December 25, 2019

Bible Reading for December 25 & 26 by Gary Rose


Bible Reading for December 25 & 26

World  English  Bible


Dec. 25
Zephaniah 1-3

Zep 1:1 The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
Zep 1:2 I will utterly sweep away everything off of the surface of the earth, says Yahweh.
Zep 1:3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
Zep 1:4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,
Zep 1:5 those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Zep 1:6 those who have turned back from following Yahweh, and those who haven't sought Yahweh nor inquired after him.
Zep 1:7 Be silent at the presence of the Lord Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.
Zep 1:8 It will happen in the day of Yahweh's sacrifice, that I will punish the princes, the king's sons, and all those who are clothed with foreign clothing.
Zep 1:9 In that day, I will punish all those who leap over the threshold, who fill their master's house with violence and deceit.
Zep 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zep 1:11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zep 1:12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, "Yahweh will not do good, neither will he do evil."
Zep 1:13 Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.
Zep 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
Zep 1:15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
Zep 1:16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Zep 1:17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Zep 1:18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.

Zep 2:1 Gather yourselves together, yes, gather together, you nation that has no shame,
Zep 2:2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Zep 2:3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger.
Zep 2:4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
Zep 2:5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
Zep 2:6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
Zep 2:7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
Zep 2:8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
Zep 2:9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
Zep 2:10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Zep 2:11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
Zep 2:12 You Cushites also, you will be killed by my sword.
Zep 2:13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Zep 2:14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
Zep 2:15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.

Zep 3:1 Woe to her who is rebellious and polluted, the oppressing city!
Zep 3:2 She didn't obey the voice. She didn't receive correction. She didn't trust in Yahweh. She didn't draw near to her God.
Zep 3:3 Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
Zep 3:4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Zep 3:5 Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn't fail, but the unjust know no shame.
Zep 3:6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
Zep 3:7 I said, "Just fear me. Receive correction, so that her dwelling won't be cut off, according to all that I have appointed concerning her." But they rose early and corrupted all their doings.
Zep 3:8 "Therefore wait for me," says Yahweh, "until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
Zep 3:9 For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.
Zep 3:10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
Zep 3:11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.
Zep 3:12 But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
Zep 3:13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid."
Zep 3:14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
Zep 3:15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.
Zep 3:16 In that day, it will be said to Jerusalem, "Don't be afraid, Zion. Don't let your hands be weak."
Zep 3:17 Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
Zep 3:18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
Zep 3:19 Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
Zep 3:20 At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.

Dec. 26
Haggai 1, 2

Hag 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
Hag 1:2 "This is what Yahweh of Armies says: These people say, 'The time hasn't yet come, the time for Yahweh's house to be built.' "
Hag 1:3 Then the Word of Yahweh came by Haggai, the prophet, saying,
Hag 1:4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Hag 1:5 Now therefore this is what Yahweh of Armies says: Consider your ways.
Hag 1:6 You have sown much, and bring in little. You eat, but you don't have enough. You drink, but you aren't filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it."
Hag 1:7 This is what Yahweh of Armies says: "Consider your ways.
Hag 1:8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified," says Yahweh.
Hag 1:9 "You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says Yahweh of Armies, "Because of my house that lies waste, while each of you is busy with his own house.
Hag 1:10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
Hag 1:11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground brings forth, on men, on livestock, and on all the labor of the hands."
Hag 1:12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Yahweh, their God, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.
Hag 1:13 Then Haggai, Yahweh's messenger, spoke Yahweh's message to the people, saying, "I am with you," says Yahweh.
Hag 1:14 Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,
Hag 1:15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

