God's provision by Gary Rose

As I looked at this picture, I thought: Wow, now that’s a meal; God has blessed this little squirrel! And I thought… God has blessed me as well! And not just with food, but shelter and all the other things I really need. Not just once, but thousands upon thousands of times. Naturally, I thought of this Psalm of David…

Psalm 23 ( World English Bible )

Psa 23:1, A Psalm by David. Yahweh is my shepherd: I shall lack nothing.

Psa 23:2, He makes me lie down in green pastures. He leads me beside still waters.

Psa 23:3, He restores my soul. He guides me in the paths of righteousness for his name’s sake.

Psa 23:4, Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.

Psa 23:5, You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over. (emphasis added)

Psa 23:6, Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.

Now, my wife and I have had to work hard for what we have, but there have been countless times that we have received unexpected blessing from sources that we would have never even dreamed of. The most obvious blessing I can think of is retirement, because I was completely broke and deep in debt at 40, yet God provided what I needed to retire.

Now, this picture is more than about just a gigantic meal, its about God’s blessings and our response to them. Today, I will make an extra effort to thank God for what HE has done for me. I hope you will do the same!

Bible Reading March 13, 14 by Gary Rose

Bible Reading March 13, 14

World English Bible

Mar. 13

Exodus 23

Exo 23:1 "You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.

Exo 23:2 You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;

Exo 23:3 neither shall you favor a poor man in his cause.

Exo 23:4 "If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.

Exo 23:5 If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.

Exo 23:6 "You shall not deny justice to your poor people in their lawsuits.

Exo 23:7 "Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.

Exo 23:8 "You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.

Exo 23:9 "You shall not oppress an alien, for you know the heart of an alien, seeing you were aliens in the land of Egypt.

Exo 23:10 "For six years you shall sow your land, and shall gather in its increase,

Exo 23:11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove.

Exo 23:12 "Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.

Exo 23:13 "Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.

Exo 23:14 "You shall observe a feast to me three times a year.

Exo 23:15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.

Exo 23:16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.

Exo 23:17 Three times in the year all your males shall appear before the Lord Yahweh.

Exo 23:18 "You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.

Exo 23:19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a kid in its mother's milk.

Exo 23:20 "Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.

Exo 23:21 Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.

Exo 23:22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.

Exo 23:23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.

Exo 23:24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.

Exo 23:25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.

Exo 23:26 No one will miscarry or be barren in your land. I will fulfill the number of your days.

Exo 23:27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.

Exo 23:28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.

Exo 23:29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.

Exo 23:30 Little by little I will drive them out from before you, until you have increased and inherit the land.

Exo 23:31 I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.

Exo 23:32 You shall make no covenant with them, nor with their gods.

Exo 23:33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."

Mar. 14

Exodus 24

Exo 24:1 He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.

Exo 24:2 Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."

Exo 24:3 Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."

Exo 24:4 Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.

Exo 24:5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.

Exo 24:6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.

Exo 24:7 He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."

Exo 24:8 Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."

Exo 24:9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.

Exo 24:10 They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.

Exo 24:11 He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.

Exo 24:12 Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."

Exo 24:13 Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.

Exo 24:14 He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."

Exo 24:15 Moses went up on the mountain, and the cloud covered the mountain.

Exo 24:16 The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.

Exo 24:17 The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.

Exo 24:18 Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.

Mar. 13, 14

Mark 9

Mar 9:1 He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."

Mar 9:2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

Mar 9:3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.

Mar 9:4 Elijah and Moses appeared to them, and they were talking with Jesus.

Mar 9:5 Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."

Mar 9:6 For he didn't know what to say, for they were very afraid.

Mar 9:7 A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."

Mar 9:8 Suddenly looking around, they saw no one with them any more, except Jesus only.

Mar 9:9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

Mar 9:10 They kept this saying to themselves, questioning what the "rising from the dead" meant.

Mar 9:11 They asked him, saying, "Why do the scribes say that Elijah must come first?"

Mar 9:12 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

Mar 9:13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

Mar 9:14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.

Mar 9:15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.

