July 27, 2015

From Gary... Encouragement




Be known for Encouragement

We only have one life, one go-around at living; so leave a legacy that is worth of a Christian:be an encourager!!!. Barnabas was; so much so, that he is primarily remembered, not by his given name of Joses, but as someone who lived encouragement (BARNABAS).
 
Acts, Chapter 4 (WEB)
 36 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,  37 having a field, sold it, and brought the money and laid it at the apostles’ feet. 



Build others up

Barnabas spurred others on; he saw greatness in Paul and by persuasion helped in his continue his ministry. Not once but several times.  In addition to that- he worked with him and kept working with him.
Acts, Chapter 9 (WEB)
 26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.  27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
Acts, Chapter 11 (WEB)
 19  They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.  20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.  21 The hand of the Lord was with them, and a great number believed and turned to the Lord.  22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,  23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 
 25  Barnabas went out to Tarsus to look for Saul.  26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 
27  Now in these days, prophets came down from Jerusalem to Antioch.  28 One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius. 29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;  30 which they also did, sending it to the elders by the hands of Barnabas and Saul. 

Allow others to surpass you

God chose (verse 2) Barnabas and Saul for a specific work that led to the gentiles being converted. During the course of this, PAUL is listed first (therefore has primacy, or top billing). Eventually, PAUL became the primary missionary to the Gentiles and the author of much of the New Testament. And it seems obvious to me that this never would have happened without Barnabas!!!
 Acts, Chapter 13 (WEB)
 1 Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.  2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
 42  So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.  43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.  44 The next Sabbath almost the whole city was gathered together to hear the word of God.  45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 

  46  Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.  47 For so has the Lord commanded us, saying, 
‘I have set you as a light for the Gentiles,
that you should bring salvation to the uttermost parts of the earth.’”

  48  As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.  49 The Lord’s word was spread abroad throughout all the region.  50 But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.  51 But they shook off the dust of their feet against them, and came to Iconium.  52 The disciples were filled with joy with the Holy Spirit. 


I doubt if any of us will ever be a Paul, but we all can be a Barnabas!!! And it begins with a "Come on _______, do something with me..."
 
