com/watch?v=Ck6cCyvo5vo

Click on the link and listen; God really does have the whole world in his hands. God is really GOD; there is only ONE!!! Whether you know HIM as Jehovah or Yahweh or Jesus- There is only ONE! He is in control, whether or not we choose to believe it or not!

Why?

1 Corinthians 10:26 (WEB)
 26 for “the earth is the Lord’s, and its fullness.”

He made everything- that includes you and me! Give HIM the credit he deserves! Put yourself in his hands, today.

Listen to this recording of his hands; it made me think and I hope it does for you as well---
https://www.youtube.com/watch?v=60Z7N2UHzyE

Bible Reading June 7 by Gary Rose


Bible Reading June 7  (The World English Bible)

June 7
1 Samuel 7, 8

1Sa 7:1 The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh.
1Sa 7:2 It happened, from the day that the ark abode in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Yahweh.
1Sa 7:3 Samuel spoke to all the house of Israel, saying, If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines.
1Sa 7:4 Then the children of Israel did put away the Baals and the Ashtaroth, and served Yahweh only.
1Sa 7:5 Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh."
1Sa 7:6 They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.
1Sa 7:7 When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.
1Sa 7:8 The children of Israel said to Samuel, "Don't cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines."
1Sa 7:9 Samuel took a sucking lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him.
1Sa 7:10 As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.
1Sa 7:11 The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar.
1Sa 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, Hitherto has Yahweh helped us.
1Sa 7:13 So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Yahweh was against the Philistines all the days of Samuel.
1Sa 7:14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and its border did Israel deliver out of the hand of the Philistines. There was peace between Israel and the Amorites.
1Sa 7:15 Samuel judged Israel all the days of his life.
1Sa 7:16 He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places.
1Sa 7:17 His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.

1Sa 8:1 It happened, when Samuel was old, that he made his sons judges over Israel.
1Sa 8:2 Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beersheba.
1Sa 8:3 His sons didn't walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.
1Sa 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah;
1Sa 8:5 and they said to him, Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations.
1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. Samuel prayed to Yahweh.
1Sa 8:7 Yahweh said to Samuel, Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.
1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.
1Sa 8:9 Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the manner of the king who shall reign over them.
1Sa 8:10 Samuel told all the words of Yahweh to the people who asked of him a king.
1Sa 8:11 He said, This will be the manner of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots;
1Sa 8:12 and he will appoint them to him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
1Sa 8:13 He will take your daughters to be perfumers, and to be cooks, and to be bakers.
1Sa 8:14 He will take your fields, and your vineyards, and your olive groves, even the best of them, and give them to his servants.
1Sa 8:15 He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
1Sa 8:16 He will take your male servants, and your female servants, and your best young men, and your donkeys, and put them to his work.
1Sa 8:17 He will take the tenth of your flocks: and you shall be his servants.
1Sa 8:18 You shall cry out in that day because of your king whom you shall have chosen you; and Yahweh will not answer you in that day.
1Sa 8:19 But the people refused to listen to the voice of Samuel; and they said, No: but we will have a king over us,
1Sa 8:20 that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.
1Sa 8:21 Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh.

1Sa 8:22 Yahweh said to Samuel, Listen to their voice, and make them a king. Samuel said to the men of Israel, Every man go to his city.