Mar 9:16 He asked the scribes, "What are you asking them?"

Mar 9:17 One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;

Mar 9:18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."

Mar 9:19 He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."

Mar 9:20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

Mar 9:21 He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

Mar 9:22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

Mar 9:23 Jesus said to him, "If you can believe, all things are possible to him who believes."

Mar 9:24 Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"

Mar 9:25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"

Mar 9:26 Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

Mar 9:27 But Jesus took him by the hand, and raised him up; and he arose.

Mar 9:28 When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"

Mar 9:29 He said to them, "This kind can come out by nothing, except by prayer and fasting."

Mar 9:30 They went out from there, and passed through Galilee. He didn't want anyone to know it.

Mar 9:31 For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

Mar 9:32 But they didn't understand the saying, and were afraid to ask him.

Mar 9:33 He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"

Mar 9:34 But they were silent, for they had disputed one with another on the way about who was the greatest.

Mar 9:35 He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

Mar 9:36 He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,

Mar 9:37 "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."

Mar 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."

Mar 9:39 But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.

Mar 9:40 For whoever is not against us is on our side.

Mar 9:41 For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.

Mar 9:42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

Mar 9:43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mar 9:44 'where their worm doesn't die, and the fire is not quenched.'

Mar 9:45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-

Mar 9:46 'where their worm doesn't die, and the fire is not quenched.'

Mar 9:47 If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Mar 9:48 'where their worm doesn't die, and the fire is not quenched.'

Mar 9:49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

Mar 9:50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

It is Time to Wake Up by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/awake.html

It is Time to Wake Up

"Awake, you who sleep, Arise from the dead, And Christ will give you light" (Ephesians 5:14).

God tells us to wake up. We all need physical sleep, so there is nothing wrong with sleeping at the proper time. But when it is time to wake up, it can be disastrous not to do so.

"The Herald of Free Enterprise" was a car ferry plying between Dover, England and Zeebrugge, Belgium. The whole front of the ship opened so cars and lorries could be loaded onto the lower decks.

One winter night, with the vehicles loaded and 563 passengers on board, Captain David Lewry put to sea. It was dark, 7 pm. All went well in the sheltered harbour. But one mile out, when they hit high seas, the ship capsized in 90 seconds and sank within five minutes. It was the 6th of March, 1987. One hundred ninety-three people drowned.

The ship put to sea with its front loading doors wide open. There was no indicator light on the bridge. The captain assumed that the seaman responsible for closing the doors had done so. Instead, he was asleep in his cabin. Because assistant bosun Mark Stanley was asleep on the job, one hundred ninety-three people died. ¹

In Proverbs we are warned about sleeping too much or at the wrong time.

"Do not love sleep, lest you come to poverty; open your eyes, and you will be satisfied with bread" (Proverbs 20:13). It is not wrong to sleep, but it is wrong to love sleep. Sleep is not an end in itself, but is a means to an end. We sleep for rejuvenation so we can work again the next day.

"He who gathers in summer is a wise son, but he who sleeps in harvest is a son who causes shame" (Proverbs 10:5). There are occasions when no extra time may be taken for sleep. When the grain is ripe and the weather favorable, the harvest must be brought in without delay, or a whole summer's work can be lost to decay.

One fall, when I was fifteen, I helped with the harvest in Saskatchewan. We shovelled grain from early morning till late at night. Three hearty meals were none too much. The night's sleep was soon over and a new day's work began.

Even if we are not farmers, we all have our times of harvest, times when hard work must be done without delay.

"How long will you slumber, O sluggard? When will you rise from your sleep?" (Proverbs 6:9).

"A little sleep, a little slumber, a little folding of the hands to rest; so your poverty will come like a prowler, and your want like an armed man" (Proverbs 24:33,34).

"Slothfulness casts one into a deep sleep, and an idle person will suffer hunger" (Proverbs 19:15). There are different kinds of sleep. This "deep sleep" of slothfulness is not physical sleep. It is a lazy lifestyle in which one does not meet his responsibilities.