1 Thessalonians, Chapter 5 (WEB)
 11 Therefore exhort one another, and build each other up, even as you also do.

From Gary... Bible Reading July 27



Bible Reading  
July 27

The World English Bible


July 27
2 Chronicles 13-15

2Ch 13:1 In the eighteenth year of king Jeroboam began Abijah to reign over Judah.
2Ch 13:2 Three years reigned he in Jerusalem: and his mother's name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.
2Ch 13:3 Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.
2Ch 13:4 Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, Hear me, Jeroboam and all Israel:
2Ch 13:5 Ought you not to know that Yahweh, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?
2Ch 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.
2Ch 13:7 There were gathered to him worthless men, base fellows, who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
2Ch 13:8 Now you think to withstand the kingdom of Yahweh in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.
2Ch 13:9 Haven't you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves after the manner of the peoples of other lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of those who are no gods.
2Ch 13:10 But as for us, Yahweh is our God, and we have not forsaken him; and we have priests ministering to Yahweh, the sons of Aaron, and the Levites in their work:
2Ch 13:11 and they burn to Yahweh every morning and every evening burnt offerings and sweet incense: the show bread also set they in order on the pure table; and the lampstand of gold with its lamps, to burn every evening: for we keep the instruction of Yahweh our God; but you have forsaken him.
2Ch 13:12 Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don't you fight against Yahweh, the God of your fathers; for you shall not prosper.
2Ch 13:13 But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.
2Ch 13:14 When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets.
2Ch 13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it happened, that God struck Jeroboam and all Israel before Abijah and Judah.
2Ch 13:16 The children of Israel fled before Judah; and God delivered them into their hand.
2Ch 13:17 Abijah and his people killed them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
2Ch 13:18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers.
2Ch 13:19 Abijah pursued after Jeroboam, and took cities from him, Bethel with its towns, and Jeshanah with its towns, and Ephron with its towns.
2Ch 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and Yahweh struck him, and he died.
2Ch 13:21 But Abijah grew mighty, and took to himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters.
2Ch 13:22 The rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
2Ch 14:1 So Abijah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his place. In his days the land was quiet ten years.
2Ch 14:2 Asa did that which was good and right in the eyes of Yahweh his God:
2Ch 14:3 for he took away the foreign altars, and the high places, and broke down the pillars, and cut down the Asherim,
2Ch 14:4 and commanded Judah to seek Yahweh, the God of their fathers, and to do the law and the commandment.
2Ch 14:5 Also he took away out of all the cities of Judah the high places and the sun images: and the kingdom was quiet before him.
2Ch 14:6 He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Yahweh had given him rest.
2Ch 14:7 For he said to Judah, Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought Yahweh our God; we have sought him, and he has given us rest on every side. So they built and prospered.
2Ch 14:8 Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.
2Ch 14:9 There came out against them Zerah the Ethiopian with an army of a million troops, and three hundred chariots; and he came to Mareshah.
2Ch 14:10 Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.
2Ch 14:11 Asa cried to Yahweh his God, and said, Yahweh, there is none besides you to help, between the mighty and him who has no strength: help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God; don't let man prevail against you.
2Ch 14:12 So Yahweh struck the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
2Ch 14:13 Asa and the people who were with him pursued them to Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Yahweh, and before his army; and they carried away very much booty.
2Ch 14:14 They struck all the cities around Gerar; for the fear of Yahweh came on them: and they despoiled all the cities; for there was much spoil in them.
2Ch 14:15 They struck also the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem.
2Ch 15:1 The Spirit of God came on Azariah the son of Oded:
2Ch 15:2 and he went out to meet Asa, and said to him, Hear me, Asa, and all Judah and Benjamin: Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.
2Ch 15:3 Now for a long season Israel was without the true God, and without a teaching priest, and without law:
2Ch 15:4 But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them.
2Ch 15:5 In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.
2Ch 15:6 They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.
2Ch 15:7 But you be strong, and don't let your hands be slack; for your work shall be rewarded.
2Ch 15:8 When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yahweh, that was before the porch of Yahweh.
2Ch 15:9 He gathered all Judah and Benjamin, and those who sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was with him.
2Ch 15:10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
2Ch 15:11 They sacrificed to Yahweh in that day, of the spoil which they had brought, seven hundred head of cattle and seven thousand sheep.
2Ch 15:12 They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;
2Ch 15:13 and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.
2Ch 15:14 They swore to Yahweh with a loud voice, and with shouting, and with trumpets, and with cornets.
2Ch 15:15 All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Yahweh gave them rest all around.
2Ch 15:16 Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.
2Ch 15:17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
2Ch 15:18 He brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
2Ch 15:19 There was no more war to the five and thirtieth year of the reign of Asa.



Jul. 26, 27
Acts 16

Act 16:1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
Act 16:2 The brothers who were at Lystra and Iconium gave a good testimony about him.
Act 16:3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
Act 16:4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
Act 16:5 So the assemblies were strengthened in the faith, and increased in number daily.
Act 16:6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
Act 16:7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them.
Act 16:8 Passing by Mysia, they came down to Troas.
Act 16:9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."
Act 16:10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
Act 16:11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
Act 16:12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
Act 16:13 On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
Act 16:14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
Act 16:15 When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.
Act 16:16 It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
Act 16:17 Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us a way of salvation!"
Act 16:18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" It came out that very hour.
Act 16:19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
Act 16:20 When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
Act 16:21 and set forth customs which it is not lawful for us to accept or to observe, being Romans."
Act 16:22 The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.
Act 16:23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
Act 16:24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
Act 16:25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
Act 16:26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened.
Act 16:27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
Act 16:28 But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"
Act 16:29 He called for lights and sprang in, and, fell down trembling before Paul and Silas,
Act 16:30 and brought them out and said, "Sirs, what must I do to be saved?"
Act 16:31 They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."
Act 16:32 They spoke the word of the Lord to him, and to all who were in his house.
Act 16:33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.
Act 16:34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
Act 16:35 But when it was day, the magistrates sent the sergeants, saying, "Let those men go."
Act 16:36 The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
Act 16:37 But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!"
Act 16:38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
Act 16:39 and they came and begged them. When they had brought them out, they asked them to depart from the city.
Act 16:40 They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.

