September 12, 2018

When a friend passes... by Gary Rose






One of the hardest things in life is the loss of a loved one. It is like a part of your life is just gone. Suddenly, you are no longer whole; there is an empty place in your heart.

Yesterday, two of my daughters posted on Facebook that their dogs had died (on the same day, no less).

Darlene’s dog, Kashmir, (a German Shepherd) was aloving dog who had been sick for a long time. What I remember most about her was that she would only go through doors-ways backwards. Who says dogs don’t have personalities? Anyway, she was a great pet and will be greatly missed.

Rebecca’s dog, Sandy, was also a wonderful dog. Like Kashmir, she had been sick for some time. I will remember her most for her longing for affection- how she always wanted a tummy or back rub whenever I came into the house. When she I am sorry to see her pass !


Yesterday, part of my Bible reading was Romans chapter 12 and somehow it just seemed to tie into this situation….


Romans 12 (World English Bible)
15 Rejoice with those who rejoice. Weep with those who weep(emphasis added)


God blessed both girl’s families with wonderful pets and both dogs will be greatly missed !

Please be kind enough to pray for both families; today will be a hard day !

Thanks a lot !

Gary

Bible Reading September 12, 13 by Gary Rose


Bible Reading September 12, 13
(World English Bible)


Sept. 12
Psalms 61-63

Psa 61:1 Hear my cry, God. Listen to my prayer.
Psa 61:2 From the end of the earth, I will call to you, when my heart is overwhelmed. Lead me to the rock that is higher than I.
Psa 61:3 For you have been a refuge for me, a strong tower from the enemy.
Psa 61:4 I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.
Psa 61:5 For you, God, have heard my vows. You have given me the heritage of those who fear your name.
Psa 61:6 You will prolong the king's life; his years shall be for generations.
Psa 61:7 He shall be enthroned in God's presence forever. Appoint your loving kindness and truth, that they may preserve him.
Psa 61:8 So I will sing praise to your name forever, that I may fulfill my vows daily.

Psa 62:1 My soul rests in God alone. My salvation is from him.
Psa 62:2 He alone is my rock and my salvation, my fortress-- I will never be greatly shaken.
Psa 62:3 How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?
Psa 62:4 They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.
Psa 62:5 My soul, wait in silence for God alone, for my expectation is from him.
Psa 62:6 He alone is my rock and my salvation, my fortress. I will not be shaken.
Psa 62:7 With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.
Psa 62:8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.
Psa 62:9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
Psa 62:10 Don't trust in oppression. Don't become vain in robbery. If riches increase, don't set your heart on them.
Psa 62:11 God has spoken once; twice I have heard this, that power belongs to God.
Psa 62:12 Also to you, Lord, belongs loving kindness, for you reward every man according to his work.

Psa 63:1 God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water.
Psa 63:2 So I have seen you in the sanctuary, watching your power and your glory.
Psa 63:3 Because your loving kindness is better than life, my lips shall praise you.
Psa 63:4 So I will bless you while I live. I will lift up my hands in your name.
Psa 63:5 My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips,
Psa 63:6 when I remember you on my bed, and think about you in the night watches.
Psa 63:7 For you have been my help. I will rejoice in the shadow of your wings.
Psa 63:8 My soul stays close to you. Your right hand holds me up.
Psa 63:9 But those who seek my soul, to destroy it, shall go into the lower parts of the earth.
Psa 63:10 They shall be given over to the power of the sword. They shall be jackal food.
Psa 63:11 But the king shall rejoice in God. Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced.

Sept. 13
Psalms 64-67

Psa 64:1 Hear my voice, God, in my complaint. Preserve my life from fear of the enemy.
Psa 64:2 Hide me from the conspiracy of the wicked, from the noisy crowd of the ones doing evil;
Psa 64:3 who sharpen their tongue like a sword, and aim their arrows, deadly words,
Psa 64:4 to shoot innocent men from ambushes. They shoot at him suddenly and fearlessly.
Psa 64:5 They encourage themselves in evil plans. They talk about laying snares secretly. They say, "Who will see them?"
Psa 64:6 They plot injustice, saying, "We have made a perfect plan!" Surely man's mind and heart are cunning.
Psa 64:7 But God will shoot at them. They will be suddenly struck down with an arrow.
Psa 64:8 Their own tongues shall ruin them. All who see them will shake their heads.
Psa 64:9 All mankind shall be afraid. They shall declare the work of God, and shall wisely ponder what he has done.
Psa 64:10 The righteous shall be glad in Yahweh, and shall take refuge in him. All the upright in heart shall praise him!

