August 13, 2018

What Hump??? by Gary Rose

Young Frankenstein 

What Hump???

(Click on the link or paste the address into your browser)

https://www.youtube.com/watch?v=5Pr36CANB04


You know, I'm a rather brilliant surgeon. Perhaps I can 
help you with that hump.

Igor   
What hump?

Marty Feldman had a face I just never could forget!  And it was all because of those eyes!!! I remember him  most  from Mel Brook's "Young Frankenstein" and this clip from  the  movie. 
Towards the end of the clip, Igor says "What Hump"? and it reminds me of something Jesus said... 


Matthew 7  (World English Bible)
 1  “Don’t judge, so that you won’t be judged.   2  For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.   3  Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?   4  Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?  (emphasis added) 5  You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. 


Igor didn't even realize that he had a hump; imagine that! Maybe because we see it shifting from side to side (later on in the movie).

How often do we ignore our humps like "I"gor?  Isn't it all to easy to see other people's problems and shortcomings overlook our own. A good example of this is our nose- its there right in front of us and we don't pay attention to seeing it because our brain filters it out. Go ahead, close one eye and look in the direction of the closed eye and - there it is!!!

Gary- do everything in your power to avoid hypocrisy! Love others, see people for what they are on the inside and ignore their humps. No,  wait, that's wrong-  WHAT HUMP????

Bible Reading August 13, 14 by Gary Rose

Bible Reading August 13, 14 
(World English Bible)

Aug. 13
Esther 1-3

Est 1:1 Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),
Est 1:2 that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
Est 1:3 in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.
Est 1:4 He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.
Est 1:5 When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king's palace.
Est 1:6 There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.
Est 1:7 They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.
Est 1:8 In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's pleasure.
Est 1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.
Est 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,
Est 1:11 to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful.
Est 1:12 But the queen Vashti refused to come at the king's commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
Est 1:13 Then the king said to the wise men, who knew the times, (for it was the king's custom to consult those who knew law and judgment;
Est 1:14 and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),
Est 1:15 "What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?"
Est 1:16 Memucan answered before the king and the princes, "Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.
Est 1:17 For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn't come.'
Est 1:18 Today, the princesses of Persia and Media who have heard of the queen's deed will tell all the king's princes. This will cause much contempt and wrath.
Est 1:19 If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.
Est 1:20 When the king's decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small."
Est 1:21 This advice pleased the king and the princes, and the king did according to the word of Memucan:
Est 1:22 for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Est 2:1 After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
Est 2:2 Then the king's servants who served him said, "Let beautiful young virgins be sought for the king.
Est 2:3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them;
Est 2:4 and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so.
Est 2:5 There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
Est 2:6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
Est 2:7 He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
Est 2:8 So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.
Est 2:9 The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king's house. He moved her and her maidens to the best place in the women's house.
Est 2:10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.
Est 2:11 Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.
Est 2:12 Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
Est 2:13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women's house to the king's house.
Est 2:14 In the evening she went, and on the next day she returned into the second women's house, to the custody of Shaashgaz, the king's eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.
Est 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.
Est 2:16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
Est 2:17 The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
Est 2:18 Then the king made a great feast for all his princes and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
Est 2:19 When the virgins were gathered together the second time, Mordecai was sitting in the king's gate.
Est 2:20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
Est 2:21 In those days, while Mordecai was sitting in the king's gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
Est 2:22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.
Est 2:23 When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.

Est 3:1 After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
Est 3:2 All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn't bow down or pay him homage.
Est 3:3 Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Est 3:4 Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
Est 3:5 When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
Est 3:6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the Mordecai's people.
Est 3:7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Est 3:8 Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to allow them to remain.
Est 3:9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."
Est 3:10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
Est 3:11 The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."
Est 3:12 Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.
Est 3:13 Letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
Est 3:14 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
Est 3:15 The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.

