August 15, 2018

More than butterflies by Gary Rose


Believe it or not, there was a time when I was this young. A time when  very simple things  amazed me. To this day, I still remember how much fun I had playing with pots and pans as a VERY small child. 

But, that was then, a more uncomplicated existence. Things have changed, I grew up (and then some). I went from childhood to young adult and beyond.

Then, one day I heard  THE Truth of  THE GOSPEL. I studied it, prayed about it and debated it with others. Finally, I obeyed it!

God changed my life and I will never, ever go back on my commitment to God.  I am very sorry to say that not everyone is like me. Others I have known were drawn away to something other than THE TRUTH

Why? The reasons are as varied as the people who have followed error; but family, friends and captivating preachers are near the top of the list.

And the problem is not a new one...


Galatians 1 (World English Bible)
  6  I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;  7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.  (emphasis added)  8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.  9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.  

1 Corinthians 13 (WEB)
 11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. 


There is only one hope, one way to heaven- Jesus. Believe it, because that is correct. Listen to what the Scriptures teach and NOTHING ELSE!!! 

Be mature in your thinking and be steadfast in your adherence to the truth!! 

Bible Reading August 15, 16 by Gary Rose


Bible Reading August 15, 16
(World English Bible)


Aug. 15
Esther 7-10
Est 7:1 So the king and Haman came to banquet with Esther the queen.
Est 7:2 The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 7:3 Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."
Est 7:5 Then King Ahasuerus said to Esther the queen, "Who is he, and where is he who dared presume in his heart to do so?"
Est 7:6 Esther said, "An adversary and an enemy, even this wicked Haman!" Then Haman was afraid before the king and the queen.
Est 7:7 The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Est 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Est 7:9 Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"
Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Est 8:1 On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
Est 8:2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
Est 8:3 Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Est 8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
Est 8:5 She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
Est 8:6 For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?"
Est 8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, "See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
Est 8:8 Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."
Est 8:9 Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.
Est 8:10 He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.
Est 8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
Est 8:12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.
Est 8:13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
Est 8:14 So the couriers who rode on royal horses went out, hastened and pressed on by the king's commandment. The decree was given out in the citadel of Susa.
Est 8:15 Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
Est 8:16 The Jews had light, gladness, joy, and honor.
Est 8:17 In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.

Est 9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
Est 9:2 the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
Est 9:3 All the princes of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
Est 9:5 The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
Est 9:6 In the citadel of Susa, the Jews killed and destroyed five hundred men.
Est 9:7 They killed Parshandatha, Dalphon, Aspatha,
Est 9:8 Poratha, Adalia, Aridatha,
Est 9:9 Parmashta, Arisai, Aridai, and Vaizatha,
Est 9:10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.
Est 9:11 On that day, the number of those who were slain in the citadel of Susa was brought before the king.
Est 9:12 The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."
Est 9:13 Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
Est 9:14 The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.
Est 9:15 The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
Est 9:16 The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
Est 9:17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
Est 9:18 But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
Est 9:20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
Est 9:21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
Est 9:22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
Est 9:23 The Jews accepted the custom that they had begun, as Mordecai had written to them;
Est 9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
Est 9:25 but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Est 9:26 Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
Est 9:27 the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
Est 9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.
Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
Est 9:30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 9:31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
Est 9:32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Est 10:1 King Ahasuerus laid a tribute on the land, and on the islands of the sea.
Est 10:2 All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?
Est 10:3 For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

Aug. 16
Job 1-4

Job 1:1 There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
Job 1:2 There were born to him seven sons and three daughters.
Job 1:3 His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
Job 1:4 His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
Job 1:5 It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Job did so continually.
Job 1:6 Now it happened on the day when the God's sons came to present themselves before Yahweh, that Satan also came among them.
Job 1:7 Yahweh said to Satan, "Where have you come from?" Then Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Job 1:8 Yahweh said to Satan, "Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."
Job 1:9 Then Satan answered Yahweh, and said, "Does Job fear God for nothing?
Job 1:10 Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth your hand now, and touch all that he has, and he will renounce you to your face."
Job 1:12 Yahweh said to Satan, "Behold, all that he has is in your power. Only on himself don't put forth your hand." So Satan went forth from the presence of Yahweh.
Job 1:13 It fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house,
Job 1:14 that there came a messenger to Job, and said, "The oxen were plowing, and the donkeys feeding beside them,
Job 1:15 and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
Job 1:16 While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."
Job 1:17 While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
Job 1:18 While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
Job 1:19 and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you."
Job 1:20 Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
Job 1:21 He said, "Naked I came out of my mother's womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh."
Job 1:22 In all this, Job did not sin, nor charge God with wrongdoing.