Hag 2:1 In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:2 "Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Hag 2:3 'Who is left among you who saw this house in its former glory? How do you see it now? Isn't it in your eyes as nothing?
Hag 2:4 Yet now be strong, Zerubbabel,' says Yahweh. 'Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,' says Yahweh, 'and work, for I am with you,' says Yahweh of Armies.
Hag 2:5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. 'Don't be afraid.'
Hag 2:6 For this is what Yahweh of Armies says: 'Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
Hag 2:7 and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
Hag 2:8 The silver is mine, and the gold is mine,' says Yahweh of Armies.
Hag 2:9 'The latter glory of this house will be greater than the former,' says Yahweh of Armies; 'and in this place will I give peace,' says Yahweh of Armies."
Hag 2:10 In the twenty-fourth day of the ninth month, in the second year of Darius, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:11 "Thus says Yahweh of Armies: Ask now the priests concerning the law, saying,
Hag 2:12 'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?' " The priests answered, "No."
Hag 2:13 Then Haggai said, "If one who is unclean by reason of a dead body touch any of these, will it be unclean?" The priests answered, "It will be unclean."
Hag 2:14 Then Haggai answered, " 'So is this people, and so is this nation before me,' says Yahweh; 'and so is every work of their hands. That which they offer there is unclean.
Hag 2:15 Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.
Hag 2:16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.
Hag 2:17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn't turn to me,' says Yahweh.
Hag 2:18 'Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh's temple was laid, consider it.
Hag 2:19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven't brought forth. From this day will I bless you.' "
Hag 2:20 The Word of Yahweh came the second time to Haggai in the twenty-fourth day of the month, saying,
Hag 2:21 "Speak to Zerubbabel, governor of Judah, saying, 'I will shake the heavens and the earth.
Hag 2:22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
Hag 2:23 In that day, says Yahweh of Armies, will I take you, Zerubbabel, my servant, the son of Shealtiel,' says Yahweh, 'and will make you as a signet, for I have chosen you,' says Yahweh of Armies."


Dec. 25
Revelation 11, 12

Rev 11:1 A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
Rev 11:2 Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
Rev 11:3 I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
Rev 11:4 These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Rev 11:5 If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
Rev 11:6 These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
Rev 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Rev 11:8 Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
Rev 11:9 From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.
Rev 11:10 Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Rev 11:11 After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
Rev 11:12 I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
Rev 11:13 In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
Rev 11:14 The second woe is past. Behold, the third woe comes quickly.
Rev 11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
Rev 11:16 The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,
Rev 11:17 saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Rev 11:18 The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Rev 11:19 God's temple that is in heaven was opened, and the ark of the Lord's covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.

Rev 12:1 A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
Rev 12:2 She was with child. She cried out in pain, laboring to give birth.
Rev 12:3 Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
Rev 12:4 His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
Rev 12:5 She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
Rev 12:6 The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
Rev 12:7 There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
Rev 12:8 They didn't prevail, neither was a place found for him any more in heaven.
Rev 12:9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Rev 12:10 I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Rev 12:11 They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
Rev 12:12 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
Rev 12:13 When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Rev 12:14 Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
Rev 12:16 The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
Rev 12:17 The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.

Dec. 26
Revelation 13, 14

Rev 13:1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
Rev 13:2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
Rev 13:3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
Rev 13:4 They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Rev 13:5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.
Rev 13:6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Rev 13:7 It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Rev 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
Rev 13:9 If anyone has an ear, let him hear.
Rev 13:10 If anyone has captivity, he will go into captivity. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints.
Rev 13:11 I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
Rev 13:12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
Rev 13:13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
Rev 13:14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
Rev 13:15 It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
Rev 13:16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
Rev 13:17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Rev 13:18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

Rev 14:1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Rev 14:2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Rev 14:3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
Rev 14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Rev 14:5 In their mouth was found no lie, for they are blameless.
Rev 14:6 I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
Rev 14:7 He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!"
Rev 14:8 Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Rev 14:9 Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Rev 14:10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Rev 14:11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Rev 14:12 Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
Rev 14:13 I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.' " "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Rev 14:14 I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
Rev 14:16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Rev 14:17 Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Rev 14:18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
Rev 14:19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Rev 14:20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia. 