We are also warned not to sleep spiritually. And if we are asleep spiritually, we are told to wake up. The Bible is our spiritual alarm clock. And just because we get out of bed to go to services on Sunday, does not necessarily mean we are awake spiritually. Most of the wake-up calls in Scripture are addressed to believers.

God told Jonah to preach to Nineveh. He took a ship for Tarsus instead. God was angry with Jonah and sent a storm. The ship was overwhelmed by the waves and was sinking. The others were praying to their non-existent gods to no avail. What was the prophet of God doing?

"But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep. So the captain came to him, and said to him, 'What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish'" (Jonah 1:5, 6). A pagan had to wake up the prophet of God and tell him to pray.

God wanted Jonah to warn Nineveh that they would perish if they did not repent. Jonah did not want to do it.

Of what value is a lazy watchdog? "His watchmen are blind, they are all ignorant; they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber" (Isaiah 56:10).

Ancient cities posted watchmen on the walls to warn of approaching danger. God appointed Ezekiel as a spiritual watchman: "Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me: When I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand. Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul. Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand. Nevertheless if you warn the righteous man that the righteous should not sin, and he does not sin, he shall surely live because he took warning; also you will have delivered your soul" (Ezekiel 3:17-21).

As Christians, we too are watchmen. We must warn the lost of impending destruction. We must call them to repentance. Do we run away like Jonah? Do we sleep like lazy watchdogs?

When Jesus was in the garden, praying to His Father, knowing that His hour of suffering had come, He asked Peter, James and John to stand guard.

"Then He said to them, 'My soul is exceedingly sorrowful, even to death. Stay here and watch'" (Mark 14:34).

"Then He came and found them sleeping, and said to Peter, 'Simon, are you sleeping? Could you not watch one hour? Watch and pray, lest you enter into temptation. The spirit truly is ready, but the flesh is weak.' Again He went away and prayed, and spoke the same words. And when he returned, He found them asleep again, for their eyes were heavy; and they did not know what to answer Him. Then He came the third time and said to them, 'Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners'" (Mark 14:37-41).

Do we sleep when we should be praying?

The night is dark. But then the sun comes up and a new day begins. It is time to wake up. We remove our night clothes and put on our day clothes. This imagery is used in Scripture to describe our spiritual awakening from the darkness of sin.

"And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in licentiousness and lewdness, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts" (Romans 13:11-14).

A new day is dawning. We must lay aside the works of darkness and put on the armor of light. We are to put on the Lord Jesus Christ. "For as many of you as were baptized into Christ have put on Christ" (Galatians 3:27). "These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb" (Revelation 7:14).

"Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city!" (Isaiah 52:1).

"And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: 'Awake, you who sleep, arise from the dead, and Christ will give you light.' See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil" (Ephesians 5:11-16).

"But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him" (1 Thessalonians 5:4-10).

"Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame" (1 Corinthians 15:34).

Jesus said: "Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming -- in the evening, at midnight, at the crowing of the rooster, or in the morning -- lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!" (Mark 13:33-37).

Roy Davison

¹ Note: The enquiry afterward did not find Mr. Stanley severally responsible because it was adjudged that the ferry company was grossly negligent in not having an indicator light on the bridge even after one had been requested and a superior seaman was supposed to check that the doors were closed. Yet Mr. Stanley, who was 28, was the only one who acknowledged his share in the responsiblity. He was burdened by memories of the incident the rest of his life. He passed away on 20 July 2016 at the age of 58. Condolences indicate that he was a kind and respected member of the community. An interesting detail is that Mr. Stanley had purchased a new alarm clock with instructions in a language he did not understand. He thought he had set the clock but had failed to do so.

The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers. Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

What We Are – Part 5 – THE TEMPLE OF GOD by Ben Fronczek

http://granvillenychurchofchrist.org/?p=1549

What We Are – Part 5 – THE TEMPLE OF GOD

Reading Matthew 21:12-14 “ Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’” The blind and the lame came to him at the temple, and he healed them.

