September 21, 2016

The essence of the human heart by Gary Rose

Max T. Neel used to say: "God is nearer than hands or feet and closer than breathing". He was correct. God knows us better than we know ourselves. How does HE do this? Not a clue.  Well, that's not quite right... this passage of Scripture gives us a clue...

Romans, Chapter 8 (WEB)
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
14 For as many as are led by the Spirit of God, these are children of God.
15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
16 The Spirit himself testifies with our spirit that we are children of God;
17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
19 For the creation waits with eager expectation for the children of God to be revealed.
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
25 But if we hope for that which we don’t see, we wait for it with patience.
26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
   (emp. added GDR)

God knows us because HE designed us- body, soul and spirit. The wisest scientists of this day can never even come close to understanding what we really are all about, but God does.

The picture is quite insightful, for God knows even the mind of a young child, whose thoughts are extremely simple. But we would have reached adulthood do not understand EVERYTHING and still need to have God help us in our weaknesses.

I think I will contemplate the emboldened verses above (26-28) today, just to realize a bit more how very, very right Max Neel was!!!

Bible Reading September 20, 21 by Gary Rose

Bible Reading September 20, 21 (WEB)

Sept. 20
Psalms 86-88

Psa 86:1 Hear, Yahweh, and answer me, for I am poor and needy.
Psa 86:2 Preserve my soul, for I am godly. You, my God, save your servant who trusts in you.
Psa 86:3 Be merciful to me, Lord, for I call to you all day long.
Psa 86:4 Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul.
Psa 86:5 For you, Lord, are good, and ready to forgive; abundant in loving kindness to all those who call on you.
Psa 86:6 Hear, Yahweh, my prayer. Listen to the voice of my petitions.
Psa 86:7 In the day of my trouble I will call on you, for you will answer me.
Psa 86:8 There is no one like you among the gods, Lord, nor any deeds like your deeds.
Psa 86:9 All nations you have made will come and worship before you, Lord. They shall glorify your name.
Psa 86:10 For you are great, and do wondrous things. You are God alone.
Psa 86:11 Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name.
Psa 86:12 I will praise you, Lord my God, with my whole heart. I will glorify your name forevermore.
Psa 86:13 For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.
Psa 86:14 God, the proud have risen up against me. A company of violent men have sought after my soul, and they don't hold regard for you before them.
Psa 86:15 But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.
Psa 86:16 Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your handmaid.
Psa 86:17 Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.

Psa 87:1 His foundation is in the holy mountains.
Psa 87:2 Yahweh loves the gates of Zion more than all the dwellings of Jacob.
Psa 87:3 Glorious things are spoken about you, city of God. Selah.
Psa 87:4 I will record Rahab and Babylon among those who acknowledge me. Behold, Philistia, Tyre, and also Ethiopia: "This one was born there."
Psa 87:5 Yes, of Zion it will be said, "This one and that one was born in her;" the Most High himself will establish her.
Psa 87:6 Yahweh will count, when he writes up the peoples, "This one was born there." Selah.
Psa 87:7 Those who sing as well as those who dance say, "All my springs are in you."

Psa 88:1 Yahweh, the God of my salvation, I have cried day and night before you.
Psa 88:2 Let my prayer enter into your presence. Turn your ear to my cry.
Psa 88:3 For my soul is full of troubles. My life draws near to Sheol.
Psa 88:4 I am counted among those who go down into the pit. I am like a man who has no help,
Psa 88:5 set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand.
Psa 88:6 You have laid me in the lowest pit, in the darkest depths.
Psa 88:7 Your wrath lies heavily on me. You have afflicted me with all your waves. Selah.
Psa 88:8 You have taken my friends from me. You have made me an abomination to them. I am confined, and I can't escape.
Psa 88:9 My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you.
Psa 88:10 Do you show wonders to the dead? Do the dead rise up and praise you? Selah.
Psa 88:11 Is your loving kindness declared in the grave? Or your faithfulness in Destruction?
Psa 88:12 Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?
Psa 88:13 But to you, Yahweh, I have cried. In the morning, my prayer comes before you.
Psa 88:14 Yahweh, why do you reject my soul? Why do you hide your face from me?
Psa 88:15 I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted.
Psa 88:16 Your fierce wrath has gone over me. Your terrors have cut me off.
Psa 88:17 They came around me like water all day long. They completely engulfed me.
Psa 88:18 You have put lover and friend far from me, and my friends into darkness.



