April 25, 2015

From Gary... One bird- two possibilities


Intriguing picture! Just a bird, but look again!!  This bird casts both a shadow and a reflection!!!  As I pondered the implications of such a thing, I realized that this bird could reflect two possibilities for a Christian; namely, that one can absorb the teachings of Jesus and not reflect anything of the inner intent of JESUS - or absorb them and reflect the intent of the one who is the "Light of Life".

Luke, Chapter 11 (WEB)

33  “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.   34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.   35  Therefore see whether the light that is in you isn’t darkness.   36  If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.” 

  37  Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.  38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.  39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.   40  You foolish ones, didn’t he who made the outside make the inside also?   41  But give for gifts to the needy those things which are within, and behold, all things will be clean to you.   42  But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.   43  Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.   44  Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.” 


It is entirely possible to do all the right things with the wrong motivation and miss practicing the heart of God completely. Therefore, in "doing religion" this way the minor things of God can become the emphasis and the major things (those of the heart) may be ignored. I guess you might say that you can either cast a shadow or be a luminary. Look at the picture once more- Which would you like to be?

From Gary... Bible Reading April 25, 26



Bible Reading  

April 25, 26

The World English Bible

Apr. 25
Deuteronomy 5, 6
Deu 5:1 Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.
Deu 5:2 Yahweh our God made a covenant with us in Horeb.
Deu 5:3 Yahweh didn't make this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Deu 5:4 Yahweh spoke with you face to face on the mountain out of the midst of the fire,
Deu 5:5 (I stood between Yahweh and you at that time, to show you the word of Yahweh: for you were afraid because of the fire, and didn't go up onto the mountain;) saying,
Deu 5:6 "I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
Deu 5:7 You shall have no other gods before me.
Deu 5:8 "You shall not make an engraved image for yourself, nor any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Deu 5:9 you shall not bow down yourself to them, nor serve them; for I, Yahweh, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me;
Deu 5:10 and showing loving kindness to thousands of those who love me and keep my commandments.
Deu 5:11 "You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.
Deu 5:12 "Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.
Deu 5:13 You shall labor six days, and do all your work;
Deu 5:14 but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.
Deu 5:15 You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm: therefore Yahweh your God commanded you to keep the Sabbath day.
Deu 5:16 "Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.
Deu 5:17 "You shall not murder.
Deu 5:18 "Neither shall you commit adultery.
Deu 5:19 "Neither shall you steal.
Deu 5:20 "Neither shall you give false testimony against your neighbor.
Deu 5:21 "Neither shall you covet your neighbor's wife; neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."
Deu 5:22 These words Yahweh spoke to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. He wrote them on two tables of stone, and gave them to me.
Deu 5:23 It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders;
Deu 5:24 and you said, Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.
Deu 5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of Yahweh our God any more, then we shall die.
Deu 5:26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Deu 5:27 Go near, and hear all that Yahweh our God shall say: and tell us all that Yahweh our God shall tell you; and we will hear it, and do it.
Deu 5:28 Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.
Deu 5:29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
Deu 5:30 Go tell them, Return to your tents.
Deu 5:31 But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.
Deu 5:32 You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.
Deu 5:33 You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Deu 6:1 Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it;
Deu 6:2 that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.
Deu 6:3 Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.
Deu 6:4 Hear, Israel: Yahweh is our God; Yahweh is one:
Deu 6:5 and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might.
Deu 6:6 These words, which I command you this day, shall be on your heart;
Deu 6:7 and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
Deu 6:8 You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.
Deu 6:9 You shall write them on the door posts of your house, and on your gates.
Deu 6:10 It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build,
Deu 6:11 and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full;
Deu 6:12 then beware lest you forget Yahweh, who brought you forth out of the land of Egypt, out of the house of bondage.
Deu 6:13 You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.
Deu 6:14 You shall not go after other gods, of the gods of the peoples who are around you;
Deu 6:15 for Yahweh your God in the midst of you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.
Deu 6:16 You shall not tempt Yahweh your God, as you tempted him in Massah.
Deu 6:17 You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.
Deu 6:18 You shall do that which is right and good in the sight of Yahweh; that it may be well with you, and that you may go in and possess the good land which Yahweh swore to your fathers,
Deu 6:19 to thrust out all your enemies from before you, as Yahweh has spoken.
Deu 6:20 When your son asks you in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Yahweh our God has commanded you?
Deu 6:21 then you shall tell your son, We were Pharaoh's bondservants in Egypt: and Yahweh brought us out of Egypt with a mighty hand;
Deu 6:22 and Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
Deu 6:23 and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.
Deu 6:24 Yahweh commanded us to do all these statutes, to fear Yahweh our God, for our good always, that he might preserve us alive, as at this day.
Deu 6:25 It shall be righteousness to us, if we observe to do all this commandment before Yahweh our God, as he has commanded us.