One of the worst villains in all of Jewish history was a man by the name of Antiochus Epiphanes. He became the Greek King of the Seleucid Empire which devastated the Jews and their way of worship. We don’t read about this man in our Bibles, rather it all took place during the 400 year gap of the intertestamental period, or the time span in between the what we now have in the Old Testament and the New. This story can be found in apocrypha, (or in non authorized books as seen in some version of Bible) which can help us with some history. For example we read:

In 2 Maccabees 5:11-14 it states that, “Raging like a wild animal, he (Antiochus Epiphanes) set out from Egypt and took Jerusalem by storm. He ordered his soldiers to cut down without mercy those whom they met and to slay those who took refuge in their houses. There was a massacre of young and old, a killing of women and children, a slaughter of virgins and infants. In the space of three days, eighty thousand were lost, forty thousand meeting a violent death, and the same number being sold into slavery.”

After this we read that this evil king set out to destroy the Jewish religion all together. Let me read to you from 2 Maccabees 6:1-8 “Not long after that, the king sent an elderly Athenian to force the Jews to abandon their religion and the customs of their ancestors. 2 He was also to defile their Temple by dedicating it to the Olympian god Zeus. The temple on Mount Gerizim was to be officially named Temple of Zeus the God of Hospitality, as the people who lived there had requested.

3 The oppression was harsh and almost intolerable. 4 Gentiles filled the Temple with drinking parties and all sorts of immorality. They even had intercourse with prostitutes there. Forbidden objects were brought into the Temple, 5 and the altar was covered with detestable sacrifices prohibited by our Law. 6 It was impossible to observe the Sabbath, to celebrate any of the traditional festivals, or even so much as to admit to being a Jew. 7 Each month when the king’s birthday was celebrated, the Jews were compelled by brute force to eat the intestines of sacrificial animals. Then, during the festival in honor of the wine god Dionysus, they were required to wear ivy wreaths on their heads and march in procession. 8 On the advice of Ptolemy, the neighboring Greek cities were also instructed to require Jews to eat the sacrifices; 9 they were told to put to death every Jew who refused to adopt the Greek way of life.”

They not only stopped the Jews from worshipping the way the Law prescribed, they defiled the Temple and altar by offering pig flesh on it and sprinkling the entire place with pig broth which was an abomination.   Daniel 11:31 describes this as the “abomination that causes desolation.”

Up to this point in history, Judaism had never been attacked and profaned in such a manner. In scripture we read that God had allowed this to happen because the Jews had again become unfaithful and corrupt in His sight.

But can you just imagine being the one standing before God on the last day knowing that you were personally responsible for such sacrilege and defilement of the Lord’s Holy Temple? As a matter of fact I believe this evil king Antiochus was judged and punished even before he died suffering for horrifying and painful death. According 2 Maccabees 9:5ff, he was struck with excruciating pains in his bowels, his body swarmed with worms and his flesh rotted of while still alive. Eventually he humbly repented before God, but it was to late..

The Temple was later restored after the victory of the Maccabees, which was led by Judas Maccabeus (2 Macc. 10) andto honor that event the feast know as Hanukkah marks the re-dedication and restoration of the Temple.

According toFlavius Josephus, it was not until in 20-18 BCE.that Herod the Great completely rebuilt the Temple. Yet 50 years later, what do we read in Matthew 21:12-16? The Jews themselves had begun to defile the Temple. They had allowed animals and money changers in the Temples and Jesus literally says that they had turned it in to den of thieves.

So what does all this have to do with us?

So far in this series of lesson as to what we are, we have seen were Jesus calls us, salt, and light, a branch, and sheep. But today we will see how now we are also we are called the TEMPLE of God.

In 1 Corinthians 3:16 it says, “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”

And in verse17 he writes, “If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.”

And then in 1 Corinthians 6:19 he writes, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.”

 You are the Temple of God. Just like God came and rested in Holy of Holies, God is in each one of us Christians.

And just as Jesus addressed the Jews telling them that they were defiling the Holy Temple in Jerusalem, Paul was warning the Corinthian brethren not to defile themselves with sinful practices because they would likewise be defiling God’s Temple.

So what was the significance of the Temple and how does it relate to us as being the Temple of God today?