 Jun. 7, 8
John 12

Joh 12:1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
Joh 12:2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
Joh 12:3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
Joh 12:4 Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,
Joh 12:5 "Why wasn't this ointment sold for three hundred denarii, and given to the poor?"
Joh 12:6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Joh 12:7 But Jesus said, "Leave her alone. She has kept this for the day of my burial.
Joh 12:8 For you always have the poor with you, but you don't always have me."
Joh 12:9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Joh 12:10 But the chief priests conspired to put Lazarus to death also,
Joh 12:11 because on account of him many of the Jews went away and believed in Jesus.
Joh 12:12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
Joh 12:13 they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
Joh 12:14 Jesus, having found a young donkey, sat on it. As it is written,
Joh 12:15 "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."
Joh 12:16 His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
Joh 12:17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
Joh 12:18 For this cause also the multitude went and met him, because they heard that he had done this sign.
Joh 12:19 The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."
Joh 12:20 Now there were certain Greeks among those that went up to worship at the feast.
Joh 12:21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
Joh 12:22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
Joh 12:23 Jesus answered them, "The time has come for the Son of Man to be glorified.
Joh 12:24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
Joh 12:25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
Joh 12:26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
Joh 12:27 "Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.
Joh 12:28 Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
Joh 12:29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
Joh 12:30 Jesus answered, "This voice hasn't come for my sake, but for your sakes.
Joh 12:31 Now is the judgment of this world. Now the prince of this world will be cast out.
Joh 12:32 And I, if I am lifted up from the earth, will draw all people to myself."
Joh 12:33 But he said this, signifying by what kind of death he should die.
Joh 12:34 The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
Joh 12:35 Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.
Joh 12:36 While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
Joh 12:37 But though he had done so many signs before them, yet they didn't believe in him,
Joh 12:38 that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
Joh 12:39 For this cause they couldn't believe, for Isaiah said again,
Joh 12:40 "He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."
Joh 12:41 Isaiah said these things when he saw his glory, and spoke of him.
Joh 12:42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,
Joh 12:43 for they loved men's praise more than God's praise.
Joh 12:44 Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.
Joh 12:45 He who sees me sees him who sent me.
Joh 12:46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
Joh 12:47 If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.
Joh 12:48 He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
Joh 12:49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

Who is the Greater Fool? by Donny Weimar


http://www.oldpaths.com/Archive/Weimar/Donny/W/1969/thefool.html

Who is the Greater Fool?

I may be a fool, but I am wiser than most philosophers, for I have Christ and this is to be a wise fool. To those who ponder the nature of our existence and whether they can even know for certain that they themselves exist, I am a buffoon for my belief. But how can I see the beauty in a newborn child and not acknowledge the One who knit her in the womb? Where was the atheist when God said, "Let there be light" and it was so? Does he really believe he can verify the non-existence of a Creator? He cannot do so, for God is spirit and must be spiritually discerned. "But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned" (1 Corinthians 2:14).
The agnostic does not believe in pure reason because he thinks he must verify everything with his sensory observations. But, that 3 + 3 = 6 is purely a synthetic reason with no apples or oranges needed to conceptualize the math. And if I can know that 6 is the only warranted conclusion in the equation, then surely I know there is such a thing as absolute truth. By its own nature, truth cannot contradict itself, and anything standing at odds with it is error. So, I can at least know there is something absolute. And, if I knew I was wrong, I'd know something too, that I was in fact wrong. The Bible says God is truth. Thus, I understand that God's nature exists in every known fact.
To the fool then, I look like a fool. But who has greater folly than someone who denies that he owes his existence to the final Cause of our natural effect? "The fool has said in his heart, 'There is no God' " (Psalm 14:1; 53:1 NKJV).
Donny Weimar


Published in The Old Paths Archive
(http://www.oldpaths.com)

Israelite Plundering and a Missing Donkey by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=649&b=Matthew


Israelite Plundering and a Missing Donkey

by Eric Lyons, M.Min.


