August 28, 2017

All people by Gary Rose


Recently, the political left has been trying to erase history. Tearing down statues you don't like doesn't change a thing. Good people of all colors fought and died for their principles during the civil war (or the war between the states as some refer to it). I believe that this recent political trend is nothing less than reverse racism and as such should be strongly condemned!!!

Let me say the following in the strongest possible terms: RACISM IS STUPID!!!

The apostle Paul wrote...


Galatians, Chapter 3 (World English Bible)
26 For you are all children of God, through faith in Christ Jesus.  27 For as many of you as were baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.


God looks at the human heart; HE saves souls, not skin color. I think we should accept one another in the love that God has given to us and stop every form of racism wherever it raises its ugly head.

One last thought...

Acts, Chapter 17 (WEB)
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,  27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.  28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

Bible Reading August 28 by Gary Rose

Bible Reading  August 28
(World English Bible)
Aug. 28
Psalm 11-15

Psa 11:1 In Yahweh, I take refuge. How can you say to my soul, "Flee as a bird to your mountain!"
Psa 11:2 For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
Psa 11:3 If the foundations are destroyed, what can the righteous do?
Psa 11:4 Yahweh is in his holy temple. Yahweh is on his throne in heaven. His eyes observe. His eyes examine the children of men.
Psa 11:5 Yahweh examines the righteous, but the wicked and him who loves violence his soul hates.
Psa 11:6 On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
Psa 11:7 For Yahweh is righteous. He loves righteousness. The upright shall see his face.

Psa 12:1 Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.
Psa 12:2 Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
Psa 12:3 May Yahweh cut off all flattering lips, and the tongue that boasts,
Psa 12:4 who have said, "With our tongue we will prevail. Our lips are our own. Who is lord over us?"
Psa 12:5 "Because of the oppression of the weak and because of the groaning of the needy, I will now arise," says Yahweh; "I will set him in safety from those who malign him."
Psa 12:6 The words of Yahweh are flawless words, as silver refined in a clay furnace, purified seven times.
Psa 12:7 You will keep them, Yahweh. You will preserve them from this generation forever.
Psa 12:8 The wicked walk on every side, when what is vile is exalted among the sons of men.

Psa 13:1 How long, Yahweh? Will you forget me forever? How long will you hide your face from me?
Psa 13:2 How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?
Psa 13:3 Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
Psa 13:4 Lest my enemy say, "I have prevailed against him;" Lest my adversaries rejoice when I fall.
Psa 13:5 But I trust in your loving kindness. My heart rejoices in your salvation.
Psa 13:6 I will sing to Yahweh, because he has been good to me.

Psa 14:1 The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.
Psa 14:2 Yahweh looked down from heaven on the children of men, to see if there were any who did understand, who did seek after God.
Psa 14:3 They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
Psa 14:4 Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and don't call on Yahweh?
Psa 14:5 There they were in great fear, for God is in the generation of the righteous.
Psa 14:6 You frustrate the plan of the poor, because Yahweh is his refuge.
Psa 14:7 Oh that the salvation of Israel would come out of Zion! When Yahweh restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.

Psa 15:1 Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill?
Psa 15:2 He who walks blamelessly does what is right, and speaks truth in his heart;
Psa 15:3 He who doesn't slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;
Psa 15:4 In whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn't change;
Psa 15:5 he who doesn't lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.


Aug. 28
Romans 9

Rom 9:1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
Rom 9:2 that I have great sorrow and unceasing pain in my heart.
Rom 9:3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
Rom 9:4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Rom 9:5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Rom 9:6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Rom 9:7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Rom 9:9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son.
Rom 9:10 Not only so, but Rebecca also conceived by one, by our father Isaac.
Rom 9:11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Rom 9:12 it was said to her, "The elder will serve the younger."
Rom 9:13 Even as it is written, "Jacob I loved, but Esau I hated."
Rom 9:14 What shall we say then? Is there unrighteousness with God? May it never be!
Rom 9:15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Rom 9:18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Rom 9:19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Rom 9:21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Rom 9:22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Rom 9:23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Rom 9:24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Rom 9:25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
Rom 9:26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.' "
Rom 9:27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Rom 9:28 for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."
Rom 9:29 As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
Rom 9:30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Rom 9:31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
Rom 9:32 Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
Rom 9:33 even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."

