May 3, 2016

From Gary... To retain the very best of childhood!!!


Humm, I still do five of the thirteen; does that mean I am still a kid? How about you? Made a mudpie lately, or jump in puddles? Perhaps those things seem silly- well how about dreaming BIG or sleeping soundly? I would guess most of us would do at least a few of these things, so maybe we haven't completely grown up (and I DON'T WANT TO!!!)?

Nice picture, but one thing was omitted- see if you can guess what it is from the following passage....

1 Corinthians, Chapter 13 (WEB)

13 But now faith, hope, and love remain—these three. The greatest of these is love. 


Most of us have reached adulthood; but hopefully we can still love- and if we can still do this, we will never really grow old inside.

Consider this haunting song from old blue eyes...



https://www.youtube.com/watch?v=-bhNz6saaE8

From Gary... Bible Reading May 3


Bible Reading  

May 3

The World English Bible

May 3
Deuteronomy 21, 22

Deu 21:1 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn't known who has struck him;
Deu 21:2 then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain:
Deu 21:3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn't been worked with, and which has not drawn in the yoke;
Deu 21:4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
Deu 21:5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.
Deu 21:6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
Deu 21:7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
Deu 21:8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood to remain in the midst of your people Israel. The blood shall be forgiven them.
Deu 21:9 So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.
Deu 21:10 When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive,
Deu 21:11 and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife;
Deu 21:12 then you shall bring her home to your house; and she shall shave her head, and pare her nails;
Deu 21:13 and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife.
Deu 21:14 It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.
Deu 21:15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;
Deu 21:16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
Deu 21:17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
Deu 21:18 If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;
Deu 21:19 then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;
Deu 21:20 and they shall tell the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
Deu 21:21 All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear.
Deu 21:22 If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;
Deu 21:23 his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which Yahweh your God gives you for an inheritance.

Deu 22:1 You shall not see your brother's ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother.
Deu 22:2 If your brother isn't near to you, or if you don't know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.
Deu 22:3 So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother's, which he has lost, and you have found: you may not hide yourself.
Deu 22:4 You shall not see your brother's donkey or his ox fallen down by the way, and hide yourself from them: you shall surely help him to lift them up again.
Deu 22:5 A woman shall not wear men's clothing, neither shall a man put on women's clothing; for whoever does these things is an abomination to Yahweh your God.
Deu 22:6 If a bird's nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:
Deu 22:7 you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days.
Deu 22:8 When you build a new house, then you shall make a battlement for your roof, that you don't bring blood on your house, if any man fall from there.
Deu 22:9 You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.
Deu 22:10 You shall not plow with an ox and a donkey together.
Deu 22:11 You shall not wear a mixed stuff, wool and linen together.
Deu 22:12 You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.
Deu 22:13 If any man takes a wife, and goes in to her, and hates her,
Deu 22:14 and accuses her of shameful things, and brings up an evil name on her, and says, I took this woman, and when I came near to her, I didn't find in her the tokens of virginity;
Deu 22:15 then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady's virginity to the elders of the city in the gate;
Deu 22:16 and the young lady's father shall tell the elders, I gave my daughter to this man to wife, and he hates her;
Deu 22:17 and behold, he has accused her of shameful things, saying, I didn't find in your daughter the tokens of virginity; and yet these are the tokens of my daughter's virginity. They shall spread the garment before the elders of the city.
Deu 22:18 The elders of that city shall take the man and chastise him;
Deu 22:19 and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.
Deu 22:20 But if this thing be true, that the tokens of virginity were not found in the young lady;
Deu 22:21 then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.
Deu 22:22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel.
Deu 22:23 If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her;
Deu 22:24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn't cry, being in the city; and the man, because he has humbled his neighbor's wife: so you shall put away the evil from the midst of you.
Deu 22:25 But if the man find the lady who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die:
Deu 22:26 but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter;
Deu 22:27 for he found her in the field, the pledged to be married lady cried, and there was none to save her.
Deu 22:28 If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found;
Deu 22:29 then the man who lay with her shall give to the lady's father fifty shekels of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days.
Deu 22:30 A man shall not take his father's wife, and shall not uncover his father's skirt.