Well to begin with, because of God’s presence within:

#1. It was Holy, and was to be kept holy. Just as the Jews were not allowed to bring anything defiled or sinful into the Temple of God, Paul lets us know that we as Christian who are also the Temple of God should not defile our self with anything unholy or sinful. We should do our best to stay pure and not get involved with things that are evil and corrupt. In the Corinthian letter, Paul warns those Christians to stop messing around with prostitutes, but I would dare to say that there are many other ways to pollute and defile our Temple. Maybe you do things that can harm your body or you don’t take very good care of it. Maybe we allow things to enter our ears and our eyes and even our mouth that we should not. We need to be careful what we do. We need to be careful and keep it holy and not let anything defile it.

Actually, it is now God’s Temple, not yours, and Paul said it was bought and paid for at a price, so we have a responsibility to take care of it the best we can. This is a responsibility we have as Christians.

#2. Jesus told those in Matthew 21, that His Father house, or His Temple is to be a place of Prayer. And to that I would also like to add that Jews would go there to worship, and sing, and read portions of scripture.

Likewise, since God is in us, we should be communicating with Him on a regular basis. We don’t have to go to a church building to pray, because His own Spirit is in us and hears us and is there to help us, guide us, comfort us, and so much more. We should be singing songs of praise every day just knowing that we have God with us and in us. We should not only be a people of prayer and song, we should also have a humble spirit and worship Him, to honor His presence.

#3.The Temple was also a place to give one’s best, making offerings and giving and making sacrifices. Likewise, we should be the most generous and willing to sacrifice. In Romans chapter 12:1-2 Paul wrote, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

How much do you give to God? Would you consider it a sacrifice, or is it just something you have that’s left over? The Jews were required to give back 1/10th of their income, or a tithe, in addition to other sacrifices and gifts that they would make. But for some reason as Christians many feel like we have the freedom to abandon that practice since we are no longer under the OT law. I disagree with that line of thought.

I agree that we are not longer under the Mosaic Law and that it was nailed to the cross, and hence we no longer have an obligation or law to tithe; but I feel that because we have been freed from the Law, and have had our sins forgiven by the blood of Christ. I feel that it’s something we should WANT TO do. As a matter of fact Paul suggests not just a tithe, but that we give our whole self as a living sacrifice to God.

And I personally believe we honor God by our contributions and they should be considered and treated as an important part of our Worship. Christians should be the most generous and giving people on the planet.

#4. The Temple was also a place of service and Ministry. Every day the priests we responsible for a number of duties directly related to serving God.

Likewise I believe we as Christians need to be serving our Lord faithfully throughout the day. Peter writes in his epistle that we are a kingdom of priests. He wrote, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” (2:9) 

I believe that in many ways we are God’s hands to serve others in this world today. Through the ages Christians have done a countless number of nice, generous and wonderful things to help and serve others in the service of our Lord, some at great expense to themselves, and we should do the same as his holy priesthood today.

#5. The Temple was also a place of Power. As you read on in Matt. 21 we see Jesus doing many miracles at the Temple changing lives of others.

Likewise, as God’s Spirit works in you and through you, your life will be changed and change lives of others as well.

The very fact that we have been called God’s Temple speaks of an important responsibility we have but it is also tremendous honor which should not be taken lightly. We should not take this privilege for granted as the Jews in Jesus’ time did, but rather honor God with your body and your service to Him.

This privilege is not an automatic privilege for everyone just because we are human. It is only for those who have swept clean, and where the defilement of sin has been removed. When a person accepts Jesus as their Lord and Savior, and allows Him to remove their sin, only then will God enter a person as His Temple. (See Colossians 2:9ff)

I pray that you will see from this how much God loves you, and the special relationship we have with Him, and I hope that this opens your eyes to the awesome opportunities privilege you have to serve Him.

For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

All comments can be emailed to: bfronzek@gmail.com

Did God Create Us with a Desire to Sin? by Jeff Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=12&article=5048

Did God Create Us with a Desire to Sin?

by	Jeff Miller, Ph.D.