Does God Occupy the First Place in Our Lives? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/firstpla.html


 

Does God Occupy the First Place in Our Lives?
We need to ask ourselves this crucial question: Does God occupy the first place in my life?
As Creator, Sustainer and Source of all good, God deserves the first place in our lives.
Many are willing to serve God as long as it doesn’t cost them too much time or effort. They give God the crumbs of their lives, and - as far as they are concerned - He’ll just have to be satisfied with that. But He isn’t.
God never asks for more than we can give, but He does ask for the best we can give.
Under the old covenant, when people brought sacrifices to God, they were to offer Him only the very best. God did not accept a sacrifice that was second-rate or had flaws.
“When you offer the blind as a sacrifice, is it not evil? And when you offer the lame and sick, is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably? ... You also say, ‘Oh, what a weariness!’ ... And you bring the stolen, the lame, and the sick; thus you bring an offering! Should I accept this from your hand?” (Malachi 1:8, 13). They kept the best for themselves and gave God what they wanted to be rid of anyway!
It was bad enough that they brought inferior offers, but they also complained: “What a drudgery!”
If serving God is a “weariness” to you, maybe you are just giving God the crumbs of your life, possibly from a sense of obligation or fear. But God is not pleased with scraps any more than you are. Giving God the plate-scrapings of your life can never bring the “joy of the Holy Spirit” (1 Thessalonians 1:6).
We must put God first in our hearts!
Jesus tells us: “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment” (Matthew 22:37, 38).
When we give God the place of highest honor in our hearts, we will also put Him first in our lives. We will offer Him the very best we have. And we will find joy in serving the Lord, instead of experiencing it as drudgery.
We must love God even more than family and friends.
Jesus said: “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me” (Matthew 10:37).
Sometimes we are forced to choose between Christ and others. What if relatives or friends drop in as we are preparing to go to the assembly? Do we say: “We are going to worship God now. You are welcome to come along, or if you do not wish to do so, make yourself at home. We will be back in an hour or so.” Or do we think, “Too bad. Now I can’t go.”
How we react in such situations, shows who ranks highest in our hearts.
We must love God rather than the world.
“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).
To love the world does not necessarily mean that we love bad things. It can simply be that we love the things of this world, that “the cares of this world and the deceitfulness of riches” are choking the word (Matthew 13:22).
Among other things, this means that our love for God must be greater than our love for ourselves and our own enjoyment.
What if there is an exceptional opportunity to serve the Lord on a day we were planning to do something for our own enjoyment? Do we say: “I’m thankful for this great opportunity to serve the Lord.” Or do we say: “You know, I really feel bad about it, but I have a previous appointment.”
Is our free time so filled with “enjoying ourselves” that we have little time left for the Lord? If so, we are just giving God the crumbs. We love ourselves with all our heart, not God. And God is not pleased.
What if someone we know is in the hospital, but visiting hours are the same time as one of our favorite TV programs? Do we say: “I’m going to visit him this evening. He might need cheering up.” Or do we think: “What a shame that visiting hours are at such an inconvenient time! I’ll try to visit him tomorrow, or maybe next week.”
How does our Bible study time compare with our entertainment time?
Once when visiting a congregation, a brother took me to meet another brother in the Lord. After we knocked, he came nervously to the door and said: “Come on in. We’re watching such and such on TV.”
So we sat for about an hour watching TV. Finally, the brother I was with said: “Well, it’s getting late. I guess we need to be going.” Our “host” looked away from the TV just long enough to say: “Glad you dropped in. Come back anytime.” He didn’t even go with us to the door.
What do you think of the spiritual condition of someone like that?
That rest and recreation are needed, is not being denied. We are discussing priorities and the difference between self-love and love for God and fellow man.
Once when Jesus’ disciples had just returned from a preaching trip, He told them: “Come aside by yourselves to a deserted place and rest a while” (Mark 6:31).
Although they needed rest, as it turned out, something else became more important. “So they departed to a deserted place in the boat by themselves. But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things” (Mark 6:32-34).
Notice that Jesus was moved with compassion. He had intended to have some time alone with His disciples for rest. But because He loved His fellow men, He put their welfare above His own comfort. He is, of course, the perfect example of how a man ought to put God first in his life.
There is only one first place.
We cannot give God, plus something else, first place in our lives. That is not possible. Jesus said: “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24).
If we think we can have two things in first place, we are deceiving ourselves. One or the other ultimately takes precedence in our lives.
Mammon is the god of money. We can’t serve God and money. Is serving God more important to you than earning money? The headache, or the fatigue, that keeps you from the assembly, would it also keep you from going to work? What if you are offered a job that pays much more money, but one that would keep you so busy you would have little time to serve the Lord?
How you make such decisions shows what is most important in your heart.
Are we like the little girl who received two coins, one for herself and one for the collection. After she accidentally dropped one of the coins down the storm drain, she said: “Oh no, there goes the Lord’s money!”
For God, lukewarm is not warm enough! 
“These things says the Amen, the Faithful and True Witness the Beginning of the creation of God: ‘I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth’” (Revelation 3:14-16).
The danger of being lukewarm is that it is easy to believe you are all right. A lukewarm person thinks: “Well, at least I’m not cold.” But lukewarm isn’t warm enough for God. He will spew us out of His mouth unless we repent.
A Christian must be dedicated.
Being dedicated means to be fully committed.
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1).
Christianity is not certain things you do, it is a way of doing everything. The Christian gives himself fully in service to God and his fellow man. God occupies the first place in his heart and in his actions.
Does this mean that we should be fanatics?
No. In Ecclesiastes 7:16 we are warned: “Do not be overly righteous, nor be overly wise: why should you destroy yourself?”
There is a great difference between being fanatical and being dedicated. You want your family doctor to be dedicated, but not fanatical!
A fanatic is someone who has a blind, unreasoning and exaggerated zeal for something, accompanied by intolerance of others. Fanaticism is a form of arrogance. A fanatic exalts his own ideas, and will not even listen to the ideas of others.
A Christian must be patient, humble and caring. A fanatic is none of these. He is impatient, haughty and self-centered.
We must be dedicated, but not fanatical.
Christ expects us to be zealous in good works.
“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).
Christ came to save us from sin. But it is not enough to avoid evil. We must be zealous in doing good.
Jesus said: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16).
How do we put God first in our lives? 
Because of our devotion, we are steadfast in Christian activities: “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). Steadfast means resolute and unwavering.
To continue steadfastly in the apostles’ doctrine we must both know the Scriptures and put them into practice. To continue steadfastly in fellowship we must attend the services of the church and seek fellowship with other Christians. Each Sunday we must feast at the table of the Lord. We must continue steadfastly in prayer. All these activities are involved in putting the Lord first in our lives.
We put God first by serving others. Jesus came to serve, not to be served (Matthew 20:28). We want to be like Him. Jesus told His disciples: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14).
The church is one body with each member’s function contributing to the well-being of the whole. Depending on our ability, we can visit the sick, help the poor, teach the gospel, help maintain the meeting place, or through other good works exalt God by serving others.
Does God occupy the first place in our lives? Do we give Him our best? Do we put Him first in our heart? Is our love for Him greater than our love for any other person or any thing? Is our love for Him greater than our love for ourselves and our own enjoyment? Are we dedicated, and zealous in good works? Do we give ourselves fully in service to God and man? Let us give God the highest position in our lives. Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Is Marriage a "Good" Thing? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=664&b=Proverbs

