October 25, 2016

Look up! by Gary Rose


I almost didn't use this picture because the passage from Proverbs is a bit hard to read, but I am glad I changed my mind. Why? Because the photo is not just of a stairs, its one of the underside of a staircase.  

Before I go on, please read the verse that follows.

Proverbs, Chapter 16 (WEB)
 9 A man’s heart plans his course, 
but Yahweh directs his steps.

We are not alone, God is with us, gently (most of the time) working in our lives to accomplish his will in this world. No, we are NOT robots, but the Almighty has a way of using people that is beyond human understanding. 
We think we are in control of our lives and would argue with anyone who would say otherwise. Yet, for those of us who have lived quite a number of decades, we know differently. Think of all the circumstances and people that have come into our lives- really think about it!! Happenstance? I don't think so!!
God loves all his creation; especially those who follow HIM diligently and seek to do his will!! Never forget the following verse:
Romans, Chapter 8 (WEB)
28 We know that all things work together for good for those who love God, for those who are called according to his purpose.

Frankly, I don't know exactly what God has in store for us in this world, but I do believe that that he will use everything for an ultimate good.  And that knowledge makes every single day a good one- even those that seem terrible!!!

And before I forget- look up, you just may see the road ahead of you differently!!! (and the staircase, too!!!)

Bible Reading October 25 by Gary Rose

Bible Reading October 25 (WEB)
Oct. 25
Song of Solomon 5, 6

Son 5:1 I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Friends Eat, friends! Drink, yes, drink abundantly, beloved. Beloved
Son 5:2 I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night."
Son 5:3 I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?
Son 5:4 My beloved thrust his hand in through the latch opening. My heart pounded for him.
Son 5:5 I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.
Son 5:6 I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I didn't find him. I called him, but he didn't answer.
Son 5:7 The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.
Son 5:8 I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love. Friends
Son 5:9 How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us? Beloved
Son 5:10 My beloved is white and ruddy. The best among ten thousand.
Son 5:11 His head is like the purest gold. His hair is bushy, black as a raven.
Son 5:12 His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.
Son 5:13 His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.
Son 5:14 His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires.
Son 5:15 His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars.
Son 5:16 His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem. Friends

Son 6:1 Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you? Beloved
Son 6:2 My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
Son 6:3 I am my beloved's, and my beloved is mine. He browses among the lilies,
Son 6:4 You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
Son 6:5 Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.
Son 6:6 Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them.
Son 6:7 Your temples are like a piece of a pomegranate behind your veil.
Son 6:8 There are sixty queens, eighty concubines, and virgins without number.
Son 6:9 My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her.
Son 6:10 Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?
Son 6:11 I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
Son 6:12 Without realizing it, my desire set me with my royal people's chariots. Friends
Son 6:13 Return, return, Shulammite! Return, return, that we may gaze at you. Lover Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

Oct. 25
1 Thessalonians 2

1Th 2:1 For you yourselves know, brothers, our visit to you wasn't in vain,
1Th 2:2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
1Th 2:3 For our exhortation is not of error, nor of uncleanness, nor in deception.
1Th 2:4 But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.
1Th 2:5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
1Th 2:6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
1Th 2:7 But we were gentle among you, like a nursing mother cherishes her own children.
1Th 2:8 Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.
1Th 2:9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
1Th 2:10 You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
1Th 2:11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
1Th 2:12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
1Th 2:13 For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
1Th 2:14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
1Th 2:15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
1Th 2:16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
1Th 2:17 But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,
1Th 2:18 because we wanted to come to you--indeed, I, Paul, once and again--but Satan hindered us.
1Th 2:19 For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?
1Th 2:20 For you are our glory and our joy.

“Love the LORD your God” Joshua 23:11 by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/046-LoveGod.html

“Love the LORD your God”
Joshua 23:11
“You shall love the LORD your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6:5).

This is “the first and great commandment” according to Jesus (Matthew 22:38).

We are commanded to love God. Thus, love is an action of the will, something we can choose to do or not to do.

Love is a virtue, the attitude that desires and actively promotes the benefit of another at one’s own expense. Love is the willingness to work hard, deprive one’s self and suffer, for the sake of someone else. Without love, all other virtues are worthless (1 Corinthians 13:1-3).


God is worthy of our love.

“We love Him because He first loved us” (1 John 4:19).

Men and women are created in God’s image (Genesis 1:27). Although this image has been tarnished by sin, we learn something about God’s love by observing man’s noblest attributes.

Our first knowledge of love comes through human relationships. A child is loved by his mother and father, by his grandparents, by other family members and by friends. He learns to love others.

From these relationships he also learns something about the love of God. And parents learn something about the love of God by raising a child.

But substantial knowledge about God’s love is available only because of revelation. In the Scriptures God’s love is explained, and it is demonstrated in His dealings with man.

The ultimate demonstration of God’s love was the sacrifice of His Son on the cross to redeem man: “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9, 10).

When God told His people, “You shall love the LORD your God with all your heart, with all your soul, and with all your strength” they had experienced His love many times and in many ways. He had every right to expect their love in return.

“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings” (Psalm 36:7). “Remember, O LORD, Your tender mercies and Your lovingkindnesses, for they are from of old” (Psalm 25:6).


“You shall love the LORD your God with all your heart.”

Superficial religion does not please God. Most religious practices on earth are vain formalities.

This was true of Israel when God said through Isaiah: “These people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me” (Isaiah 29:13).
Jesus applied this to His time: “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, but their heart is far from Me’” (Mark 7:6).

Superficial or half-hearted worship does not please God. We must love God with our whole heart: with feeling, sincerity and dedication.


“You shall love the LORD your God ... with all your soul.”

Even our heart is not enough. We must love God with our whole being. Loving God is not something we do now and then. Love for God pervades our soul, is an essential part of our being, defines who we are, and influences all that we do.