May 2, 3
Luke 18

Luk 18:1 He also spoke a parable to them that they must always pray, and not give up,
Luk 18:2 saying, "There was a judge in a certain city who didn't fear God, and didn't respect man.
Luk 18:3 A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'
Luk 18:4 He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
Luk 18:5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' "
Luk 18:6 The Lord said, "Listen to what the unrighteous judge says.
Luk 18:7 Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
Luk 18:8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"
Luk 18:9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
Luk 18:10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
Luk 18:11 The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.
Luk 18:12 I fast twice a week. I give tithes of all that I get.'
Luk 18:13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
Luk 18:14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
Luk 18:15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
Luk 18:16 Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.
Luk 18:17 Most certainly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it."
Luk 18:18 A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"
Luk 18:19 Jesus asked him, "Why do you call me good? No one is good, except one-God.
Luk 18:20 You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.' "
Luk 18:21 He said, "I have observed all these things from my youth up."
Luk 18:22 When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."
Luk 18:23 But when he heard these things, he became very sad, for he was very rich.
Luk 18:24 Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
Luk 18:25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."
Luk 18:26 Those who heard it said, "Then who can be saved?"
Luk 18:27 But he said, "The things which are impossible with men are possible with God."
Luk 18:28 Peter said, "Look, we have left everything, and followed you."
Luk 18:29 He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,
Luk 18:30 who will not receive many times more in this time, and in the world to come, eternal life."
Luk 18:31 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
Luk 18:32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
Luk 18:33 They will scourge and kill him. On the third day, he will rise again."
Luk 18:34 They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.
Luk 18:35 It happened, as he came near Jericho, a certain blind man sat by the road, begging.
Luk 18:36 Hearing a multitude going by, he asked what this meant.
Luk 18:37 They told him that Jesus of Nazareth was passing by.
Luk 18:38 He cried out, "Jesus, you son of David, have mercy on me!"
Luk 18:39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
Luk 18:40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
Luk 18:41 "What do you want me to do?" He said, "Lord, that I may see again."
Luk 18:42 Jesus said to him, "Receive your sight. Your faith has healed you."
Luk 18:43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

From Louis Rushmore.... The Providence Of God


http://www.oldpaths.com/Archive/Rushmore/Louis/Everette/1954/providen.html

The Providence Of God

Like God himself (Genesis 1:1), providence is not precisely defined in the Bible. Neither does the word providence appear in the Bible with reference to God. However, God's providence is amply taught throughout the Bible.
There are two types of providence. There is general providence, under which all of humanity shares physical blessings irrespective of individual relationships with God. ". . . your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" (Matthew 5:45).
There is also special providence, under which faithful children of God are the direct recipients of physical or spiritual blessings.
"And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt" (Gen. 45:4-8).
In the strictest sense, God's providence does not employ miracles today. During miraculous times God sometimes used miracles to aid his providence. Miracles, though, have ended, as every mature, faithful child of God will attest (1 Corinthians 13:8-13; Ephesians 4:11-14). Yet, God does use divine power (i.e., power that you and I do not have) to affect natural law to execute his providence.