Numerous passages of Scripture teach—either explicitly or implicitly—about the sinfulness of thievery. One of the Ten Commandments that God gave to Israel was: “You shall not steal” (Exodus 20:15). In the book of Leviticus, one can read where “the Lord spoke to Moses, saying, ‘Speak to all the congregation of the children of Israel, and say to them… You shall not steal, nor deal falsely, nor lie to one another…. You shall not cheat your neighbor, nor rob him’ ” (19:1-2,11,13). If a thief was found breaking into a house and was struck so that he died, the old law stated that there would be “no guilt for his bloodshed” (Exodus 22:2). Under the new covenant, the apostle Paul wrote to the church at Ephesus, saying, “Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need” (4:28). And to the Christians at Corinth, Paul wrote that thieves “will not inherit the kingdom of God” (1 Corinthians 6:9-11). Thus, God obviously considers stealing to be a transgression of His law.
Skeptics, however, question the consistency of the above Bible verses when compared to other passages of Scripture, which they feel often are overlooked in a discussion on the biblical view of thievery. One of these alleged inconsistencies is found in the book of Exodus, and centers on how the Israelites “plundered” the Egyptians during the exodus. When God spoke to Moses at the burning bush about the exodus from Egypt, He said: “It shall be, when you go, that you shall not go empty-handed. But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put them on your sons and on your daughters. So you shall plunder the Egyptians” (Exodus 3:21-22, emp. added). Then, as the exodus became a reality, the Bible tells how “the children of Israel had done according to the word of Moses…and plundered the Egyptians” (Exodus 12:35-36, emp. added). According to skeptic Steve Wells, “God tells the Hebrew women to break the eighth commandment…and encourages the Israelites to steal from the Egyptians” (2001).
A second Bible story frequently used by skeptics in defense of their belief in the errancy of Scripture is that of Jesus’ disciples allegedly “stealing” a donkey and a colt. According to the gospel of Matthew, before entering Jerusalem during the final week of His life, Jesus instructed His disciples, saying, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them” (Matthew 21:1-3). Luke added: “So those who were sent went their way and found it just as He had said to them. But as they were loosing the colt, the owners of it said to them, ‘Why are you loosing the colt?’ And they said, ‘The Lord has need of him.’ Then they brought him to Jesus” (Luke 19:32-35). Regarding this story, Dennis McKinsey asked: “Are we to believe this isn’t theft? Imagine seeing a stranger driving your car away while claiming the lord needed it” (1985, p. 1). Another infidel by the name of Dan Barker commented on this passage in his book,Losing Faith in Faith: From Preacher to Atheist, saying, “I was taught as a child that when you take something without asking for it, that is stealing” (1992, p. 166). Did Jesus really encourage His disciples to steal a donkey and a colt? And what about the Israelites plundering the Egyptians? Can these passages be explained logically in light of the numerous statements throughout Scripture that clearly condemn thievery?

A PROPER PLUNDERING, OR AN UNHOLY HEIST?