Paul enlarges on this, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1, 2).


“You shall love the LORD your God ... with all your mind” (Matthew 22:37).

True love for God is based on reason. We love God “with all the understanding” (Mark 12:33).

Paul says, “I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding” (1 Corinthians 14:15).“And this I pray, that your love may abound still more and more in knowledge and all discernment” (Philippians 1:9).

Our love for God must be knowledgeable. We love God with our mind, with our whole mind.


“You shall love the LORD your God .. with all your strength.”

We must love God full force.

Although the Christians at Ephesus had persevered and had exposed false teachers, their love had grown weak: “Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent” (Revelation 2:4, 5). Notice that love is indicated by works.

Lukewarm love is not sufficient. Jesus warned the church of the Laodiceans: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:15, 16).

Jesus said, “And because lawlessness will abound, the love of many will grow cold” (Matthew 24:12).

Our love for God must be full strength.

“You shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment” (Mark 12:30).


God must be our first love.

Love for God supplants love for self, money, pleasure and the world: “For men will be lovers of themselves, lovers of money, ... lovers of pleasure rather than lovers of God, having a form of godliness but denying its power” (2 Timothy 3:2, 4, 5). “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).

Love for God must surpass love for family. Jesus said: “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me” (Matthew 10:37).


What does it mean to love God?

Our love for God is intense adoration and affection.

We yearn for someone we love: “O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water” (Psalm 63:1).

We want to be near someone we love. God’s people were told “to hold fast to Him” (Deuteronomy 11:22) and to “cling to Him” (Deuteronomy 30:20). They who love God are attached to Him.

Although we learn love from God, His love for us is different from our love for him. His love is sovereign and unearned. Our love is dependent and submissive. He is the Father, we are the toddlers. He is the Shepherd, we are the lambs.

“Make a joyful shout to the LORD, all you lands! Serve the LORD with gladness; Come before His presence with singing. Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations” (Psalm 100:1-5).

We rejoice in someone we love. “But let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Psalm 5:11).

When we love God, we want to praise and thank Him for His goodness. “Let all those who seek You rejoice and be glad in You; let such as love Your salvation say continually, ‘The LORD be magnified!’” (Psalm 40:16).


How do we show our love to God?

Although love cannot be seen, it affects everything we do. “Let all that you do be done in love” (1 Corinthians 16:14).

We want to serve someone we love. God promised to bless His people, “if you earnestly obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and with all your soul” (Deuteronomy 11:13). Thus, he who loves God with heart and soul, serves God with heart and soul.

Motivated by love we gladly obey God: “Therefore you shall love the LORD your God, and keep His charge, His statutes, His judgments, and His commandments always” (Deuteronomy 11:1).

When Joshua sent the Reubenites, Gadites, and half tribe of Manasseh back to their homes on the eastern side of the Jordan, he admonished them, “But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul” (Joshua 22:5).

In his parting words when he was old, Joshua told the people, “Take careful heed to yourselves, that you love the LORD your God” (Joshua 23:11).

Jesus tells His followers: “If you love Me, keep My commandments” (John 14:15). “If anyone loves me, he will keep my word” (John 14:23).

John explains: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). When we love God with our whole heart, we gladly obey Him. “This is love, that we walk according to His commandments” (2 John 6).

We want to communicate with someone we love. We talk to God in prayer and listen to His word in the Scriptures. Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27).

We want to know someone we love and we want to be known by the one we love. “If anyone loves God, this one is known by Him” (1 Corinthians 8:3). “He who does not love does not know God, for God is love” (1 John 4:8).

We want to have fellowship with someone we love. Christians show their love for God by gathering around the Lord’s table “on the first day of the week” (Acts 20:7) to participate in the body and blood of Christ (1 Corinthians 10:16).


What have we learned?

“You shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment” (Mark 12:30).

God is worthy of our love. We love Him because He first loved us. From human relationships we learn something about the love of God, but substantial knowledge about God’s love is gained only through the Scriptures. Superficial or half-hearted worship does not please God. We present our bodies as living sacrifices. God must be our first love. We cannot love God if we love self, pleasure, money or the world. Our love for God must exceed our love for family.

Our love for God is intense adoration and affection. We hold fast to God and cling to Him.

We show our love to God by serving and obeying Him. We talk to God in prayer and listen to His word in the Scriptures. Christians show their love for God by participating in the body and blood of Christ at the Lord’s table each first day of the week. Our soul yearns for God. We rejoice in Him and magnify His holy name. Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

A Donkey and Her Colt by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=773&b=John

A Donkey and Her Colt

by Eric Lyons, M.Min.