Is Marriage a "Good" Thing?

by Eric Lyons, M.Min.

Generally, marriage is looked upon by the world around us as a good and acceptable institution. Since the commencement of time, the universal law has been that marriage is proper and beneficial. On the very day that God created the first man, He stated: “It is not good that man should be alone” (Genesis 2:18); thus He created a wife for Adam (2:21-24). Everything God had created and examined up until that point had been “good” (1:4,10,21,25). The one thing He stated as being “not good,” however, was man’s lack of human companionship. Therefore, God created woman to be man’s helper and lifelong companion. It was only after her creation (at the end of the six days) that we read for the first time His creation was “verygood” (1:31).
Although other biblical passages confirm that “marriage is honorable among all” (Hebrews 13:4), and that “he who finds a wife finds a good thing” (Proverbs 18:22), some have questioned the reliability of the Creation account in light of Paul’s assessments of marriage in his first letter to the Corinthian church. In this epistle he wrote the following:
“It is good for a man not to touch a woman” (7:1).
“I wish that all men were even as I myself [i.e., not married— EL]” (7:7).
“I say to the unmarried and to the widows: It is good for them if they remain even as I am” (7:8).
“It is good for a man to remain as he is” (7:26).
It is alleged by some that Paul’s analysis of marriage is in opposition to the view found in the Creation account. Whereas God said, “it is not good that man should be alone” (Genesis 2:18, emp. added), Paul told the Corinthian church that “it is good” to remain single. Can these two views of marriage be reconciled? Or is this a legitimate contradiction?
As is often the case, the verses in 1 Corinthians only present a problem because the context of chapter 7 has been overlooked. The reader must understand that Paul is responding to questions he received in a letter from the Corinthians (7:1). Obviously some of the questions pertained to marriage, and whether or not the apostle deemed it advisable. What many people overlook is that the questions were asked, and Paul’s responses were offered, in light of “the present distress” that the Corinthians were facing. Likely, the members of the church at Corinth had asked him whether or not it was proper for a Christian to marry in their present circumstances. In 7:26, Paul wrote: “I suppose therefore that this is good because of the present distress —that it is good for a man to remain as he is [single—EL]” (1 Corinthians 7:26, emp. added). Exactly what “the present distress” was at this time is unknown, but it likely involved oppression and persecution at the hands of the Romans (possibly Emperor Nero).
Whatever the precise “distress” was in Corinth, it is clear that God inspired Paul to write that it was in their best interest to remain unmarried. Perhaps he wanted to spare them situations like someone telling them they would have to either deny Christ or see a family member put to death (cf. Jeremiah 16:1-4). Even today, if a person is aware that severe persecution is imminent, he likely will delay getting married and having children. When Jesus spoke about the “great distress” that would come upon Jerusalem, He specifically warned “those who are pregnant” and “those who are nursing babies” (Luke 21:23). Jesus informed them that they would have greater difficulties surviving “the edge of the sword” that would come upon Jerusalem (Luke 21:24; cf. Matthew 24:19-21). Similarly, Paul advised those in Corinth to remain unmarried “because of the present distress” (1 Corinthians 7:26).
The Bible teaching on marriage is clear to the unbiased reader: marriage is indeed “ honorable among all” (Hebrews 13:4), and since the beginning it normally has been “good” for mankind (Genesis 2:18). In certain instances, however, it might be inadvisable. The apostle Paul mentions one such case in 1 Corinthians 7.