Sept. 21
Psalms 89-91

Psa 89:1 I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.
Psa 89:2 I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."
Psa 89:3 "I have made a covenant with my chosen one, I have sworn to David, my servant,
Psa 89:4 'I will establish your seed forever, and build up your throne to all generations.' " Selah.
Psa 89:5 The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.
Psa 89:6 For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh,
Psa 89:7 a very awesome God in the council of the holy ones, to be feared above all those who are around him?
Psa 89:8 Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you.
Psa 89:9 You rule the pride of the sea. When its waves rise up, you calm them.
Psa 89:10 You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.
Psa 89:11 The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.
Psa 89:12 The north and the south, you have created them. Tabor and Hermon rejoice in your name.
Psa 89:13 You have a mighty arm. Your hand is strong, and your right hand is exalted.
Psa 89:14 Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.
Psa 89:15 Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
Psa 89:16 In your name they rejoice all day. In your righteousness, they are exalted.
Psa 89:17 For you are the glory of their strength. In your favor, our horn will be exalted.
Psa 89:18 For our shield belongs to Yahweh; our king to the Holy One of Israel.
Psa 89:19 Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior. I have exalted a young man from the people.
Psa 89:20 I have found David, my servant. I have anointed him with my holy oil,
Psa 89:21 with whom my hand shall be established. My arm will also strengthen him.
Psa 89:22 No enemy will tax him. No wicked man will oppress him.
Psa 89:23 I will beat down his adversaries before him, and strike those who hate him.
Psa 89:24 But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.
Psa 89:25 I will set his hand also on the sea, and his right hand on the rivers.
Psa 89:26 He will call to me, 'You are my Father, my God, and the rock of my salvation!'
Psa 89:27 I will also appoint him my firstborn, the highest of the kings of the earth.
Psa 89:28 I will keep my loving kindness for him forevermore. My covenant will stand firm with him.
Psa 89:29 I will also make his seed endure forever, and his throne as the days of heaven.
Psa 89:30 If his children forsake my law, and don't walk in my ordinances;
Psa 89:31 if they break my statutes, and don't keep my commandments;
Psa 89:32 then I will punish their sin with the rod, and their iniquity with stripes.
Psa 89:33 But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.
Psa 89:34 I will not break my covenant, nor alter what my lips have uttered.
Psa 89:35 Once have I sworn by my holiness, I will not lie to David.
Psa 89:36 His seed will endure forever, his throne like the sun before me.
Psa 89:37 It will be established forever like the moon, the faithful witness in the sky." Selah.
Psa 89:38 But you have rejected and spurned. You have been angry with your anointed.
Psa 89:39 You have renounced the covenant of your servant. You have defiled his crown in the dust.
Psa 89:40 You have broken down all his hedges. You have brought his strongholds to ruin.
Psa 89:41 All who pass by the way rob him. He has become a reproach to his neighbors.
Psa 89:42 You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.
Psa 89:43 Yes, you turn back the edge of his sword, and haven't supported him in battle.
Psa 89:44 You have ended his splendor, and thrown his throne down to the ground.
Psa 89:45 You have shortened the days of his youth. You have covered him with shame. Selah.
Psa 89:46 How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire?
Psa 89:47 Remember how short my time is! For what vanity have you created all the children of men!
Psa 89:48 What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
Psa 89:49 Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?
Psa 89:50 Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
Psa 89:51 With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.
Psa 89:52 Blessed be Yahweh forevermore. Amen, and Amen.