What, then, is the difference between miracles which have ceased and divine power which God uses to make providence work? Miracles, among other things, were always visible demonstrations of supernatural power. Divine power that God uses in his providence is not discernible to human beings (i.e., though the result of God's providence may be visible, how God causes it to occur cannot be known). Therefore, God's providence appears mysterious to us. God simply does not tell us some things about his providence (and other matters, Deuteronomy 29:29). "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!" (Romans 11:33).
The purpose of God's providence is the ultimate redemption of humanity. Therefore, suffering (e.g., Joseph, Job; Acts 8:1-4) or even death (e.g., "The blood of martyrs is the seed of the kingdom"; the death of Christ; Revelation 2:10) rather than earthly happiness may better serve the purpose of the providence of God.
How does God's providence affect humanity? (1) The created world is sustained by divine, providential power--the same power by which it was created (Colossians 1:16-17; Hebrews 1:1-3; John 1:1-3). (2) Prayers are effective through providence. "Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit" (James 5:17-18). (3) Christians are to be worry-free because of providence (Matthew 6:24-34). (4) God, through his providence, appoints rulers (e.g., Nebuchadnezzar, Daniel 4:17-34), raises up or pulls down nations (e.g., Jeremiah 18:7-10), arranges circumstantial events of people and Christians (i.e., brings parties together who will predictably or through foreknowledge react a certain way, e.g., Pharaoh's hardened heart). God, though, does not interfere with free moral agency.
How does humanity affect the providence of God? (1) God works through people who voluntarily conform to the purpose or will of God (e.g., taking the Gospel to the world, Mark 16:15-16). (2) God will use other persons to achieve his will if one through his own free moral agency does not do the will of God (e.g., Esther 4:15).
Providence as it pertains to Christians is circumstantial. Only faithful children of God directly benefit from the goal of God's providence (Romans 8:28); the Egyptians became the indirect beneficiaries of the unfolding of God's providence to save Joseph's family. Otherwise, though the ungodly may appear to prosper in this life, they will not persevere in eternity (e.g., Luke 16:19-31; however, not all rich people in this life are evil--Job, Abraham).
God uses imperfect humanity to further his providence. He uses imperfect people who are generally righteous (e.g., Noah, Abraham, Isaac, Jacob, Moses, Peter, you and me). Additionally, God uses people to accomplish his providential goals who may be generally unrighteous (e.g., rulers, nations, etc.).
A key element of providence is that through it God provides. The truth-seeker will find the truth (John 7:17). Providence provides for the fulfillment of God's ultimate goal for humanity (Philippians 1:12). "But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel."
God, through providence, is attentive to the needs of his people. God does not slumber (Psalm 121:3). God sees and knows.
"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows" (Matthew 10:28-31).
God hears the prayers of his faithful children; "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil" (1 Peter 3:12). God will never leave us (Hebrews 13:5-6). God is our defender; "What shall we then say to these things? If God be for us, who can be against us" (Romans 8:31).

The first verse about God's providence to which we usually turn is Romans 8:28. "And we know that all things work together for good to them that love God, to them who are the called according to his purpose." The "good" here corresponds to God's ultimate purpose for humanity. Summarized, the phrase "all things work" equals the law of operation; "all things work together" equals the law of cooperation. The phrase "all things work together for good" signifies the law of compensation; "all things work together for good to them that love the Lord" is the law of limitation.
The Bible clearly teaches the certainty of God's providence. However, there is some uncertainty exactly how it works. We can assuredly say, though, that God's providence works through elders, deacons, preachers, teachers, parents, Christians and the local church (1 Corinthians 3:5-10).
"Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon."
Finally, we can have confidence that the minimal benefit of providence is the ability to remain faithful (Revelation 2:10; 1 Corinthians 10:13). Through providence, nothing and no one can separate us from God unless we allow it (Romans 8:35-39).