Are Americans Abandoning God? by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=2019


Are Americans Abandoning God?

by Dave Miller, Ph.D.


With the appalling erosion of traditional American values having reached crisis proportions, one would fully expect the foundational principles of the Republic gradually to be jettisoned. Sadly, such expectations are being realized nationwide. One of—if not the central—bedrock of American civilization that has been compromised significantly is belief in the God of the Bible. A recent survey conducted by Harris Poll found that 42 percent of U.S. adults are not “absolutely certain” there is a God—a figure that compares to 34 percent who felt that way when asked that same question only three years ago (“Nearly Half...,” 2006). Little wonder. For some fifty years now, the public school and university system of this country has been steadily chipping away at belief in God and the Christian religion, largely through its unilateral indoctrination of youth with the godless theory of evolution. Many American universities are now firmly in the grip and under the control of atheists, agnostics, and skeptics who forthrightly reject belief in God, and who embrace a materialistic view of origins.
What a tragedy! The United States was launched under such drastically different circumstances. Indeed, the foundational premise for severing ties with England, and the central rationale and justification for establishing a new nation, was articulated by the Founders in their declared intention to establish their independence. In the very first sentence of that seminal document, they insisted that “the Laws of Nature and of Nature’s God entitle[d] them” to achieve “the separate and equal station” of a new nation. The “Nature’s God” to whom they referred was the God of the Bible. In the second sentence they declared that they had been “created” (not evolved) by their “Creator” who invested them with “certain unalienable Rights.” In other words, the American Republic had a right to exist on the basis of the authority of the God of the Bible. Further, they justified their intentions by “appealing to the Supreme Judge of the world.” And they staked the entire enterprise on “a firm reliance on the protection of Divine Providence.” Four times in the brief literary missive that launched the United States of America, the Founders alluded to the God of the Bible; yet now, 230 years later, nearly half of Americans are not “absolutely certain” there is a God!
To grasp the depth of commitment and reliance on the God of the Bible that the Founders and Framers of American civilization possessed, consider several proclamations that ushered forth from the Continental Congress during the tumultuous years of the American Revolution (1776-1783). These expressions, though perhaps tedious to today’s reader, are filled with spiritually uplifting, life-sustaining principles. For example, on November 1, 1777, the Congress issued the following proclamation to the country:
FORASMUCH as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such farther Blessings as they stand in Need of: And it having pleased him in his abundant Mercy, not only to continue to us the innumerable Bounties of his common Providence; but also to smile upon us in the Prosecution of a just and necessary War, for the Defense and Establishment of our unalienable Rights and Liberties; particularly in that he hath been pleased, in so great a Measure, to prosper the Means used for the Support of our Troops, and to crown our Arms with most signal success:
It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please GOD through the Merits of JESUS CHRIST, mercifully to forgive and blot them out of Remembrance; That it may please him graciously to afford his Blessing on the Governments of these States respectively, and prosper the public Council of the whole: To inspire our Commanders, both by Land and Sea, and all under them, with that Wisdom and Fortitude which may render them fit Instruments, under the Providence of Almighty GOD, to secure for these United States, the greatest of all human Blessings, INDEPENDENCE and PEACE: That it may please him, to prosper the Trade and Manufactures of the People, and the Labor of the Husbandman, that our Land may yield its Increase: To take Schools and Seminaries of Education, so necessary for cultivating the Principles of true Liberty, Virtue and Piety, under his nurturing Hand; and to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost.”
And it is further recommended, that servile Labor, and such Recreation, as, though at other times innocent, may be unbecoming the Purpose of this Appointment, be omitted on so solemn an Occasion (Journals of..., 1904-1937, 9:854-851).
Attest, Cha. Thompson, Secretary
God save the United-States of America
The political leaders of America made no bones about their total reliance and dependency on the God of the Bible as well as the precepts of Jesus Christ.
One year later, on November 17, 1778, the Continental Congress again issued a proclamation intended for the entire nation:
It having pleased Almighty God, through the course of the present year, to bestow great and manifold mercies on the people of these United States; and it being the indispensable duty of all men gratefully to acknowledge their obligations to Him for benefits received: Resolved, That it be, and hereby is recommended to the legislative or executive authority of each of the said states, to appoint Wednesday, the 30th day of December next, to be observed as a day of public thanksgiving and praise, that all the people may, with united hearts, on that day, express a just sense of his unmerited favors; particularly in that it hath pleased him, by his overruling providence, to support us in a just and necessary war, for the defense of our rights and liberties, by affording us seasonable supplies for our armies, by disposing the heart of a powerful monarch to enter into alliance with us, and aid our cause; by defeating the councils and evil designs of our enemies, and giving us victory over their troops; and, by the continuance of that union among these states, which, by his blessing, will be their future strength and glory.