Psa 90:1 Lord, you have been our dwelling place for all generations.
Psa 90:2 Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.
Psa 90:3 You turn man to destruction, saying, "Return, you children of men."
Psa 90:4 For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.
Psa 90:5 You sweep them away as they sleep. In the morning they sprout like new grass.
Psa 90:6 In the morning it sprouts and springs up. By evening, it is withered and dry.
Psa 90:7 For we are consumed in your anger. We are troubled in your wrath.
Psa 90:8 You have set our iniquities before you, our secret sins in the light of your presence.
Psa 90:9 For all our days have passed away in your wrath. We bring our years to an end as a sigh.
Psa 90:10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.
Psa 90:11 Who knows the power of your anger, your wrath according to the fear that is due to you?
Psa 90:12 So teach us to number our days, that we may gain a heart of wisdom.
Psa 90:13 Relent, Yahweh! How long? Have compassion on your servants!
Psa 90:14 Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.
Psa 90:15 Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.
Psa 90:16 Let your work appear to your servants; your glory to their children.
Psa 90:17 Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.

Psa 91:1 He who dwells in the secret place of the Most High will rest in the shadow of the Almighty.
Psa 91:2 I will say of Yahweh, "He is my refuge and my fortress; my God, in whom I trust."
Psa 91:3 For he will deliver you from the snare of the fowler, and from the deadly pestilence.
Psa 91:4 He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.
Psa 91:5 You shall not be afraid of the terror by night, nor of the arrow that flies by day;
Psa 91:6 nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.
Psa 91:7 A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.
Psa 91:8 You will only look with your eyes, and see the recompense of the wicked.
Psa 91:9 Because you have made Yahweh your refuge, and the Most High your dwelling place,
Psa 91:10 no evil shall happen to you, neither shall any plague come near your dwelling.
Psa 91:11 For he will put his angels in charge of you, to guard you in all your ways.
Psa 91:12 They will bear you up in their hands, so that you won't dash your foot against a stone.
Psa 91:13 You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
Psa 91:14 "Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.
Psa 91:15 He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.
Psa 91:16 I will satisfy him with long life, and show him my salvation."

 
Sept. 20
1 Corinthians 16

1Co 16:1 Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
1Co 16:2 On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.
1Co 16:3 When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
1Co 16:4 If it is appropriate for me to go also, they will go with me.
1Co 16:5 But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.
1Co 16:6 But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
1Co 16:7 For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
1Co 16:8 But I will stay at Ephesus until Pentecost,
1Co 16:9 for a great and effective door has opened to me, and there are many adversaries.
1Co 16:10 Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
1Co 16:11 Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
1Co 16:12 Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
1Co 16:13 Watch! Stand firm in the faith! Be courageous! Be strong!
1Co 16:14 Let all that you do be done in love.
1Co 16:15 Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),
1Co 16:16 that you also be in subjection to such, and to everyone who helps in the work and labors.
1Co 16:17 I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
1Co 16:18 For they refreshed my spirit and yours. Therefore acknowledge those who are like that.
1Co 16:19 The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
1Co 16:20 All the brothers greet you. Greet one another with a holy kiss.
1Co 16:21 This greeting is by me, Paul, with my own hand.
1Co 16:22 If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!
1Co 16:23 The grace of the Lord Jesus Christ be with you.
1Co 16:24 My love to all of you in Christ Jesus. Amen.



Sept. 21
2 Corinthians 1

2Co 1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
2Co 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
2Co 1:4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
2Co 1:5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
2Co 1:6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
2Co 1:7 Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.
2Co 1:8 For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
2Co 1:9 Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
2Co 1:10 who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
2Co 1:11 you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.
2Co 1:12 For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
2Co 1:13 For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
2Co 1:14 as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
2Co 1:15 In this confidence, I was determined to come first to you, that you might have a second benefit;
2Co 1:16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
2Co 1:17 When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"
2Co 1:18 But as God is faithful, our word toward you was not "Yes and no."
2Co 1:19 For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
2Co 1:20 For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.
2Co 1:21 Now he who establishes us with you in Christ, and anointed us, is God;
2Co 1:22 who also sealed us, and gave us the down payment of the Spirit in our hearts.
2Co 1:23 But I call God for a witness to my soul, that I didn't come to Corinth to spare you.
2Co 1:24 Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

Lawlessness causes love to grow cold by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/058-lawlessness.html
Lawlessness causes love to grow cold
Jesus said: “Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12).