Job 2:1 Again it happened on the day when the God's sons came to present themselves before Yahweh, that Satan came also among them to present himself before Yahweh.
Job 2:2 Yahweh said to Satan, "Where have you come from?" Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Job 2:3 Yahweh said to Satan, "Have you considered my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause."
Job 2:4 Satan answered Yahweh, and said, "Skin for skin. Yes, all that a man has he will give for his life.
Job 2:5 But put forth your hand now, and touch his bone and his flesh, and he will renounce you to your face."
Job 2:6 Yahweh said to Satan, "Behold, he is in your hand. Only spare his life."
Job 2:7 So Satan went forth from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
Job 2:8 He took for himself a potsherd to scrape himself with, and he sat among the ashes.
Job 2:9 Then his wife said to him, "Do you still maintain your integrity? Renounce God, and die."
Job 2:10 But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.
Job 2:11 Now when Job's three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.
Job 2:12 When they lifted up their eyes from a distance, and didn't recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
Job 2:13 So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.

Job 3:1 After this Job opened his mouth, and cursed the day of his birth.
Job 3:2 Job answered:
Job 3:3 "Let the day perish in which I was born, the night which said, 'There is a boy conceived.'
Job 3:4 Let that day be darkness. Don't let God from above seek for it, neither let the light shine on it.
Job 3:5 Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.
Job 3:6 As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.
Job 3:7 Behold, let that night be barren. Let no joyful voice come therein.
Job 3:8 Let them curse it who curse the day, who are ready to rouse up leviathan.
Job 3:9 Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,
Job 3:10 because it didn't shut up the doors of my mother's womb, nor did it hide trouble from my eyes.
Job 3:11 "Why didn't I die from the womb? Why didn't I give up the spirit when my mother bore me?
Job 3:12 Why did the knees receive me? Or why the breast, that I should suck?
Job 3:13 For now should I have lain down and been quiet. I should have slept, then I would have been at rest,
Job 3:14 with kings and counselors of the earth, who built up waste places for themselves;
Job 3:15 or with princes who had gold, who filled their houses with silver:
Job 3:16 or as a hidden untimely birth I had not been, as infants who never saw light.
Job 3:17 There the wicked cease from troubling. There the weary are at rest.
Job 3:18 There the prisoners are at ease together. They don't hear the voice of the taskmaster.
Job 3:19 The small and the great are there. The servant is free from his master.
Job 3:20 "Why is light given to him who is in misery, life to the bitter in soul,
Job 3:21 Who long for death, but it doesn't come; and dig for it more than for hidden treasures,
Job 3:22 who rejoice exceedingly, and are glad, when they can find the grave?
Job 3:23 Why is light given to a man whose way is hid, whom God has hedged in?
Job 3:24 For my sighing comes before I eat. My groanings are poured out like water.
Job 3:25 For the thing which I fear comes on me, That which I am afraid of comes to me.
Job 3:26 I am not at ease, neither am I quiet, neither have I rest; but trouble comes."

Job 4:1 Then Eliphaz the Temanite answered,
Job 4:2 "If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
Job 4:3 Behold, you have instructed many, you have strengthened the weak hands.
Job 4:4 Your words have supported him who was falling, You have made firm the feeble knees.
Job 4:5 But now it is come to you, and you faint. It touches you, and you are troubled.
Job 4:6 Isn't your piety your confidence? Isn't the integrity of your ways your hope?
Job 4:7 "Remember, now, whoever perished, being innocent? Or where were the upright cut off?
Job 4:8 According to what I have seen, those who plow iniquity, and sow trouble, reap the same.
Job 4:9 By the breath of God they perish. By the blast of his anger are they consumed.
Job 4:10 The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
Job 4:11 The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
Job 4:12 "Now a thing was secretly brought to me. My ear received a whisper of it.
Job 4:13 In thoughts from the visions of the night, when deep sleep falls on men,
Job 4:14 fear came on me, and trembling, which made all my bones shake.
Job 4:15 Then a spirit passed before my face. The hair of my flesh stood up.
Job 4:16 It stood still, but I couldn't discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
Job 4:17 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?
Job 4:18 Behold, he puts no trust in his servants. He charges his angels with error.
Job 4:19 How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
Job 4:20 Between morning and evening they are destroyed. They perish forever without any regarding it.
Job 4:21 Isn't their tent cord plucked up within them? They die, and that without wisdom.'