Concerning the Israelites’ plundering of the Egyptians, the Bible student first needs to recognize that Exodus 3:22 is a reconfirmation of a prophecy made centuries earlier when God spoke to Abraham, saying, “Your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation [Egypt—EL] whom they serve I will judge; afterward they shall come out with great possessions” (Genesis 15:13-14, emp. added).
Next, the honest Bible reader must concede that the Israelites’ “plundering” was not comparable to the forceful plundering that a mighty army might undertake. The kind of plundering done by the Israelites is described within the text. God told Moses, “I will give this people [the Israelites—EL] favor in the sight of the Egyptians…. But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put them on your sons and on your daughters” (Exodus 3:21-22, emp. added). When it finally came time for the exodus, the texts states:
Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing. And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians (Exodus 12:35-36, emp. added).
Who but a biased skeptic would call this stealing? The actual circumstances were such that the Israelites merely requestedvarious articles, which were then granted by the Egyptians. The “plundering” described in the book of Exodus was nothing more than receiving that for which the Israelites asked. [NOTE: The word “plundered” in these two passages is not the normal Hebrew term used for what soldiers do to the enemy at the conclusion of a battle. In Exodus, the word “plundered” (from the Hebrew word natsal) is used figuratively to mean that the Israelites accomplished the same thing as if they had taken them in battle—due to the extenuating circumstances of the plagues motivating the Egyptians to fear the Israelites and their God (see Archer, 1982, p. 110).]
But suppose for a moment that the Israelites had “plundered” the Egyptians (at the Lord’s command), in the sense that they took various possessions by force. Would this have been unjust? Surely not, since Jehovah recognized that the Israelites had provided slave labor for the Egyptians for many years. [NOTE: The descendants of Jacob (Israel) had been in Egypt for more than 200 years, see Bass, Thompson and Butt, 2002] During this time, the Egyptians afflicted them “with burdens” and made them “serve with rigor” (Exodus 1:11,13). Pharaoh “made their lives bitter with hard bondage” (1:14), and, upon seeing the tremendous growth of the Israelites, even commanded that every son born of the Israelites be killed (1:22). In reality, the “plundering” that took place at the end of Israel’s stay in Egypt (even had it been by force at the command of God), was a rather small compensation for the many years of agonizing slave labor they provided for the Egyptians.
WERE JESUS’ DISCIPLES COLT CROOKS?
Even if the skeptic is somewhat pacified by the above explanation of the Israelites’ plundering, he likely will still want to know about the case in the New Testament of Jesus instructing two of His disciples to go into a village, locate a donkey and a colt, and to bring them back to Him. “Are we to believe this isn’t theft?” asked Dennis McKinsey (1985, p. 1). Allegedly, “Jesus told people to take a colt…without the owners’ permission.” And that, says McKinsey, is “commonly known as stealing” (2000, p. 236).