Lawlessness is rampant in the world. We can be thankful if we live in a county where the rule of law prevails and lawlessness is kept somewhat under control.

But Jesus is referring to lawlessness in the church! Persecution would come. “And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved” (Matthew 24:10-13).

This prediction has been fulfilled: many false prophets have arisen; they have deceived many; lawlessness does abound; and the love of many has grown cold.


What is lawlessness?

Lawlessness is a customary disregard of laws. A lawless person has little respect for law and refuses to be restricted by it.

We witnessed an annoying example of lawlessness when we visited Carlsbad Caverns in the United States. In front of us, a young woman, in her twenties, rubbed her hand on every cave formation she could reach, although, and probably because, a sign said not to touch the formations.

Although everyone has violated laws, not everyone is lawless in this sense.

A law-abiding person wants to obey the law, but sometimes falls short. Every driver, for example, exceeds the speed limit at times. A lawless person ignores the speed limit!


Why does lawlessness cause love to grow cold?

Jesus said: “Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12). And indeed the love of many has grown cold.

This is inevitable because lawlessness and love are not compatible. Lawlessness is a form of self-indulgence, and love is not self-indulgent. Love “does not seek its own” (1 Corinthians 13:5).


Lawlessness betrays a lack of love.

When Jesus was asked, “Which is the first commandment of all?” (Mark 12:28) He replied, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets” (Matthew 22:37-40). By rejecting God’s law, a lawless person also rejects the love on which God’s law is based.


Lawlessness betrays a lack of love for God.

“The LORD is our Lawgiver” (Isaiah 33:22).

How can a lawless person (who scorns law) love the Lawgiver?

Jesus said, “If you love Me, keep My commandments” (John 14:15) and “He who does not love Me does not keep My words” (John 14:24). John explained: “Whoever keeps His word, truly the love of God is perfected in him” (1 John 2:5). “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3).

God’s commandments are not burdensome for someone who loves God because he wants to please God.

To a lawless person, however, God’s commandments are burdensome, because he does not love God, has no desire to please Him, and dislikes restrictions that conflict with his own desires.


Lawlessness betrays a lack of love for man.

“Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:10).

A lawless speeder lacks love for others on the road, lacks love for others in his car, and lacks love for those who love him.

God’s law is based on love. God has declared evil to be unlawful because it is harmful to man. God loves man and wants to protect him from harm.

A lawless person considers his own desires more important than the welfare of others.


Lawlessness results in immorality and evil practices.

“We know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers” (1 Timothy 1:8-10).

Someone who loves God and man concurs with God’s law and strives to live a godly life. He recognizes God’s law as good because it is based on love and protects man from evil.

The lawless person, however, rebels against God’s law because he does not have the love of God in his heart, he gives priority to his own desires, and has little concern for the welfare of others.


Lawlessness results in false religions.

One might suppose that religious people would not be lawless. But what did Jesus say to the religious leaders of His time? “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matthew 23:27, 28).

Lawlessness leads, not only to immorality, but also to wrong religious practices. To these same religious people Jesus said: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men’” (Matthew 15:7-9).

Lawlessness results in worthless worship. Lawless religious people deceive themselves into thinking they are serving God when actually they are serving the lawless one. They are in the habit of serving God, not according to His word, but according to their own wishes.

Jesus warned: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21-23).

Thus, people who are very religious can reject God’s law to follow traditions, their own desires or the spirit of the times. Their zealous religious practices are lawless if they do not comply with the word of God.