My Bible by B. Johnson




My Bible


Have you ever read a passage in your Bible which made you stop, read it again and again, and then highlight it because it touched you in such a profound way? Later, when you run across that same passage, you might wonder why you had highlighted it in the first place. Or maybe you had written in a cross reference which was meaningful at the time, but looking at it again made you wonder what the two verses had to do with each other. My Bible has been the object of such scrutiny over the years, as I read and read again (Luke 24:32). It is my treasure, my life history, my diary of thoughts and dreams, my journal of progress on the road to salvation (Psalm 51:10).
My first Bible had very few highlighted passages. I remember it vividly as a very soft, easy-to-carry, KJV published by Nelson Publishing Co. But at the time it was given to me, I was a rebellious teenager, not wanting to be forced to read as punishment. Unfortunately, when my mother rebuked me, she often forced me to go to my room and read (nothing specific, just read), and those times were “in my craw” so to speak. The wear and tear on that Bible was mostly to the beautiful Moroccan leather cover and to one or two torn pages after our first son was born. The Nelson Bible itself was not to blame; however, parents of strong willed children should remember such reactions to correction may change the course of a child’s life. When they rebuke their children, they should be gentle and loving and not provoke them to anger (Colossians 3:21).
Another Bible which became my treasure for a different reason was a very large Dickson Bible. It was given to me by my husband with much love and affection. He had inscribed two phrases taken from our elder two children’s oft repeated prayers during devotional times. It went something like this, “May this gift of my love to you help you to be ‘righteouser’ and to love Him in every way you can.” The word ‘righteouser’ was our little daughter’s coinage, while ‘love Him every way we can’ was our eldest son’s phrase. Those were so dear to my heart and a very great encouragement to me (Matthew 18:3).
During the time I owned that Bible, I was eager to put in cross references while my husband preached. It would become my very own chain-reference Bible with Christian, rather than denominational, references. However, trying to get every verse and the notations necessary to explain those verses was nearly impossible as I simultaneously dealt with two very energetic little people on the pew beside me. Often there were mistakes in the chapters or verses, perhaps mistakes in the book references themselves. Pages became thick and worn from use and discoloration was obviously the work of my hands. During my private study time I made every attempt to correct my mistakes, but did not always manage (Acts 17:10-11). That grand old book was worn to a frazzle. It had whole sections which came loose from the stitching; pages were literally falling out and the binding came off. I had it rebound more than once. Finally, I started the search for a new one.
By that time, the Dickson Company had stopped printing Bibles, but I was able to find a photo-copy of one in smaller print from World Publishing Co. At great sacrifice, when family money was scarce, I bought one for my mother and another one for myself. My mother had only a little time to use hers before she passed from this life, but her marginal notes and questions were there for me to cherish. After her passing, I was eager to read everything she had written to know more of what was in her heart as she studied (Matthew 12:34; Jeremiah 17:10). Then thieves broke into our house and her Bible (in a green canvas cover) was one of the many things they took. They obviously thought they were taking a purse (Matthew 6:19).
I managed to buy another copy of the same edition and have again begun to make my own chain references. Someday those will be the lock that opens a deeper understanding to my heart (Psalm 40:8). It is my Bible that contains more of my mind and heart than any other single item in my possession. Again, its pages are getting thick and worn and sections are falling out, but it still serves me well. I pray that I will have time to search and compare many more scriptures on my journey to eternity (John 5:39). It is my meat as well as my gift to my children and grandchildren.
Beth Johnson
The Scripture quotations in this article are from
The King James Version.

Published in The Old Paths Archive
(http://www.oldpaths.com)

W H Y THE FIRE? --By Steve Finnell




W H Y THE FIRE? --By Steve Finnell

 There once was a man whose children played with matches. First the children, then the house - all were ashes. Why the fire? To what can we attribute the acceptance of the denominational doctrines that are creeping into many of the congregations of the Restoration Movement? The permissive attitudes and actions expressed by various church leaders certainly warrant our consideration.

