August 11, 2017

Behind the book... by Gary Rose


Looking at the picture, I noticed several things: This book looks like a Bible, open and ready for reading. Someone thought this Bible was important enough to have a locking mechanism to protect it from harm. Behind the Bible is the sun, shining through dark clouds to illuminate the printed words. 

But, what is the Bible, anyway; just another book, or something else?
Well, it is a book, a book with the greatest story of all time; that of God and HIS relationship with creation. And the most important part of that creation is you and me. 

God spoke all of HIS CREATION into being via his word. And it is his word that makes The Bible so important. Listen to what Jesus is saying in his discussion with the Pharisees...


John, Chapter 8 (World English Bible)

  30 As he spoke these things, many believed in him.  31 Jesus therefore said to those Jews who had believed him,If you remain in my word, then you are truly my disciples. 32  You will know the truth, and the truth will make you free.” (emp. added vs. 31f.)


  33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’ ?” 



  34 Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.   35  A bondservant doesn’t live in the house forever. A son remains forever.   36  If therefore the Son makes you free, you will be free indeed.   37  I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.  38  I say the things which I have seen with my Father; and you also do the things which you have seen with your father.” (emp. added vs. 37 f.) 



  39 They answered him, “Our father is Abraham.” 



Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.   40  But now you seek to kill me, a man who has told you the truth which I heard from God.(emp. added vs. 40) Abraham didn’t do this.   41  You do the works of your father.” 



They said to him, “We were not born of sexual immorality. We have one Father, God.” 
  42 Therefore Jesus said to them, If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.   43  Why don’t you understand my speech? Because you can’t hear my word. (emp. added vs. 42f.)  44  You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.   45  But because I tell the truth, you don’t believe me.   46  Which of you convicts me of sin? If I tell the truth, why do you not believe me?   47  He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.” (emp. added vs. 47) 



  48 Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?” 



  49 Jesus answered, “I don’t have a demon, but I honor my Father and you dishonor me.   50  But I don’t seek my own glory. There is one who seeks and judges.   51  Most certainly, I tell you, if a person keeps my word, he will never see death.” (emp. added vs. 51)


God's own people can understand truth from lies; those who are like the Devil will not accept and obey what God has said. And the difference between these two categories of people is in fact the difference between life and death.

This picture of the Bible is beautiful, not because of its artistic value or the cost of the book, but rather- who is speaking through the medium of the printed word, GOD!!! Brighter than any sunshine that could ever be, more valuable than any jewels or gold are the precious words of God. Listen, learn and practice them and let your relationship with God grow and grow, beyond anything you can imagine.

Bible Reading August 11-13

Bible Reading August 11-13
(World English Bible)

Aug. 11
Nehemiah 10, 11

Neh 10:1 Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
Neh 10:2 Seraiah, Azariah, Jeremiah,
Neh 10:3 Pashhur, Amariah, Malchijah,
Neh 10:4 Hattush, Shebaniah, Malluch,
Neh 10:5 Harim, Meremoth, Obadiah,
Neh 10:6 Daniel, Ginnethon, Baruch,
Neh 10:7 Meshullam, Abijah, Mijamin,
Neh 10:8 Maaziah, Bilgai, Shemaiah; these were the priests.
Neh 10:9 The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Neh 10:10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
Neh 10:11 Mica, Rehob, Hashabiah,
Neh 10:12 Zaccur, Sherebiah, Shebaniah,
Neh 10:13 Hodiah, Bani, Beninu.
Neh 10:14 The chiefs of the people: Parosh, Pahathmoab, Elam, Zattu, Bani,
Neh 10:15 Bunni, Azgad, Bebai,
Neh 10:16 Adonijah, Bigvai, Adin,
Neh 10:17 Ater, Hezekiah, Azzur,
Neh 10:18 Hodiah, Hashum, Bezai,
Neh 10:19 Hariph, Anathoth, Nobai,
Neh 10:20 Magpiash, Meshullam, Hezir,
Neh 10:21 Meshezabel, Zadok, Jaddua,
Neh 10:22 Pelatiah, Hanan, Anaiah,
Neh 10:23 Hoshea, Hananiah, Hasshub,
Neh 10:24 Hallohesh, Pilha, Shobek,
Neh 10:25 Rehum, Hashabnah, Maaseiah,
Neh 10:26 and Ahiah, Hanan, Anan,
Neh 10:27 Malluch, Harim, Baanah.
Neh 10:28 The rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding;
Neh 10:29 They joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of Yahweh our Lord, and his ordinances and his statutes;
Neh 10:30 and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;
Neh 10:31 and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.
Neh 10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
Neh 10:33 for the show bread, and for the continual meal offering, and for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.
Neh 10:34 We cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of Yahweh our God, as it is written in the law;
Neh 10:35 and to bring the first fruits of our ground, and the first fruits of all fruit of all manner of trees, year by year, to the house of Yahweh;
Neh 10:36 also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
Neh 10:37 and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all manner of trees, the new wine and the oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
Neh 10:38 The priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers, into the treasure house.
Neh 10:39 For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the chambers, where are the vessels of the sanctuary, and the priests who minister, and the porters, and the singers: and we will not forsake the house of our God.