Apr. 26
Deuteronomy 7, 8

Deu 7:1 When Yahweh your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you;
Deu 7:2 and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;
Deu 7:3 neither shall you make marriages with them; your daughter you shall not give to his son, nor shall you take his daughter for your son.
Deu 7:4 For he will turn away your son from following me, that they may serve other gods: so the anger of Yahweh would be kindled against you, and he would destroy you quickly.
Deu 7:5 But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.
Deu 7:6 For you are a holy people to Yahweh your God: Yahweh your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
Deu 7:7 Yahweh didn't set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:
Deu 7:8 but because Yahweh loves you, and because he would keep the oath which he swore to your fathers, has Yahweh brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
Deu 7:9 Know therefore that Yahweh your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,
Deu 7:10 and repays those who hate him to their face, to destroy them: he will not be slack to him who hates him, he will repay him to his face.
Deu 7:11 You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
Deu 7:12 It shall happen, because you listen to these ordinances, and keep and do them, that Yahweh your God will keep with you the covenant and the loving kindness which he swore to your fathers:
Deu 7:13 and he will love you, and bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you.
Deu 7:14 You shall be blessed above all peoples: there shall not be male or female barren among you, or among your livestock.
Deu 7:15 Yahweh will take away from you all sickness; and none of the evil diseases of Egypt, which you know, he will put on you, but will lay them on all those who hate you.
Deu 7:16 You shall consume all the peoples whom Yahweh your God shall deliver to you; your eye shall not pity them: neither shall you serve their gods; for that will be a snare to you.
Deu 7:17 If you shall say in your heart, These nations are more than I; how can I dispossess them?
Deu 7:18 you shall not be afraid of them: you shall well remember what Yahweh your God did to Pharaoh, and to all Egypt;
Deu 7:19 the great trials which your eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, by which Yahweh your God brought you out: so shall Yahweh your God do to all the peoples of whom you are afraid.
Deu 7:20 Moreover Yahweh your God will send the hornet among them, until those who are left, and hide themselves, perish from before you.
Deu 7:21 You shall not be scared of them; for Yahweh your God is in the midst of you, a great and awesome God.
Deu 7:22 Yahweh your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.
Deu 7:23 But Yahweh your God will deliver them up before you, and will confuse them with a great confusion, until they be destroyed.
Deu 7:24 He will deliver their kings into your hand, and you shall make their name to perish from under the sky: there shall no man be able to stand before you, until you have destroyed them.
Deu 7:25 You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Yahweh your God.
Deu 7:26 You shall not bring an abomination into your house, and become a devoted thing like it. You shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.
Deu 8:1 You shall observe to do all the commandment which I command you this day, that you may live, and multiply, and go in and possess the land which Yahweh swore to your fathers.
Deu 8:2 You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.
Deu 8:3 He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
Deu 8:4 Your clothing didn't grow old on you, neither did your foot swell, these forty years.
Deu 8:5 You shall consider in your heart that as a man chastens his son, so Yahweh your God chastens you.
Deu 8:6 You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.
Deu 8:7 For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;
Deu 8:8 a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
Deu 8:9 a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.
Deu 8:10 You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
Deu 8:11 Beware lest you forget Yahweh your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day:
Deu 8:12 lest, when you have eaten and are full, and have built goodly houses, and lived therein;
Deu 8:13 and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
Deu 8:14 then your heart be lifted up, and you forget Yahweh your God, who brought you forth out of the land of Egypt, out of the house of bondage;
Deu 8:15 who led you through the great and terrible wilderness, in which were fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;
Deu 8:16 who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:
Deu 8:17 and lest you say in your heart, My power and the might of my hand has gotten me this wealth.
Deu 8:18 But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
Deu 8:19 It shall be, if you shall forget Yahweh your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.
Deu 8:20 As the nations that Yahweh makes to perish before you, so you shall perish; because you wouldn't listen to the voice of Yahweh your God.