“There is no doubt that humans want to sin. Why would a loving God that does not want us to sin create us with that desire? What an evil thing to do! Apparently, He wants us to sin! How is that fair? Why would He expect us to not sin and then tempt us by giving us the desire to do it? That’s sick. How could He be a loving God?” Several months ago, a young lady approached me and made these accusations against God. Is this a dilemma for the God of the Bible?¹

For the sake of argument, we will assume for a moment that it is true that God created us with a desire to sin. First, if we grant that He created us with a “desire to sin,” is it not also true that He simultaneously created us with an ability to choose not to sin? In other words, He did not create us so that we had to sin. He clearly gave us freewill—the freedom to make our own decisions. Every capable human proves on a daily basis that he does, in fact, have the freedom to do or not to do various activities. We are not mindless robots that act solely on instinct. You can choose to read this sentence or not. No matter how intense a particular temptation is, it has been proven to be able to be resisted by man. Now, if God wanted us to sin, and had the power to cause us to sin, why would He create us with the ability to choose not to do so? That would not make sense. Ironically, at the very beginning of time, God directly stated that it is not He Who wants sin to rule over us. Sin has a “desire” to do so, but He created us with the ability to “rule over it” (Genesis 4:7).

 Further, even if God did create us with a “desire to sin,” is it not also strange that He would give us a way of being cleansed or forgiven from that evil we desire to engage in? If He wanted us to fail, why would He do such a thing? The gift of forgiveness in the biblical model is a blatant inconsistency with such an idea, and serves as a formal proof that God does not want us to sin. Even more curiously, if He wanted us to sin, why would the system for forgiveness that He instituted entail His own agonizing death? Such a selfless act is not something a God would do who wanted us to sin and go to hell. Such behavior is, however, something a merciful God would do—a God Who wanted to give us independence and freedom of choice, and still give us a way to be forgiven when we make the wrong decisions.

That said, it simply is not accurate to say that God created Man with an inherent desire to do evil. If anything, since He gave us a conscience and inherent sense of justice or fairness, He created us with a pull or pressure to not do certain things. Every human being on the planet understands that there are some things that are fair, and some things that are not fair, and an unseared conscience pressures us to do the right thing by others.

Further, while we sometimes might desire to do evil, is it not also true that at other times we have a desire to do good? One could just as easily and equally ask the question, “Did God create us with a desire to do right?” Even the most hardened atheist or agnostic (e.g., Bart Ehrman²) admits that he wants (i.e., is tempted) to do good and does so (i.e., “succumbs” to that temptation) through various philanthropic activities. If God created us with a desire to sin, it must also be conceded that He created us with a desire to do good as well.

How can this apparent contradiction be explained? Is it not likely that God did not in fact create us with the desire to sin? We desire both activities at times because we have discovered that they both can make us feel good in different ways. That said, it is fair and consistent to conclude that God created us with that desire—i.e., the desire to feel good (i.e., to be happy, appreciate pleasure, to desire enjoyment and satisfaction), not purely the desire to do evil. For example, we were created to want to eat—to feel good from doing so—but not with the desire to be cannibals. Perhaps it would be better to describe it this way: God created us with the capacity to experience and appreciate feeling good. When we feel good, we naturally want to continue having that feeling. Those things with which we choose to fill the “feel good tank” up are our decisions as individuals with free will. Those decisions are no doubt influenced by many factors (e.g., experience, pride, our parents and teachers [Proverbs 22:6; 19:27], our friends [1 Corinthians 15:33; Proverbs 13:20], Satan [2 Corinthians 2:11], etc.), but the bad influences or evil desires are never from God. James 1:13-14 says, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” We desire to do evil things because of the momentary pleasures or good feelings they can give, not because God wants us to do evil. The wise individual will recognize that not all pleasures should be engaged in at will. He will choose to endure temporary affliction if it is necessary to do right, rather than enjoying “the passing pleasures of sin” (Hebrews 11:25).