Aug. 14
Esther 4-6

Est 4:1 Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.
Est 4:2 He came even before the king's gate, for no one is allowed inside the king's gate clothed with sackcloth.
Est 4:3 In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:4 Esther's maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn't receive it.
Est 4:5 Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Est 4:6 So Hathach went out to Mordecai, to city square which was before the king's gate.
Est 4:7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
Est 4:8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.
Est 4:9 Hathach came and told Esther the words of Mordecai.
Est 4:10 Then Esther spoke to Hathach, and gave him a message to Mordecai:
Est 4:11 "All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
Est 4:12 They told to Mordecai Esther's words.
Est 4:13 Then Mordecai asked them return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews.
Est 4:14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"
Est 4:15 Then Esther asked them to answer Mordecai,
Est 4:16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."
Est 4:17 So Mordecai went his way, and did according to all that Esther had commanded him.

Est 5:1 Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.
Est 5:2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
Est 5:3 Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom."
Est 5:4 Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."
Est 5:5 Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared.
Est 5:6 The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 5:7 Then Esther answered and said, "My petition and my request is this.
Est 5:8 If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
Est 5:9 Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.
Est 5:10 Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.
Est 5:11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Est 5:12 Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.
Est 5:13 Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."
Est 5:14 Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made.

Est 6:1 On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.
Est 6:2 It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.
Est 6:3 The king said, "What honor and dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him."
Est 6:4 The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
Est 6:5 The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
Est 6:6 So Haman came in. The king said to him, "What shall be done to the man whom the king delights to honor?" Now Haman said in his heart, "Who would the king delight to honor more than myself?"
Est 6:7 Haman said to the king, "For the man whom the king delights to honor,
Est 6:8 let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.
Est 6:9 Let the clothing and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, 'Thus shall it be done to the man whom the king delights to honor!' "
Est 6:10 Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."
Est 6:11 Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Est 6:12 Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Est 6:13 Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."
Est 6:14 While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.


Aug. 13, 14
Acts 25

Act 25:1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
Act 25:2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
Act 25:3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Act 25:4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
Act 25:5 "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
Act 25:6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
Act 25:7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
Act 25:8 while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
Act 25:9 But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
Act 25:10 But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
Act 25:11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Act 25:12 Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
Act 25:13 Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
Act 25:14 As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Act 25:15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
Act 25:16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Act 25:17 When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Act 25:18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
Act 25:19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
Act 25:20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
Act 25:21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Act 25:22 Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
Act 25:23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
Act 25:24 Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
Act 25:25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
Act 25:26 Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Act 25:27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

MARK by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/mark.html

MARK

  1. THE TITLE
  2. This gospel bears the name of its writer, Mark, or John Mark. Marcus was his Latin surname. His Jewish name was John, which means "gift or grace of God."
  3. THE WRITER
  4. The writer was not an apostle. He is designated in the New Testament as follows:
    1. John, whose surname was Mark (Acts 12:12, 25; 15:37).
    2. John only (Acts 13:5,13).
    3. Mark only (Acts 15:39; Col 4:10; Phil 24; II Tim 4:11; I Pet 5:13).

    He was a son of Mary, a woman of Jerusalem, whose home was the gathering place of the disciples (Acts 12:12). Here Peter went when he was released from prison. Perhaps Peter converted Mark on this or some other visit, for he refers to him as "Mark my son" (I Pet 5:13). He went on to Antioch with Paul and Barnabas (Acts 12:25), and accompanied them as minister part of the way on the first mission tour (Acts 13:5). For some unknown reason, he quit the party at Perga and returned to Jerusalem (Acts 13:13). Paul refused to take him on the second tour, so Barnabas, Mark's cousin (Col 4:10), chose Mark for his companion and went to Cyprus (Acts 15:36-41). Mark was with Paul during his first imprisonment at Rome (Col 4:10; Phil 24). He was also with Peter when Peter wrote his first epistle (I Pet 5:13). When Paul was in prison at Rome the second time, he asked Timothy to bring Mark there, "for he is useful to me for ministering" (II Tim 4:11. Beyond this point, the New Testament is silent concerning Mark. Tradition says that he visited Egypt, founded the church of Alexandria, and died a martyr.