 THE LOCAL CHURCH: (A) We fill our bulletin boards with advertisements promoting denominational and inter-denominational events. (B) We extend invitations to various denominational singing groups to lead us in worship, in song or entertainment. (C) The pulpit is used as a platform to praise denominational personalities and encourage participation in denominational workshops and seminars. (D) The errors of denominational doctrine are not exposed or exposed in weak "mopping up" exercises after the fact. (E) Denominational literature abounds in our churches. (F) We involve ourselves with denominationally influenced ministerial associations, interfaith prayer groups, and denominational evangelistic crusades. Then we cry, "Why the fire?"

 RESTORATIONAL PERIODICALS: (A) We allow articles advocating denominational doctrines and philosophies to be printed. (All in the name of liberty of opinion, of course). (B) Refuse to publish articles that openly oppose particular denominations, even if their teachings are contrary to the Word of God. (C) Publish articles written by denominational writers. (If they are credible enough to publish, they are credible enough to follow, many suppose.) Then we cry, "Why the fire?"

 CHRISTIAN EDUCATION CENTERS: (A) Teach limited basic Bible doctrine. (B) Support denominational lecturers on campus. (C) Tolerate instructors who openly advocate denominational doctrines. Then we cry, "Why the fire"? Why? Because God’s children are playing with matches!!

GOD & HIS SHARED HISTORY by Jim McGuiggan



GOD & HIS SHARED HISTORY

The God of the Bible is a God who cares profoundly for humans and (as Barth would put it) He didn’t will to be God without us and that’s why the human race came into being and continues to exist (Acts 17:25, 28). Furthermore, He did not want His history to be His and ours to be ours. He wanted it to be a shared history. In all this the love of God for humanity is made clear and that desire and sovereign will of God comes to it full revelation and its fulfillment in the Lord Jesus.
It has been and is the decision of the Triune God that the One we have heard spoken of as “The Word” is the member of the Godhead that would become incarnate and become known to us as Jesus of Nazareth. That one, said Paul, was raised out from among the dead “that in all things He may have the preeminence” (Colossians 1:18; Romans 8:29 and note John 16:13-14). And that must be true in the pulpit or behind the lectern—wherever— Jesus must be given the preeminence, certainly by teachers and the Covenant People at large.
But shouldn’t we speak about humans and their human life and troubles and their sorrow?
We should indeed but it should always be spoken of within the narrative of God’s self-revelation and overarching purpose. Without that there is no fuller sense of the glory of being a human—there is no fuller sense of our sinful perversion of our identity, there is no fuller sense of our loss, of how far we’ve fallen or how evil our evil as a human family is.
Nor can believers get the fuller sense of what they’re singing when they sing, “A wonderful Savior is Jesus my Lord.” We underestimate the strength of the entrenched satanic power that we turned loose and so we underestimate the complexity and glory of the rescue presuming we’re allowed to remain human rather than turned into puppets. And the glory and hope-filled mystery when redeemed humanity comes to be like Jesus Christ (1 John 3:1, 3; Philippians 3:20-21) cannot be richly visioned if Jesus is sidelined. Let me say it again: these matters and more cannot be faced with realism and assurance and living hope if Jesus is not permitted to be the center!
“Therefore as dear children, be imitators of God and walk in love as Christ also has loved us and given Himself for us…” (Ephesians 5:1-2)