Psa 65:1 Praise waits for you, God, in Zion. To you shall vows be performed.
Psa 65:2 You who hear prayer, to you all men will come.
Psa 65:3 Sins overwhelmed me, but you atoned for our transgressions.
Psa 65:4 Blessed is one whom you choose, and cause to come near, that he may live in your courts. We will be filled with the goodness of your house, your holy temple.
Psa 65:5 By awesome deeds of righteousness, you answer us, God of our salvation. You who are the hope of all the ends of the earth, of those who are far away on the sea;
Psa 65:6 Who by his power forms the mountains, having armed yourself with strength;
Psa 65:7 who stills the roaring of the seas, the roaring of their waves, and the turmoil of the nations.
Psa 65:8 They also who dwell in faraway places are afraid at your wonders. You call the morning's dawn and the evening with songs of joy.
Psa 65:9 You visit the earth, and water it. You greatly enrich it. The river of God is full of water. You provide them grain, for so you have ordained it.
Psa 65:10 You drench its furrows. You level its ridges. You soften it with showers. You bless it with a crop.
Psa 65:11 You crown the year with your bounty. Your carts overflow with abundance.
Psa 65:12 The wilderness grasslands overflow. The hills are clothed with gladness.
Psa 65:13 The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing.

Psa 66:1 Make a joyful shout to God, all the earth!
Psa 66:2 Sing to the glory of his name! Offer glory and praise!
Psa 66:3 Tell God, "How awesome are your deeds! Through the greatness of your power, your enemies submit themselves to you.
Psa 66:4 All the earth will worship you, and will sing to you; they will sing to your name." Selah.
Psa 66:5 Come, and see God's deeds-- awesome work on behalf of the children of men.
Psa 66:6 He turned the sea into dry land. They went through the river on foot. There, we rejoiced in him.
Psa 66:7 He rules by his might forever. His eyes watch the nations. Don't let the rebellious rise up against him. Selah.
Psa 66:8 Praise our God, you peoples! Make the sound of his praise heard,
Psa 66:9 who preserves our life among the living, and doesn't allow our feet to be moved.
Psa 66:10 For you, God, have tested us. You have refined us, as silver is refined.
Psa 66:11 You brought us into prison. You laid a burden on our backs.
Psa 66:12 You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance.
Psa 66:13 I will come into your temple with burnt offerings. I will pay my vows to you,
Psa 66:14 which my lips promised, and my mouth spoke, when I was in distress.
Psa 66:15 I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah.
Psa 66:16 Come, and hear, all you who fear God. I will declare what he has done for my soul.
Psa 66:17 I cried to him with my mouth. He was extolled with my tongue.
Psa 66:18 If I cherished sin in my heart, the Lord wouldn't have listened.
Psa 66:19 But most certainly, God has listened. He has heard the voice of my prayer.
Psa 66:20 Blessed be God, who has not turned away my prayer, nor his loving kindness from me.

Psa 67:1 May God be merciful to us, bless us, and cause his face to shine on us. Selah.
Psa 67:2 That your way may be known on earth, and your salvation among all nations,
Psa 67:3 let the peoples praise you, God. Let all the peoples praise you.
Psa 67:4 Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Selah.
Psa 67:5 Let the peoples praise you, God. Let all the peoples praise you.
Psa 67:6 The earth has yielded its increase. God, even our own God, will bless us.
Psa 67:7 God will bless us. All the ends of the earth shall fear him.

Sept. 12
1 Corinthians 8

1Co 8:1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
1Co 8:2 But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
1Co 8:3 But if anyone loves God, the same is known by him.
1Co 8:4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
1Co 8:5 For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
1Co 8:6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
1Co 8:7 However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
1Co 8:8 But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
1Co 8:9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
1Co 8:10 For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
1Co 8:11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
1Co 8:12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
1Co 8:13 Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.