  5. THE GOSPEL

    1. The date: Probably about 60 A.D. and certainly before 70 A.D.
    2. Where written: External evidence favors Rome as the place.
    3. Language: All indications are that it was written in Greek.
    4. For whom written: It is a gospel for the Romans. There is no reference to the Jewish law, the genealogy of Jesus is omitted, all doubtful Jewish words are explained, Jewish money is reduced to Roman currency, Jewish customs are explained, etc.
    5. Purpose: To chronicle the activities of Christ in such a way as to convince the Romans that Jesus possessed real manhood crowned with glory and power.
    6. Subject: Jesus the Almighty King.
    7. Characteristics:
      1. It is a gospel of activity and energy. It is the actional gospel, portraying the active career of Jesus. Mark emphasizes the works rather than the discourses of Christ. "Immediately," "anon," "by and by," "forthwith," "as soon as," "shortly," "straightway" are terms that indicate rapid succession. These words occur more than 40 times. "Straightway" is the key word.
      2. It is a gospel of power over devils. They recognize Jesus as God's Son, and are here made subject to Him.
      3. It is a gospel of wonder. Everywhere Jesus is depicted as a man of wonder. He causes wonder, awe, and terror among the multitudes.
      4. It is a gospel of vivid detail. Everything is graphically reported.

  6. EXERCISES FOR STUDENT ACTIVITY

    1. The word straightway or its equivalent is used more than forty times in Mark. List all the places where it occurs, and note carefully the pictorial element in the narrative
    2. How many parables occur in Mark? Why so few?
    3. Make a list of all the miracles that appear in Mark. Why are so many given in this book?
    4. Why does Mark omit the genealogy of Christ?
    5. Make a list of all the places to which Jesus retired, and indicate the circumstances preceding and following each period of withdrawal.
    6. In studying the four gospel narratives note:
      1. Matthew shows that the Jews valued men as descendants of Abraham.
      2. From Mark we learn that the Romans valued men as they controlled empires.
      3. According to Luke the Greeks valued men on the basis of man as such.
      4. John shows that the church values men as immortal souls made in the image of God.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Get yourself baptized by Jim McGuiggan


https://web.archive.org/web/20160424021748/http://jimmcguiggan.com/beginners2.asp?id=27

Get yourself baptized

How do you get saved? The very question makes it sound like we save ourselves, and that couldn’t be further from the truth! God alone is the Savior in Jesus Christ. But because God cannot and will not save us against our will, the scriptures call us to respond in free cooperation with the saving Lord. That’s why you hear texts saying, "Save yourselves from this corrupt generation" (Acts 2:40). Or 1 Timothy 4:16, which says, "Watch your life and doctrine closely. Persevere in them. Because if you do, you will save both yourself and your hearers."
Some people fear such speech because they see a legalist under every bed. They don’t want anyone to get the impression that they can save themselves. This is a legitimate concern but there’s no point in being so "careful" that we don’t call people to do what they’re called by God to do. "What must I do to be saved?" a jailer asked Paul (Acts 16:31). "What must we do [to be forgiven]?" thousands asked Peter (Acts 2:37). "What must I do to inherit eternal life?" a man asked Jesus (Luke 10:25). None of the three acted as though this was a terrible question. No one said to the inquirers, "Ah, now that’s your fundamental mistake because you can’t do anything to be saved." All three told their hearers what to do to be saved.
Responding to the gospel of Jesus Christ in trusting repentance saves you when you get baptized into Jesus Christ. This is what Paul taught the jailer in Acts 16:31-32. This is what Peter taught thousands in Acts 2:37-38 and it’s what Christ told his apostles to teach all nations in Matthew 28:18-19 and Mark 16:15-16. It’s what Ananias told Saul in Acts 22:16 when he wanted the forgiveness of his sins. I’ve stressed in scores of places on this site, and at length, that faith in Jesus Christ is the heart of our response to God’s gospel. That isn’t to be denied. Without a trusting and penitent heart nothing else matters—it’s all in vain for without that trust and repentance which is part of a full-bodied faith there is no true acceptance of Christ. But I need to say plainly that in the New Testament when convicted and now believing people wanted to become Christ’s they were told to be baptized.
It doesn’t matter that some sweet and wise people that we know don’t hold to that. The scriptures are very plain about it. You aren’t required to obey these sweet wise people but you are required to obey the voice of God in scripture. Read the texts on baptism for yourself and if they’re as plain to you and as they are to me, don’t ask anyone’s permission or approval—get yourself baptized and know you are saved.
And it isn’t necessary for you to make judgements on the spiritual condition of everyone you meet. Leave that to God. [Please see Remarks on Baptism (3).] Simply tell them what you’ve read in scripture and what you have done about it and let them make up their minds before God what they’ll do about it. In Acts 22:16 Ananias told a now believing and repentant Saul, "And now, what are you waiting for? Get up, and have yourself baptized and wash your sins away, calling on the name of the Lord." So, if you haven’t done that, "What are you waiting for? Get up, and have yourself baptized and wash your sins away calling on the name of the Lord."