Louis Rushmore
Copyright 1999

From Roy Davison... They continued steadfastly in the apostles' doctrine


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/apostles.html

They continued steadfastly in the apostles' doctrine

We read this about the first church of Christ: "And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers" (Acts 2:42).
To really be Christians and churches of Christ, we too must continue steadfastly in the apostles' doctrine.
To continue steadfastly is to persevere, to remain constant, to carry on without wavering.
What is the apostles' doctrine? It is what the apostles taught by the authority of Christ through the inspiration of the Holy Spirit, as recorded in the New Testament.
Jesus said to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Matthew 16:19).
To the twelve He said: "Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Matthew 18:18). The apostles' doctrine is not something they invented themselves. It is in complete agreement with the determination of God.
Through divine guidance the apostles established doctrines and practices for the church, nothing other than what God had established in heaven.
Through divine inspiration the apostles also revoked certain things, such as the Old Covenant, things God had also revoked in heaven.
The apostles were ambassadors of Christ led by God's Spirit.
When Jesus gave the seventy-two prophetic power and sent them out to preach, He said: "He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me" (Luke 10:16).
One trick of some false teachers is to claim that we must listen to the words of Jesus in the Gospels, but that we do not have to obey the teaching of the apostles in the later books.
But in the Gospels Jesus says we must listen to His apostles and that we reject Him if we reject their words.
Only a portion of the doctrine of Christ was made known during His ministry on earth. After His ascension He revealed many additional teachings to the apostles through the Holy Spirit. Shortly before His death He said: "I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come" (John 16:12,13). "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you" (John 14:26).
The Holy Spirit revealed all truth to the apostles, He taught them all things, also things Jesus had not yet made known during his life on earth.
When people claim that the words of Jesus in the Gospels are authoritative but the words of the apostles are not, they are rejecting the words of Jesus in the Gospels because He says that we must obey the apostles or we reject both Him and the Father.
The church is built on the teaching of the apostles, which is nothing other than the teaching of Christ, made known through them and subsequently recorded in the New Testament. Together with Christ, the apostles and prophets form the foundation of the church: "Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone" (Ephesians 2:19,20).
Also in the first century there were false teachers who rejected the authority of the apostles. Paul warned: "If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord" (1 Corinthians 14:37).
Among the various admonitions in his letter, Paul had just said: "Let your women keep silent in the churches, for they are not permitted to speak" (1 Corinthians 14:34). This is God's command through Paul. Someone who does not recognize such teachings of Paul, is not recognized.
We must avoid people who reject the authority of the apostles: "Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple" (Romans 16:17,18).
People who deviate from the doctrine of the apostles, cause division and apostasy. We must note them and avoid them, keep away fromthem. Even though they come with smooth words and flattering speech, they are not servants of Christ, they serve their own belly, their own base and ignoble desires. We are commanded to avoid them.
It is only through the apostles and their teaching that we can have fellowship with God and Christ. John wrote: "That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ" (1 John 1:3).
The names of the twelve apostles are on the foundations of the wall of Zion (Revelation 21:14). We will not gain entrance to the heavenly city unless we continue steadfastly in the apostles' doctrine.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... "Honest" unbelief


"Honest" unbelief

In his little book The Great Divorce C.S Lewis insists that sins of the intellect are sins as surely as sins of the flesh are sins.
He has a ghost in bishop’s dress speaking to one of “the Bright People” about religious matters. The bright spirit tells the former bishop that he is experiencing “hell” because he is an apostate and the cultured ghost wants to know, “are you serious?” “Perfectly,” said the bright being.
“Do you really think people are penalised for their honest opinions? Even assuming, for the sake of argument, that those opinions were mistaken.”
"Do you really think there are no sins of intellect?” the bright spirit wanted to know.
“There are indeed…There is hide-bound prejudice, and intellectual dishonesty, and timidity, and stagnation. But honest opinions fearlessly followed—they are not sins.”
The cultured ghost went on to insist that not only were his opinions honest and fearless—they were heroic because in proclaiming his denials he “took every risk,” he said.
The bright spirit wanted to know, “What risk? What was at all likely to come of it except what actually came—popularity, sales for your books, invitations, and finally a bishopric?”
The cultured and scholarly ghost protested but the bright spirit went on to ask, “When did we put up one moment’s real resistance to the loss of our faith?”
Again the scholarly and cultured ghost protested and defended his intellectual conclusions as honest and brave and sincere. "Yes, but having allowed oneself to drift, unresisting, unpraying, accepting every half-conscious solicitation from our desires, we reached a point where we no longer believed the Faith. Just in the same way a jealous man, drifting, and unresisting, reaches a point at which he believes lies about his best friend…[your] beliefs are sincere in the sense that they occur as events in [your mind]. If that’s what you mean by sincerity they are sincere….But errors which are sincere in that sense are not innocent.” In the end what the bright spirit says to the cultured and scholarly, "honest" ghost is this, “I am telling you to repent and believe.”