Aug. 15, 16
Acts 26

Act 26:1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Act 26:2 "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
Act 26:3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Act 26:4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
Act 26:5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Act 26:6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
Act 26:7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Act 26:8 Why is it judged incredible with you, if God does raise the dead?
Act 26:9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
Act 26:10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Act 26:11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Act 26:12 "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Act 26:13 at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
Act 26:14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
Act 26:15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
Act 26:16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
Act 26:17 delivering you from the people, and from the Gentiles, to whom I send you,
Act 26:18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Act 26:19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Act 26:21 For this reason the Jews seized me in the temple, and tried to kill me.
Act 26:22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Act 26:23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Act 26:24 As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
Act 26:25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
Act 26:26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Act 26:27 King Agrippa, do you believe the prophets? I know that you believe."
Act 26:28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
Act 26:29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Act 26:30 The king rose up with the governor, and Bernice, and those who sat with them.
Act 26:31 When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Act 26:32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

LUKE by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/luke.html

LUKE

  1. THE TITLE
  2. The third gospel gets its name from the writer, Luke (light-giving), or Lucas, which is an abbreviated form of Lucanus.
  3. THE WRITER
  4. The name Luke occurs three times in the New Testament (Col 4:14; II Tim 4:11; Phil 24). Combining tradition with scripture, we have the following indefinite outline of his life: According to Eusebius, Luke was a native of Antioch in Syria, and according to Paul, he was a physician (Col 4:14). Tradition says that he was also a painter. He must have been a Gentile, for he is not reckoned among those "of the circumcision" by Paul (Col 4:11-14). The "We Sections" of Acts indicate that Luke was a companion of Paul, and writer of Acts of Apostles. Apparently, he joined Paul at Troas on the second tour and journeyed with him to Philippi (Acts 16:11-40). He remained at Philippi until Paul returned on the third tour. Luke then joined the missionary party again, accompanying Paul to Caesarea and finally to Rome (Acts 20:1-17; also chapters 20-28). We know nothing of his age and death. In his preface (Lk 1:1-4), the writer indicates that he was not an eyewitness of the Lord from the first.

  5. THE GOSPEL

    1. The date: Probably about A.D. 60-63 while Luke was with Paul at Caesarea or in Rome.
    2. Place where written: As indicated above, probably Caesarea or Rome.
    3. Addressee: Theophilus, a Gentile, and probably a native of Italy.
    4. Subject: Jesus the Savior of all men.
    5. Source of information: Luke was guided by the Holy Spirit. Whether he witnessed any or all of the facts recorded in the narrative cannot be decided with any degree of certainty.
    6. Language: It was written in Greek.
    7. Characteristics: Tidwell (The Bible Book by Book) gives the following:
      1. It is a gospel of song and praise (1:46-55; 1:68-79; 2:14, 29-32).
      2. It is a gospel of prayer (3:21; 5:16; 6:12; 9:28; 11:1;23:34,46).
      3. It is a gospel of womanhood (1:42-45; 1:46-55; 2:36-38; 7:12-15; 7:36-50; 8:1-3; 8:48; 10:38-42; 13:16; 23:28).
      4. It is a gospel of the poor (3:12; 5:27,29,30; 7:36-50; 8:43-48; 15:30; 15:11-32; 16:19-31; 14:7-24; 19:1-9; 23:39-43).
      5. It is a Gentile gospel. The genealogy traces Christ's lineage back to Adam instead of Abraham, for Adam was a representative of all humanity. Luke presents Jesus as a joy to all the people (2:10,32).
      6. It is a gospel for the Greek. Greeks were interested in perfect humanity. Thought, beauty, speech, and spirit were cultivated to the highest point. Hence Luke presents Jesus as perfect, the Savior of all men.
      7. It is an artistic gospel. Luke was the most cultured of the gospel writers. His gospel has been called the most beautiful book in the world.

  6. EXERCISES FOR STUDENT ACTIVITY

    1. Six miracles and eleven parables are peculiar to Luke. List and study them in detail.
    2. Study the following characteristic phrases which occur in Luke and list the places where each is found:
      1. "Son of Man."
      2. "Son of God."
      3. "Kingdom of God."
    3. The Gospel According to Luke emphasizes Christ's interest in the last, the least, and the lost. As you read the book, list all the illustrations of each of these groups.
    4. Study the following songs recorded by Luke and explain the Latin title associated with each:
      1. "Magnificat" (Luke 1:46-55).
      2. "Benedictus" (Luke 1:67-79).
      3. "Gloria in Excelsis" (Luke 2:14).
      4. "Nune Dimittis" (Luke 2:29-32).