From Jim McGuiggan... Cell No. 39

Cell No. 39

Victor Herman, in his Coming Out of the Ice, tells of a man who kept him from going insane during his first 24 hours in the Russian Gulag.
His cell (No. 39): five and a half feet wide, and ten feet long with a boarded up window at the far end and the cell door at the other. Two benches along the walls and sixteen men to the cell and closest to the door, a parasha, a round vat that served as a latrine and was emptied every ten days. The stench was choking, silence was required and so was movement. From dawn to darkness they were forced to sit, silent and stare at a hole in the cell door through which the guards were able to watch them. At night they lay like eggs in a carton on the cold stone floor. Every inch of space was taken and the slightest movement to ease a pain was bought at the expense of a fellow-sufferer. Herman confessed that after only 24 hours of it he was on the edge of madness and was kept from it only by “the Elder”. The Elder—no names—sat closest to the parasha and to the door and if a guard had it in him to vent his bad temper or rage or whatever the Elder was always the first to get the beating.
This leader earned the right to make two decisions each day. One of them was to give the sign when everyone was to begin to eat. He would count sixteen bowls of soup as they came through the feeding hole in the cell door to ensure that nobody received less than his share. Twice in the night he would signal for the men to change sleeping positions so as to ease the awful agony of cramp and disability when the morning came.
I accept the fact that there are and should be people “over” us—we must have leaders, it isn’t a question of will we or won’t we; we’ll have them! We will all be “under” someone in some area of life, there’ll always be someone who shows us the truth of things and when he/she does, in that realm we submit ourselves to them.
At its best authority compels us by persuading us that the leader has more in him/her than we have; more of the right spirit or wisdom or devotion, or whatever. They don’t compel us in the sense of coercing or making formal demands for recognition—they earn our respect and submission to their lead simply by their character and life.
Leadership can be looked at in terms of how many people we can get under us but maybe, without seeming to be too sugary here—maybe leadership at its best is seeing how many we can get under so as to lift them. Maybe it’s more about seeing how many we can get into to transform.
I can’t help thinking “the Elder” at the door was regarded as “the Elder” by unspoken common consent and not because he demanded recognition or because he somehow rigged the vote.
This entire area needs, and is worth, thinking about. I recognize that the most helpful piece of this little thing is the telling of Herman’s cell so reflect on that a while. I’m tempted to say that those who are our best leaders are those who suffer most for us. Yes, it's too simple, but it's not too simple for us to take that aspect of leadership seriously.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