Question: If I e-mailed my wife and asked her to walk to a neighbor’s house and pick up his truck so that I could use it to haul an old furnace to the junkyard, would someone who read this same e-mail (perhaps finding a hard copy of it crumpled up in the trash) be justified in concluding that I asked my wife to steal the truck? Certainly not. Since the e-mail had no other information in it than the request to my wife concerning a neighbor’s truck, a person reading the note would have to have access to additional information in order to come to the conclusion that my wife and I were guilty of theft. This person may be ignorant of the fact that I had prearranged such a pick-up with my neighbor the previous day. Or, perhaps my neighbor had told me at some earlier time that I could use his truck whenever I needed it.
What Mr. McKinsey and other skeptics never seem to take into consideration in their interpretation of Scripture is that the Bible does not record every single detail of every event it mentions (cf. John 21:25). The Bible was not intended to be a chronological timeline citing every detail about the lives of all of the men and women mentioned within it. The New Testament book of Acts covers a period of about 30 years, but it actually is only about some of the acts of some of the early Christians. There were many more things that Paul, Peter, Silas, Luke, and other first-century Christians did that are not recorded therein. For example, Paul spent three years in Arabia and Damascus after his conversion (Galatians 1:16-18), yet Luke did not mention this detail, nor the many things Paul accomplished during these three years.
The case of Jesus telling His disciples to go locate the donkey and colt does not prove thievery, any more than Jesus’ disciples inquiring about and occupying an “upper room” makes them trespassers (cf. Mark 14:13-15). When sending His two disciples to get the requested animals, Jesus told them exactly where to go and what to say, as if He already knew the circumstances under which the donkey and colt were available. Jesus may very well have prearranged for the use of the donkeys. Neither Mr. McKinsey nor any other skeptic can prove otherwise. Similar to how I am not obligated to go home from work every night and rehearse to my wife everything I did each hour at work, the Bible is not obligated to fill in every detail of every event, including the one regarding the attainment of two donkeys. No contradiction or charge of wrong is legitimate if circumstantial details may be postulated that account for explicit information that is given.
Furthermore, the innocence of Jesus and His disciples is reinforced by the fact that the disciples were able to leave with the donkeys. Had the disciples really been stealing the animals, one would think that the owners would not have allowed such to happen. Also, nothing is said in the text about what happened to the animals after Jesus road them into Jerusalem. For all we know, Jesus’ disciples could have immediately taken the animals back to their owners.
CONCLUSION
Skeptics who charge that the Bible contains contradictory teachings concerning the act of stealing have no firm ground on which to stand. The Israelites did not “steal” the Egyptians’ clothing and jewels; they “asked” for them, and the Egyptians “granted them what they requested” (Exodus 12:35-36). And until it can be proven that Jesus’ disciples took the donkeys by force (and without prior permission), justice demands that the accusations of guilt must be withdrawn. There is no justifiable contradiction here. Case closed!
REFERENCES
Archer, Gleason L. (1982), An Encyclopedia of Bible Difficulties (Grand Rapids: Zondervan).
Bass, Thompson, and Butt (2002), “How Long Was the Israelites’ Egyptian Sojourn”, [On-line], URL:http://www.apologeticspress.org/articles/610.
Barker, Dan (1992), Losing Faith in Faith (Madison, WI: Freedom From Religion Foundation, Inc.).
McKinsey, C. Dennis (1985), “Commentary,” Biblical Errancy, pp. 1-2, January.
McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