And it is further recommended, that, together with devout thanksgiving, may be joined a penitent confession of our sins, and humble supplication for pardon, through the merits of our Savior; so that, under the smiles of Heaven, our public councils may be directed, our arms by land and sea prospered, our liberty and independence secured, our schools and seminaries of learning flourish, our trade be revived, our husbandry and manufactures increased, and the hearts of all impressed with undissembled piety, with benevolence and zeal for the public good. And it is also recommended, that recreations unsuitable to the purpose of such a solemnity may be omitted on that day.
Done in Congress, this 17th day of November, 1778, and in the third year of the independence of the United States of America (Journals of..., 1904-1937, 12:1138-1139).
Four months later, the Continental Congress issued a Fast Day Proclamation:
Whereas, in just punishment of our manifold transgressions, it hath pleased the Supreme Disposer of all events to visit these United States with a destructive calamitous war, through which His divine Providence hath, hitherto, in a wonderful manner, conducted us, so that we might acknowledge that the race is not to the swift, nor the battle to the strong: and whereas, there is but too much Reason to fear that notwithstanding the chastisements received and benefits bestowed, too few have been sufficiently awakened to a sense of their guilt, or warmed our Bosoms with gratitude, or taught to amend their lives and turn from their sins, that so He might turn from His wrath. And whereas, from a consciousness of what we have merited at His hands, and an apprehension that the malevolence of our disappointed enemies, like the incredulity of Pharaoh, may be used as the scourge of Omnipotence to vindicate his slighted Majesty, there is reason to fear that he may permit much of our land to become the prey of the spoiler, and the Blood of the innocent be poured out that our borders to be ravaged, and our habitations destroyed:
Resolved, That it be recommended to the several states to appoint the first Thursday in May next, to be a day of fasting, Thanksgiving humiliation and prayer to Almighty God, that he will be pleased to avert those impending calamities which we have but too well deserved: that he will grant us his grace to repent of our sins, and amend our lives, according to his holy word: that he will continue that wonderful protection which hath led us through the paths of danger and distress: that he will be a husband to the widow and a father to the fatherless children, who weep over the barbarities of a savage enemy: that he will grant us patience in suffering, and fortitude in adversity: that he will inspire us with humility and moderation, and gratitude in prosperous circumstances: that he will give wisdom to our councils, firmness to our resolutions, and victory to our arms That he will have Mercy on our Foes, and graciously forgive them, and turn their Hearts from Enmity to Love.
That he will bless the labours of the husbandman, and pour forth abundance, so that we may enjoy the fruits of the earth in due season. That he will cause union, harmony, and mutual confidence to prevail throughout these states: that he will bestow on our great ally all those blessings which may enable him to be gloriously instrumental in protecting the rights of mankind, and promoting the happiness of his subjects and advancing the Peace and Liberty of Nations. That he will give to both Parties to this Alliance, Grace to perform with Honor and Fidelity their National Engagements. That he will bountifully continue his paternal care to the commander in chief, and the officers and soldiers of the United States: that he will grant the blessings of peace to all contending nations, freedom to those who are in bondage, and comfort to the afflicted: that he will diffuse useful knowledge, extend the influence of true religion, and give us that peace of mind, which the world cannot give: that he will be our shield in the day of battle, our comforter in the hour of death, and our kind parent and merciful judge through time and through eternity.
Done in Congress, this 20th day of March, in the year of our Lord one thousand seven hundred and seventy-nine, and in the third year of our independence.
John Jay, President.
Attest, Charles Thomson, Secretary (Journals of…, 1904-1937, 13:343-344).
Seven months later, on October 20, 1779, Congress issued still another proclamation:
Whereas it becomes us humbly to approach the throne of Almighty God, with gratitude and praise for the wonders which his goodness has wrought in conducting our forefathers to this western world; for his protection to them and to their posterity amid difficulties and dangers; for raising us, their children, from deep distress to be numbered among the nations of the earth; and for arming the hands of just and mighty princes in our deliverance; and especially for that he hath been pleased to grant us the enjoyment of health, and so to order the revolving seasons, that the earth hath produced her increase in abundance, blessing the labors of the husbandmen, and spreading plenty through the land; that he hath prospered our arms and those of our ally; been a shield to our troops in the hour of danger, pointed their swords to victory and led them in triumph over the bulwarks of the foe; that he hath gone with those who went out into the wilderness against the savage tribes; that he hath stayed the hand of the spoiler, and turned back his meditated destruction; that he hath prospered our commerce, and given success to those who sought the enemy on the