Sept. 13
1 Corinthians 9

1Co 9:1 Am I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord?
1Co 9:2 If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
1Co 9:3 My defense to those who examine me is this.
1Co 9:4 Have we no right to eat and to drink?
1Co 9:5 Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
1Co 9:6 Or have only Barnabas and I no right to not work?
1Co 9:7 What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
1Co 9:8 Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
1Co 9:9 For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares,
1Co 9:10 or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
1Co 9:11 If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
1Co 9:12 If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
1Co 9:13 Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
1Co 9:14 Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
1Co 9:15 But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
1Co 9:16 For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.
1Co 9:17 For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
1Co 9:18 What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
1Co 9:19 For though I was free from all, I brought myself under bondage to all, that I might gain the more.
1Co 9:20 To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
1Co 9:21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
1Co 9:22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
1Co 9:23 Now I do this for the sake of the Good News, that I may be a joint partaker of it.
1Co 9:24 Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.
1Co 9:25 Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
1Co 9:26 I therefore run like that, as not uncertainly. I fight like that, as not beating the air,
1Co 9:27 but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

FIRST TIMOTHY by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/tim1.html


FIRST TIMOTHY


  1. THE TITLE
  2. This epistle gets its name from the fact that it is the first of two letters by the writer to Timothy
  3. THE WRITER
  4. The first verse names Paul as the writer.
  5. THE ADDRESSEE
  6. The letter is addressed "unto Timothy, my true child in faith" (1:2). Timothy was an inhabitant of Lystra (Acts 16:1,2), and was probably converted by Paul on his first mission tour (Acts 14:1-7). Timothy's father was a Greek, but his grandmother Lois and his mother Eunice were devout Jewesses (Acts 16:1, II Timothy 1:3-5). He had been carefully taught the Jewish scriptures (II Timothy 3:14,15). Timothy joined Paul on the apostle's second mission tour (Acts 16:3,4), and is everywhere spoken of in terms of high praise (I Thessalonians 3:2; Philippians 2:19-23). He was left by Paul at Ephesus to work with the church there (I Timothy 1:3). Paul longed to have Timothy with him as death approached the aged apostle (II Timothy 4:9,13,21).
  7. TIME AND PLACE OF WRITING
  8. Although the time and place of writing are indefinite, the letter was probably written between A.D. 64 and 66 from some place in Macedonia (Philippians 2:24; Philemon 22). Some commentators believe the letter was written between Paul's first and second imprisonment in Rome.

  9. PURPOSE AND CONTENTS OF THE LETTER
  10. The purpose of the letter is two-fold:
    1. To offset the false doctrines of Jewish teachers (4:7-10; 6:3-5, 20, 21).
    2. To guide and encourage Timothy in his evangelistic duties.
      1. Concerning public devotions (2:1-8).
      2. Concerning the duties and behavior of Christian women (2:9-15).
      3. Concerning church officers (3:1-13).
      4. Concerning Timothy's teaching (3:14-16; 4:1-10).
      5. Concerning Timothy's personal holiness (4:11-16).
      6. Concerning the treatment of offenders, of widows, of elders, of slaves, of the rich; and the duties of these several classes of persons (Chs. 5,6). This letter has been compared to "pearls of various sizes and colors, loosely strung on one thread."

  11. KEY-WORDS AND EXPRESSIONS

  12. Characteristic key-words and expressions are: "faithful is the saying;" "godliness"; "fables"; "genealogies"; "profane babblings"; "sound doctrines."