When the Pharisee said he didn’t believe in Jesus he was being honest and in that sense sincere. [I wonder that Jesus did not praise them for their honesty.] There wasn’t clear proof, you see; there were too many arguments unmet and questions that needed answering and what could they do but walk away from him disbelieving?
In John 7:17 Jesus made it clear that it wasn’t a question of “proof” but a question of willingness. In another place he dismissed the subterfuge (though it had an appearance of being defensible) that they couldn’t believe because there wasn’t satisfying evidence. He said they couldn’t believe because they sought things other than the glory of God (John 5:44).
In Romans 1:18-32 Paul looked at an unbelieving Gentile world and not only roundly accused it of “fleshly” sins—he bluntly condemned their intellectual rejection of God as sin (1:21-25, REB); that "knowing God they refused to honour him as God…Hence all their thinking has ended in futility, and their misguided minds are plunged in darkness…they have made fools of themselves.”
So a non-believer can’t see anything redemptive in the suffering of a little child—is there something new in that? No one saw anything redemptive in the suffering of God’s own Child.
I think I prefer the intellectual doubts of a trusting heart (the Bible is filled with them) to the intellectual doubts of a trustless unbeliever.
I think we’re a bit “too understanding” of intellectual sin.
To make something of a “hero” out of a non-believer because he honestly disbelieves is not only bad for the non-believer, it may be tragic for the immature in faith.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

From Jim McGuiggan... A Biography of God


A Biography of God

That’s what Jack Miles called his book on the Bible. I’ll confess I don’t care for it very much though I found it littered with really interesting proposals and insights; but then, what do I know, it won the Pulitzer. Still, I can’t surrender my mind even to such an august body of literary judges. All in all, to me it’s an ordinary book. Still, though I read the biblical text differently than Jack Miles he’s spot on when he insists on reading the text, which often shocks as well as delights.
My own impression is that the bulk of non-believers are non-believers for reasons other than what they read and hear people say (see Why are There Atheists?). But I think reading a good biography of God would open their eyes to hidden prejudices and obvious misunderstandings (I think it would open the eyes of a lot of believers as well).
Much of what we hear from believing people isn’t God’s biography, which comes to its clearest expression in the Story of Jesus Christ; what we hear is an endless harping on how we should be nice people. The Bible becomes a book of moral principles, a guide to right living. We can hardly deny that the Hebrew-Christian scriptures, whatever else we think of them, have been such a guide to countless generations. But to reduce the scriptures to that is to miss the essential nature of those scriptures and simply by default, if we ignore the “God-biography” nature of them, we sever ethics from biography and that’s a catastrophe (which is another discussion for another time). By and by the Bible becomes a bore when we ceaselessly comb it for little nuggets on how to be “nicer”. The drama disappears, the astonishing truths about who God is, what he has done and what he is doing with and in this chaotic world—these truths get buried under a mountain of banal moralising.
By the time we’re done serving up that pap the non-believer may almost be excused when she or he dismisses the Bible as an ancient book of moral maxims which may or may not be relevant to a modern society and world. If only there was a way to interest non-believers to get into the Bible and allow it to tell its own Story in its own way (that’s a bit more difficult than it sounds but an honest go of it can be made). I understand I’m speaking as a Christian when I say that there’s something enthralling about the Story of a sovereign and holy loving Lord, a human pair, lost innocence, a lost garden, a dangerous and costly search and a glorious rescue. The Bible is a biography of God and his relationship with a lost humanity.
Don’t be fooled by the ignorance of some of us Christians—we mean well, but the Bible’s not, “A Divine Guide to the Virtuous”. It’s about a God more passionate than Alexander the Great with a mission not to make the world Greece but to make the world righteous and alive, to lift it out of its darkness and despair into life and radiant hope!
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Will Earth “Be Burned Up” or “Abide Forever”? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=2466&b=Ecclesiastes

Will Earth “Be Burned Up” or “Abide Forever”?

by Eric Lyons, M.Min.

Q.

According to certain Bible critics, 2 Peter 3:10 contradicts Ecclesiastes 1:4. Whereas Peter wrote, “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (emp. added), Solomon declared in the book of Ecclesiastes, “One generation passes away, and another generation comes; but the earth abides forever” (emp. added). Is one of these two declarations an “erroneous statement” as skeptic David Miles contends (2007), or is there a logical explanation regarding why the “burned up” Earth is said to “abide forever”?

A.