From Jim McGuiggan... THE SEDUCER & THE PHYSICIAN


THE SEDUCER & THE PHYSICIAN

A “good” minister receives a lot of praise and he has the power that goes with that reputation. He’s fair, compassionate and sympathetic and he has a wonderful Message; he has all the things we associate with a good leader. Whatever his appearance he’s an attractive person because of these lovely qualities and he attracts the happy, healthy and well adjusted. He also attracts the hurting, the vulnerable, the unhappy and the troubled. They listen to him, trust him, allow him into their lives at very personal levels and people like that are open to manipulation by a powerful person.
But this is a “good” minister and deliberate manipulation while it’s possible (of course!) isn’t the first thing that comes to mind. This good minister isn’t Jesus so he has weaknesses and needs and areas of vulnerability as well as power! For these reasons he’s dangerous.
He works a lot with a lot of people. He only needs to meet one person in a hundred whose area of weakness matches his own and they’re both in serious danger. Is he inclined to over-ambition? Hungry for money? Is he a weakling in his relationships to women? Hungry for praise? Is he subject to envy or inclined to bitterness? Does depression hound him?
Let’s settle for the sexual area and suppose him to be vulnerable though he behaves uprightly. To the right person, perhaps, he’d confess that it’s something of a struggle always to behave as he knows he should and truly wants to—but by God’s grace, grace that shows itself in numerous ways, he has maintained his integrity.
Here she comes to him for help. This is a good woman coming to a good man. Her marriage isn’t at all what it should be, isn’t what it could be and she blames her husband for the bulk of the problems. But the good minister gently—though plainly—suggests maybe there’s more to it than that and proceeds to offer other perspectives. He does it all in a kind but fair way. The troubled lady may not completely agree with him but she’s pleased that the man she’s talking to is fair even to a husband she’s mad at.
He doesn’t always see things her way but he’s always sympathetic and kind. Always gives her a good listening to. She doesn’t get that from her husband (maybe she really doesn’t!) and she finds the minister thoughtful, wishes these qualities were in her husband, begins to see this man as the husband she wishes she had and is sure she doesn’t have. She’s certain that if she had a husband like this man she’d be a better Christian (and she may be right).
She begins to experience a transfer of affection from her husband to this man who is modeling before her all that she wants in the man she has loved and married. The power the minister has is working against her—she’s being “seduced”.
But the minister has no intention whatever of seducing her! He’s all the things we said he is and he’s talking with a hurting woman who needs from her husband the kind of things she sees in the minister. She goes home to her colder, less tolerant husband who’s too tired or wound up or too something to respond to her the way the good minister does and the emotional gap widens between them. This good woman had no designs on the minister nor does she mean to become involved in something sinful.
The good minister we’ve been talking about is married to a good woman who knows the good minister very well. She loves him, of course, but she doesn’t hang on his every word, doesn’t see him quite as wonderful as others do—so she’s immune to his seductive power. When he comes home her eyes aren’t always shining at his arrival (they’re sometimes tearful because she’s been peeling the onions). He tells her he thinks he’s helping “Mildred” and she wishes he’d help a bit more around the house. He speaks words of wisdom and instead of awed agreement he gets an argument. Why doesn’t his wife treat him the way Mildred and others do? He knows the answers; but knowing the answers is only half the battle, and the smallest half!