Published in The Old Paths Archive
(http://www.oldpaths.com)

How should we read the Bible? by Jim McGuiggan

https://web.archive.org/web/20160424083156/http://jimmcguiggan.com/beginners2.asp?id=46

How should we read the Bible?

Serious believers read a serious Bible and because it’s the word "of God" it’s read with seriousness. No bad thing that, because you don’t have to look far for people who treat the scriptures as something equivalent to a religious Reader’s Digest. A pox on that approach! 
But while the biblical witness is something we must take with profound earnestness we’re not to read it with always-furrowed brows, a case of the jitters and a fear of thunder. It’s true that our personalities, our past experiences, present environments and our theological tendencies affect how we read the Bible. This makes perfect sense. Still, the Christian (in his or her saner moments) will surely feel led to approach the scriptures through the lens of Jesus Christ. It’s precisely because God takes sin seriously that he came in and as Jesus Christ to rescue us from it and bring us righteous and joy-filled life. The last word in God’s mouth is not about sin; it’s about Christ in whom his love for and faithfulness toward his creation is revealed in all its stunning but unfathomable depths.
When people say the Bible is a series of "love letters" they irritate those of us that take the Bible with profound seriousness. More than that, in our cultural climate the description is too saccharin, too Mills & Boone in tone. It reduces everything in scripture to a wooing note and sweet romance. This is unhealthy! But having said that—and I think it needs said—the grand drift of the Bible comes to its climax in Jesus Christ and in and as him God comes passionately saying, "I mean you no harm! None at all!" To read it in any other way is to miss the tender and mighty love of God. To isolate texts, even large sections, of the stern divine response as if God threshed around in perpetual rage, quite prepared to dismantle a world and all in it—to isolate them from the whole clear witness of scripture is to misread it entirely. If the statement that the Bible "is a series of love letters" is too sweet and reductionist, at least it turns its eyes in the right direction.
We must make up our minds about God as he has finally revealed himself in Jesus Christ or we’ll read the Bible the wrong way. We hear God’s voice best in the way he speaks in Jesus Christ.
There was the widower father of two children whose boy threw up his heels and went off into the wild blue yonder while the girl stayed at home, gentle and strong and supportive of the grieving father. A year or two after they’d just about given up on ever hearing from the boy they got a letter from him and since neither the father nor the girl could read they took it to the local butcher and asked him to read it for them. It was the wrong morning and the wrong man. The butcher was an austere man and on this morning was in a particularly sour mood. He took the note and read it to them in a flat, almost snappy tone. "Dear father, I’m very ill; send me some money. Yours, Tom." The father was indignant. "Not a word from him all this time and when he does decide to write, he demands money! I won’t give him a penny!"
Nevertheless, though the father and daughter were grieved that the only thought he had of them was money, maybe, the girl thought on the way home, maybe it wouldn’t hurt to take the letter to the baker. Who knows, maybe the butcher had misread it. The baker, a different kind of man, read the words the butcher read but it wasn’t the same message. In a warm and tremulous tone he read, "Dear father, I’m very ill; send me some money. Yours, Tom." On that reading, indignation was completely obliterated and help was soon on its way from a lonely and worried family to a stumbling and sick young man far from home.


I like God because he has written us a "love Story". It’s easy to pick out harrowing pieces of text but it’s every bit as easy to pick out vast stretches of tenderness and strong love and assurance and inspiration. I like God’s way of writing and I won’t let a sour preacher with a gloomy mind so read it for me that I miss the warmth and steadfast love of God.

COMPROMISED TRUTH ARE LIES DISGUISED AS TRUTH by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/2/

COMPROMISED TRUTH ARE LIES DISGUISED AS TRUTH

To please everyone, is to please no one. When we preach a secular gospel, we are adhering to the will of man, and not to the will of God. Any attempt to change the Word is to charge God with lying, and expect Him to repent or admit error. God is immutable, infallible, and unchangeable. His Word is perfect, tried, and true. To compromise the truth of God in the hope of saving a sinner, loses both the sinner, and ourself. Compromised truth, is nothing but lies disguised as truth. Seek it, obey it, and never attempt to change the perfect will of God.
Ps 12:5; Ps 18:30; Deut 32:4;  Nu 23:19; 1 Sam 15:29; Mal 3:6; Heb 13:8; Heb 6:17,18;  2 Tim 2:13; Jam 1:17; Rom 12:2