There can even be lawless people in God’s kingdom. But on judgment day they will be removed. “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire” (Matthew 13:41, 42).


Christ came to redeem us from lawless deeds.


“Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14).

Why is this redemption necessary? “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4).

Everyone has sinned (Romans 3:23). Thus everyone has committed lawless deeds, whether lawlessness is for him a way of life or something he strives to avoid.

Because Jesus “loved righteousness and hated lawlessness” (Hebrews 1:9), He allowed Himself to be crucified to redeem us from lawless deeds by paying the penalty for our sins.

To accept this grace we must give up our former lawless ways and serve Christ. “For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness” (Romans 6:19).

Through baptism we are united with the death, burial and resurrection of Christ: “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).


Christ redeemed us from the curse of the law.
Law condemns everyone because no one keeps law perfectly (Galatians 3:10-12). “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)” (Galatians 3:13).

Christians have been freed from “the law of sin and death” by “the law of the Spirit of life in Christ Jesus” (Romans 8:2).

“For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit” (Romans 8:3, 4).

Thus, as we strive to keep the law, we must understand that we cannot be saved by law-keeping, but only by the grace of God, which He extends to those who have a living, obedient faith, to those who walk according to the Spirit.

Christians serve God under the “law of Christ” (1 Corinthians 9:21; Galatians 6:2). They are guided and judged by “the law of liberty” (James 1:25; 2:12), a law in which “Mercy triumphs over judgment” (James 2:13).

The Christian’s freedom from the curse of the law, does not mean however that he may be lawless! “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh” (Galatians 5:13).

Just as it is wrong to think that salvation can be earned by law-keeping - “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace” (Galatians 5:4) - it is also wrong to “turn the grace of our God into licentiousness” (Jude 4 NASB), by thinking that salvation is possible by faith only (see James 2:24).


The Scriptures warn us about lawless influences.

We may not attach ourselves to lawless people. “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14).

Because of lawlessness, many Christians fall away. Paul wrote: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped” (2 Thessalonians 2:3, 4).

This great apostasy began at the close of the first century (1 John 2:18) and is called “the mystery of lawlessness” (2 Thessalonians 2:7). This apostasy still exists: the great majority of those who call themselves Christians, do not follow Christ.

Satan is behind these lawless influences: “Then the lawless one will be revealed.” ... “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved” (2 Thessalonians 2:8, 9, 10 ESV).

We must resist lawless influences.


What have we learned?

“Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12). Lawlessness is contempt for law. Lawlessness displaces love. They who love Jesus keep His commandments. The lawless one rebels against God’s law. Many religious people are full of lawlessness. Their worship is worthless. Christ came that He might redeem us from lawless deeds and purify for Himself His own special people, zealous for good works.


May our love for God’s law increase.

With the Psalmist let us say: “Oh, how I love Your law! It is my meditation all the day” (Psalm 119:97). “Great peace have those who love Your law, and nothing causes them to stumble” (Psalm 119:165). Amen.


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

“Today You Will be with Me in Paradise” by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1553&b=Luke

“Today You Will be with Me in Paradise”

by Eric Lyons, M.Min.