A.P. Hits a Nerve by A.P. Staff

http://apologeticspress.org/APContent.aspx?category=7&article=1793

A.P. Hits a Nerve

by A.P. Staff

If you have kept up with our products in the past, you know that Apologetics Press has courageously tackled morally sensitive issues that merit attention. With our most recently published book, Does God Love Michael’s Two Daddies?, we have struck a major nerve in our society. The book presents the truth that God loves all people, but He demands that those who adopt sinful lifestyles such as homosexuality must repent in order be saved eternally. We sent the book to the American Family Association, who favorably reviewed it in their Journal in September which has a circulation of over 100,000. AFA also included A.P.’s Web address and mentioned that the book could be obtained directly from the Apologetics Press Web site. The review reads:
Kids Book Explains Biblical Perspective on Gay Marriage
Same-sex marriage is controversial among adults in the U.S., but for children—and especially Christian children—the subject is sure to be confusing, too.
A new book from Apologetics Press helps parents address with their children the matter of gay marriage. Does God Love Michael’s Two Daddies? focuses on Seth and Sarah, twins who meet a new friend named Michael on the first day of a new school year. When Michael announces that his two daddies are thinking about getting married, the twins get confused. They ask their parents about it that night at dinner.
“For the last 15 years, the homosexual community has been publishing children’s books promoting homosexuality, starting with the book Heather Has Two Mommies. Other books such as Daddy’s Roommate and My Two Uncles have followed suit,” the organization says on its Web site (www.apologeticspress.org). “To our knowledge, no comparable children’s book designed to combat the promotion of homosexuality is available on the market—until now.”
Does God Love Michael’s Two Daddies? is beautifully illustrated and well written, and the subject matter is handled sensitively. Moreover, the presentation of the Biblical message is done in a manner that would teach children to have compassion for those in the homosexual lifestyle (“Kids Book Explains...,” 2006).
According to the records we have available, we received more page hits to our site in September than we have ever received in any single month (i.e., 322,000).
But the attention given to this new book has not all been favorable. In fact, those who support the homosexual lifestyle have begun to speak against the book and against Apologetics Press. For instance, one pro-homosexual Web site, titled Good As You discussed Does God Love Michael’s Two Daddies. Needless to say, the site was anything but flattering. Near the end of the discussion, the author sarcastically said: “Be sure to look for future titles from Apologetics Press, including the eagerly anticipated Hey Dad, Is Johnny’s Mom the Alcho-W---e Gonna Burn?, the revelatory But Mom, Why Do You Have Your Own Opinion When The Bible Says You Slould [sic] Be Submissive To Dad? and the feel-good Yo Sis, Isn’t It Great That Our Parents’ Are Holier Than Thou And Have All of the Answers?” (“Kids Read...,” 2006). As can be seen from such statements, God’s truth regarding homosexuality was lost on this sarcastic, irreverent reviewer. Another pro-homosexual site stated: “Good As You has the dirt on what appears to be the religious conservative answer to Heather Has Two Mommies. It’s called (wait for it) Does God Love Michael’s Two Daddies? My guess is that the answer may not be a firm “no” but closer to ‘Kinda. Sorta. But...’” (Terrance DC, 2006). Such criticism from the pro-homosexual community is to be expected when the biblical perspective on gay marriage is defended. In fact, Jesus once said: “Woe to you when all men speak well of you, for so did their fathers to the false prophets” (Luke 6:26).
What a shame that our society is slipping into a quagmire of moral erosion in which children at relatively early ages are forced to deal with such sensitive issues as homosexual marriages. A few short years ago, such issues could have been avoided until later in life. Now they are being pushed on our nation’s youth by school systems, media, and even some governmental institutions. It is imperative that children be taught the “biblical perspective” regarding homosexuality and gay marriage. We, at A.P., are set for the defense of the biblical position concerning homosexuality.

REFERENCES

“Kids Book Explains Biblical Perspective on Gay Marriage” (2006), AFA Journal, September, [On-line],URL: http://www.afajournal.org/2006/september/0906noi.asp#kids.
“Kids Read the D--nation-est Things” (2006), Good As You, [On-line], URL: http://www.goodasyou.org/good_as_you/2006/09/kids_read_the_d.html.
Terrance DC (2006), “Queerly Kos,” [On-line], url: http://www.dailykos.com/story/2006/9/15/15275/2323.

“Almost,” or Hardly, Human by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=9&article=2472

“Almost,” or Hardly, Human

by Eric Lyons, M.Min.


In April 2008, National Geographic published an article by Mary Roach titled “Almost Human” (213[4]:124-145). In the article, Roach highlighted the savanna-woodland chimps that she observed while visiting anthropologist Jill Pruetz in eastern Senegal, West Africa. Roach was mesmerized by chimpanzees “dropping from the trees and moving out into the open expanses of the savanna” (p. 132). She wrote: “It is as though we are watching time-lapse footage of human evolution, the dawn of man unfolding in our binoculars” (p. 132). The chimps of eastern Senegal soak in water holes, use teeth-sharpened sticks to spear hand-sized bush babies, laugh, kiss, pick their scabs, and do many other things that allegedly reveal “how similar they are to us” (p. 144). Supposedly, the chimps are “almost human” (p. 125).
Unfortunately, evolutionists so often overlook the chasm that separates man and chimp. Although evolutionists are fond of focusing on the similarities between humans and chimpanzees in order to bolster the case for human evolution (similarities that might also be found among other animals as well), the fact remains that man can do many things that animals never have been (and never will be) able to do.
Consider man’s ability to speak. The Bible tells us that Adam was created with this ability “in the beginning.” The very day he was created, he named all of the animals before him (Genesis 2:19), and later he used language to offer excuses as to why he disobeyed God. Humans carry on conversations all the time. But when is the last time you heard chimps converse with one another using words? The gift of speech, a fundamental part of man’s nature, likens him to God and separates him from the rest of creation (cf. Genesis 1:26-28).
Unlike animals, man has the creative ability to design and make spaceships that travel 240,000 miles to the Moon, to make artificial hearts for the sick, and to construct computers that can process billions of pieces of information per second. Animals, on the other hand, cannot do such things because they lack the creative ability that God gave only to man. Beavers may build huts, spiders may weave webs, and chimps may soak in water holes, but they are guided by instinct. Thousands of attempts have been made to teach animals to express themselves in art, music, and writing, but none has produced the hoped-for success.
Also, unlike animals, man always has sought to worship a higher being. Even when he departs from the true God, man still worships something, whether it is a tree, a rock, or even himself. No race or tribe of men anywhere in the world lacks the desire and ability to worship. Chimps, however, never stop to sing a hymn of praise or offer a prayer of thanks to their Creator.
Until National Geographic witnesses chimps bridging these kinds of gaps that separate man and chimp, we suggest they adopt different titles for their human evolution articles. Chimps are nowhere close to being “Almost Human.”