Although most Christians would rather not concern themselves with some of the more minute details of Jesus’ life reported in the New Testament, when challenged to defend the inerrancy of The Book that reports the beautiful story of Jesus, there are times when such details require our attention. Such is the case with Jesus’ triumphal entry into Jerusalem during the final week of His life. People who wear the name of Christ enjoy reading of the crowd’s cries of “Hosanna!,” and meditating upon the fact that Jesus went to Jerusalem to bring salvation to the world. Skeptics, on the other hand, read of this event and cry, “Contradiction!” Allegedly, Matthew misunderstood Zechariah’s prophecy, and thus contradicted what Mark, Luke, and John wrote regarding Jesus’ final entry into Jerusalem (see van den Heuvel, 2003). Matthew recorded the following:
Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.” All this was done that it might be fulfilled which was spoken by the prophet, saying: “Tell the daughter of Zion, ‘Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey.’ ” So the disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their clothes on them, and set Him on them. And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!” (Matthew 21:1-9, emp. added).
Skeptics are quick to point out that the other gospel writers mention only “one colt,” which the disciples acquired, and upon which Jesus rode. Mark recorded that Jesus told the two disciples that they would find “a colt tied, on which no one has sat” (11:2). The disciples then “went their way, and found the colt tied by the door outside on the street, and they loosed it…. Then they brought the colt to Jesus and threw their clothes on it, and He sat on it” (Mark 11:4,7, emp. added; cf. Luke 19:29-38; John 12:12-16). Purportedly, “[t]he author of Matthew contradicts the author of Mark on the number of animals Jesus is riding into Jerusalem” (“Bible Contradictions,” 2003). Can these accounts be reconciled, or is this a legitimate contradiction?
First, notice that Mark, Luke, and John did not say that only one donkey was obtained for Jesus, or that only one donkey traveled up to Jerusalem with Jesus. The writers simply mentioned one donkey (the colt). They never denied that another donkey (the mother of the colt) was present. The fact that Mark, Luke, and John mention one young donkey does not mean there were not two. If you had two friends named Joe and Bob who came to your house on Thursday night, but the next day while at work you mention to a fellow employee that Joe was at your house Thursday night (and you excluded Bob from the conversation for whatever reason), would you be lying? Of course not. You simply stated the fact that Joe was at your house. Similarly, when Mark, Luke, and John stated that a donkey was present, Matthew merely supplemented what the other writers recorded.
Consider the other parts of the story that have been supplemented by one or more of the synoptic writers.
  • Whereas Matthew mentioned how Jesus and His disciples went to Bethphage, Mark and Luke mentioned both Bethphage and Bethany.
  • Mark and Luke indicated that the colt they acquired for Christ never had been ridden. Matthew omitted this piece of information.
  • Matthew was the only gospel writer to include Zechariah’s prophecy.
  • Mark and Luke included the question that the owners of the colt asked the disciples when they went to get the donkey for Jesus. Matthew excluded this information in his account.
As one can see, throughout this story (and the rest of the gospel accounts for that matter), the writers consistently supplemented each other’s accounts. Such supplementation should be expected only from independent sources—some of whom were eyewitnesses. It is very possible that Matthew was specific in his numbering of the donkeys, due to the likelihood that he was an eyewitness of Jesus’ final entrance into Jerusalem. (Bear in mind, Matthew was one of the twelve apostles; Mark and Luke were not.)
Second, regarding the accusation that Matthew wrote of two donkeys, instead of just one, because he allegedly misunderstood Zechariah’s prophecy, it first must be noted that Zechariah’s prophecy actually mentions two donkeys (even though only one is stated as transporting the King to Jerusalem). The prophet wrote: “Behold, your King is coming to you…lowly and riding on a donkey [male], a colt, the foal of a donkey [female]” (Zechariah 9:9). In this verse, Zechariah used Hebrew poetic parallelism (the balancing of thought in successive lines of poetry). The terms male donkey, colt, and foal all designate the same animal—the young donkey upon which the King (Jesus) would ride into Jerusalem (Mark 11:7). Interestingly, even though the colt was the animal of primary importance, Zechariah also mentioned that this donkey was the foal of a female donkey. One might assume that Zechariah merely was stating the obvious when mentioning the mother’s existence. However, when Matthew’s gospel is taken into account, the elusive female donkey of Zechariah 9:9 is brought to light. Both the foal and the female donkey were brought to Christ at Mount Olivet, and both made the trip to Jerusalem. Since the colt never had been ridden, or even sat upon (as stated by Mark and Luke), its dependence upon its mother is very understandable (as implied by Matthew). The journey to Jerusalem, with multitudes of people in front of and behind Jesus and the donkeys (Matthew 21:8-9), obviously would have been much easier for the colt if the mother donkey were led nearby down the same road.
The focal point of the skeptic’s proposed problem to Jesus’ entry into Jerusalem is how He could have ridden on two donkeys at once. Since Matthew 21:7 states, “They brought the donkey and the colt, laid their clothes on them, and set Him on them” (NKJV), some have concluded that Matthew intended for his reader to understand Jesus as being some kind of stunt rider—proceeding to Jerusalem as more of a clown than a king. Such reasoning is preposterous. Matthew could have meant that Jesus rode the colt while the other donkey walked along with them. Instead of saying, “He rode one donkey and brought the other with Him,” the writer simply wrote that He rode “them” into Jerusalem. If a horse-owner came home to his wife and informed her that he had just ridden the horses home a few minutes ago from a nearby town, no one would accuse him of literally riding both horses at once. He merely was indicating to his wife that he literally rode one horse home, while the other one trotted alongside or behind him.
A second possible solution to this “problem” is that Jesus did ride both donkeys, but He did so at different times. However unlikely this possibility might seem to some, nothing in Zechariah’s prophecy or the gospel accounts forbids such. Perhaps the colt found the triumphant procession that began on the southeastern slope of the Mount of Olives near the towns of Bethphage and Bethany (about 1¾ miles from Jerusalem—Pfeiffer, 1979, p. 197) too strenuous. Zechariah prophesied that Jesus would ride upon a colt (9:9), which Jesus did. He also easily could have ridden on the colt’s mother part of the way.
Perhaps a more likely answer to the question, “How could Jesus sit ‘on them’ (donkeys) during His march to Jerusalem?,” is that the second “them” of Matthew 21:7 may not be referring to the donkeys at all. Greek scholar A.T. Robertson believed that the second “them” (Greek αυτων) refers to the garments that the disciples laid on the donkeys, and not to the donkeys themselves. In commenting on Matthew 21:7 he stated: “The garments thrown on the animals were the outer garments (himatia), Jesus ‘took his seat’ (epekathisen) upon the garments” (1930, 1:167). Skeptics do not want to allow for such an interpretation. When they read of “them” at the end of Matthew 21:7 (in the New King James Version), skeptics feel that the antecedent of this “them” must be the previous “them” (the donkeys). Critics like John Kesler (2003) also appeal to the other synoptic accounts (where Jesus is said to have sat upon “it”—the colt), and conclude that Matthew, like Mark and Luke, surely meant that Jesus sat upon the donkeys, and not just the disciples’ clothes (which were on the donkeys). What critics like Kesler fail to acknowledge, however, is that in the Greek, Matthew’s word order is different than that of Mark and Luke. Whereas Mark and Luke indicated that the disciples put their clothes on the donkey, Matthew’s word order reads: “they put on the donkeys clothes.” The American Standard Version, among others (KJV, RSV, and NASB) is more literal in its translation of this verse than is the NKJV. It indicates that the disciples “brought the ass, and the colt, and put on them their garments; and he sat thereon” (Matthew 21:7, ASV; cf. RSV, KJV, NASB). When Matthew wrote that Jesus sat “on them,” he easily could have intended for his readers to understand this “them” to refer to the clothes, and not to the donkeys. If the disciples’ clothes were placed on both donkeys (as Matthew indicated), and then Jesus mounted the colt, one logically could conclude that Jesus sat on the clothes (which were placed upon the colt).
One of the fundamental principles of nearly any study or investigation is that of being “innocent until proven guilty.” Any person or historical document is to be presumed internally consistent until it can be shown conclusively that it is contradictory. This approach has been accepted throughout literary history, and still is accepted today in most venues. The accepted way to critique any ancient writing is to assume innocence, not guilt. If we believe the Bible is innocent until proven guilty, then any possible answer should be good enough to nullify the charge of error. (This principle does not allow for just any answer, but any possible answer.) When a person studies the Bible and comes across passages that may seem contradictory at first glance (like the verses explained in this article—Matthew 21:1-9, Mark 11:1-11, Luke 19:29-38), he does not necessarily have to pin down the exact solution in order to show their truthfulness. The Bible student need only show the possibility of a harmonization among passages that appear to conflict, in order to negate the force of the charge that a Bible contradiction really exists. We act by this principle in the courtroom, in our treatment of various historical books, as well as in everyday-life situations. It is only fair, then, that we show the Bible the same courtesy by exhausting the search for possible harmony among passages before pronouncing one or more accounts false.
Finally, in an attempt to leave no allegation unanswered regarding the passages discussed in this article, one more point must be made. Although Jesus and His disciples have been accused of stealing the donkeys used in the procession to Jerusalem (see Barker, 1992, pp. 165-166), the text never indicates such thievery. Jesus may well have prearranged for the use of the animals. However, since the donkeys’ owners did not know who the disciples were, there was a need to tell the owners what Jesus said to them. It was after the disciples stated, “The Lord has need of them,” that the owners let the disciples take the donkeys (Luke 19:32-35). It was voluntary. Jesus certainly did not advocate stealing on this occasion, or any other (Matthew 19:18; 1 Peter 2:22; cf. Exodus 20:15). Remember, we are not told all of the facts in the story—the Bible is not obligated to fill in every detail of every event. If it did, “I suppose that even the world itself could not contain the books that would be written” (John 21:25).