One of the most outspoken critics of the Bible’s inspiration over the past two decades has been author Dennis McKinsey. Over a sixteen-year period in the 1980s and 1990s, he edited a journal called Biblical Errancy, which was touted as “[t]he only national periodical focusing on Biblical errors, contradictions, and fallacies, while providing a hearing for apologists” (McKinsey, 1983, 1:1). He also published two books on the subject of Bible “errors”: The Encyclopedia of Biblical Errancy (1995) and Biblical Errancy (2000). One of his writings that seems to have spread more widely than others is a pamphlet he authored on why Jesus should be rejected as man’s God and Savior. Allegedly, man should reject Jesus as Lord for many reasons, including why He lied about His whereabouts to the thief on the cross. Jesus told the thief on the cross, “[T]oday you will be with Me in Paradise” (Luke 23:43). But McKinsey asks: “How could they have been together in paradise that day if Jesus lay in the tomb for three days?” (McKinsey, n.d.).
Although McKinsey has asked what he feels is a rhetorical question (that begs the negative answer, “He could not have seen the thief on the cross during this time”), those who are even remotely familiar with Scripture surely recognize how weak and uninformed this allegation truly is. Both the Old Testament and the New Testament reveal that man is composed of both soul/spirit and body (Zechariah 12:1; Matthew 10:28; 1 Corinthians 5:5). At death, the spirit separates from the body. When Rachel died, Genesis 35:18 says, “her soul was departing;” it separated from her body. After the death of Jairus’ daughter, Jesus commanded her to “arise,” after which “her spirit returned, and she arose immediately” (Luke 8:54,55, emp. added). Implied in this statement is the fact that her spirit had departed from her body at death. Where did the spirits of Rachel and Jairus’ daughter go? To the realm of departed spirits, known as sheol in the Old Testament and hades in the New Testament (cf. Psalm 16:10; Acts 2:27; Luke 16:23).
The reason Jesus could truthfully say that He would meet the thief on the cross that very day in paradise is because, while Christ’s body was placed in a tomb for three days, His spirit went to the part of the hadean realm known as paradise (Acts 2:27; Luke 23:43), along with the spirit of the thief on the cross. Unlike the spirits of the wicked and unforgiven that await Judgment Day in the part of the hadean realm known as “torments” (Luke 16:23), Jesus and the thief on the cross dwelt together in paradise (or “Abraham’s bosom”—Luke 16:22).
The fact that Dennis McKinsey would introduce Jesus’ statement to the thief on the cross as a reason why Christ should not be accepted as man’s Savior, surely testifies to the weakness of his case. “Therefore by their fruits you will know them” (Matthew 7:20).

REFERENCES

McKinsey, Dennis (no date), “Jesus Christ is the Answer?,” [On-line], URL: http://members.aol.com/ckbloomfld/pamphlets.html.
McKinsey, Dennis (1983), Biblical Errancy, 1:1, January.
McKinsey, Dennis (1995), The Encyclopedia of Biblical Errancy (Amherst, NY: Prometheus).
McKinsey, Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).

Are All Divorced Persons Eligible to Remarry? by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=1182

Are All Divorced Persons Eligible to Remarry?

by  Dave Miller, Ph.D.