REFERENCE

Roach, Mary (2008), “Almost Human,” National Geographic, 213[4]:124-145, April.

Did Jesus Dodge His Enemies' Challenge Regarding His Deity? by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=10&article=838

Did Jesus Dodge His Enemies' Challenge Regarding His Deity?

by Dave Miller, Ph.D.

During the Feast of Dedication in Jerusalem, the Jews surrounded Jesus and challenged Him to come right out and state whether He is the Messiah/Christ (John 10). Of course, both His previous verbal affirmations as well as His demonstrations of miraculous power had already established the factuality of the point. “The works that I do in My Father’s name, they bear witness of Me” (John 10:25; cf. 5:36; “work” is a synonym for the key word of the book, “sign”). Jesus insisted that His miraculous acts verified and authenticated His messianic identity. Their failure to accept the solid evidence of that fact was due to their deliberate unbelief—their unmitigated refusal to accept the truth due to ulterior motives and alternate interests.
So Jesus pressed the point again very forthrightly by stating emphatically, “I and My Father are one.” Observe that Jesus was never evasive. He never showed fear or hesitation in the face of threats or danger. Instead, He gave them yet another explicit declaration of His divine identity, thereby rekindling their desire to execute Him for blasphemy (as per Leviticus 24:14-16; cf. 1 Kings 21:10). But Jesus short-circuited their intention to stone Him by posing a penetrating question: “Many good works I have shown you from My Father. For which of those works do you stone Me?” Since the Son and the Father are one, and the miraculous actions that Jesus performed were every bit as much from the Father as the Son who performed them, which sign evoked this violent intention to execute Him? Of course, Jesus knew that they did not desire to execute Him for His miraculous signs. But by calling attention to His ability to perform miracles, He was again “gigging” them with their failure to accept the evidence of His divine identity. Dismissing the obvious conclusion that would be drawn by any unbiased, honest person, they insisted that He was deserving of execution for the very fact that He claimed to be God: “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (John 10:33, emp. added).
Such occasions illustrate vividly that Jesus unhesitatingly claimed to be God in the flesh. If not, here was the perfect time for Him to correct the Jews’ misconception by declaring to them that they had misunderstood Him. He could have explained that He was not, in any way, claiming to be God. On the contrary, consistent with His entire time on Earth, He proceeded to prove the point to them.
As was so often the case with His handling of His contemporaries, He drew their attention back to the Bible, back to the Word of God (which He, Himself, authored, cf. John 12:48; Miller, 2007; Miller, 2009). The Word of God is the only authority for deciding what to believe and how to act (Colossians 3:17). Jesus reminded them of Psalm 82:6—
Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:34-37).
Why did Jesus allude to Psalm 82? Some suggest that His point was that since God could refer to mere humans as “gods,” Jesus’ accusers had no grounds to condemn Him for applying such language to Himself. But this line of reasoning would make it appear as if Jesus was being evasive to avoid being stoned, and that He likened His claim to godhood with other mere humans. A more convincing, alternative interpretation is apparent.
The context of Psalm 82 is a scathing indictment of the unjust judges who had been assigned the responsibility of executing God’s justice among the people (cf. Deuteronomy 1:16; 19:17-18; 2 Chronicles 19:6). Such a magistrate was “God’s minister” (diakonos—Romans 13:4) who acted in the place of God, wielding His authority, and who was responsible for mediating God’s help and justice (cf. Exodus 7:1). God had “given them a position that was analogous to His in that He had made them administrators of justice, His justice” (Leupold, 1969, p. 595). In this sense, they were “gods” (elohim)—acting as God to men (Barclay, 1956, 2:89). Hebrew parallelism clarifies this sense: “I said, ‘You are gods, and all of you are children of the Most High’” (Psalm 82:6, emp. added). They did not share divinity with God—but merely delegated jurisdiction. They still were mere humans—although invested with divine authority, and permitted to act in God’s behalf.
This point is apparent throughout the Pentateuch, where the term translated “judges” or “ruler” is sometimes elohim (e.g., Exodus 21:6; 22:9,28). Moses is one example. Moses was not a “god.” Yet God told Moses that when he went to Egypt to orchestrate the release of the Israelites, he would be “God” to his brother Aaron and to Pharaoh (Exodus 4:16; 7:1). He meant that Moses would supply both his brother and Pharaoh with the words that came from God. Though admittedly a rather rare use of elohim, nevertheless “it shows that the word translated ‘god’ in that place might be applied to man” (Barnes, 1949, p. 294, italics in orig.). Clarke summarized this point: “Ye are my representatives, and are clothed with my power and authority to dispense judgment and justice, therefore all of them are said to be children of the Most High” (n.d., 3:479, italics in orig.). But because they had shirked their awesome responsibility to represent God’s will fairly and accurately, and because they had betrayed the sacred trust bestowed upon them by God Himself, He decreed that they would die (vs. 7). Obviously, they were not “gods,” since God could and would execute them!
A somewhat analogous mode of expression is seen in Nathan’s denunciation of David: “You have killed Uriah the Hittite” (2 Samuel 12:9)—though it was an enemy archer who had done so (2 Samuel 11:24; 12:9). No one would accuse the archer of being David, or David of being the archer. Paul said Jesus preached to the Gentiles (Ephesians 2:17)—though Jesus did so through human agency (Acts 10). Peter said Jesus preached to spirits in prison (1 Peter 3:19), when, in fact, He did so through Noah (Genesis 6; 2 Peter 2:5). Noah was not Jesus and Jesus was not Noah. If Paul and Noah could be described as functioning in the capacity of Jesus, judges in Israel could be described as functioning as God.

