April 22, 2020

Bible Reading for April 22 and 23 by Gary Rose

Bible Reading for April 22 and 23 

World  English  Bible

Apr. 22
Numbers 35, 36

Num 35:1 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
Num 35:2 Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and You shall give suburbs for the cities around them to the Levites.
Num 35:3 The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.
Num 35:4 The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it.
Num 35:5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
Num 35:6 The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.
Num 35:7 All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.
Num 35:8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites.
Num 35:9 Yahweh spoke to Moses, saying,
Num 35:10 Speak to the children of Israel, and tell them, When you pass over the Jordan into the land of Canaan,
Num 35:11 then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.
Num 35:12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
Num 35:13 The cities which you shall give shall be for you six cities of refuge.
Num 35:14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.
Num 35:15 For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.
Num 35:16 But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
Num 35:17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Num 35:18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Num 35:19 The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
Num 35:20 If he thrust him of hatred, or hurled at him, lying in wait, so that he died,
Num 35:21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.
Num 35:22 But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,
Num 35:23 or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
Num 35:24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances;
Num 35:25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
Num 35:26 But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,
Num 35:27 and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,
Num 35:28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
Num 35:29 These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.
Num 35:30 Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
Num 35:31 Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.
Num 35:32 You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
Num 35:33 So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.
Num 35:34 You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.

Num 36:1 The heads of the fathers' houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers' houses of the children of Israel:
Num 36:2 and they said, Yahweh commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters.
Num 36:3 If they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.
Num 36:4 When the jubilee of the children of Israel shall be, then will their inheritance be added to the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.
Num 36:5 Moses commanded the children of Israel according to the word of Yahweh, saying, The tribe of the sons of Joseph speaks right.
Num 36:6 This is the thing which Yahweh does command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
Num 36:7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave everyone to the inheritance of the tribe of his fathers.
Num 36:8 Every daughter, who possesses an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
Num 36:9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave everyone to his own inheritance.
Num 36:10 Even as Yahweh commanded Moses, so did the daughters of Zelophehad:
Num 36:11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.
Num 36:12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.
Num 36:13 These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.

Apr. 23
Deuteronomy 1, 2

Deu 1:1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
Deu 1:2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh Barnea.
Deu 1:3 It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;
Deu 1:4 after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
Deu 1:5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,
Deu 1:6 Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:
Deu 1:7 turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Deu 1:8 Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them.
Deu 1:9 I spoke to you at that time, saying, I am not able to bear you myself alone:
Deu 1:10 Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.
Deu 1:11 Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!
Deu 1:12 How can I myself alone bear your encumbrance, and your burden, and your strife?
Deu 1:13 Take wise men of understanding and well known according to your tribes, and I will make them heads over you.
Deu 1:14 You answered me, and said, The thing which you have spoken is good for us to do.
Deu 1:15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
Deu 1:16 I commanded your judges at that time, saying, Hear the causes between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.
Deu 1:17 You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.
Deu 1:18 I commanded you at that time all the things which you should do.
Deu 1:19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.
Deu 1:20 I said to you, You are come to the hill country of the Amorites, which Yahweh our God gives to us.
Deu 1:21 Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed.
Deu 1:22 You came near to me everyone of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come.
Deu 1:23 The thing pleased me well; and I took twelve men of you, one man for every tribe:
Deu 1:24 and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.
Deu 1:25 They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which Yahweh our God gives to us.
Deu 1:26 Yet you wouldn't go up, but rebelled against the commandment of Yahweh your God:
Deu 1:27 and you murmured in your tents, and said, Because Yahweh hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
Deu 1:28 Where are we going up? our brothers have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.
Deu 1:29 Then I said to you, Don't dread, neither be afraid of them.
Deu 1:30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,
Deu 1:31 and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place.
Deu 1:32 Yet in this thing you didn't believe Yahweh your God,
Deu 1:33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.
Deu 1:34 Yahweh heard the voice of your words, and was angry, and swore, saying,
Deu 1:35 Surely there shall not one of these men of this evil generation see the good land, which I swore to give to your fathers,
Deu 1:36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh.
Deu 1:37 Also Yahweh was angry with me for your sakes, saying, You also shall not go in there:
Deu 1:38 Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.
Deu 1:39 Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.
Deu 1:40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.
Deu 1:41 Then you answered and said to me, We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us. You girded on every man his weapons of war, and were forward to go up into the hill country.
Deu 1:42 Yahweh said to me, Tell them, Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.
Deu 1:43 So I spoke to you, and you didn't listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.
Deu 1:44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.
Deu 1:45 You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you.
Deu 1:46 So you abode in Kadesh many days, according to the days that you abode there.