The wording in that text isn’t troublesome but because of the nature of things it does not say enough. There can be no development of “imitate God” or “walk in love as Christ has loved us.” For some of that we must go to other texts but even the other texts cannot tell the entire Story. Nothing can tell the entire Story for it is too complex, too rich and too much that is beyond us at present.
Nevertheless, in light of the Holy Scriptures and the embodiment of God in Jesus Christ, God speaks to us in living people who by God’s grace learn the thought, speech and behavior of love. And when believers choose the image of Jesus Christ they have the confirmation that they are indeed (though not flawlessly) imitating God.
That is a living response to God! But the living response to God will not flesh out the same for every human. In some areas of life there will come a clear cut “NO” from God that will accompany a comprehensive “Yes” from Him. This means there will be vast areas of life that are common to sincere believers in Jesus Christ and the divine “NO” will only be in support of the “YES”. But there will not be an exhaustive biblical “blueprint” for living. Teachers who wish to micromanage the lives of believers are injurious. But the divine “NO” in “You will not have a god before Me!” is a non-negotiable and it’s a non-negotiable not only because God merits that devotion, not only because the gods are a human and destructive creation but because without Him there is no fullness of life and He longs for humans to have just that!
Heinrich Heine after quoting the Homeric description of the feasting gods, says:
“Then suddenly approached, panting, a pale Jew with drops of blood on his brow, with a crown of thorns on his head, and a great cross laid on his shoulders: and he threw the cross on the high table of the gods so that the golden cups tottered and the gods become dumb and pale, and grew even paler till at last they melted away into vapor.”
The gods exist! But they exist the way hallucinations, illusions, delusions and other mental constructs exist. They have no existence apart from us; we create them and then depend on them for our existence. We did that kind of thing when we were children riding on our stick horses. We made and were holding up the horses and carried away by the game we were in we acted as though, and even half-believed that, the horses were supporting us.
How I live out my life in response to God will be like yours in crucial and inevitable ways but it can never be just like yours nor should we expect it to be. (Believers who marry close doors to many wonderful things and open doors to many other lovely things. The lives of the married and the unmarried will diverge remarkably and they will live out their response to God in varying ways.)
Once more, however you live out your life in the uniqueness of your person-hood  and life-situation means it will differ from mine but as believers in the Lord Jesus we pledge to love Him, imitate Him and walk in covenant love with one another.
The Heine quotation ends like this:
“Anyone who sees his god suffering finds it easier to endure his own pain. The merry gods of the past, who felt no pain, did not know either how poor tortured human beings feel, and a poor person in desperation could have no real confidence in them. They were holiday gods; people danced around them merrily, and could only thank them. For this reason they never received whole-hearted love. To receive whole-hearted love one must suffer. Compassion is the last sacrament of love; it may be love itself. Therefore of all the gods who ever lived, Christ is the god who has been loved the most.”
(Taken from: “Die Stadt Lucca” The City of Lucca “Reisebilder, Bd. 4” Travel pictures, Vol 4 1831.)
(Holy One, confront us with your wonderful self that we might be shaped by Your presence and come to know what is Your good and perfect and acceptable will for ourselves as part of your much -loved Covenant People. This prayer in Jesus Christ.)