REFERENCES

Barker, Dan (1992), Losing Faith In Faith—From Preacher to Atheist (Madison, WI: Freedom from Religion Foundation).
“Bible Contradictions,” Capella’s Guide to Atheism, [On-line], URL: http://web2.iadfw.net/capella/aguide/contrad.htm#num%20animals%20Jesus%20rode.
Kesler, John (2003), “Jesus Had Two Asses,” [On-line], URL: http://exposed.faithweb.com/kesler2.html.
Pfeiffer, Charles (1979), Baker’s Bible Atlas (Grand Rapids, MI: Baker Book House), revised edition.
Robertson, A.T. (1930), Word Pictures in the New Testament (Grand Rapids, MI: Baker).
van den Heuvel, Curt (2003), “Matthew Misunderstood an Old Testament Prophecy,” New Testament Problems, [On-line], URL: http://www.2think.org/hundredsheep/bible/ntprob.shtml.

Christian Families and Public Education by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=7&article=1012

Christian Families and Public Education

by  Eric Lyons, M.Min.

For many years in the United States, Christian families and public education seemed to go hand in hand. The vast majority of American families happily identified themselves as “Christian,” and they gladly sent their children to public schools to learn reading, writing, and arithmetic. In the 1800s and the early 1900s, many US students also learned as much (or more) about the Bible in school as they did at home. The Creator was unashamedly recognized. The Word of God was frequently quoted. Jesus was identified as man’s Savior. The six days of Creation were taught as fact. The Ten Commandments were read. Immorality was rebuked. Disrespectfulness was swiftly punished. Public education was not perfect, but, overall, it was many times more wholesome and Christian-family friendly than what we see in much of the country today.1
Please understand, I am no enemy of public education. I am partly a product of 13 years of quality public education in the great state of Oklahoma. While I was in school, my mother worked for the local public school system. Prior to starting a family, my wife taught public school in Tennessee for three years. I have countless Christian friends who work tirelessly in public school systems around the country as teachers, coaches, and administrators. They are fantastic role models for today’s youth, and I am thankful for the differences that they are making in the lives of many young people.
Sadly, however, the overall 13-year experience that millions of youth receive in many public schools today is a far cry from the far-more Christian-friendly encounter that students once had. Christian parents who enroll their students in public school should be as informed as possible about what is occurring in schools locally and around the country.