  13. EXERCISES FOR STUDENT ACTIVITY

    1. Summarize the life of Timothy (Acts 14:6-20; 16:1-3; 17:14,15; 18:5; 20:4; Romans 16:21; I Corinthians 4:17; 16:10; II Corinthians 1:1; Philippians 1:1; 2:19-23; Colossians 1:1; I Timothy 1:3-5; 3:14,15; 4:14; II Timothy 1:3-6; 4:9,13,21).
    2. With I Timothy as a text, describe the kind of a man a preacher should be.
    3. Summarize the teaching of I Timothy concerning the nature of God and His sovereignty.
    4. Discuss the attitude which the church should have toward elders (5:1,17,19).
    5. What directions does Paul give concerning widows? (5:3-16).
    6. What does Paul say about money, covetousness, etc.? (6:6-10, 17-19).
    7. Under what conditions did Paul tell Timothy to "use a little wine?" (5:23).
    8. With I Timothy 6:3-16 as a scriptural source, prepare a sermon outline on the subject: Flee, Follow, Fight.
    9. Explain "the mystery of godliness" described in I Timothy 3:16.
    10. List all the words used to designate the church in I Timothy.
    11. In what connections does Paul use the statement, "Faithful is the saying?"
    12. Note all the athletic, military, and other figures in I Timothy.
    13. What warnings does Paul give regarding false doctrines and apostasy?

  14. A STUDY OF CHURCH LEADERSHIP

    1. Qualifications of elders
    2. There are three words in the Greek New Testament which are used to designate the men in charge of a local congregation of Christians. The words are not synonymous, but they are used interchangeably with reference to the same group of persons. Each word represents some particular phase of the elders' office, work or duties. There is no distinction in rank or office suggested by these words, for they are all applied to the same persons. Each of these Greek words is translated by a pair of English words. Thus, in the English New Testament we find six words used to designate the ones charged with the oversight of the local congregation.
      1. Presbuteros: Translated by two English words, elder and presbyter. The word suggests an older man, hence refers to age and experience (Acts 14:23; I Timothy 5:1,17; Titus 1:5; I Peter 5:1).
      2. Episkopos. Translated by two English words, bishop and overseer. The word suggests supervision, direction and oversight, hence refers to function (Acts 20:28; Titus 1:7; I Timothy 3:1, Philippians 1:1).
      3. Poimain: Translated by two English words, pastor and shepherd. The word suggests nurture, feeding, and teaching, hence refers to tender care and compassion (Ephesians 4:11; I Peter 2:25; 5:2).

      An elder must have each of the following qualifications:
      I Timothy 3:1-7
      1. Without reproach
      2. Husband of one wife
      3. Temperate
      4. Sober-minded
      5. Orderly
      6. Given to hospitality
      7. Apt to teach
      8. No brawler
      9. No striker
      10. Gentle
      11. Not contentious
      12. No lover of money
      13. Rules well his own house
      14. Not a novice
      15. Good testimony from without

      Titus 1:5-9
      1. Blameless
      2. Husband of one wife
      3. Having children that believe
      4. Not self-willed
      5. Not soon angry
      6. No brawler
      7. No striker
      8. Not greedy of filthy lucre
      9. Given to hospitality
      10. Lover of good
      11. Sober-minded
      12. Just
      13. Holy
      14. Self-controlled
      15. Sound in the faith
      A man must possess these qualifications before his appointment to the eldership.
    3. Qualifications of deacons (I Timothy 3:8-13)
        1. They must be grave, or sober-minded.
        2. They must not be double-tongued, or two-faced.
        3. They must not be given to much wine.
        4. They must not be lovers of money.
        5. They must hold the mystery of faith in a pure conscience.
        6. They must be proved.
        7. They must be blameless.
        8. They must be husbands of one wife.
        9. They must rule their children and their own houses well.
        10. They must serve well.

      A man must possess these qualifications before his appointment to the diaconate.

    Published in The Old Paths Archive
    (http://www.oldpaths.com)

Theme & History by Jim McGuiggan

https://web.archive.org/web/20160424083028/http://jimmcguiggan.com/beginners2.asp?id=35