Deu 2:1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Yahweh spoke to me; and we encircled Mount Seir many days.
Deu 2:2 Yahweh spoke to me, saying,
Deu 2:3 You have encircled this mountain long enough. Turn northward.
Deu 2:4 Command the people, saying, You are to pass through the border of your brothers the children of Esau, who dwell in Seir; and they will be afraid of you: take good heed to yourselves therefore;
Deu 2:5 don't contend with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given Mount Seir to Esau for a possession.
Deu 2:6 You shall purchase food of them for money, that you may eat; and you shall also buy water of them for money, that you may drink.
Deu 2:7 For Yahweh your God has blessed you in all the work of your hand; he has known your walking through this great wilderness: these forty years Yahweh your God has been with you; you have lacked nothing.
Deu 2:8 So we passed by from our brothers the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.
Deu 2:9 Yahweh said to me, Don't bother Moab, neither contend with them in battle; for I will not give you of his land for a possession; because I have given Ar to the children of Lot for a possession.
Deu 2:10 (The Emim lived therein before, a people great, and many, and tall, as the Anakim:
Deu 2:11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
Deu 2:12 The Horites also lived in Seir before, but the children of Esau succeeded them; and they destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which Yahweh gave to them.)
Deu 2:13 Now rise up, and cross over the brook Zered. We went over the brook Zered.
Deu 2:14 The days in which we came from Kadesh Barnea, until we were come over the brook Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as Yahweh swore to them.
Deu 2:15 Moreover the hand of Yahweh was against them, to destroy them from the midst of the camp, until they were consumed.
Deu 2:16 So it happened, when all the men of war were consumed and dead from among the people,
Deu 2:17 that Yahweh spoke to me, saying,
Deu 2:18 You are this day to pass over Ar, the border of Moab:
Deu 2:19 and when you come near over against the children of Ammon, don't bother them, nor contend with them; for I will not give you of the land of the children of Ammon for a possession; because I have given it to the children of Lot for a possession.
Deu 2:20 (That also is accounted a land of Rephaim: Rephaim lived therein before; but the Ammonites call them Zamzummim,
Deu 2:21 a people great, and many, and tall, as the Anakim; but Yahweh destroyed them before them; and they succeeded them, and lived in their place;
Deu 2:22 as he did for the children of Esau, who dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and lived in their place even to this day:
Deu 2:23 and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)
Deu 2:24 Rise up, take your journey, and pass over the valley of the Arnon: behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.
Deu 2:25 This day will I begin to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of you, and shall tremble, and be in anguish because of you.
Deu 2:26 I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,
Deu 2:27 Let me pass through your land: I will go along by the highway, I will turn neither to the right hand nor to the left.
Deu 2:28 You shall sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet,
Deu 2:29 as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us.
Deu 2:30 But Sihon king of Heshbon would not let us pass by him; for Yahweh your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as at this day.
Deu 2:31 Yahweh said to me, Behold, I have begun to deliver up Sihon and his land before you: begin to possess, that you may inherit his land.
Deu 2:32 Then Sihon came out against us, he and all his people, to battle at Jahaz.
Deu 2:33 Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.
Deu 2:34 We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:
Deu 2:35 only the livestock we took for a prey to ourselves, with the spoil of the cities which we had taken.
Deu 2:36 From Aroer, which is on the edge of the valley of the Arnon, and from the city that is in the valley, even to Gilead, there was not a city too high for us; Yahweh our God delivered up all before us:
Deu 2:37 only to the land of the children of Ammon you didn't come near; all the side of the river Jabbok, and the cities of the hill country, and wherever Yahweh our God forbade us. 
 