Schools Merely Reflect our Increasingly Immoral Society

Rather than acknowledge sexual immorality and impurity as evil (Galatians 5:19-21; 1 Corinthians 6:9-10), most Americans embrace sexual sins of various kinds as normal, fun, or harmless. (I work every day in Montgomery, Alabama, which in 2015 was declared to be “the most sexually diseased city in the nation.”)2 Ungodly entertainment is more prolific and easily accessible than ever before in our country’s history. A few years ago, the number one downloaded song on iTunes was Brittany Spears’ hit titled simply “3.” The song is about “gettin’ down with 3P” (that is, three people having sexual relations together at the same time). This former number one song glamorizes sin from beginning to end. Twice in the song Spears specifically mocks sexual sin, saying, “Livin’ in sin is the new thing (yeah).” She then adds, “What we do is innocent, just for fun and nothing meant.”
Given the sex-crazed society in which we live, it should not be surprising that schools are filled with sexually immoral students. According to the Center for Disease Control, data gathered from 2011-2013, revealed that ‘by age 19, roughly two of three never-married teenagers have had sexual intercourse.”3 (When I shared this statistic with my 19-year-old nephew who graduated from public school not many months ago, he was shocked that the number was only 66%.)
I had the privilege of working with youth in Tennessee and Alabama for many years. One high school senior mentioned to me that he was the only senior that he knew of in his rather small, close-knit graduating class who was not sexually promiscuous. On another occasion, a high school student told me that her high school prom had the reputation of being the best prom in the tri-county area because it was the “dirtiest” (that is, the most lewd and lustful). While a number of my wife’s middle-school students were already sexually active by the time they were 12 and 13, and some even pregnant, perhaps most disheartening were the sexual conversations she overheard six-year-olds having on the playground.

The Homosexual and Transgender Agenda Promoted through Public Education

Hardly a day goes by, it seems, that a story concerning homosexuality or transgenderism is not in the news. Hollywood and the mainstream media have been pushing for the acceptance of unnatural, “shameful,” “vile passions” for several years (Romans 1:26-27). Sadly, despite the presence of many thousands of morally minded, Christian public school teachers, America’s education system is becoming more and more a “place of persuasion” for gay rights activists. Notice a few examples:
  • In 2008, the United States Court of Appeals for the First Circuit affirmed that public school teachers in Massachusetts have the constitutional right, not only to instruct their students regarding the alleged normalcy of homosexuality, but to do so without notifying parents.4
  • In 2009, California passed a law that designated every May 22 as gay day, which public schools (K-12) are expected to celebrate. The day is officially called “Harvey Milk Day” in honor of Mr. Milk, a 1970s homosexual activist.5
  • In 2011, President Obama’s Secretary of Education, Arne Duncan, spoke at the Lesbian Gay Bisexual Transgender (LGBT) Youth Summit via video. Secretary Duncan stated:
I’m absolutely thrilled that Capital Pride Week is being kicked off with such an important and historic event…. My commitment to LGBT students is unequivocal and it goes back to when I first supported a charter school for LGBT students in Chicago…. I’m pleased to announce we are also releasing a new “Dear Colleague” letter. It clarifies the rights of students to form clubs, such as gay-straight alliances, under the Equal Access Act…. Schools must treat all student-initiated clubs equally, including those of LGBT students. I’m so proud to have the department host this year’s first ever federal LGBT youth summit. We seek to promote a new and unprecedented level of commitment in protecting LGBT students.6
  • Consider also the pressure that President Obama’s Administration has put on public schools in the past year (1) to interpret “sexual identity” as a mere choice rather than a biological reality, and (2) to allow so-called transgenders to use the restroom and locker room with which they currently identify themselves. In 2015, the US Department of Education informed Chicago Township High School District 211 that if they did not give a boy who claims to be a girl unrestricted access to the girls’ locker room then the school district would risk losing millions of dollars in federal funding.7 Can you believe that this is where we are in the U.S.? The United States Department of Education is pressuring schools to allow mentally confused boys full access to girls’ locker rooms? The insanity of such (mis)direction from the federal government upon local school systems is but one more grave concern for Christian parents.

Dangerous Ideas

Most parents become very alarmed when physical dangers present themselves at schools. Christian parents would likely never allow their kids to go to class if someone was threatening to take their lives or to harm them seriously. Yet, it is quite disturbing how disengaged many Christian parents seem to be when it comes to the spiritually and eternally dangerous ideas that fill many school classrooms. By and large, parents seem either oblivious to what is being taught, or, more likely, are simply apathetic toward the spiritually dangerous ideas that their children may hear for as many as 13 years.
In the mid-1990s, evolutionist Daniel Dennett wrote a book titled Darwin’s Dangerous Idea. One of the most disturbing comments in Dennett’s book concerned parents who teach their children (among other things) “that ‘Man’ is not a product of evolution.” Dennett wrote: “[T]hose of us who have freedom of speech will feel free to describe your teachings as the spreading of falsehoods, and will attempt to demonstrate this to your children at our earliest opportunity.”8
A few years ago in Mississippi, administrators and certain teachers were given a document titled the “2010 Mississippi Science Framework.” Public educators were reminded that “[t]he National Science Teachers Association (NSTA) strongly supports the position that evolution is a major unifying concept in science and should be included in the K-12 science education.” At the same time, public educators were told to “not advocate any religious interpretations of nature.” What’s more, they were instructed to “not mandate policies requiring the teaching of ‘creation science’ or related concepts, such as so-called ‘intelligent design…,’ and ‘arguments against evolution.’”9
Ideas are powerful things. Words matter. What we read, watch, and hear day after day will have an effect on our lives. When children hear year after year that the Universe is the result of a Big Bang, that the Earth is 4.5 billion years old, that life came from non-life, and that humans evolved from ape-like creatures over millions of years, they will have a tendency to believe what they have repeatedly heard and to doubt what the Bible teaches. Unless parents do a better job equipping children with facts from the Bible and true science than what the public school textbooks do at shrewdly presenting lies and unproven assertions, young people will be much more likely to grow up to become evolutionists who are skeptical of Creation, the Flood, and many other biblical statements and accounts.10

Conclusion

All Christian parents have the awesome responsibility of rearing their children “in the training and admonition of the Lord” (Ephesians 6:4; cf. 2 Timothy 3:15). However, it seems especially crucial for those who send their children to public school seven hours a day, nine months a year, for 13 years, to “be vigilant: because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8).
Due in large part to the deterioration of the public school system (which, again, merely reflects the spiritual and moral decline of society as a whole), approximately 13.4% of students in the U.S. are now educated in private11 or home schools.12 Depending on where you live in the U.S. and the state of the schools in your area, it may very well be time for you to consider one of these options.
*Originally published in Gospel Advocate, September 2016, 158[9]:12-14.