The Isaiah Seal by Dewayne Bryant, Ph.D.





The Isaiah Seal

by Dewayne Bryant, Ph.D.


[Editor’s Note: Two of the following three articles were written by A.P. auxiliary staff writer Dewayne Bryant who holds degrees from Lipscomb University (B.A. in History, M.A. in Bible), Reformed Theological Seminary (M.A.), and a Ph.D. in Biblical Studies with an emphasis in Old Testament from Amridge University. He has done additional coursework in Biblical and Near Eastern Archaeology and Languages from Trinity Evangelical Divinity School, and participated in archaeological excavations at Tell El-Borg in Egypt. He holds professional memberships in the American Schools of Oriental Research, the Society of Biblical Literature, the Archaeological Institute of America, and the International Society of Christian Apologetics.]
The discipline of archaeology serves as a source of continuing discovery and fascination. Each year, teams of archaeologists descend upon sites around the world to see what great new discoveries might be made. With each season, scholars learn more and more about the ancient world. This includes information about the Bible and the context in which it was written.
The March-June 2018 issue of Biblical Archaeology Review featured a story about the discovery of a 2,700-year-old seal impression featuring the name “Isaiah,” which also appeared to identify this individual as a prophet. The clay seal impression (called a bulla) was discovered in excavations directed by Eilat Mazar near the southern end of the Temple Mount.1  Bullae like the one bearing Isaiah’s name were used to seal documents and storage containers, but also served as receipts.
The Isaiah bulla is damaged, but a great deal of information can be gleaned from the impression. It features three registers (sections). Most of the top register is missing, but depicts what appears to be a grazing doe, a symbol of blessing in ancient Judah. The second depicts the name Yesha`yah[u] (the full Hebrew form of the name Isaiah). The final letter is missing, but no other interpretation is feasible. The final register at the bottom is damaged, but the letters nvy can be seen clearly. Unfortunately, the final letter is missing, meaning that the last word on the seal may be interpreted either as navi (“prophet”) or the proper name “Navi,” which could refer to either a person (such as a father) or a place of residence.
Taking note of the difficulties in interpreting the inscription, Mazar argues that it is unlikely that the inscription could be interpreted as “Isaiah of/from Navi” or “Isaiah, son of Navi” (if this were the case, it could not be the Isaiah of the Bible, whose father was named Amoz). Of the three possible interpretations, Mazar argues that “Isaiah the prophet” is the most likely.
Mazar’s body of work includes the discovery of numerous finds with biblical connections, including an intact bulla bearing the name “Hezekiah [son of] Ahaz, king of Judah.” In a 2015 news conference, Mazar hailed the seal as “the closest as ever that we can get to something that was most likely held by King Hezekiah himself.”2 It is worth noting that the Hezekiah seal and the recently discovered Isaiah seal were found only about 10 feet apart in the same archaeological context. As King Hezekiah and the prophet Isaiah were contemporaries, and interacted with each other (2 Kings 20:1-19), it is reasonable to assume that inscriptions bearing their names would be found in close proximity to one another.
Such discoveries are not uncommon. In fact, numerous seal impressions have been found, many of them bearing the names of figures known from the pages of Scripture. In excavations from 2005-2008, Mazar discovered two different inscriptions bearing the names “Jehucal, son of Shelemiah, son of Shovi” and “Gedaliah, son of Pashur” only a few yards apart. The prophet Jeremiah mentions that both men served as officials in the administration of King Zedekiah, the last king of Judah before the Babylonian destruction of Jerusalem in 587/586 B.C. (Jeremiah 38:1).
While some scholars urge caution in making the connection between the original owner of the Isaiah seal and the biblical prophet too hastily,3 others like Mazar are confident that the seal does, in fact, mention the beloved prophet. Robert Cargill, archaeologist and associate professor of Classics at Iowa State University and editor of Biblical Archaeology Review, stated, “if you’re asking me, I think she’s got it. You’re looking at the first archaeological reference of the prophet Isaiah outside of the Bible.”4 The fact that the Isaiah bulla was found in the same archaeological context as that of a seal impression belonging to King Hezekiah helps place the burden of proof on critics who would argue that the seal does not refer to the prophet.
While the Isaiah bulla does not prove the accuracy of Isaiah’s predictions or his inspiration as a prophet of God, it does demonstrate the accuracy of the biblical narrative and the Bible’s internal chronology. This should come as no surprise to believers, who are accustomed to seeing archaeological discoveries confirm the truthfulness of Scripture.

ENDNOTES

1 Eilat Mazar (2018), “Is this the Prophet Isaiah’s Signature?” Biblical Archaeology Review, 44[2-3]:65-73,92, March-June.
2 Ilan Ben Zion 2015), “Seal Bearing Name of Judean King Found in Jerusalem,” The Times of Israelhttp://www.timesofisrael.com/seal-bearing-name-of-judean-king-found-in-jerusalem/.
3 Christopher Rollston (2018), “The Putative Bulla of Isaiah the Prophet: Not so Fast,” http://www.rollstonepigraphy.com/?p=796.
4 Amanda Borschel-Dan (2018), “In Find of Biblical Proportions, Seal of Prophet Isaiah Said Found in Jerusalem,” The Times of Israelhttps://www.timesofisrael.com/in-find-of-biblical-proportions-proof-of-prophet-isaiah-believed-unearthed/.