CHURCH OF CHRIST – RIGHT WITH GOD by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/1/

CHURCH OF CHRIST – RIGHT WITH GOD

The churches of Christ are not right because we say we are right. We are right because God’s Word confirms we are right. We have the right name, the right faith and the right baptism, and all that continue therein will have the right to eternal life. Give your attendance to the churches of Christ, and know of an assurance you are in the right place, because we are right with God.
Acts 20:7; Rom 16:16; Eph 4:4-6; Eph 1:13; Eph 1:22,23; Col 1:18 1 Cor 12:13,27; Eph 1:2; 1 Tim 6:12; 2 Jn 9; Heb 10:25

Are You Ready 2 Peter 3 – By Ben Fronczek

http://granvillenychurchofchrist.org/?p=918


Are You Ready

2 Peter 3        
 – By Ben Fronczek                                                                                             
Over the past few months I have been bringing lessons from letters written by the Apostle Peter.
I have to admit, I like Peter. He wasn’t the kind of guy one would imagine being a religious or holy man. When we are first introduced to Peter (called Simon), he was a fisherman. Many fishermen of that time were gruff, unkempt, vile, shabbily dressed, and often used vulgar language.
He would be what we call a man’s man today. These guys were full of vigor and had hot tempers. Perhaps that’s why his friends  and fellow fisherman, James and his brother John were called the Sons of Thunder (Mark 3:17).
Their’s was a rough life since fishing was a very messy and physically demanding job. They must have been somewhat fearless too because some of the storms that came quickly upon the Sea of Galilee were fierce and furious. They often caught the fishermen by surprise and could easily capsize the 20 to 30 foot boats they used.
One day when Jesus showed up on the scene and said, “Follow Me.” We read that Peter and his brother Andrew, simply dropped everything and left their fishing business behind to follow Jesus.
In Gospel accounts we read that Peter was outspoken, impulsive, and was still humble enough and realized that he did not even deserve to be in Jesus’ presence. At one point he told Jesus, “Go away from me Lord for I am a sinful man.” (Luke 5:8)
Being a rugged individual Himself Jesus and Peter seem get along great. Peter along with James and John became what we now call His inner circle and they seemed a little closer than the other apostles. Peter saw almost all the miracles that Jesus performed including Him walking on water when he had an opportunity to do the same (Matthew 14:25-33). He saw the glory of Jesus on the Mt. of transfiguration where Jesus began to glow as bright as the sun (Matt. 17:1-9). He got to listen to all those amazing teachings of Jesus first hand. He saw the death, and then three days later witness Jesus’ empty tomb, and witnessed the resurrected Christ. He heard Jesus final command, to go into all nations and make more disciples, and then baptize them and teach them to obey everything that He commanded (Matt 28:18-20). And then Peter was there to witness Jesus rising through the clouds back to heaven which was followed by the angels promising that one day again He would return the same way that he departed. (Acts 1:9-11)
Serving as the spokesman of the first believers on the day of Pentecost Peter was the first to stand up and preach the good news about Jesus to the Jews telling them about who Jesus was, and why they needed to put their faith in Him as their Lord and Savior. And in the latter part of Acts 2 he encouraged the people to repent and turn away from their sinful ways and be baptized so that their sins would be forgiven. And then we read that 3000 respond to his message and were baptized that very day. (Acts 2:37-41).
Later we also read that Peter would also be the first one to bring the good news about Jesus to the Gentiles when he goes to the home of a Roman Centurion, named Cornelius (in Acts 10).  They likewise baptized his entire household opening up the way of salvation for not just the Jews but for everyone else.
Peter willingly suffered persecution, imprisonment, beatings, and even rejoiced at the fact that he was worthy to suffer disgrace for the Lord‘s sake (Acts 5:17 & 40-41).
After that we do not read too much about Peter other than the fact that he served as an elder in the early Church.