Endnotes

1 See Dave Miller (2008), The Silencing of God: The Dismantling of America’s Christian Heritage (Montgomery, AL: Apologetics Press).
2 Kym Klass (2015), “Montgomery Rated Most Sexually Diseased City in Nation,” Montgomery Advertiser, July 28, http://www.montgomeryadvertiser.com/story/news/2015/07/27/montgomery-rated-sexually-diseased-city-nation/30722091/.
3 Gladys M. Martinez and Joyce C. Abma (2015), “Sexual Activity, Contraceptive Use, and Childbearing of Teenagers 15-19 in the United States,” Centers for Disease Control and Prevention, July,  http://www.cdc.gov/nchs/products/databriefs/db209.htm.
4 Parker v. Hurley. 2008. https://scholar.google.com/scholar_case?case=3852599956015630493&hl=en&as_sdt=6&as_vis=1&oi=scholarr.
5 Mark Tran (2009), “Arnold Schwarzenegger Signs Law Establishing Harvey Milk Day,” October 13, http://www.guardian.co.uk/world/2009/oct/13/schwarzenneger-law-harvey-milk-day.
6 “Secretary Arne Duncan Addresses the LGBT Youth Summit in Washington, D.C” (2011), http://www.youtube.com/watch?v=fA6JfpBHcH8.
7 Michael Miller (2015), “Feds Say Illinois School District Broke Law by Banning Transgender Student from Girls’ Locker Room,” November 3, https://www.washingtonpost.com/news/morning-mix/wp/2015/11/03/feds-say-illinois-school-district-broke-law-by-banning-trans-student-from-girls-locker-room/.
8 P. 519, emp. added.
9 “2010 Mississippi Framework,” Mississippi Department of Education, July 25, http://docplayer.net/17813083-Mississippi-science-framework.html.
10 I highly recommend ApologeticsPress.org as a resource to combat the error young people are taught in public schools.
11 “Private School Enrollment” (2016), https://nces.ed.gov/programs/coe/indicator_cgc.asp.
12 “Statistics about Nonpublic Education in the United States” (2012), http://www2.ed.gov/about/offices/list/oii/nonpublic/statistics.html.

Ardi Joins a Long, Infamous List of Losers by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=9&article=2784

Ardi Joins a Long, Infamous List of Losers

by  Kyle Butt, M.Div.