Neh 11:1 The princes of the people lived in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.
Neh 11:2 The people blessed all the men who willingly offered themselves to dwell in Jerusalem.
Neh 11:3 Now these are the chiefs of the province who lived in Jerusalem: but in the cities of Judah lived everyone in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants.
Neh 11:4 In Jerusalem lived certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;
Neh 11:5 and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
Neh 11:6 All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.
Neh 11:7 These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.
Neh 11:8 After him Gabbai, Sallai, nine hundred twenty-eight.
Neh 11:9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.
Neh 11:10 Of the priests: Jedaiah the son of Joiarib, Jachin,
Neh 11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,
Neh 11:12 and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
Neh 11:13 and his brothers, chiefs of fathers' houses, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
Neh 11:14 and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.
Neh 11:15 Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Neh 11:16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;
Neh 11:17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Neh 11:18 All the Levites in the holy city were two hundred eighty-four.
Neh 11:19 Moreover the porters, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.
Neh 11:20 The residue of Israel, of the priests, the Levites, were in all the cities of Judah, everyone in his inheritance.
Neh 11:21 But the Nethinim lived in Ophel: and Ziha and Gishpa were over the Nethinim.
Neh 11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.
Neh 11:23 For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.
Neh 11:24 Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.
Neh 11:25 As for the villages, with their fields, some of the children of Judah lived in Kiriath Arba and its towns, and in Dibon and its towns, and in Jekabzeel and its villages,
Neh 11:26 and in Jeshua, and in Moladah, and Beth Pelet,
Neh 11:27 and in Hazar Shual, and in Beersheba and its towns,
Neh 11:28 and in Ziklag, and in Meconah and in its towns,
Neh 11:29 and in En Rimmon, and in Zorah, and in Jarmuth,
Neh 11:30 Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba to the valley of Hinnom.
Neh 11:31 The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,
Neh 11:32 at Anathoth, Nob, Ananiah,
Neh 11:33 Hazor, Ramah, Gittaim,
Neh 11:34 Hadid, Zeboim, Neballat,
Neh 11:35 Lod, and Ono, the valley of craftsmen.
Neh 11:36 Of the Levites, certain divisions in Judah were joined to Benjamin.