He doesn’t intend to involve himself with Mildred in anything sinful and much less to manipulate her. But she’s drawing closer to him and he’s liking the warm attention she pays to him and because they’re both vulnerable, one day a hand touches a hand, a glance is too long, an unwise phrase is used that suggests (I mean “suggests,” not says or claims)—a phrase suggests that something might be possible that should forever be impossible. An intimacy begins that neither person planned. An intimacy that should be purged immediately—for a host of good reasons. An intimacy that once indulged becomes addictive and strengthens the pattern of weakness. This means the future is less and less secure and it means misconduct with others like Mildred (or the good minister) becomes increasingly likely. And even a successful purging though it can be profoundly helpful, is not without its own dangers. (“I controlled it in the past, I can control it now.” Flashing red lights should go off everywhere.) This situation may have been unplanned, but it’s still sinful and it’s still damaging. But it was unplanned! Well, unplanned at the conscious level. If it’s a first offence it may even have been unplanned at the subconscious level. Once the good minister or Mildred sees her or his vulnerability and has enjoyed the pleasure that such intimacy brings, the planning can go on at the subconscious level despite all his or her conscious protests.
And listen, the intimacy that has developed with the good minister (but hasn’t yet reached an overtly sexual expression) has lifted Mildred’s spirits. She gets through the day better, she’s more patient with her husband, the fatigue she’s been fighting is nowhere in sight and she has now begun again to enjoy going to church. The forbidden form of intimacy lifts her to an emotional level where she’s able to desire spiritual things. How do we explain that? However we explain it, this is true; she feels better able to face life! She doesn’t weep or brood or complain as much. And while she can’t and won’t tell herself the forbidden intimacy is “good,” she cashes in on the lift it has given to her life. If she had gained a wonderful friend, that friend would have given her something of this marvelous lift—without the forbidden elements. But not even friendship can give that specific pleasure she or the minister is experiencing. (You understand that such an emotional lift can be gained in an innocent relationship. An unattached man meets an unattached lady, they find one another adorable and he feels his spirits lifted. This is commonplace. I just wish to make the point that the same emotional experience can happen in a relationship that is not innocent.)
So she rationalizes the wrong and takes advantage of the new energy she has for doing and being good in other areas and other ways. In some crazy way good is coming out of this evil so she’s tempted to think, “It isn’t really evil.” And he, though he knows better and in his more lucid moments is frightened by it, is experiencing his own surge of energy. And because of this energy surge he is more passionate in teaching, more involved in the lives of the needy and without claiming it he half-believes he is a better minister. The whole situation is corrupt and corrupting but a lot of the time it doesn’t feel that way. The whole situation is corrupt and corrupting but because many good things are part of the whole mix it can be difficult to do, decisively and permanently, what should be done—end the thing!
One of the major elements that have helped generate this situation is the good minister’s power. And it’s precisely because he draws people to him (including the vulnerable) that he is both dangerous and in danger.
I don’t doubt for a moment the existence of impenitent, plotting, hypocritical and evil men who prey on wounded and vulnerable women and children. Nor do I doubt that there are predatory women who go after vulnerable people (including children). I do know very many, personally, who live with endless remorse and shame because they’ve been in a number of sinful intimacies and fear they’ll be in more. Not one of them is an impenitent predator! Idiots, sinners, failing, sinful, weaklings—but not predators! Destructive but not self-conscious predators!