If it were not so serious, the situation would be comical. Every few months a media blitz raves about a new “half-and-half” creature that is unlike anything ever seen. Supposedly, tiny features about this novel beast give modern humans cutting-edge insights into how primate ancestors evolved into us. The incisors are larger or smaller than most apes, the cranium has a bigger (or smaller) capacity, the tiny toe bone fragments offer amazing information about how the creature walked on all fours most of the time, except when it was being chased by a specific kind of predator on Tuesdays in the Fall, the small scraps of finger bones tell us that the creature swung from branches for the majority of its life, except for brief periods of time when it descended to the ground to walk upright for elaborate mating rituals that occurred once every 10 years during the Summer equinox, etc. And we know all this from bone fragments that are supposedly millions of years old.
The troubling thing about this whole scenario is that no matter how many times creationists prove it to be false, and no matter how many times specific “creatures” like Piltdown Man, Lucy, or Ida are discredited, people continue to be shaken in their belief in the Bible by every “latest” find. With each new creature, frantic readers contact their favorite Christian apologists and demand that this new find must be answered within two days, or the Genesis account of creation is going to be jeopardized and its validity seriously compromised. It is as if the history of the numerous evolutionary foibles is forgotten by the masses every time the media adopts another evolutionary poster child.
The remedy to this is simple. Let us all stop, take a deep breath, and systematically go through a few of the reasons why the “latest find” is nothing more or less than all the other evolutionary “breakthroughs” that have gone before it. First, the entire concept of any life arising from non-living chemicals through random, evolutionary processes has been proven to be scientifically impossible (Thompson, 1989). Every legitimate experiment that has been done for the entirety of human history that has any bearing on the subject has shown that in the natural Universe, life comes only from previously existing life of its own kind. No research team has ever found an evolutionary link between humans and lower animals for the simple, yet profound reason, that evolution is impossible and humans could not evolve from lower life forms. Furthermore, specific human traits, such as consciousness, sexual reproduction, varying blood types, spoken language, and the complexity of the human brain, pose insurmountable barriers to the false theory of human evolution (see Harrub and Thompson, 2003).
Second, the dating methods that are used to render “accurate” dates of millions of years are fraught with irreconcilable difficulties that prove them to be useless (see DeYoung, 2005; Snelling, n.d.; Morris, 1994). In truth, the evolutionary community concocts whatever dates it wants, jettisons any that do not match its preconceived notions, and massages dates arbitrarily. Numerous fossil finds have supposedly added hundreds of millions of years of evolutionary time, even though the rejected time frame was “known” to be accurate (see Butt, 2005; Butt, 2006; Butt, 2008a). When an article begins with a statement like, “4.4 million years ago...,” it might as well be saying, “Once upon a time in a galaxy far, far away....” Accurate dating methods that render dates in the millions do not exist.
Third, how many alleged human ancestors must be debunked before the world views these false evolutionary claims with appropriate incredulity. Chapters one and two of the Apologetics Press book The Truth About Human Origins deals definitively with Aegyptopithecus Zeuxis, Dryopithicus africanus, Ramapithesu brevirostris, Orrorin tugenensis, Australopithecus ramidus, Australopithicus anamensis, Ardipithecus ramidus kadabba, Kenyanthropus platyops, Lucy, Homo habilis, Homo erectus, Neanderthals, Nebraska Man, Piltdown Man, Java Man, and Rhodesian Man (2003). In addition, Hobbit Man has been debunked (see Harrub, 2004; Harrub, 2005) and “Lucy’s Baby” is no longer viable (see Harrub, 2006).
In more recent news, a lemur fossil named Ida was hailed as not just “a discovery of great significance” (“The Link,” 2009), but the “most significant scientific discovery of recent times” (Leonard, 2009, emp. added). Some scientists claimed that it would “finally confirm irrefutably Sir Charles Darwin’s theory of evolution” (Leonard, emp. added). Dr. Jens Lorenz Franzen of Senckenberg Research Institute in Germany referred to it as “the eighth wonder of the world” (as quoted in Scally, 2009), and confidently proclaimed: “When our results are published, it will be just like an asteroid hitting the Earth” (“The Link”). Google was so enamored with the find that on May 20, 2009 the search engine mogul incorporated an illustration of the animal into its logo. So what was all the hoopla about? “Our earliest ancestor,” of course (“The Link”). At least, that is what some evolutionists and their friends in the media were telling everyone, until these claims were reduced to ashes by opponents within the evolutionary camp (see Lyons and Butt, 2009; Lyons, 2009b; Butt, 2009).
Enter the most recent newcomer to the long list of evolutionary losers—Ardi. Just five months after Ida—“the most significant scientific discovery of recent times, the eighth wonder of the world, our earliest ancestor”—we are introduced to Ardi—“the closest we have ever come” to the common ancestor we allegedly share with chimps (see Schmid, 2009). Ardi supposedly takes human evolution back to 4.4 million years ago. It is hyped as so significant that the journal Science contains 11 papers on it in the October, 2009 edition. David Pilbeam boldly stated: “This is one of the most important discoveries for the study of human evolution” (as quoted in Schmid, 2009, emp. added). Sounds remarkably like the announcement of Ida. Sample said “experts have described the find as the most important regarding human evolution in the past century” (2009). Amazing how quickly the “eighth wonder of the world” was replaced by Ardi.
One of the ironies surrounding Ardi’s heralded success is that if the evolutionary community was right in 2001, then our newest Ardi is much less significant than an earlier Ardi. You see, in the July 23, 2001 issue of Time, staff writers Michael Lemonick and Andrea Dorman introduced their readers to Ardipithecus ramidus kadabba. Supposedly, “Ardi” kadabba lived between 5.2 and 5.8 million years ago, more than a million years before the current reigning media champion. Furthermore, kadabba allegedly evolved “very close to the time when humans and chimps first went their separate ways” (see Harrub and Thompson, 2003, pp. 29-33). In addition, kadabba “almost certainly walked upright” according to the evolutionists who wrote about the find. We still have the bones of kadabba that were displayed in Time. So why are we not still hearing about this unprecedented evolutionary victory? For the simple reason that it is not the “Johnny-come-lately” that can generate media hype.
The latest reports of the 4.4 million-year-old Ardi are standard, run-of-the-mill, evolutionary propaganda that lack scientific integrity and, more basically, a foundation of truth. Already, we are being treated to “qualifying” statements such as, “it may take years to confirm exactly where Ardi fits in the history of human evolution” (Sample, 2009). Yale paleontologist Andrew Hill said: “We thought Lucy was the find of the century but, in retrospect, it isn’t” (as quoted in Sample). Would that we could fast-forward a few years (or a few weeks as in Ida’s case) and see what discrediting remarks Ardi will elicit “in retrospect.” In addition, the stories being spun are already contradictory. For instance, Schmid says that Ardi’s anatomy shows that “the development of their arms and legs indicates that they didn’t spend much time in the trees” (2009, emp. added). While, on the other hand, Sample stated: “Though Ardi would have spent much of her time in the trees, her pelvis was adapted to walking upright...” (2009, emp. added).
In other places, we have documented admissions from evolutionists, showing examples of the fabrication and exaggeration so prevalent in the field of evolutionary paleontology (see Butt, 2008b; Lyons, 2009a). And a close look at paleontological efforts to find “human ancestors” offers some keen insight into why we are treated to a new “relative” every few months. After all, Ardi was discovered in 1992. Following the original find, “a total of 47 researchers then spent a further 15 years removing, preparing and studying each of the fragments” (Sample, 2009). Somehow the paleontological world must justify spending 705 man-years of research on Ardi. So instead of calling it what it truly is, an ape, they are forced to justify their prodigal, vain years of research by claiming that they have stumbled upon the latest, greatest “wonder of the world.” Oh, that thinking people would have the wisdom to view Ardi, and all similar outlandish evolutionary claims, in light of real scientific facts. How many Lucys, Hobbits, Piltdowns, Nebraskas, and Idas will it take for people to see what is happening here? Add Ardi to the ever-growing heap of dead-ends piled high in the mass grave of alleged human evolution.