Aug. 12
Nehemiah 12, 13

Neh 12:1 Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Neh 12:2 Amariah, Malluch, Hattush,
Neh 12:3 Shecaniah, Rehum, Meremoth,
Neh 12:4 Iddo, Ginnethoi, Abijah,
Neh 12:5 Mijamin, Maadiah, Bilgah,
Neh 12:6 Shemaiah, and Joiarib, Jedaiah.
Neh 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.
Neh 12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brothers.
Neh 12:9 Also Bakbukiah and Unno, their brothers, were over against them according to their offices.
Neh 12:10 Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,
Neh 12:11 and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.
Neh 12:12 In the days of Joiakim were priests, heads of fathers'houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;
Neh 12:13 of Ezra, Meshullam; of Amariah, Jehohanan;
Neh 12:14 of Malluchi, Jonathan; of Shebaniah, Joseph;
Neh 12:15 of Harim, Adna; of Meraioth, Helkai;
Neh 12:16 of Iddo, Zechariah; of Ginnethon, Meshullam;
Neh 12:17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
Neh 12:18 of Bilgah, Shammua; of Shemaiah, Jehonathan;
Neh 12:19 and of Joiarib, Mattenai; of Jedaiah, Uzzi;
Neh 12:20 of Sallai, Kallai; of Amok, Eber;
Neh 12:21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.
Neh 12:22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' houses; also the priests, in the reign of Darius the Persian.
Neh 12:23 The sons of Levi, heads of fathers' houses, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
Neh 12:24 The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.
Neh 12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the storehouses of the gates.
Neh 12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.
Neh 12:27 At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, stringed instruments, and with harps.
Neh 12:28 The sons of the singers gathered themselves together, both out of the plain around Jerusalem, and from the villages of the Netophathites;
Neh 12:29 also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.
Neh 12:30 The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.
Neh 12:31 Then I brought up the princes of Judah on the wall, and appointed two great companies who gave thanks and went in procession. One went on the right hand on the wall toward the dung gate;
Neh 12:32 and after them went Hoshaiah, and half of the princes of Judah,
Neh 12:33 and Azariah, Ezra, and Meshullam,
Neh 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,
Neh 12:35 and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;
Neh 12:36 and his brothers, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.
Neh 12:37 By the spring gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.
Neh 12:38 The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the broad wall,
Neh 12:39 and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even to the sheep gate: and they stood still in the gate of the guard.
Neh 12:40 So stood the two companies of those who gave thanks in the house of God, and I, and the half of the rulers with me;
Neh 12:41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;
Neh 12:42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. The singers sang loud, with Jezrahiah their overseer.
Neh 12:43 They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Neh 12:44 On that day were men appointed over the chambers for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
Neh 12:45 They performed the duty of their God, and the duty of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.
Neh 12:46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.
Neh 12:47 All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

Neh 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,
Neh 13:2 because they didn't meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.
Neh 13:3 It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Neh 13:4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied to Tobiah,
Neh 13:5 had prepared for him a great chamber, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the wave offerings for the priests.
Neh 13:6 But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,
Neh 13:7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.
Neh 13:8 It grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Neh 13:9 Then I commanded, and they cleansed the chambers: and there brought I again the vessels of the house of God, with the meal offerings and the frankincense.
Neh 13:10 I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.
Neh 13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? I gathered them together, and set them in their place.
Neh 13:12 Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.
Neh 13:13 I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
Neh 13:14 Remember me, my God, concerning this, and don't wipe out my good deeds that I have done for the house of my God, and for its observances.
Neh 13:15 In those days saw I in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.
Neh 13:16 There lived men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
Neh 13:17 Then I contended with the nobles of Judah, and said to them, What evil thing is this that you do, and profane the Sabbath day?
Neh 13:18 Didn't your fathers do thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Israel by profaning the Sabbath.
Neh 13:19 It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.
Neh 13:20 So the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.
Neh 13:21 Then I testified against them, and said to them, Why do you stay around the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the Sabbath.
Neh 13:22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.
Neh 13:23 In those days also saw I the Jews who had married women of Ashdod, of Ammon, and of Moab:
Neh 13:24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Neh 13:25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
Neh 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
Neh 13:27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?
Neh 13:28 One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
Neh 13:29 Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Neh 13:30 Thus cleansed I them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;
Neh 13:31 and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.