Will You Be Silenced? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=7&article=3541

Will You Be Silenced?

by Eric Lyons, M.Min.

When individuals in the 21st century teach what God’s Word says about the sin of homosexuality (Romans 1:22-32; 1 Corinthians 6:9-11), even when done in a spirit of “love,” “meekness and fear” (as the Bible teaches—Ephesians 4:15; 1 Peter 3:15), they are often labeled as unloving, unkind, hateful, and mean-spirited. Take, for example, the response that Kirk Cameron recently received after being interviewed on Piers Morgan’s CNN show Tonight. When asked about his thoughts regarding homosexuality and same-sex marriage, Cameron respectfully called it “unnatural” and “destructive,” and “detrimental and ultimately destructive to so many of the foundations of civilization….” “Marriage,” he said, “was defined in the garden between Adam and Eve. One man, one woman for life till death do you part. So I would never attempt to redefine marriage. And I don’t think anyone else should either” (“Kirk Cameron…,” 2012). For these comments, individuals and media members all over the country ridiculed Cameron as being, among other things, “out of step with the modern world” (Dray, 2012), “extremist” (Badash, 2012), “self-righteous” (Burt, 2012), and a “homophobic bigot” (Silverthorne, 2012).
After a Christian posted a comment on his Facebook page recently about President Obama’s endorsement of same-sex marriage, saying, “As Christians, this is another sad moment in our nation’s moral downfall,” a young lady responded by writing:
For once, I beg of you, as Christians, to look at someone who is gay or different from you and love them. Just love them. Don't tell them their [sic] immoral or disgusting or brainwashed or bad. LOVE them. As God loves them. As Jesus loves them. Stop spreading HATE and FEAR. You are hurting yourselves. Your children. You are making the world a bad place, the exact opposite of what I know you want. Why is it that the Christians are the ones who seem to be the most judgmental of them all? (2012, emp. added, capitalization in orig.).
Notice that there was no hate in the gentleman’s statement—only perceived hate by someone who would much rather Christians remain completely silent about what the Bible teaches regarding God’s pattern for the home.
In the Fall of 2011, a ninth-grade honors student in Fort Worth, Texas was given a disciplinary referral form, one day of in-school suspension, and two days of out-of-school suspension because he said to a friend in class that “he was a Christian and ‘being a homosexual is wrong’” (Stames, 2011; Khalil, 2011). This one statement, which was overheard by the teacher (who previously had posted a picture in the classroom of two men kissing), allegedly warranted a reprimand and three days of suspension from class. [Thankfully, administrators dropped the suspension completely, but only after Dakota’s mother solicited the help of a constitutional attorney (Khalil).]
A Catholic church in Acushnet, Massachusetts recently changed their marquee to read, “Two men are friends not spouses.” Their words were described by those who opposed the sign as “subtle bigotry,” “hateful,” and “disrespectful.” One woman called the church saying that the church “should be burned” for spreading such hate. One man said that he was “outraged” that a church would choose to speak out on the issue of gay marriage (see “Controversial Sign...,” 2012).
In April 2012, “outspoken gay, lesbian, bisexual and transgender (LGBT) advocate” Dan Savage spoke at an anti-bullying conference in Seattle, Washington before thousands of students and teachers from along the west coast (“Dan Savage…,” 2012). In his speech he stated: “We can learn to ignore the bull**** in the Bible about gay people” (“Anti-bullying Speaker…,” 2012). After several students walked out, the anti-bullying speaker stated: “You can tell the Bible guys in the hall they can come back now because I’m done beating up the Bible. It’s funny, as someone who is on the receiving end of beatings that are justified by the Bible, how pansy***** people react when you push back” (“Anti-bullying Speaker…”).
No doubt, some people who claim to be Christians have spoken about the sin of homosexuality with unChristlike attitudes and in ungodly ways. Such hypocrisy certainly should be condemned, as should all ungodliness (Romans 12:9; 1 John 5:17; Galatians 5:19-12; Revelation 21:8), including homosexuality. However, what we increasingly witness today is, even when Christians teach what Almighty God has revealed about homosexuality in the most loving, kind, meek manner, they are still blasted by homosexual activists and many in the media as being guilty of “hate speech.” For teaching what the Creator has revealed (and expects Christians to teach without compromise; cf. Acts 4:17-20; 5:29), Bible believers have been expelled at school, ridiculed at work, and threatened in their churches. Even homosexual “anti-bullying experts” apparently enjoy “beating up the Bible” (and all the alleged “bull****” in it) and bullying the “pansy*****” Christians that they are supposedly teaching not to bully.
We should not be surprised at the reactions (even highly hypocritical reactions) of the world to the preaching of God’s Word. John the Baptizer, of whom Jesus said “among those born of women there has not risen one greater” (Matthew 11:11), was beheaded for courageously telling a King that it was wrong for him to be married to someone who was not his lawful wife (Mark 6:14-29). Jesus was crucified following three years of preaching a message of repentance (Mark 1:15; Luke 13:3,5). Paul, who knew very well what true, biblical love was (1 Corinthians 13), likewise preached a message of repentance (Acts 17:30-31; 26:20), including the encouragement of mankind to repent of the sin of homosexuality (Romans 1:22-32; 1 Corinthians 6:9-11; 1 Timothy 1:9-10).
Will the Christ’s church continue to teach what God says on every subject and on every evil, including the sin of homosexuality? Or, will the Lord’s church cower at the threats made against her and remain quiet as homosexual activists, Hollywood actors, and influential media members attempt to silence the alleged unloving “hate speech” of Christians? “Woe to those who call evil good and good evil” (Isaiah 5:20).
“Whether it is right in the sight of God to listen to you more than to God, you judge.For we cannot but speak the things which we have seen and heard” (Acts 4:19-20, emp. added).
“[W]e should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ” (Ephesians 4:14-15, emp. added).
“But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15, emp. added).
As many as I love, I rebuke and chasten. Therefore be zealous and repent” (Revelation 3:19, emp. added).