The answer to this question actually is very simple: the Bible frequently uses the term “forever” (Hebrew olam) in a more limited sense, to mean “a long duration,” and not necessarily a literal eternal existence (see Olam, 1999). Consider a few examples:
  • Prior to the Israelites’ departure from Egypt, Moses instituted the Passover. He then added: “And you shall observe this thing as an ordinance for you and your sons forever” (Exodus 12:24, emp. added).
  • Under the Law of Moses, when a servant pledged allegiance to his master, the master would “take an awl and thrust it through” the servant’s ear to the door (Deuteronomy 15:17). This was a sign that the servant would work for his master “forever” (15:17).
  • After the Israelites visited King Rehoboam and petitioned him to lighten their burdens (2 Chronicles 10:3-4), the elders advised the king to be kind to the people and they would be his servants “forever” (10:7).
Like so many words throughout Scripture that have more than one meaning, the term “forever” must be understood in light of the context in which it is found. The above-mentioned passages clearly use “forever” in a limited sense, referring to a “long duration” and not literal unendingness. What’s more, considering how many words (e.g., “forever”) have more than one meaning, skeptics cannot justifiably label passages like Ecclesiastes 1:4 and 2 Peter 3:10 contradictory unless they can prove both passages are using the word in the exact same sense. The proper understanding of these passages is that though the Earth has outlasted countless generations (lasting “forever” in limited sense), one day the Earth “will be burned up.”
Finally, we frequently use the word “forever” in a limited sense in the 21st century (e.g., “that lecture lasted forever”). One wonders why skeptics disallow the Bible writers the same freedom in their use of words such as “forever.”

REFERENCES

Miles, David (2007), “Letters,” Montgomery Advertiser, December 10, [On-line], URL:http://www.montgomeryadvertiser.com/apps/pbcs.dll/article?AID=/20071113/ OPINION02/711130304/1014/OPINION.
Olam (1999), Enhanced Strong’s Lexicon (Logos Research Systems: Bellingham, WA).

Was Jesus a Hypocrite? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=774&b=Matthew

Was Jesus a Hypocrite?
by Eric Lyons, M.Min.