American civilization is experiencing significant moral decay. “Traditional American values,” i.e., values that were drawn from the Bible, are being jettisoned by a sizable portion of the nation’s citizenry. This spiritual and social deterioration is nowhere more evident than in the breakdown and dissolution of the family. Divorce rates have consistently climbed to higher and higher levels. The marriage relationship no longer commands the respect it once did. This God-ordained institution, though originally intended to be held in honor and sanctity, has been significantly undermined and cheapened.
The religious response to this situation generally has been accommodative, as many within the church find their own families adversely affected by divorce. They have been intimidated by two factors: (1) the large numbers of divorced people; and (2) the emotional trauma associated with divorce. “Rethinking” their understanding of Bible teaching, they have decided to relax the high standards that God enjoined. The various viewpoints now available to those who wish to justify their marital decisions are legion.
The clear teaching of the Bible is that God wants one man for one woman for life (Genesis 2:24; Matthew 19:4-6). The only exception to this foundational premise was articulated by Jesus when He said a person is permitted to divorce the original mate only for the specific reason of that mate’s sexual infidelity. Then and only then may the innocent mate form a second marriage with an eligible partner (Matthew 19:9). Consequently, the primary thrust of Scripture as it pertains to marriage is “God hates divorce” (Malachi 2:16). In fact, He permits it on only one ground.
This divine aversion to divorce refers specifically to divorce that occurs between two people who are scripturally married. Men and women who marry for the first time in their youth should so conduct themselves that they remain together. God does not want that first marriage to dissolve. He hates it when these couples unscripturally dissolve their scriptural marriage. Unscriptural divorce is the kind of divorcing that God hates.
However, not all divorce is contrary to God’s will. Jesus said an individual has permission to divorce the mate that commits fornication (Matthew 19:9). So divorce for that innocent marriage partner is not sinful. In Ezra’s day, exiled Jews had formed illicit marriages and were required to sever those marriages (Ezra 10:3,11). Divorce in that instance was likewise not sinful. John the baptizer informed Herod that when he married Herodias, he was sinning, and would have to dissolve the marriage (Mark 6:17-18). Divorce in that case was not sinful. When Paul identified several Corinthian Christians as having previously been adulterers (1 Corinthians 6:9), the putting away (i.e., divorce) that would have been necessary to end their adultery in order to be “washed” and “sanctified” (1 Corinthians 6:11) would not have been sinful. (The same principle would have applied equally to all other forms of fornication mentioned in the context—including homosexuality). These scriptural examples show that not all divorce is wrong in God’s sight.
On the other hand, much of the divorcing that is occurring today is contrary to the will of God. Any person who divorces their scriptural spouse for any reason, other than fornication, is sinning in so doing. They sin when they divorce! They sin on at least two counts. First, they sin because they have divorced for some reason other than fornication. Second, they sin because they violated the vows they took when they married (i.e., “until death do us part”).
In this divorced condition (i.e., having divorced for some reason other than fornication), the individual has placed himself in a predicament that comes under additional divine restrictions. Paul pinpointed those restrictions in 1 Corinthians 7:10-11 where he insisted that scripturally married couples ought not to divorce. However, should their marriage break up unscripturally, both are to remain unmarried. Some feel this verse does not refer to a technical divorce but merely to a separation. Either way, their breakup (whether by separation or divorce) is contrary to God’s will, and neither of the two is eligible to marry someone else.
People are permitted to participate in marriage only insofar as God says they are eligible to do so. The Hebrews writer insisted that marriage (and the sexual relationship that accompanies marriage) is to be undertaken honorably—i.e., in accordance with God’s regulations. To engage in marriage (and the sexual relations that accompany marriage) out of harmony with God’s regulations is to be guilty of fornication and adultery (Hebrews 13:4). Fornication, by definition, refers to illicit sexual intercourse. Adultery is one type of fornication, and refers to the sexual relations between a man and a woman, at least one of whom has prior marital responsibilities. Adultery, by definition, derives its meaning on the basis of a person’s prior marital connections.
A person does not have to be married in order to please God and go to heaven. All a person has to be is a Christian. He does not have to be an elder, a deacon, or a preacher. He or she does not have to be a father, or a mother, or a parent. These are relationships and roles that God designed to be helpful to the human condition. However, not everyone qualifies to fill these roles, and people can go to heaven without ever occupying these roles. So it is with marriage. All people must meet God’s designated prerequisites before marriage may be had in honor. God nowhere promises anyone unlimited access to the marriage relationship.