As most of you know Peter was totally dedicated to Jesus even though he had a moment of weakness and denied even knowing Jesus three times the night He was arrested. There are traditional stories that state that before Peter himself was crucified upside down because he did not feel worthy of being crucified like Jesus, he had to watch his wife be crucified. Trying to encourage her he was heard crying out to her, “Remember our Lord, remember our Lord.”
From an arrogant, cocky, man of thunder, he became a humble, willing, obedient servant of the Lord, even to death. He rejoiced in that day of his death, knowing that he would be reunited with his beloved Savior. The lowly fisherman became a mighty fisher of men – and one that changed and shaped the world forever and is still proclaiming the Gospel of Jesus Christ through his writings.
I was surprised to read that many scholars believe that Peter is actually the author behind the Gospel of Mark. They believe that John Mark was simply the scribe recording Peter’s words. And then we have the letters we just studied, I & II Peter.
As we studied these letters we read messages of hope:                             
– Peter says that God has given us everything we need for a life of godliness through our knowledge of him (Jesus). And He has also given us his great and precious promises so that through them we may participate in His own divine nature and escape the corruption in the world cause by evil desires. (1 Pet. 1:3-4)                                                                                  
 – He also lets us know that we have been given a new birth into a living hope and into an inheritance that can never perish, spoil or fade- kept for you in heaven                                
– He said that we are precious to God, we are a chosen people a royal priesthood, a holy nation, a people belonging to Him (1 Pet. 2:2-5 & 9)     
– He said that we should cast our anxiety on God because He cares for us. (1 Pet. 5:7)
– He said that even if you suffer Christ will restore you and make you strong (5:10)
We also saw that he gave us wise instruction:                                            
– That we should prepare our mind for action, be clear minded, be self controlled so we can pray. He wrote, be obedient children and do not conform to the evil desires we had before we were Christians. Rather, to the best of our ability we should be Holy because our heavenly Father is holy (1 Pet. 1:13-16). And we should do our best to love one another. In doing so we actually become a mechanism or a vehicle of God’s grace to others.
– We should do our best to get rid of all malice, deceit, hypocrisy, envy, and slander of every kind.
– He said that we should seek to grow up in our salvation and like new born babes crave pure spiritual milk. And to our faith add goodness and to goodness add knowledge, and to knowledge add self control.. perseverance… godliness… brotherly kindness and love
– Peter said that we should live our lives as strangers here in this world in reverent fear.  And that…
– We should live for God and do good, and humbly submit to those who are over us, and offer hospitality without grumbling
– He said that we should do our best to make sure our calling and election is sure.
But then he also gave us many warnings, such as:                                          
– We need to be careful, alert and self controlled because the our enemy the devil prowls around like a roaring lion looking for someone to devour. He said we need to resist him and stand firm in our faith. (1 Pet.5:8-9)
– He also warns us of the fact that there will be false teachers even from within the church that we have to be careful of. These individuals are dangerous and can deceive weaker members and cause much harm to the church. (2 Pet. 2)
And finally as we close this series we come to one scary final warning and a recommendation in 2 Peter 3.
To begin with, Peter reminds his readers exactly why he wrote these letter. Read 3:1-2
“Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.”
He wrote these things down as reminders, to stimulate (Gk. Wake up, stir up, or arouse)  us to wholesome (or Pure) thinking.