JESUS’ POINT

Jesus marshaled this Old Testament psalm (referring to it as “law” to accentuate its legal authority) to thwart His opponents’ attack, while simultaneously reaffirming His deity (which is the central feature of the book of John—20:30-31). He made shrewd use of syllogistic argumentation by reasoning a minori ad majus (see Lenski, 1943, pp. 765-770; cf. Fishbane, 1985, p. 420). “Jesus is here arguing like a rabbi from a lesser position to a greater position, a ‘how much more’ argument very popular among the rabbis” (Pack, 1975, 1:178). In fact, “it is an argument which to a Jewish Rabbi would have been entirely convincing. It was just the kind of argument, an argument founded on a word of scripture, which the Rabbis loved to use and found most unanswerable” (Barclay, 1956, 2:90).
Using argumentum ad hominem (Robertson, 1916, p. 89), Jesus identified the unjust judges of Israel as persons “to whom the word of God came” (John 10:35). That is, they had been “appointed judges by Divine commission” (Butler, 1961, p. 127)—by “the command of God; his commission to them to do justice” (Barnes, 1949, p. 294, italics in orig.; cf. Jeremiah 1:2; Ezekiel 1:3; Luke 3:2). McGarvey summarized the ensuing argument of Jesus: “If it was not blasphemy to call those gods who so remotely represented the Deity, how much less did Christ blaspheme in taking unto himself a title to which he had a better right than they, even in the subordinate sense of being a mere messenger” (n.d., p. 487). Charles Erdman observed:
By his defense Jesus does not renounce his claim to deity; but he argues that if the judges, who represented Jehovah in their appointed office, could be called “gods,” in the Hebrew scriptures, it could not be blasphemy for him, who was the final and complete revelation of God, to call himself “the Son of God” (1922, pp. 95-96, emp. added).
Morris agrees: “If in any sense the Psalm may apply this term to men, then much more may it be applied to Him whom the Father sanctified and sent into the world” (1971, pp. 527-528, emp. added). Indeed, “if the divine name had been applied by God to mere men, there could be neither blasphemy nor folly in its application to the incarnate Son of God himself” (Alexander, 1873, p. 351, emp. added).
This verse brings into stark contrast the deity—the Godhood—of Christ (and His Father Who “sanctified and sent” Him—vs. 36) with the absence of deity for all others. Jesus verified this very conclusion by directing the attention of His accusers to the “works” that He performed (vss. 37-38). These “works” (i.e., miraculous signs) proved the divine identity of Jesus to the exclusion of all other alleged deities. Archer concluded: “By no means, then, does our Lord imply here that we are sons of God just as He is—except for a lower level of holiness and virtue. No misunderstanding could be more wrongheaded than that” (1982, p. 374).
So Jesus was not attempting to dodge His critics or deny their charge. The entire context has Jesusasserting His deity, and He immediately reaffirms it by referring to Himself as the One “whom the Father sanctified and sent into the world” (vs. 36). Jesus spotlighted yet another manifestation of the Jews’ hypocrisy, bias, and ulterior agenda—their failure to recognize and accept the Messiah. Even if they were sincere, they were wrong in their thinking; but in truth they were doubly wrong in that they were not even sincere—a fact that Jesus repeatedly spotlighted (cf. Matthew 12:7; 15:3-6).