But why would He not create an environment where we have no interaction with others and cannot be deleteriously influenced by them? In such an environment, we would lose the blessings we receive from interacting with others as well (e.g., conversation, companionship, physical affection, kind words, medical attention, technological advancement, gifts, etc.). There is a reason why solitary confinement is used as a serious punishment within the prison system. Isolation and loneliness are unhealthy. “It is not good that man should be alone” (Genesis 2:18). Interaction with others, and the blessings we can have from those interactions, are gifts from God. We live on a planet with over seven billion others. Since we all live together, our free will inevitably affects those around us, for good or ill. If we could not affect others with our decisions, then we simultaneously would cease to have the free will to affect those people for good or ill. Only through creating an environment where all humans were forced to obey God could the temptation to disobey God be eliminated. But in such an environment, God would cease to be aloving God Who grants us freedom. He would be a dictator, forcing everyone to obey Him as mindless automatons.

But why would God give us the capacity to experience feeling good at all? If it makes us do evil, how is that a good thing? There is no doubt that God’s choice to allow us pleasure is a blessing to us, in spite of its dangers. Who would honestly argue that a life completely devoid of having pleasurable feelings or feeling good would be a good (i.e., pleasurable) one? The very idea is self-contradictory. For the same reason we long to make our children happy and give them joy in life, God created us to be able to experience the same. One would not expect an unloving God, One Who wanted humans to sin, to also create us to be able to experience pleasure and joy. Such a decision, however, would be perfectly in harmony with a loving, gracious God Who cares for us and wishes to bless us with happiness, in spite of the bad decisions we and others around us often make. So notice that the desire to feel good is not inherently evil. In fact, the Creator’s decision to instill in us the desire to feel good and to experience pleasure is actually a blessing, not a curse, as long as He gave us, along with the capacity for appreciating pleasure, the ability to distinguish the good kind of pleasure from the bad, either through instruction or creating an environment where we can learn from experience.

Is it not true that a loving parent wishes to maximize happiness or joy for his child? This includes giving that child an environment where he can have a certain degree of freedom and independence. He is not chained to his bed his whole life, but is given rules (i.e., advice), warnings about what will happen if the child chooses bad pleasures, and the freedom to decide whether or not to obey or disobey those rules. He can decide to believe his parents,that they know what will make him happy, or believe that his way will have a better result. A child might reason that he would be happier if he ignored his parents’ warnings, and touched the stove anyway. For a moment, the child experiences the pleasure we often feel from engaging our free will, and as he feels good from the freedom he pridefully believes that he has proven his parents wrong. A moment later, when he is burned, he discovers why his parents made the rule in the first place, and learns to trust (i.e., have faith in) them. But what about when he touches the stove and nothing happens because the stove is off? In such cases, a loving parent’s discipline is given in order to make sure the child does not happen to touch the stove the next time—when it is on. Though the child does not yet understand why the rule has been given in the first place (since nothing happened when he touched the stove the first time), he learns to obey his parents anyway, and in time, learns to trust their wisdom through the verification of that wisdom in numerous other rules and warnings. But why does the parent go through this procedure? Clearly, to maximize happiness for the child in the long run.

God has done the same for us. First, God created an environment conducive to learning right and wrong. Notice that the created order has a system of punishment worked into it to help us distinguish certain things on our own. For example, pleasure can generally be gained from sexual activity in any form, but that does not mean that all forms are going to maximize our happiness. So God communicated certain ways we should engage in such activity in order to maximize happiness. He also designed a natural system whereby when we deviate from His rules about sexual activity, pain and sorrow will come in some way (even if we do not always recognize that our behavior is the cause of it). While we have the freedom to reject God’s will, He still encourages us to do right through a system of punishment worked into the created order (e.g., venereal diseases; physical danger from a lack of sobriety or reckless, imprudent behavior; potential for drug overdoses; diseases and cancers that come from certain sins; depression; family strife; loneliness; etc.). Also in the created order are constant admonitions helping us to behave correctly (e.g., through pressure from our conscience to behave in certain ways, through lessons gained from our observations of others, as well as through the direct admonition given to us by others who have made bad decisions). Does the creation of such an environment sound more like the work of a God Who wants us to sin or not to sin? Does such a system prove that the Creator apparently wants to encourage us to obey Him, while also giving us independence and the freedom to disobey Him if we choose?