Theme & History


What a person talks about everytime we meet him is obviously important to him. What God talks about over and over again must be important to him. What is important to him should be important to us!
When NT writers speak tirelessly of the death and resurrection of Christ you know it is crucial. What they said (see 1 Corinthians 2:2; 15:3) is what they practiced (see the book of Acts).
Covenant is one of the rich strands of Bible teaching. To know some of the differences and likenesses between the Old covenant and the New, to know how the Mosaic covenant relates to the Abrahamic covenant and how they both relate to the New covenant in Christ would really open up the Bible for you. To have a clear idea of what a covenant meant in ancient times would unlock so many doors to understanding God's way with Man. (We hope to offer you a brief study on this later.)
Other major themes would include Sin, Faith, Blessing, The People of God, the Law, Judgement, Salvation, the Sovereignty of God, the Gospel and Suffering.
Allow Broad and Clearly Taught Truths to Act as Guidelines
We all learn new truths every day but most them don't change our lives because they are not major truths. Now and then we discover a truth which explains so much that was mysterious. That is an exciting experience. A line in a book may light up the whole book, a medical discovery may explain a host of facts and link them into a system instead of a mass of disconnected truths. There are sections and verses of scripture which do that for us and we need to watch out for them. Let me illustrate!
Ezra 2:67 says 435 camels went with the people who returned to Israel in the days of Zerrubabel. That's true! But the fact that there were 435 camels (rather than 450) is of no great significance! It doesn't affect our view of God or Man, it doesn't help to explain the grand design of creation or help us to understand the Bible as a whole. Truths like this are not to be denied or ignored but they are of minor importance for Bible study! Other truths have tremendous consequences for Bible study. Let me mention only a few!
A man asked Christ which was the greatest commandment in Scripture 
(Matthew 22:34-40). Christ told him what it was. He also told him what was second. Then he said (22:40): "All the Law and the Prophets hang on these two commandments." As a door hangs on hinges, Jesus taught, the entire OT teaching on human response to God hangs on two commands to love. That has profound consequences for OT study. What lies behind and under the many hundreds of rules and laws listed in the OT? Matthew 22 tells us that the rules were the guidelines for lovers rather than simple legal requirements. The OT must be read in light of Matthew 22. (See also Romans 13:8-10 in this connection.)
In 2 Peter 3:9 we hear that God doesn't want anyone to perish and in Ezekiel 18:23 we're told God has no pleasure in sinful people dying in their sins--he would rather they turned to him and live! These verses have profound consequences. These and a host like them make it clear that God wants us to have life with him rather than death without him. Any teaching, then, that says God has created countless millions for no other reason than to eternally torture them because that is what pleases him cannot be true! This is the way brutal tyrants behave. Those who have been subjected to such people need to know that God has nothing in common with such characters. This means that no obscure or difficult verse should be understood to teach that he has pleasure in creating us so he can torture us (in this life or the life to come). See also John 3:16-17 in this context.
Genesis 1:26-27 teaches that God made Man in his image. There is one God and he made all of us in his image. This truth has far-reaching consequences. No man is sub-human, no person (whatever the colour, creed, sex, culture, social status or ethnic roots) is to be dehumanised or treated unjustly. (See James 3:9 and Proverbs 14:21-22.) This "creation truth" should make us look at ourselves and our neighbour as something more than "animals that walk upright". This truth forbids us to prostitute ourselves or our fellow-man. This "creation truth" allows for a healthy nationalism but it calls us to recognise a "brotherhood of Man" behind all the different cultures, languages and races.
2 Corinthians 5:10 tells us we will all appear before the judgement seat of Christ to give an account for our lives. This verse, and many like it, sets our minds at ease (to some degree) as we look at the injustice and oppression all around us. When we are tempted to think the powerful and brutal are untouchable, truths like these help us to wait for the final outcome. Genesis 18:25 and Matthew 11:22,24 both deal with God's judging process. With 2 Corinthians 5:10 they teach us not to worry about questions we can't answer just now. Everything will be worked out in justice. We can depend on God to do that.
1 Peter 2:18-25 speaks to people who were suffering through no fault of their own and Peter comforts and challenges them with verses 21-25. The innocent Christ suffered and God used it to bring life to people. Christ's suffering means suffering doesn't need to produce despair. It also means God's love is not absent when suffering is present because God allowed Jesus to suffer even though he loved him beyond measure. Peter assures his readers that judgement is coming and all wrongs will be fully righted (1 Peter 1:15-17 & compare 2 Peter 3:1-13).
GET TO KNOW BIBLE HISTORY REALLY WELL
What is true of biblical statements is true of biblical events! In our own lives we can see events that made a tremendous difference. We've read of or experienced some history that changed the world in radical ways. (The French Revolution, the rise of Islam, World Wars I and II, the rise to power of Gorbachev and the profound changes that were triggered by that, are examples of what I mean.)
In your study pay special attention to the major events of biblical history. There are a large number of them (but not too many for you to become well acquainted with). Get to know the story of the events themselves! (Be able to tell the facts, the places, the names.) But look also for what the events mean, what the events teach. 
We need to know the biblical history:
Because it often explains what Bible writers meant when they wrote;
Because God revealed himself not in words only but in deeds;
Because history shows the purpose of God developing;
Because biblical history shows us our spiritual roots as part of mankind;
Because history shows us both our failures and our possibilities under God;
Because God himself became part of that history in Jesus Christ.