CONCLUSION

The central doctrine of the New Testament is the deity of Christ. Indeed, with very little exaggeration, one could say that the doctrine appears on nearly every page. This foundational, life-saving doctrine is denied by the majority of the world’s population (e.g., one billion Hindus, one billion skeptics, one billion Muslims, etc.). Since sufficient evidence exists to know that the Bible is of divine origin (e.g., Butt, 2007; “The Inspiration…,” 2001; et al.), one can also know with certainty that Jesus Christ
being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesusevery knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11, emp. added).
 Having completed His task to atone for humanity, He has returned to heaven and is seated at the Father’s “right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:20-21; cf. Hebrews 8:1). No other avenue exists by which human beings can be acceptable to deity (Acts 4:12). Indeed, Jesus is the way, the truth, and the life, and no one comes to the Father except through Him (John 14:6). May all people humbly bow before Him.

REFERENCES

Alexander, Joseph A. (1873), The Psalms Translated and Explained (Grand Rapids: Baker, 1975 reprint).
Archer, Gleason L. (1982), An Encyclopedia of Bible Difficulties (Grand Rapids: Zondervan).
Barclay, William (1956), The Gospel of John (Philadelphia, PA: The Westminster Press), second edition.
Barnes, Albert (1949), Notes on the New Testament: Luke and John (Grand Rapids: Baker).
Butler, Paul (1961), The Gospel of John (Joplin, MO: College Press).
Butt, Kyle (2007), Behold! The Word of God (Montgomery, AL: Apologetics Press).
Clarke, Adam (no date), Clarke’s Commentary: Genesis-Deuteronomy (New York: Abingdon-Cokesbury).
Erdman, Charles (1922), The Gospel of John (Philadelphia, PA: Westminster).
Fishbane, Michael (1985), Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press).
“The Inspiration of the Bible” (2001), Apologetics Press Introductory Christian Evidences Correspondence Course Lesson 8, http://www.apologeticspress.org/pdfs/courses_pdf/hsc0108.pdf.
Lenski, R.C.H. (1943), The Interpretation of St. John’s Gospel (Minneapolis: Augsburg).
Leupold, H.C. (1969), Exposition of the Psalms (Grand Rapids: Baker).
McGarvey, J.W. (no date), The Fourfold Gospel (Cincinnati, OH: Standard).
Miller, Dave (2007), “Jesus’ Hermeneutical Principles,” Apologetics Press,http://apologeticspress.org/APContent.aspx?category=11&article=2307&topic=75.
Miller, Dave (2009), “Christianity is Rational,” Apologetics Press,http://www.apologeticspress.org/APContent.aspx?category=11&article=684.
Morris, Leon (1971), The Gospel According to John (Grand Rapids: Eerdmans).
Pack, Frank (1975), The Gospel According to John (Austin, TX: Sweet).
Robertson, A.T. (1916), The Divinity of Christ (New York: Fleming H. Revell).