REFERENCES

Butt, Kyle (2005), “Reconsideration of Many Long-standing Assumptions,” [On-line], URL: http://www.apologeticspress.org/articles/2769.
Butt, Kyle (2006), “One Little Beaver Demolishes a Hundred Million Years,” [On-line], URL: http://www.apologeticspress.org/articles/2878.
Butt, Kyle (2008a), “Complex Jellies Jump 200 Million Years,” [On-line], URL: http://www.apologeticspress.org/articles/3580.
Butt, Kyle (2008b), “‘So We Make Up Stories’ About Human Evolution,” [On-line], URL: http://www.apologeticspress.org/articles/3641.
Butt, Kyle (2009), “Following Up on a Messy, and Still Missing, Link,” [On-line], URL: http://www.apologeticspress.org/articles/240171.
DeYoung, Don (2005), Thousands...Not Billions (Green Forest, AR: Master Books).
Harrub, Brad and Bert Thompson (2003), The Truth About Human Origins (Montgomery, AL: Apologetics Press).
Harrub, Brad (2004), “Hobbit Heresy,” [On-line], URL: http://www.apologeticspress.org/articles/2641.
Harrub, Brad (2005), “Hobbit Hubbub,” [On-line], URL: http://www.apologeticspress.org/articles/703.
Harrub, Brad (2006), “Lucy’s Baby?”.
Leonard, Tom (2009), “Scientists Unveil Stunning Fossil,” Telegraph, [On-line], URL: http://www.telegraph.co.uk/news/worldnews/northamerica/usa/5351315/Scientists-unveil-stunning-fossil.html.
“The Link” (2009), [On-line], URL: http://www.revealingthelink.com/.
Lyons, Eric (2009a), “Confessed Conjectures and Contradictions of Paleoartists,” [On-line], URL: http://www.apologeticspress.org/articles/240213.
Lyons, Eric (2009b), “Ida, One More Time,” [On-line]: URL: http://www.apologeticspress.org/articles/240233.
Lyons, Eric and Kyle Butt (2009), “Ida—A Missing Link?,” [On-line], URL: http://www.apologeticspress.org/articles/240160.
Morris, John D. (1994), The Young Earth (Green Forest, AR: Master Books).
Sample, Ian (2009), “Fossil Ardi Reveals the First Steps of the Human Race,” The Guardian, [On-line], URL: http://www.guardian.co.uk/science/2009/oct/01/fossil-ardi-human-race.
Scally, Derek (2009), “Fossil Ida a Crucial Finding for the Understanding of Early Human Evolution,” Irish Times, May 21, [On-line], URL: http://www.irishtimes.com/newspaper/world/2009/0521/1224247034331.html.
Schmid, Randolf (2009), “Before Lucy Came Ardi, New Earliest Hominid Found,” [On-line], URL: http://news.yahoo.com/s/ap/20091001/ap_on_sc/us_sci_before_lucy.
Snelling, Andrew (no date), “The Fallacies of Radioactive Dating of Rocks: Basalt Lava Flows in Grand Canyon,” [On-line], URL: http://www.answersingenesis.org/articles/am/v1/n1/radioactive-dating.
Thompson, Bert (1989), “The Bible and the Laws of Science: The Law of Biogenesis,” [On-line], URL: http://www.apologeticspress.org/articles/2004.

The Resurrection of Christ as a Fact of Science by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=10&article=4708

The Resurrection of Christ as a Fact of Science

by  Kyle Butt, M.Div.

Famed atheist and New York Times bestselling author Sam Harris published a book in 2010 titled The Moral Landscape: How Science Can Determine Human Values. In the book he attempted to show that atheistic materialism can provide a standard by which to judge moral behavior. He failed to prove his point, as we have shown in other places (Butt, 2008), but he did make some telling admissions.
In the introduction, Harris provided an endnote that described his view of the concept of a “fact.” He stated:
For the purposes of this discussion, I do not intend to make a hard distinction between “science” and other intellectual contexts in which we discuss “facts”—e.g., history. For instance, it is a fact that John F. Kennedy was assassinated. Facts of this kind fall within the context of “science,” broadly construed as our best effort to form a rational account of empirical reality. Granted, one doesn’t generally think of events like assassinations as “scientific” facts, but the murder of President Kennedy is as fully corroborated a fact as can be found anywhere, and it would betray a profoundly unscientific frame of mind to deny that it occurred (2010, p. 195).
Harris is exactly right. Events that happened in the past such as assassinations can be every bit as scientific and factual as other types of experiential knowledge. In fact, those of us who believe in the resurrection of Jesus Christ have contended for years that direct observation is not necessarily needed to establish it as factual. If the assassination of J.F.K. can be nailed down scientifically and established as a fact, is it not also true that the historicity of the resurrection of Jesus Christ can be equally validated as a scientific fact in the way Harris describes? Certainly it is. (We have established the case for the fact of the resurrection elsewhere, see Butt, 2002.)
“In our best effort to form a rational account of empirical reality” we are forced to conclude that no other series of events offers the explanatory power of the resurrection of Jesus Christ from the dead. The event is recorded in detail in the only book in the world that is proven to be inspired by God. Hundreds of people in the first century saw the resurrected Lord, and testified of such. And the fact is that Jesus’ tomb was empty.These facts and others combine to provide a cumulative scientific case to establish the fact of Jesus’ resurrection.
Of course, Sam Harris would disagree about the resurrection of Christ being a fact. But his insightful discussion of what actually constitutes a scientific fact opens the door for the resurrected Lord to walk through. “And it would betray a profoundly unscientific frame of mind to deny that it occurred.”

References

Butt, Kyle (2002), “Jesus Christ—Dead or Alive?” Reason and Revelation, https://www.apologeticspress.org/apcontent.aspx?category=10&article=147.
Butt, Kyle (2008), “The Bitter Fruits of Atheism,” Reason and Revelation, http://www.apologeticspress.org/apcontent.aspx?category=12&article=2515.
Harris, Sam (2010), The Moral Landscape: How Science Can Determine Human Value (New York: Free Press).