Where is our Compassion? by Alfred Shannon Jr.




In the story of the Good Samaritan, we find a man who was willing to help someone he didn’t know, who had fallen prey to thieves. He didn’t seek any praise for his act, and desired no compensation from anyone. A priest, and a Levite had already passed the same man, yet neither of these men sought to help. What these men lacked was compassion, for it was compassion that lead the Samaritan to assist this unfortunate man. The Samaritan didn’t ask why this man had fallen prey to thieves. He didn’t ask what his religious or political beliefs were. He didn’t seek others to do his work for him. What he did, was what we should do when we see anyone in distress. He saw someone in need, and helped. Lk 10:25-37
Today, people use excuses why not to assist someone. They say, “Don’t pick up a hitch hiker, for you might be raped or killed. Don’t help the beggar on the street, because they will get drunk, take drugs, or become lazy.” We don’t even want to help those who desire to work for a meal, or those who knock on our doors asking for a piece of bread, or to get out of the cold. There are many reasons why mankind instruct us not help the unfortunate, but only one reason why Jesus instructed us that we should, compassion.
Where is the compassion of Christians gone? Even when the Samaritan could no longer remain with the unfortunate man, he left his money, and promise of future assistance to be charged to him, and no one else. This was Jesus’ definition of “love thy neighbor”. A neighbor was not someone we had to know, someone we must trust and agree with, someone who deserved the help, or even someone who would ever assist us if we were ever in need. A neighbor was anyone who needed help, for any reason, at any time.
Today we have made it impossible to be a good Good Samaritan. We pass laws that make it a crime to hitch hike, to beg, to be homeless, or to be a vagrant.  We live in a  society that despises the poor, the needy, and the unfortunate. It has become second nature for us to question why we should help anyone, but ourselves. We have become the Priest and the Levite. We have developed the attitude of those Isaiah spoke of, who said, “Come not near to me, for I am holier that you.” Isa 65:5
We have abdicated our responsibility to help the needy, to organizations, instead of ourselves. Organizations that take as much as 80%  or more for large salaries, and most of the time less than 20% to help the needy. To love our neighbor, is a personal commandment given to each individual Christian. Who would dare say that we should hire others to believe for us, or give our money to organizations to repent and be baptized for us, or be a part of clubs that will sing, and pray, and study for us. If we can hire out one commandment, why not all of them? When God tells us to do something, it is we who are commanded to do it. It is we who should see the need, who should feel the compassion, who should act as did the Samaritan. When we help the helpless, we are really helping ourselves because we are obeying God, and showing the world we belong to Him. When the opportunity arises, we should do good unto all men. We should love our neighbor as ourselves. Gal 5:14; Gal 6:10

Things That Sabotage Our Success – Part 3 – No Help and Naysayers By Ben Fronczek