Our generation like theirs has become very lacked in thinking about or acting on spiritual matters. Other things apparently have slipped in and have become more important to many of us. Peter wanted to shake up his readers a bit for their own good. He wanted to remind them of what was written about and spoke about in the past by those OT prophets and what Jesus said.
And just like people mock and scoff at our Christian beliefs today, many doubted then, especially the warning that Jesus will come again. And when  the day of the Lord arrives a cataclysm will come as well.  Read 3:3-9  “Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgmentand destruction of the ungodly. But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Just like people of old who mocked and probably laughed at Noah and his family, people today sneer at the suggestion that such a disaster or judgment shall befall our planet today.  Peter writes here that God does not look at time like we look at time. He doesn’t have a watch or calendar, rather He is patient not wanting anyone to perish and is waiting for everyone to come to repentance (that is everyone who will).
And then he goes on to talk about the event: Read 3:10    But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.”                        
Peter lets us know that this event will come unannounced, like a thief. When is going to happen? We don’t know. Peter doesn’t know, but it’s going to happen.
He said, “The heavens will disappear with a roar and the elements will be destroyed by fire, and the earth and everything in it will be laid bare.”
Exactly what this means, I don’t know for sure. I don’t think anyone knows.
Is it possible for something like this to happen? Based on scientific evidence our planet could be fried and burnt to a crisp in a moment’s notice. There are powers at work in the universe that few barely understand. Like: – The effect black hole moving close to our solar system. – A gamma ray burst or another  devastating blast of cosmic radiation. – The effect of something called dark energy,  or the questionable effect of the earth passing thru the galactic plane which will happen at the end of this year. This is what the Mayans warned us about that something major is about to happen.  And there may more dangers that we don’t even know about..
To Peter, it really it doesn’t matter how, or even when. What matters to him is  are you going to be ready.  Read 3:11-15  “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[a] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth,where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.”
At this point, I believe here at the end his final letter Peter is pouring our his heart out to his readers. It is the last message we receive from him.  It doesn’t matter how or when this event is going to take place, he is more concerned about his readers being ready and living like, and being the kind of people we ought to be.
And if you are living the way you should and are standing right with God you shouldn’t fear that day, rather you can look forward to it. Why, because we are looking forward to a new reality, a new and better existence for faithful men and women, in a new heavenly existence described as a new heaven and earth promised by God Himself. In that realm somehow we will be changed into spiritual beings, glorious beings like Jesus Himself. (1 Cor. 15)
The question is, are we ready? Better yet, are you ready?
Peter says that the Lord is patiently waiting for you to come to Him in faith. This promise does not cost us more than our faith and devotion.
Jesus paid the price and died on the cross for every sin that we have and ever will commit. He’s the one who was willing suffer in your place for those sins as a gift to you because He loves you. All we need to do is accept that gift in faith.
He wants you to confess that faith to others and do your best to turn away from doing evil things. And if you allow yourself to be baptized He said that He would remove those sins from just like a surgeon cuts away a cancer. He lets us know that if you do this you will be like a new born babe in God’s eyes. (Acts 2:37-38, 22:16Colossians 2:9-13 & Romans 6:3-11)
Challenge:
Get ready and prepare because none of us know when that great day will come. For that matter we don’t know how long we are going to live. Peter pleads with us to get ready!
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566