Second, as a loving parent would be expected to do, God was sure to give us direct instruction to warn us about the differences between good and bad pleasures. The Bible is clear in communicating explicitly that our happiness is a major motivation behind the rules that God gave us (e.g., Psalm 19:7-8). The rules in the Bible were not selected randomly merely to control humans, in the same way a loving parent’s rules are not so selected. The great Sermon on the Mount is begun with the Beatitudes—the Son of God’s rules of thumb for being happy (i.e., “blessed”) in life. In Deuteronomy 10:12-13, Moses reminds the Israelites that God’s rules were for their good. In Deuteronomy 6:24 he says that God’s laws are “for our good always, that He might preserve us alive.” God’s commandments are often about more than how to get to heaven. They affect our lives here and now. In Proverbs 29:18 Solomon warns his son that eliminating God’s rules (i.e., His “revelation”) from a society will certainly allow total, unbridled freedom in the behavior of that society (i.e., people will “cast off restraint”) and that conscience-free behavior will be thought to be the way to happiness. That total freedom, however, contrary to what we might think, will not bring people happiness. Solomon warns, “Happy is he who keeps [God’s] law.”

A child might think that having no rules about running out in the street will make him happy, but in truth, happiness in the long run comes from (1) having those rules, and (2) obeying his parents’ rules. We may not always agree at the moment with what He says will make us happy, just as a child does not always agree with his parents; but, as with a child, we are oftentimes simply not in a position to know in the long run what will be best for us and the people around us. A child would love to make those decisions on his own, and develop his own system of right and wrong. He thinks that he can do so effectively—just as adults sometimes think we know better than God what will make us happy. But the bottom line is that the parents know a lot more about what will bring lasting happiness, and so the parent teaches, makes rules, and enforces them—as does God. The difference is that humans are imperfect in designing and enforcing rules, because like a child, we also do not know everything we need to know to do it perfectly. Parents disciplined “us as seemed best to them” (Hebrews 12:10), but biblical rules were made by the omniscient Mind Who created the human mind. Who could possibly know better what will bring the human mind happiness than He Who created it?

Did God create us inherently to desire to do evil? No. God created us with the capacity to experience pleasure and happiness and the desire to pursue it. He created us to be able to enjoy pleasure and feel good, through our eyes, ears, tongues, noses, and nerves, as well as in our very souls. He created an environment where we can choose to fill our pleasure tanks in different ways—right and wrong ways—as a parent does with a child, and then He gave us valuable instruction about which are the best choices. By creating such a free environment, pain, suffering, and evil are inevitable, since humans will oftentimes reject God’s rules and admonitions. But with such inevitably bad decisions, He made sure to provide a means by which we can be forgiven, and eventually, live with Him in an environment free from all evil.

ENDNOTES

¹ Well-known reformation theologian John Calvin taught the doctrine that humans have a “sinful nature.” According to Calvin, sin has been passed down from Adam to all humans. Humans are, therefore, born in a state of “total depravity.” For a response to that false doctrine, see Caleb Colley (2010), “The Problematic Concept of a Sinful Human Nature,” Apologetics Press, http://apologeticspress.org/APContent.aspx?category=11&article=3749&topic=379; Kyle Butt (2004), “Do Children Inherit the Sin of Their Parents?” Apologetics Press, http://apologeticspress.org/apcontent.aspx?category=6&article=1378; Caleb Colley (2004), “Did David Authorize Infant Baptism?” Apologetics Press, http://apologeticspress.org/apcontent.aspx?category=11&article=1062; and Moises Pinedo (2009), “Are Children Born With Sin?” Apologetics Press, http://apologeticspress.org/apcontent.aspx?category=11&article=2697.

² Kyle Butt and Bart Ehrman (2014), Butt/Ehrman Debate: Pain, Suffering, and God’s Existence(Montgomery, AL: Apologetics Press).