http://granvillenychurchofchrist.org/?p=1028


Things That Sabotage our Success – part 3 – No Help & Naysayers

Things That Sabotage Our Success – Part 3  –  No Help and Naysayers         By Ben Fronczek
As we began the New Year, I started a series of lessons I have titled Things that Sabotage our Success. As I thought about how we forget and cast our New Year resolutions, I could not help but think about so many others dreams and goals we have sidetracked or cast aside over the years. I have to admit, members of my family have great imaginations and we have had some great ideas, and have thought about doing some awesome things only to shelf many of those ideas and never act on them.
And so I asked myself why… why do we do this? And after thinking about it for some time, I am convinced that we allow certain things to sabotage or short circuit those ideas, plans, and goals. I therefore wanted to share with you some thoughts on this topic because I think that we all can be guilty of robbing ourselves of the benefits of our great ideas; ideas that God Himself may have planted in our heads.
In part one, the first thing I mentioned,that I believe sabotages our success is our own ‘Stinkin Thinkin;’  When we start to doubt ourselves, when we start to doubt our ability, and even worst yet, when we start thinking that we unworthy of success and feel like we don’t deserve anything better than we have right now. That’s what I consider, ‘Stinkin Thinkin.’
In that lesson I made mention of the fact that the Bible tells us that we are created in God’s image… He made us with the awesome ability to reason and be creative, and make and do wonderful things. As His children, why wouldn’t our heavenly Father want us to be creative and blessed by the fruit of our ideas and work of our hands. So we need to get rid of that ‘Stinkin Thinkin,’ and start believing in our self, and realize we are worthy because we are God’s children created in His image to do some amazing things with His help.
Last week in part two, I mentioned something else that can hinder us from reaching goals or keep us from doing things that we would like to do; and that is when we get too comfortable in our own ruts. The point is sometimes we can get so comfortable or even dependent on our particular routines we don’t want to change for any reason; even if that change is for the better or will help us get or achieve what we only dream of.
I talked about not clinging too tightly to our routines, and the importance of  getting out of our rut and occasionally changing our routine, trying and learning something new so we can keep our self fresh, alive and creative.
Today I would like to consider two more things that I believe can hinder us or even short circuit us from achieving what we only dream about doing. These two items are closely related and can be observed in the same Old Testament story I read to you last week, the story of David and Goliath.
Even though a lot of people never read the Bible, this is a classic story known by people all around the world. I wish more would take the time to read and study this epoch story because there are some good lessons to learn from it.
The story begins in 1 Samuel 17. (Click on site if you would like to read). Here we read about two armies that are gathered to fight one another. The army of God, the Jewish army led by King Saul, made camp on one hill in Judah, and the army of the Philistines has made camp on a opposing hill, and there is a valley between them. Both had a goal. The Jews want to get rid of these evil, pagan Philistines from the land God had promise them through Abraham, and the Philistines wanted to rid the land of these invading Jews.
Rather than both armies charging one another they set up camp on their hill and Goliath, a giant 9 foot tall Philistine warrior would stroll down into the valley everyday and challenges the Jews to send one man down to fight him.   That went on for 40 days, and Goliath belittles and insults the army of the Living God the whole time. This is where I mentioned the fact that both armies seem to fall into a rut allowing this daily routine to go on and on. Both armies stayed in camp and didn’t do anything other than watch ol’ Goliath do his thing day after day; that is until a teenage boy by the name of David came on the scene.
David was a young man who tended sheep for his father. He loved his nation and he dearly love God and was appalled when he heard Goliath speak one day while delivering supplies to his brothers who were in the Saul’s army.
I don’t think he could believe what he was hearing as this giant of man spoke insult after insult. David was probably also disappointed that there wasn’t one man in the Israeli army who was willing to go down there and kick that Philistine’s butt. So in verse 26, David starts asking around, ‘What do you think will be done for the guy who gets rid of this Philistine and removes this disgrace from Israel?’
And the next thing we read in verse 28 is that David’s brother got really angry with his little brother for even implying that he could kill Goliath.
But David’s strong words are reported to the King, and David is ushered to King Saul.  In verse 32, David tells the King“Let no one loose heart on account of this Philistine; your servant will go and fight him.”
In other words, “Let me at him, I’ll take care of this big oaf!”                       
And do you remember how the king responded?
Let me read what King Saul had to say to David. He said, “  33  “You are not able to go out against this Philistine and fight him; you are only a boy, and he has been a fighting man from his youth.”
In other words, Saul was saying, “David, you can’t do it! It’s impossible! The man, this giant is a highly skilled fighting machine and you are just a boy. He’ll eat you alive and spit out your bones boy.”