Aug. 13
Esther 1-3

Est 1:1 Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),
Est 1:2 that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
Est 1:3 in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.
Est 1:4 He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.
Est 1:5 When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king's palace.
Est 1:6 There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.
Est 1:7 They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.
Est 1:8 In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's pleasure.
Est 1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.
Est 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,
Est 1:11 to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful.
Est 1:12 But the queen Vashti refused to come at the king's commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
Est 1:13 Then the king said to the wise men, who knew the times, (for it was the king's custom to consult those who knew law and judgment;
Est 1:14 and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),
Est 1:15 "What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?"
Est 1:16 Memucan answered before the king and the princes, "Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.
Est 1:17 For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn't come.'
Est 1:18 Today, the princesses of Persia and Media who have heard of the queen's deed will tell all the king's princes. This will cause much contempt and wrath.
Est 1:19 If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.
Est 1:20 When the king's decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small."
Est 1:21 This advice pleased the king and the princes, and the king did according to the word of Memucan:
Est 1:22 for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Est 2:1 After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
Est 2:2 Then the king's servants who served him said, "Let beautiful young virgins be sought for the king.
Est 2:3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them;
Est 2:4 and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so.
Est 2:5 There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
Est 2:6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
Est 2:7 He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
Est 2:8 So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.
Est 2:9 The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king's house. He moved her and her maidens to the best place in the women's house.
Est 2:10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.
Est 2:11 Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.
Est 2:12 Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
Est 2:13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women's house to the king's house.
Est 2:14 In the evening she went, and on the next day she returned into the second women's house, to the custody of Shaashgaz, the king's eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.
Est 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.
Est 2:16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
Est 2:17 The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
Est 2:18 Then the king made a great feast for all his princes and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
Est 2:19 When the virgins were gathered together the second time, Mordecai was sitting in the king's gate.
Est 2:20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
Est 2:21 In those days, while Mordecai was sitting in the king's gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
Est 2:22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.
Est 2:23 When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.

Est 3:1 After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
Est 3:2 All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn't bow down or pay him homage.
Est 3:3 Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Est 3:4 Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
Est 3:5 When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
Est 3:6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the Mordecai's people.
Est 3:7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Est 3:8 Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to allow them to remain.
Est 3:9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."
Est 3:10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
Est 3:11 The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."
Est 3:12 Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.
Est 3:13 Letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
Est 3:14 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
Est 3:15 The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed. 

Aug. 11, 12
Acts 24
Act 24:1 After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
Act 24:2 When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
Act 24:3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
Act 24:4 But, that I don't delay you, I entreat you to bear with us and hear a few words.
Act 24:5 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Act 24:6 He even tried to profane the temple, and we arrested him.
Act 24:7 but the commanding officer, Lysias, came by and with great violence took him out of our hands,
Act 24:8 commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him."
Act 24:9 The Jews also joined in the attack, affirming that these things were so.
Act 24:10 When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
Act 24:11 seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
Act 24:12 In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
Act 24:13 Nor can they prove to you the things of which they now accuse me.
Act 24:14 But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
Act 24:15 having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
Act 24:16 Herein I also practice always having a conscience void of offense toward God and men.
Act 24:17 Now after some years, I came to bring gifts for the needy to my nation, and offerings;
Act 24:18 amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
Act 24:19 They ought to have been here before you, and to make accusation, if they had anything against me.
Act 24:20 Or else let these men themselves say what injustice they found in me when I stood before the council,
Act 24:21 unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!' "
Act 24:22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."
Act 24:23 He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
Act 24:24 But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
Act 24:25 As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."
Act 24:26 Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
Act 24:27 But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

Aug. 13, 14
Acts 25

Act 25:1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
Act 25:2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
Act 25:3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Act 25:4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
Act 25:5 "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
Act 25:6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
Act 25:7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
Act 25:8 while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
Act 25:9 But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
Act 25:10 But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
Act 25:11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Act 25:12 Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
Act 25:13 Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
Act 25:14 As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Act 25:15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
Act 25:16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Act 25:17 When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Act 25:18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
Act 25:19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
Act 25:20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
Act 25:21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Act 25:22 Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
Act 25:23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
Act 25:24 Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
Act 25:25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
Act 25:26 Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Act 25:27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."