face of the deep; and above all, that he hath diffused the glorious light of the gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of his eternal glory: therefore, Resolved, That it be recommended to the several states, to appoint Thursday, the 9th of December next, to be a day of public and solemn thanksgiving to Almighty God for his mercies, and of prayer for the continuance of his favor and protection to these United States; to beseech him that he would be graciously pleased to influence our public councils, and bless them with wisdom from on high, with unanimity, firmness, and success; that he would go forth with our hosts and crown our arms with victory; that he would grant to his church the plentiful effusions of divine grace, and pour out his holy spirit on all ministers of the gospel; that he would bless and prosper the means of education, and spread the light of Christian knowledge through the remotest corners of the earth; that he would smile upon the labors of his people and cause the earth to bring forth her fruits in abundance; that we may with gratitude and gladness enjoy them; that he would take into his holy protection our illustrious ally, give him victory over his enemies, and render him signally great, as the father of his people and the protector of the rights of mankind; that he would graciously be pleased to turn the hearts of our enemies, and to dispense the blessings of peace to contending nations; that he would in mercy look down upon us, pardon our sins and receive us into his favor, and finally, that he would establish the independence of these United States upon the basis of religion and virtue, and support and protect them in the enjoyment of peace, liberty and safety. as long as the sun and moon shall endure, until time shall be no more. Done in Congress, ∥ the 20th day of October, one thousand seven hundred and seventy-nine, and in the 4th year of the independence of the United States of America.
Samuel Huntington, President.
Attest, Charles Thomson, Secretary (Journals of..., 1904-1937, 15:1191-1193).
Again, no hesitation to acknowledge the God of the Universe and His Son Jesus Christ as the keys to national survival and success. A year later, now into the fourth year of war with Britain, Congress issued another proclamation in October 1780:
Whereas it hath pleased Almighty God, the Father of all mercies, amidst the vicissitudes and calamities of war, to bestow blessings on the people of these states, which call for their devout and thankful acknowledgments, more especially in the late remarkable interposition of his watchful providence, in rescuing the person of our Commander in Chief and the army from imminent dangers, at the moment when treason was ripened for execution; in prospering the labors of the husbandmen, and causing the earth to yield its increase in plentiful harvests; and, above all, in continuing to us the enjoyment of the gospel of peace;
It is therefore recommended to the several states to set apart Thursday, the seventh day of December next, to be observed as a day of public thanksgiving and prayer; that all the people may assemble on that day to celebrate the praises of our Divine Benefactor; to confess our unworthiness of the least of his favors, and to offer our fervent supplications to the God of all grace; that it may please him to pardon our heinous transgressions and incline our hearts for the future to keep all his laws that it may please him still to afford us the blessing of health; to comfort and relieve our brethren who are any wise afflicted or distressed; to smile upon our husbandry and trade and establish the work of our hands; to direct our public councils, and lead our forces, by land and sea, to victory; to take our illustrious ally under his special protection, and favor our joint councils and exertions for the establishment of speedy and permanent peace; to cherish all schools and seminaries of education, build up his churches in their most holy faith and to cause the knowledge of Christianity to spread over all the earth.
Done in Congress, the last day of October, 1780, and in the fifth year of the independence of the United States of America (Journals of..., 1904-1937, 18:950-951).
The next year, on October 26, 1781, Congress called upon God to bless the Continental army:
Whereas, it hath pleased Almighty God, the supreme Disposer of all Events, father of mercies, remarkably to assist and support the United States of America in their important struggle for liberty, against the long continued efforts of a powerful nation: it is the duty of all ranks to observe and thankfully acknowledge the interpositions of his Providence in their behalf. Through the whole of the contest, from its first rise to this time, the influence of divine Providence may be clearly perceived in many signal instances, of which we mention but a few.
In revealing the councils of our enemies, when the discoveries were seasonable and important, and the means seemingly inadequate or fortuitous; in preserving and even improving the union of the several states, on the breach of which our enemies placed their greatest dependence; in increasing the number, and adding to the zeal and attachment of the friends of Liberty; in granting remarkable deliverances, and blessing us with the most signal success, when affairs seemed to have the most discouraging appearance; in raising up for us a powerful and generous ally, in one of the first of the European powers; in confounding the councils of our enemies, and suffering them to pursue such measures as have most directly contributed to frustrate their own desires and expectations; above all, in making their extreme cruelty of their officers and soldiers to the inhabitants of these states, when in their power, and their savage devastation of property, the very means of cementing our union, and adding vigor to every effort in opposition to them.