Now all this leads me to the two points I would like to make today regarding things that can sabotage or short circuit getting things doneSomehow these two problems did not affect David and so we see he went on to become very successful and achieve his goal despite these negative traits.
The first point is sometime when you want to get something done or achieve a goal, sometimes you just can’t wait on (or for) someone else to do something to help you achieve that goal.  For example, did you ever hear or do this? Well I’m going to lose some weight. But first I need to get my wife to stop cooking all that good food and those yummy deserts.
David knew that even though he had a whole army behind him, he knew he couldn’t count on their help, and so he did what he had to do without them. Sometime if you wait on others you’ll never get anything done. Sometime you have to be the one to make the first move like David before others will join in.
And the second point is; there is always going to be those who say you can’t do something you want to do. The problem is when you let them get the best of you. There may be times when you when you want to do or acquire something that may not be in your best interest but that’s different     If you know that you can do what you want to do, that you can achieve your goal like David, be careful not to let someone talk you out of it.
How many times have you had a good idea, or wanted to do something good and a family member or friend knocked the wind out of your sail by telling you, ‘That’s dumb’ or ‘You’re not capable of doing that. Who do you think you are?’
Even though Saul didn’t think David had a chance in this world against Goliath, David had no doubt in his mind that he could take this big man down. Look at what David says next, Read 17:34-37 “But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
David had two things going for him, #1) Some experience dealing with some big and terrifying savage beasts; a lion and a bear, and #2), He had faith that his Lord and God would deliver him as He had in the past.
After taking on a lion and a bear, Goliath may not have even seem like much of a challenge for him, especially with the Lord’s help. The guy was big, he was weighted down with 125 pounds of armor on his chest alone, not including all the other armor he was weighed down with. He probably moved slow compared to David. Right from the beginning David had no intentions of fighting him hand to hand. His plan was a simple one, to drop him in his tracks with a stone to the forehead. A little unconventional, but he knew that he had a good chance of taking Goliath down, and he did it.
David did not wait around for others to achieve his goal, nor did he let the negative comments of others discourage him.These are valuable lesson for us to learn because everybody isn’t going to think like you, nor have the same ambitions and goals and experiences that you have.
The other day I was reading some interesting advice, written by of all people, a boxing coach by the name of Bud Bilanich, who is also called the The Common Sense Guy,  He wrote  “Negative people are a drag on your goals, your ambitions and your life and career success. They are quick to tell you what you can’t do, offer little encouragement, and hate to see you prove them wrong by succeeding. Hold these kinds of people at arm’s length. Don’t spend time with them. Instead, invest in friendships with positive, upbeat people; the kind of people who not only don’t belittle your ambitions, but do what they can to help you make them a reality.”                                                                                       
Mark Twain said, “Keep away from people who try to belittle your ambitions. Small people always do that, but the really great ones make you feel that you too can become great.”
I think this is good advice. When you want to do something special or great, something worthwhile, even something good and godly, it is inevitable that you are going to encounter people who can discourage you…. Those people set us on a path to ‘Stinkin Thinkin’.
David did not let everyone else’s lack of ambition or negative comments discourage him. You shouldn’t either. That’s what leadership and leading is all about!
If I know David, he completely trusted in his God, that He would protect him as He had done before. I can’t help but believe he prayed about it which gave him even more strength. He knew what he needed to do was right and good and for the benefit of others. It wasn’t a selfish goal. And I don’t think all our goals should be selfish ones either.
When you know that you are doing things for the right reason, and you believe what you want to do will also benefit others like David did that day, it helps give you the extra strength to press on.
I believe that’s what gave Jesus the extra strength when He needed it, when he allowed Himself to be tortured and then went to that cross where He willingly stretched out His arms to be nailed to it.
His goal was to save us from our sins and make a way so that we can live on after this life and go to God’s spiritual kingdom in Heaven.
It was a great goal, the greatest goal ever, but His friend tried to talk Him out of it, but He knew He had to do it for them… and for us. He willing took to the rap for us, the penalty for everyone of our sins. He was innocent, the most innocent man who ever lived, but He chose to suffer the penalty for our sin. He cared for us that much and it empowered Him to do what He had to do.
Doing what you know is right can become a powerful force in your life.
I pray that when you have a good idea, a dream, and idea that is worthy of accomplishing you won’t feel the need to wait on other, and I pray that you will not let the naysayers discourage you. Remember David and remember Jesus’ example.
 If anything, seek out those who will build you up and encourage you, and ask God to bless what you want to do and then do it!
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566