Electing A Savior Electing A Savior by Ben Fronczek

http://granvillenychurchofchrist.org/?p=926

Electing A Savior

Electing A Savior
Isaiah 53:1-12
“Who has believed our message     and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces  he was despised,and we held him in low esteem.
Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.”
OPEN: How many of you have noticed that there’s a Presidential election coming up? ☺
I know, you’d have to be a hermit living in a cave in the mountains with no phone or mail to escape the advertising.   America has a decision to make in a few weeks and it seems to be coming down to a choice between two men, each of which I think will lead the country in a different direction. These men have raised millions of dollars to be used so that they can try to out-campaign the other candidate.
Many today think it would be a disaster to invest all that money and effort into a candidate who is perceived as someone who is: Un-attractive, un-popular Un-presidential, and generally liked but then unliked by a majority.
Personally I don’t think the American people would even elect Jesus as their president; as our commander and chief.  Why?
Because in Isaiah 53:2b-3 he tells us:
“He had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces He was despised, and we esteemed Him not.”
Now, there are those who believe that this passage is implying that Jesus was not physically attractive or as handsome as Obama or Romney. And that may have been the case. Or Isaiah may have been alluding to the fact that most of the people of Jesus’ time simply viewed Him as undesirable.
Jesus probably would never be elected President of the USA or leader of any other country. He just wouldn’t be popular enough. He wasn’t overly popular in the days of His ministry in Judea, and He wouldn’t be popular enough now.
But it wasn’t ALWAYS true. After Jesus fed the 5000 with 5 small barley loaves and 2 fish, He turned some heads… John 6:15 tell us: “Jesus, knowing that they intended tocome and make him king by force, withdrew again to a mountain by himself.”
And when Jesus entered Jerusalem for the last time before His crucifixion… the crowds had the same idea: Many people spread their cloaks on the road, while others spread palm branches they had cut in the fields.
Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!” Mark 11:8-10
These people saw Jesus as a perfect earthly leader (at least for a while).      He was a man of power, authority and decisiveness. He could feed thousands with just a small amount of food. He could heal the sick with the touch of His hand, and raise the dead with the command of His voice.
From this perspective He could lead their nation and help Israel overthrow the hated Roman Empire and make Israel a nation to be reckoned with.
But just few days after that “Palm Sunday” event… probably some of these same people and just about everybody else in Jerusalem seem to turn on Jesus, and the crowds cried out “Crucify Him! Crucify Him!”
Why the change?   Why were those who were so excited about Him just days earlier now calling for His death?
Well, part it was because Jesus didn’t give people what they wanted.  He did not tickle their ears with false promises like some of our politicians today.  Instead, Jesus insisted on telling people things that they NEEDED to hear; even things that they DIDN’T want to hear.
And what was that message?  It was the same message then as it is today: We don’t need a politician to fix our most important problem, we need a savior! Why, because just like He let them know, we are all sinners. Our sin is the problem!
Isaiah 53 lets us know that’s why He came, he wrote:
· He was pierced for OUR TRANSGRESSIONS · Crushed for OUR INIQUITIES
· He came to bear OUR SINS   · He was punished to bring us peace.
Isaiah 53:6 sums it up by saying “We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on Him the iniquity of us all.”
Like Sheep, he wrote… we’ve all gone astray.  We have chosen to go OUR own way    – not God’s way.  And because we chose to seek our own path rather than His, God says our hearts are filled with iniquity. The root word in Hebrew for iniquity here is “twisted, Warped, distorted, or perverted”.
Because we’ve chosen our own way so long, God says we’ve developed a “twisted, warped, distorted, or  perverted” character (that is compared to what it should be, and compared to His). And because we are warped, we don’t think and act the way we ought. Simply put, we are all sinners.
Solomon’s wrote “There is not a righteous man on earth who does what is right and never sins.” Ecclesiastes 7:20
We all know that this is a unfortunate truth, we are all twisted, warped or perverted in some way,  and it’s not a very popular subject to talk about.
You know what presidential candidate I liked who ran for office years ago? Ross Perot. I liked him because he had the guts to tell it like it is. He pointed at the problems and said, ‘Here they are and they have to be fixed, but it’s going to cost everyone of us.’  People did not like to hear that. People don’t want to hear what it’s going to cost them to fix their problems, especially from a political candidate. And so Mr. Perot was not elected.
And likewise, Jesus did not gain a popular vote in His final days.