A man who instructs a person to refrain from doing something he deems inappropriate, but then proceeds to do the very thing he forbade the other person to do, is considered a hypocrite. A preacher who teaches about the sinfulness of drunkenness (cf. Galatians 5:21), but then is seen a short while later stumbling down the street, intoxicated with alcohol, could be accused of being guilty of hypocrisy. Some have accused Jesus of such insincere teaching. Allegedly, in the very sermon in which He condemned the Pharisees for their unrighteousness (Matthew 5:20), Jesus revealed His own sinfulness by way of condemning those who used a word He sometimes uttered. Based upon His forbiddance of the use of the word “fool” in Matthew 5:22, and His use of this word elsewhere, skeptics have asserted that Jesus (Whom the Bible claims “committed no sin, nor was deceit found in His mouth”—1 Peter 2:22; cf. 2 Corinthians 5:21), was guilty of hypocrisy (see Morgan, 2003; Wells, 2001). In Matthew 5:21-22 Jesus stated:
You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, “Raca!” shall be in danger of the council. But whoever says, “You fool!” shall be in danger of hell fire (Matthew 5:21-22, emp. added).
Whereas in this passage Jesus warned against the use of the word “fool,” in other passages Jesus openly used this term to describe various people. Near the end of the “Sermon on the Mount,” Jesus likened the person who heard His teachings, but did not follow them, to “a foolish man who built his house on the sand” (Matthew 7:26). When teaching about the need to be prepared for His second coming, Jesus compared those who were not ready for His return to five foolish virgins (Matthew 25:1-12). Then, while Jesus was condemning the Pharisees for their inconsistency in matters of religion, He stated: “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?” (Matthew 23:16-17; cf. 23:18-19). The question that some ask in response to these alleged hypocritical statements is, “How could Jesus condemn the use of the word ‘fool’ in Matthew 5:22, but then proceed to use this word on other occasions?”
First, for Jesus’ statement in Matthew 5:22 to contradict His actions recorded in other passages, the skeptic must prove that the term “fool,” as used in 5:22, is the same word used elsewhere. The word raca (Greek ΄ρακά), used earlier in Matthew 5:22, is a transliteration of the Aramaic term whose precise meaning is disputed. [Most likely, it means “an empty one who acts as a numskull” (Lenski, 1961, p. 219; cf. also Robertson, 1930, p. 44).] The exact meaning of the term “fool” (mōre, Greek Μωρέ) in this context also is debated. “Most scholars take it, as the ancient Syrian versions did, to men you fool” (Bauer, et. al., 1957, p. 533, emp. in orig.). Although some assume that mōre is the vocative of the Greek moros, in all likelihood,
just as “Raca” is a non-Greek word, so is the word mōre that Jesus used here. If so, then it is a word which to a Jewish ear meant “rebel (against God)” or “apostate”; it was the word which Moses in exasperation used to the disaffected Israelites in the wilderness of Zin…(Numbers 20:10). For these rash words, uttered under intense provocation, Moses was excluded from the Promised Land (Kaiser, et. al., 1996, p. 359).
Thus, it is quite possible that mōre (translated “[Y]ou fool” in Matthew 5:22) is not the normal Greek moros (fool) that Jesus applied to the Pharisees on other occasions (Matthew 23:17,19), but represents the Hebrew moreh (cf. Numbers 20:10). [For this reason, translators of the American Standard Version added a marginal note to this word in Matthew 5:22: “Or, Moreh, a Hebrew expression of condemnation.”] Obviously, if two different words are under consideration, Jesus logically could not be considered a hypocrite.
Second, it must be remembered that Jesus’ comments in Matthew 5:22 were made within a context where He was condemning unrighteous anger (5:21-26). Whereas the Pharisees condemned murder, but overlooked the evil emotions and attitudes that sometimes led to the shedding of innocent blood, Jesus condemned both the actions and the thoughts. Instead of dealing with only “peripheral” problems, Jesus went to the heart of the matter. As someone Who “knew what was in man” (John 2:25), Jesus was more than qualified to pronounce judgment upon the hypocritical Pharisees (cf. John 12:48). Like the unrighteousness that characterized the Pharisees’ charitable deeds (Matthew 6:1-4), prayers (6:5-15), fasting (16-18), and judgments (7:1-5), Jesus also condemned their unrighteous anger. [NOTE: Jesus did not condemn all anger (cf. Ephesians 4:26; John 2:13-17), only unrighteous anger.] It was in this context that Jesus warned against the use of the word “fool.” Jesus was not prohibiting a person from calling people “fools” if it was done in an appropriate manner (cf. Psalm 14:1), but He was forbidding it when done in the spirit of malicious contempt. He “warned against using the word fool as a form of abuse” that indicated “hatred in one’s heart toward others” (“Fool,” 1986; cf. Matthew 5:43-48). As in many other situations, it seems that the attitude, rather than actual words, is the focus of the prohibition.
While this verse, when taken in its context, is seen to be consistent with Jesus’ words and actions recorded elsewhere in the gospel accounts, His prohibition regarding the manner of a word’s usage should not be overlooked in the apologist’s effort to defend biblical inerrancy. We may call an atheist a “fool” for not acknowledging God’s existence (Psalm 14:1), but to do so in a hateful, malicious manner is sinful. Remember, the Christian is called to “give a defense to everyone” in a spirit of “meekness and fear” (1 Peter 3:15).
REFERENCES
Bauer, Walter, William Arndt, and F.W. Gingrich (1957), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press).
“Fool,” (1986), Nelson’s Illustrated Bible Dictionary (Electronic Database: Biblesoft), orig. published by Thomas Nelson Publishers of Nashville, Tennessee.
Kaiser, Walter C. Jr., Peter H. Davids, F.F. Bruce, and Manfred T. Brauch (1996), Hard Sayings of the Bible (Downers Grove, IL: InterVarsity Press).
Lenski, R.C.H. (1961), The Interpretation of St. Matthew’s Gospel (Minneapolis, MN: Augsburg).
Morgan, Donald (2003), “Was Jesus a Hypocrite?” [On-line], URL: http://www.infidels.org/library/modern/donald_morgan/hypocrite.shtml.
Robertson, A.T. (1930), Word Pictures in the New Testament—Volume 1 (Nashville, TN: Broadman).
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

California’s Continual War Against Biblical Values by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=7&article=4517

California’s Continual War Against Biblical Values

by Eric Lyons, M.Min.