Notice, then, that in view of God’s regulations, three categories of divorced persons are ineligible to remarry: (1) the person who committed fornication and was divorced for that act by his or her spouse (Matthew 19:9a); (2) the person who was unscripturally divorced (i.e., put away for some reason other than fornication) by a spouse (Matthew 19:9b); and (3) the person who was deserted by an unbelieving spouse (1 Corinthians 7:12-15). In these three instances, the divorced person is ineligible to remarry. Putting the entire matter positively, the only divorced person who is eligible in God’s sight to remarry (while the former mate is still living—Romans 7:3) is the person who divorced his/her original mate for that mate’s sexual unfaithfulness.
Many people feel that such strict limitations are out of harmony with the grace, love, and forgiveness of God. They believe that such high standards make divorce the “unpardonable sin.” But this conclusion does not follow. People can be forgiven of mistakes they make in the realm of divorce and remarriage. Forgiveness is not the issue. The issue is: can they remain in whatever marriage relationship they choose? Can they so sin that they forfeit their right to participate in a future marriage relationship? Jesus made the answers to these questions clear in His discussion in Matthew 19:1-12. All people who divorce their scriptural mates for any reason except fornication continue to commit adultery when they remarry.
However, do we have any indication elsewhere in Scripture that people can so sin that they forfeit their privilege to participate in a state, condition, or relationship that they previously enjoyed—even though they may be forgiven? As a matter of fact, the Bible is replete with such instances! Adam and Eve violated God’s word and were responsible for introducing sin into the Universe. One consequence of their sin was that they were expelled from Eden. Could they be forgiven? Yes! Could they ever return to the garden? No! Their expulsion was permanent. They had so sinned that they forfeited the privilege of enjoying that previous status.
Esau was guilty of profanity when he sold his birthright (Hebrews 12:16). Could he be forgiven for this mistake? Yes! Could he regain his birthright? No, “though he sought it diligently with tears” (Hebrews 12:17)!
Virtually the entire adult population of the nation of Israel sinned when they refused to obey God by proceeding with a military assault against the land of Canaan (Numbers 14:11-12). Could they be forgiven? Yes, and they were (Numbers 14:19-20). Were they then permitted to enter into the Promised Land? Absolutely not! They were doomed to wander in the desert for forty years (Numbers 14:33-34).
Moses allowed himself to be goaded into disobedience on one occasion by the incessant complaining of the nation committed to his keeping (Numbers 20:7-12). Could Moses be forgiven? Yes! In heaven, we will sing the song of Moses and the Lamb (Revelation 15:3)! But was Moses permitted to enter into the Promised Land? No. He was banned permanently from that privilege due to his own sinful choice (Deuteronomy 32:51-52).
Eli failed to manage his family properly, and so brought down upon himself lasting tragedies (1 Samuel 3:11-14). Though Saul acknowledged his own sin, his disobedience evoked God’s permanent rejection of him as king (1 Samuel 15:11,23,26,28). Samuel never visited Saul again. David’s sin, though forgiven, brought several negative consequences that could not be altered (2 Samuel 12:11-14). Solomon’s sin resulted in personal calamity and the division of the nation (1 Kings 11-12).
These biblical examples demonstrate that sin produces lasting consequences, despite the availability of God’s grace and forgiveness. If biblical history teaches us anything, it teaches that people cannot sin and then expect to have things the way they were before. More often than not, much suffering comes upon those who violate God’s will, making it impossible for them to enjoy past privileges—though they can be forgiven and have the hope of heaven.
Many people feel that God would be unkind, unfair, or overly harsh if He did not permit divorced and remarried couples to stay together, regardless of their previous marital choices. Undoubtedly, these same people would feel that God was unfair to Adam and Eve for ejecting them from the garden, making it impossible for them to enjoy the condition that they once sustained! That would mean that God was unfair and harsh toward the Israelites as well as Moses! Such thinking betrays an inaccurate and unscriptural grasp of the nature and person of God. It reflects a failure to possess a healthy fear of God (Exodus 20:5; Ecclesiastes 12:13-14; Luke 12:5; 2 Thessalonians 1:8-9; Hebrews 10:31; 12:29; Revelation 6:16-17).
God elevated the marriage relationship to a high plane when, at the beginning of the human race, He laid down the strict standards that govern marriage (Genesis 2:24; Matthew 19:4-6). Many apparently feel that they have a right to be married regardless of their previous conduct. They feel that God’s high standards ought to be adjusted in order for them to exercise their “right.” Yet, the Bible teaches that the institution of marriage was founded by God to provide cohesion and orientation in life. Unlike one’s spiritual marriage (i.e., to Christ), which will proceed right on into eternity, human marriage is for this life alone (Matthew 22:30). Therefore, marriage is not a right; it is a privilege. People must conform to God’s marriage rules in order for marriage to serve its earthly purpose. Failure to comply neutralizes the ability of the marriage institution to do what it was divinely designed to do. Failure to comply with God’s “directions for use” causes us to forfeit our opportunity to participate in the institution. We must remember: Father knows best.