After that triumphal entry where people cried, “Hosanna,”  He entered the Temple area and started flipping tables over and accused the Jews of being a bunch of thieves, turning a place of worship into a den of robbers (Matthew 21:12-13)
Each day after that, the religious leaders got angrier and angrier at Jesus the more He spoke; especially when He accused them of being a bunch of show-off hypocrites. He goes on to call them snakes and a brood of vipers and condemns their evil practices. (Matthew. 23)
People who call the kettle black and speak the truth about things people don’t want to hear don’t go too far in the political realm. At this point rather than elect Jesus to be their Savior,  many wanted to kill Him.
He let all of us know that we all have a problem. We are ALL unholy sinners and we will not be welcomed into the presence of God in heaven after we die.
Now, some folks just don’t want to hear that. They have a problem accepting the idea that they’ve got a problem, that they are broken, and they need help from someone else.
Some people simply think that they’re ok, that they are “pretty nice people”.
That’s why, when people are asked if they think they are going to heaven, most will reply:  “Well sure, I’m not that bad. I never killed anyone.”
They don’t see themselves as ungodly because of the things that they have or haven’t done. They view themselves by their own standards not God’s.
They don’t want to hear that God is ready to throw them into Hell and lock the door.  Like the Pharisees and other religious leaders in Jerusalem when they hear the truth they get upset when Christians tell them that they are doomed and need a Savior.
In their anger many choose not to elect Jesus as the Lord of their lives.
What Jesus represents is not really attractive to them in that way.
He may interesting… but He is not their source of hope for salvation.
You see those religious leaders of old had a big problem. They were too proud to realize that they were in trouble and needed help; and only the kind of help that Jesus could provide. They were too proud to hear and act on that truth, and wanted to be patronized, not criticized.
And we likewise put our self in a dangerous position when we do the same; when we are too proud to hear the truth, when we refuse to act on those truths, and when all we want is to be patronized and not criticized.
That’s why Jesus’ preaching didn’t appeal to the Pharisees and the Sadducees and the self-righteous of His day. He exposed them for what they were. He revealed the sinful foundation of their thinking. And they hated Him for it.
But Jesus did appeal to some…to those who realized they had a problem.
The prostitutes and the tax collectors and the sinners… they KNEW THEY weren’t good enough, nor righteous enough to make it to heaven. They desperately needed the answers Jesus supplied. So, when Jesus came and offered them forgiveness of sins and a new life they chose to follow Him. They elected Him Savior.  Jesus told these self righteous ones, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.” Matthew 21:28-31
You see, they DIDN’T CARE if He was physically attractive or well dressed.
They didn’t care if anybody else liked Him. They had a problem… and Jesus could fix it.
If my car breaks down and I need to take it in to be fixed I don’t care how good looking my mechanic is. I don’t care how attractive his body shop is. I don’t care how clean his restroom is. All I care is: ‘Can he fix my car?’
If I am diagnosed with a disease and I have to go the hospital I don’t care how attractive my doctor is. I don’t care how fancy the room is decorated. All I care is: ‘Can they help me. Can they fix me?’
Things haven’t changed much from those days of old when the people then sneered at what Jesus had to say and what He represents.
Some people are still too proud. In all reality, none of us will ever be good enough to make to heaven on our own. We need a Savior. We need Jesus.
And until people realize they have a problem… they’re not going to look for His help, nor will they seek Him out.
People who elect Jesus as their Savior do so because they humble enough to ·KNOW that they’ve got a problem.
·They KNOW they can never be good enough to be good enough!
·They KNOW they can never be nice enough to work off their sins!
·They know that we all have sinned and fall short of the glory of God
God knows it too. That’s why He sent his one and only son into the world to pay the price for our sin if we so choose to accept Him.
But the sad reality is, some will never accept God’s gift for whatever reason.
Jesus made a very chilling comment once and I have to admit the reality of what He said here both scares & sadden me. In Matthew 7:13-14  Jesus advised,   “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.”
I would like to encourage you today to make sure you are on the right road, on the right path. Don’t be too proud and turn a deaf ear on wholesome criticism; it may be for your own good. If you haven’t already, don’t let your pride get in the way of seeking Jesus’ help. Elect Jesus as you Savior. He loves us and has our best interest in mind. He is a leader like no others, He leads by example.
Based on a sermon by Jeff Strite
To read more Sermons click on the following link: http://granvillenychurchofchrist.org/?page_id=566