In October 2009, California passed a law that designated every May 22 as gay day, which public schools (K-12) are expected to celebrate. [The day is officially called “Harvey Milk Day” in honor of Mr. Milk, a 1970s homosexual activist (Tran, 2009).] On July 14, 2011, California Governor Jerry Brown signed a bill into law that “require[s] public schools in the state [of California—EL] to teach students about the contributions of lesbian, gay, bisexual, and transgender Americans” (“California Governor…,” 2011, emp. added). What else do California lawmakers have in store for their state?
Earlier this year (2012), California State Senator Ted Lieu authored a bill (SB 1172) that would ban “gay cure” therapy. According to Examiner.com, “The California State Legislature appears to be on the brink of sending Governor Jerry Brown a bill which would impose sanctions for providing professional help intent upon redirecting children’s behavior with regards to sexuality” (Wimer, 2012). This would be “a first-of-its-kind state law that would restrict parents from trying to ‘cure’ their minor children’s same-sex attractions” by taking them to Christian therapists (Crogan, 2012). According to Senator Lieu, “We (the government) intervene all the time to restrict the rights of individuals and parents regarding health issues” (e.g., laws prohibiting minors from purchasing tobacco products and alcohol), so why not step in to stop something that he and others deem unnecessary and damaging (Crogan)?
The bill to ban homosexual therapy in California is simply the latest example of how far the homosexual community (and those who represent them) will go to silence the opposition. One cannot help but wonder what the next step will be? If a Christian therapist in California can no longer counsel a teenager about the sinfulness of homosexual actions and ways to overcome homosexual feelings (cf. 1 Corinthians 6:9-11), how much longer will preachers be able to preach on the sinfulness of it without being prosecuted? How long will it be before DHS knocks on the door of a Christian family and threatens to take away the children if the parents do not discontinue spreading so-called “hate speech” in their home? Where will the intrusion on Christian families who believe in the all-authoritative Word of God end (cf. Romans 1:26-27)?
If SB 1172 is signed into law in California, one also wonders if parents will legally be able to get professional help from Christian counselors regarding the sinfulness of pornography, fornication, pedophilia, bestiality, or some other sexual sin. Again, where will the slippery slope end?
Senator Lieu stated that at least part of his motivation for sponsoring the bill was because he “wanted parents to understand that this therapy is,” according to him, “crazy” (Wimer, 2012). In actuality, what is “crazy” (spiritually speaking) is rejecting God’s will about the sinfulness of all sexual relationships outside of a scriptural marriage between one man and one woman (Matthew 19:1-10). What is foolish is calling “vile,” “shameful…lust” (Romans 1:26-27; cf. Miller and Harrub, 2004) normal and incapable of being controlled.
Two thousand years ago, Peter and John were commanded by Jewish officials “not to speak at all nor teach in the name of Jesus” (Acts 4:18). Their response needs to be echoed from roof tops across America as various governing bodies continue to encroach on our religious freedoms. “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard” (Acts 4:20, emp. added).
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites…will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God (1 Corinthians 6:9-11).

REFERENCES

“California Governor Signs Bill Requiring Schools to Teach Gay History” (2011), CNN, http://articles.cnn.com/2011-07-14/us/california.LGBT.education_1_california-governor-signs-bill-gay-history-state-textbooks?_s=PM:US.
Crogan, Jim (2012), “California Law Barring Parents from ‘Curing’ Gay Children Moves Through Legislature,” Fox News, August 18, http://www.foxnews.com/politics/2012/08/18/california-law-barring-parents-from-curing-gay-children-moves-through/.
Miller, Dave and Brad Harrub (2004), “An Investigation of the Biblical Evidence Against Homosexuality,” Apologetics Press, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=557.
Tran, Mark (2009), “Arnold Schwarzenegger Signs Law Establishing Harvey Milk Day,” October 13, http://www.guardian.co.uk/world/2009/oct/13/schwarzenneger-law-harvey-milk-day.
Wimer, Keith (2012), “California Senate Bill 1172 Outlaws Counseling for Homosexual Minors,” August 19, http://www.examiner.com/article/california-senate-bill-1172-outlaws-counseling-for-homosexual-minors.