And as we cannot help leading the good people of these states to a retrospect on the events which have taken place since the beginning of the war, so we beg recommend in a particular manner that they may observe and acknowledge to their observation, the goodness of God in the year now drawing to a conclusion: in which a mutiny in the American Army was not only happily appeased but became in its issue a pleasing and undeniable proof of the unalterable attachment of the people in general to the cause of liberty since great and real grievances only made them tumultuously seek redress while they abhorred the thoughts of going over to the enemy, in which the Confederation of the United States has been completed by the accession of all without exception in which there have been so many instances of prowess and success in our armies; particularly in the southern states, where, notwithstanding the difficulties with which they had to struggle, they have recovered the whole country which the enemy had overrun, leaving them only a post or two upon on or near the sea: in which we have been so powerfully and effectually assisted by our allies, while in all the conjunct operations the most perfect union and harmony has subsisted in the allied army: in which there has been so plentiful a harvest, and so great abundance of the fruits of the earth of every kind, as not only enables us easily to supply the wants of the army, but gives comfort and happiness to the whole people: and in which, after the success of our allies by sea, a General of the first Rank, with his whole army, has been captured by the allied forces under the direction of our illustrious Commander in Chief.
It is therefore recommended to the several states to set apart the 13th day of December next, to be religiously observed as a Day of Thanksgiving and Prayer; that all the people may assemble on that day, with grateful hearts, to celebrate the praises of our gracious Benefactor; to confess our manifold sins; to offer up our most fervent supplications to the God of all grace, that it may please Him to pardon our offenses, and incline our hearts for the future to keep all his laws; to comfort and relieve all our brethren who are in distress or captivity; to prosper our husbandmen, and give success to all engaged in lawful commerce; to impart wisdom and integrity to our counselors, judgment and fortitude to our officers and soldiers; to protect and prosper our illustrious ally, and favor our united exertions for the speedy establishment of a safe, honorable and lasting peace; to bless all seminaries of learning; and cause the knowledge of God to cover the earth, as the waters cover the seas.
DONE by the United States in Congress assembled, this nineteenth Day of March, in the Year of our Lord One Thousand seven Hundred and eighty two, and in the sixth Year of our Independence.
John Hanson, President
Attest. Charles Thomson, Sec’ry (Journals of..., 1904-1937, 21:1074-1076).
The next year, 1782, the year before the conclusion of the war, Congress issued two proclamations, the first in March:
The goodness of the Supreme Being to all his rational creatures, demands their acknowledgments of gratitude and love; his absolute government of this world dictates, that it is the interest of every nation and people ardently to supplicate his favor and implore his protection.
When the lust of dominion or lawless ambition excites arbitrary power to invade the rights, or endeavor to wrest from a people their sacred and invaluable privileges, and compels them, in defence of the same, to encounter all the horrors and calamities of a bloody and vindictive war; then is that people loudly called upon to fly unto that God for protection, who hears the cries of the distressed, and will not turn a deaf ear to the supplication of the oppressed.
Great Britain, hitherto left to infatuated councils, and to pursue measures repugnant to her own interest, and distressing to this country, still persists in the design of subjugating these United States; which will compel us into another active and perhaps bloody campaign.
The United States in Congress assembled, therefore, taking into consideration our present situation, our multiplied transgressions of the holy laws of our God, and his past acts of kindness and goodness towards us, which we ought to record with the liveliest gratitude, think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer, that our joint supplications may then ascend to the throne of the Ruler of the Universe, beseeching Him to diffuse a spirit of universal reformation among all ranks and degrees of our citizens; and make us a holy, that so we may be an happy people; that it would please Him to impart wisdom, integrity and unanimity to our counsellors; to bless and prosper the reign of our illustrious ally, and give success to his arms employed in the defence of the rights of human nature; that He would smile upon our military arrangements by land and sea; administer comfort and consolation to our prisoners in a cruel captivity; protect the health and life of our Commander in Chief; grant us victory over our enemies; establish peace in all our borders, and give happiness to all our inhabitants; that he would prosper the labor of the husbandman, making the earth yield its increase in abundance, and give a proper season for the in gathering of the fruits thereof; that He would grant success to all engaged in lawful trade and commerce, and take under his guardianship all schools and seminaries of learning, and make them nurseries of virtue and piety; that He would incline the hearts of all men to peace, and fill them with universal charity and benevolence, and that the religion of our Divine Redeemer, with all its benign influences, may cover the earth as the waters cover the seas.
Done by the United States in Congress assembled, &c. &c. (Journals of..., 1904-1937, 22:137-138).
Later that year, with the war reaching its conclusion, another thanksgiving proclamation was issued in October:
It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for his gracious assistance in a time of public distress, but also in a solemn and public manner to give him praise for his goodness in general, and especially for great and signal interpositions of his Providence in their behalf; therefore, the United States in Congress assembled, taking into their consideration the many instances of divine goodness to these states, in the course of the important conflict in which they have been so long engaged; the present happy and promising state of public affairs; and the events of the war in the course of the year now drawing to a close, particularly the harmony of the public councils, which is so necessary to the success of the public cause; the perfect union and good understanding which has hitherto subsisted between them and their allies, notwithstanding the artful and unwearied attempts of the common enemy to divide them; the success of the arms of the United States and those of their allies, and the acknowledgment of their independence by another European power, whose friendship and commerce must be of great and lasting advantage to these states; do hereby recommend it to the inhabitants of these states in general, to observe, and request the several states to interpose their authority in appointing and commanding the observation of Thursday, in the 28 day of November next, as a day of solemn thanksgiving to God for all his mercies: and they do further recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness. Given, &c (Journals of..., 1904-1937, 23:647).
Finally, with the Revolutionary War ended, on October 18, 1783, Congress called for a day of public thanksgiving by issuing the following joyous proclamation:
Whereas it hath pleased the Supreme Ruler of all human events, to dispose the hearts of the late belligerent powers to put a period to the effusion of human blood, by proclaiming a cessation of all hostilities by sea and land, and these United States are not only happily rescued from the dangers and calamities to which they have been so long exposed, but their freedom, sovereignty and independence ultimately acknowledged by the king of Great Britain. And whereas in the progress of a contest on which the most essential rights of human nature depended, the interposition of Divine Providence in our favor hath been most abundantly and most graciously manifested, and the citizens of these United States have every reason for praise and gratitude to the God of their salvation. Impressed, therefore, with an exalted sense of the magnitude of the blessings by which we are surrounded, and of our entire dependence on that Almighty Being, from whose goodness and bounty they are derived, the United States in Congress assembled do recommend it to the several States, to set apart the second Thursday in December next, as a day of public thanksgiving, that all the people may then assemble to celebrate with grateful hearts and united voices, the praises of their Supreme and all bountiful Benefactor, for his numberless favors and mercies. That he hath been pleased to conduct us in safety through all the perils and vicissitudes of the war; that he hath given us unanimity and resolution to adhere to our just rights; that he hath raised up a powerful ally to assist us in supporting them, and hath so far crowned our united efforts with success, that in the course of the present year, hostilities have ceased, and we are left in the undisputed possession of our liberties and independence, and of the fruits of our own land, and in the free participation of the treasures of the sea; that he hath prospered the labor of our husbandmen with plentiful harvests; and above all, that he hath been pleased to continue to us the light of the blessed gospel, and secured to us in the fullest extent the rights of conscience in faith and worship. And while our hearts overflow with gratitude, and our lips set forth the praises of our great Creator, that we also offer up fervent supplications, that it may please him to pardon all our offenses, to give wisdom and unanimity to our public councils, to cement all our citizens in the bonds of affection, and to inspire them with an earnest regard for the national honor and interest, to enable them to improve the days of prosperity by every good work, and to be lovers of peace and tranquillity; that he may be pleased to bless us in our husbandry, our commerce and navigation; to smile upon our seminaries and means of education, to cause pure religion and virtue to flourish, to give peace to all nations, and to fill the world with his glory.
Done by the United States in Congress assembled, witness his Excellency Elias Boudinot, our President, this 18th day of October, in the year of our Lord one thousand seven hundred and eighty-three, and of the sovereignty and independence of the United States of America the eighth (Journals of..., 1904-1937, 25:699-701).
Such overt expressions of the Founders’ belief in and reliance on God were commonplace. They believed that the future of the Republic was inextricably linked to what they styled their “entire dependence on that Almighty Being.” For a significant number of Americans now to abandon belief in God by expressing uncertainty regarding His existence is nothing short of astonishing, appalling, and shameful. The end result of abandoning belief in God will be the demise of the Republic—the loss of the freedom to worship the one true God and practice the one true religion of Christ.

REFERENCES

Journals of the Continental Congress, 1774-1789 (1904-1937), ed. Worthington C. Ford, et al. (Washington, D.C.: Government Printing Office) [On-line], URL:http://memory.loc.gov/ammem/amlaw/lwjc.html.
“Nearly Half of Americans Uncertain God Exists: Poll” (2006), Breitbart.com, October 31, [On-line], URL: http://www.breitbart.com/news/2006/10/31/061031235233.s0l4o4wy.html.