REFERENCES

“Anti-bullying Speaker a Bully?” (2012), Fox News, April 30, http://video.foxnews.com/v/1612875073001/anti-bullying-speaker-a-bully.
Badash, David (2012), “Kirk Cameron: I Should Be Able to Slander Gays Without Being ‘Slandered’ for Slandering Gays,” March 6, The New Civil Rights Movement, http://thenewcivilrightsmovement.com/kirk-cameron-i-should-be-able-to-slander-gays-without-being-slandered-for-slandering-gays/politics/2012/03/06/35819.
Burt, Jacqueline (2012), “Kirk Cameron is Even More Self-Righteous and Bigoted than We Thought,” Cafémom, http://thestir.cafemom.com/entertainment/133963/kirk_cameron_is_even_more.
“Controversial Sign at St. Francis Xavier Church, Acushnet, MA” (2012), May 16, http://www.youtube.com/watch?v=WMFvrdb0vQ0.
“Dan Savage Addresses Journalist Conference Speech Controversy, Denies Attacking Christianity”  (2012), Huffington Post, May 1, http://www.huffingtonpost.com/2012/04/30/dan-savage-journalist-conference-controversy_n_1464486.html.
Dray, Kayleigh (2012), “Kirk Cameron: Homosexuality is ‘Unnatural’,” Entertainment, March 4, http://www.entertainmentwise.com/news/70939/Kirk-Cameron-Homosexuality-Is-Unnatural.
Khalil, Cathryn (2011), “Student’s Homosexuality Comment Leads to Suspension,” September 22, http://www.cbs19.tv/story/15526115/students-homosexuality-comment-leads-to-suspension.
“Kirk Cameron Says ‘Homosexuality is Unnatural’” (2012), CNN, March 2, http://www.youtube.com/watch?v=JhGQUKoH_TE.
Silverthorne, Sarah (2012), “Kirk Cameron is a Homophobic Bigot,” March 3, http://www.celebdirtylaundry.com/2012/kirk-cameron-is-a-homophobic-bigot-video-0303/.
Stames, Todd (2011), “Texas School Punishes Boy for Opposing Homosexuality,” Fox News, September 22, http://www.foxnews.com/us/2011/09/22/texas-school-punishes-boy-for-opposing-homosexuality/.

Yet Another Way to Promote Evolution by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=9&article=2484


Yet Another Way to Promote Evolution

by Eric Lyons, M.Min.

Evolution is taught as fact in our schools. It frequently is addressed as factual on television and in movies. It is hailed as truth in children’s books. It is trumpeted as reality in the most renowned science journals of our day. The General Theory of Evolution has been espoused in many different venues. Unfortunately, another medium to teach evolution can now be added to the list: video games.
Video games in the past may have referenced or reinforced the theory of evolution. Now, however, an entire game has been created based upon the theory. The game is called Spore and was created by computer wiz Will Wright. In the game, “[p]layers start as microscopic life forms competing for survival in primordial ooze and work their way onto land, where they evolve into creatures that build civilizations and rocket into space” (“Computer Game...,” 2008). From “single-cell organisms” to “flying around the galaxy exploring new worlds, meeting other creatures,” Wright claimed that Spore was inspired by his love for biology and the space program known as SETI (Search for Extra-Terrestrial Intelligence). Evolutionary environmentalists will also be happy to know that in Spore, “a climate change tool allows players to flood their...world with greenhouse gases, demonstrating the disastrous consequences that result” (Sherwin, 2008).
One journal declared, Wright’s “Computer game...lets you play God.” Why? Because “[p]layers dictate how their animated characters evolve. Creatures can have scales, fins, wings, claws, extra appendages, additional eyes, or body parts.... How they play the game has a lot to do with how they evolve their character” (“Computer Game...”). Ironically, though the media may sell the game on the idea that it “lets you play God,” God plays no role in Spore.
Spore is simply another tool Satan is using to convince humanity that all physical life arose from a common ancestor billions of years ago—an idea that contradicts both the Bible and true science (i.e., the Law of Biogenesis). Sadly, a game that required human intelligence in its design, insults the great intelligent Designer who created humanity in His own image (Genesis 1:26-27), and everything in six days (Exodus 20:11).

REFERENCES

“Computer Game that Lets You Play God” (2008), The Times of India, April 21, [On-line], URL:http://timesofindia.indiatimes.com/HealthSci/Computer_game_that_lets_ you_play_God/articleshow/2966427.cms.
Sherwin, Adam (2008), “From Microbe to Master of the Universe,” TimesOnline, March 15, [On-line], URL: http://technology.timesonline.co.uk/tol/news/tech_and_web/article 1517196.ece.