It’s a mistake to think of the minister only in terms of how dangerous he is. We need also to see him as someone in danger. It’s right to make the point that people of power—men or women—are in a position to impose themselves on others and that they have the equipment to draw and even seduce others. This is so! And it’s especially distressing that a man or woman finally gets to the position where they can really help someone and instead, they do them a terrible injury. It’s an abuse of power as well as a betrayal of trust!
We’re not to minimize any of that but there’s something else to be said. Those who have compassion, warmth, charisma and confidence draw to themselves so much more temptation than those who lack these qualities do! Anyone can hit a home run once in a blue moon, it’s someone well gifted who can do it game after game after game. Most of us can resist a trial that comes along now and then, but if we meet them week after week we have to be vigilant week after week, have to be strong week after week. Imagine this: this week I’m happy and contented so the trial isn’t severe but other weeks see me down and lonely and vulnerable and the temptation is still there. It’s not only still there, it’s stronger now because my situation is different. A full stomach is less tempted to gluttony and hoarding than an empty one. A cold and self-sufficient person is less likely to be tempted by forbidden warm intimacies than the insecure and warm person is.
A minister is under great pressure. He’s in danger as well as dangerous. He must be dealt with when he behaves improperly but he mustn’t be left alone to wrestle alone. He must be protected as well as watched. He mustn’t be made to bear all the guilt alone. If he’s half the man we think he is then he’s no predator.
It might give us a real sense of our uprightness that we’re “tough on sin” but it might be more to our credit if we understood more about sin and sins, if we worked without arrogance for the prevention and cure of sins rather than simply holding people “accountable” for their crasser sins. There is a difference between being tough “on sinners” and tough “on sin”.
Instead of watching the trouble develop without stepping in early to nip it in the bud we often let it grow to full bloom and then come down on it like a ton of bricks. Everybody loses in that case. What we call our attempts to “keep the church pure” are more like “benevolent bungling” than anything else. And often it isn’t even “benevolent” bungling.
And wouldn’t it be terrible if in our awful eagerness to “deal with the sinner” we ourselves are sinning by sending the signal to the younger people who are struggling with sexual temptation, “Here’s the kind of harsh, almost heartless, treatment you can expect from us when you’re discovered!”
Somewhere in the middle of working our way through these situations we’re desperately in need of having a heart and a wise, balanced and compassionate policy worked out. In the long term it doesn’t help for people to shout at each other, “You’re merciless” or “You’re soft on sin”. There’s got to be a way that we can lament the sin in our believing community without making full-blown lepers out of the sinners. There’s got to be a way for the congregation to come together in sadness in the face of the fall of brothers and sisters without isolating them and seeing them as second-class citizens. 
I accept that sin in leadership must be addressed!!!!!!!
And of course I’ve been writing as though ministers of the Word were the only people who wrestle with impurity and sexual misconduct—far from it! And I’ve been talking as though it’s only women who have a tough time with cold husbands or some such hardship that leads to trouble. This isn’t the case.
Sometimes boredom accounts for the kind of sin we’re talking about (though it’s never merely boredom—it’s never “merely” anything). Men and women with too much time on their hands and too little on their minds find themselves drawn into something “more adventurous”. Maybe there’s a gospel somewhere that if we heard it, would draw us into so much glorious adventure that we wouldn’t have time for the shabby and shameful but the problem doesn't lie with the gospel, does it? Maybe part of the problem is that the gospel isn't gospeled!
Let me close this for now with this and this is the riskiest part of the piece—surely the above would have everyone’s agreement though it needs further development. 
We need to expect Christians to be sinners! Read 1 John for yourself. What John will not tolerate is the view that Christians do not sin! What John does not tolerate is the view that Christians can choose to live sinful lives—lives that dismiss sin as nothing or as non-existent. Nevertheless he fully expects sinners to sin even while they walk in the light (1:5-10)! We must receive his word as the truth of God as well as the witness of our eyes and ears—we actually see and hear Christians sinning! Unless we are completely insensitive we experience sin in our own lives and do we seriously imagine that the world doesn't know we're sinners? Is it not a brand of stupidity for us to refuse to acknowledge before the world (with appropriate sadness) that we too wrestle with sin?
John wants to encourage no one to sin—ever (2:1)! But he says, “If anybody does sin we have an advocate with the Father.” This last sentence has a comforting and comfortable sound not only because we all know we do and will “sin” but because the word “sin” is a nice general term—a term Christians are very familiar with. It’s so familiar and general it doesn’t cut to the bone by being too specific. It’s not like the word “slander” or “embezzle” or “commit adultery”. Try allowing John to say this: “I write this to you that you will not sin. But if anybody does commit adultery, we have an advocate with the Father.”
All of a sudden a familiar text that never troubled us—that assured and consoled us—is hardly recognizable. This response says nothing about the truth of the text; it does say something about our way of seeing life and consequently our way of reading God’s word. The passage that many Christians were sure dealt with what John Watson all those years ago called “respectable sins”—that passage we’re now being asked to believe includes the sins we’re loathe to forgive because they’re “not my sin.”
All sins are enemies to the human family, all sins are unlike Jesus Christ and he didn’t come at the Holy Father’s bidding to make it easier for us to sin or enable us to become friends with our sins! But it’s never wise to be “wiser” than God; it’s never righteous to be more “righteous” than God; it’s never Christlike to despise those Jesus thinks are “sick and need a physician” (Matthew 9:10-13).
(To be continued, God enabling)