Apr. 22, 23
Luke 13

Luk 13:1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
Luk 13:2 Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
Luk 13:3 I tell you, no, but unless you repent, you will all perish in the same way.
Luk 13:4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
Luk 13:5 I tell you, no, but, unless you repent, you will all perish in the same way."
Luk 13:6 He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Luk 13:7 He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
Luk 13:8 He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
Luk 13:9 If it bears fruit, fine; but if not, after that, you can cut it down.' "
Luk 13:10 He was teaching in one of the synagogues on the Sabbath day.
Luk 13:11 Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.
Luk 13:12 When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
Luk 13:13 He laid his hands on her, and immediately she stood up straight, and glorified God.
Luk 13:14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
Luk 13:15 Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
Luk 13:16 Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
Luk 13:17 As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.
Luk 13:18 He said, "What is the Kingdom of God like? To what shall I compare it?
Luk 13:19 It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."
Luk 13:20 Again he said, "To what shall I compare the Kingdom of God?
Luk 13:21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
Luk 13:22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
Luk 13:23 One said to him, "Lord, are they few who are saved?" He said to them,
Luk 13:24 "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
Luk 13:25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'
Luk 13:26 Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
Luk 13:27 He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'
Luk 13:28 There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
Luk 13:29 They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
Luk 13:30 Behold, there are some who are last who will be first, and there are some who are first who will be last."
Luk 13:31 On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
Luk 13:32 He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Luk 13:33 Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'
Luk 13:34 "Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Luk 13:35 Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' "

What are love feasts? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/lovefeasts.html
 
What are love feasts?
Love feasts are mentioned by Jude in verse 12. Referring to certain base persons, he states: "These are spots in your love feasts, while they feast with you without fear, serving only themselves" (NKJV).
Other translations render the verse as follows: "These are spots in your feasts of charity, when they feast with you, feeding themselves without fear" (KJV). "These are they who are hidden rocks in your lovefeasts when they feast with you, shepherds that without fear feed themselves" (ASV). "These are blemishes on your love feasts, as they boldly carouse together, looking after themselves" (RSV). "These men are those who are hidden reefs in your love-feasts when they feast with you without fear, caring for themselves" (NASV). (Some manuscripts also have the same use of the word in 2 Peter 2:13.)
What does Jude mean when he speaks of "love feasts"?
The actual word used is the plural form of "love" (agape). The context in Jude 12 provides little help in understanding the meaning. To speak of "blemishes" (as in some manuscripts) or "reefs" (as in others) in love feasts is something of a mixed metaphor. That this word has the meaning of "love feast" in this context is concluded by most scholars because the word is used with that meaning in early church history.
Some have suggested that the expression originally was just another designation for the Lord's supper. Some think the word referred to meals which Christians ate together in their own homes as in Acts 2:46. Others feel that it referred to the type feast which Christ recommends in Luke 14:12, 13 to which the poor are to be invited, rather than wealthy friends. On the basis of the information we have in the New Testament, the above suggestions may be considered as possible, but we cannot know for sure.
Many commentators, however, make the definitely erroneous statement that the love feast in N.T. times was a meal in the assembly either before, or after, the Lord's supper. No doubt influenced by them, some brethren have suggested that we should or may do this.
That this is not the meaning of "love feast" in Jude 12 is clear from 1 Corinthians 11:22 & 34 where Paul expressly forbids such: "If any one is hungry, let him eat at home!" and "What! Do you not have houses to eat and drink in?"
Some have misused this passage to object to eating a meal "in the building" or "on the grounds" at any time. But Paul is clearly referring to a meal which was an actual part of the assembly. Acts 20:11 is probably an example of Paul himself eating "in the building" after he had preached until midnight.
Strangely enough 1 Corinthians 11 is the very passage often used by commentators to support their claim that the Lord Supper was eaten in connection with a regular meal in the assembly. In this passage, however, there is no mention of them having the Lord's Supper BEFORE or AFTER a meal. They were having a meal INSTEAD of the Lord's Supper! Among the Greeks it was customary to have drunken parties to honor their gods. This might explain their behavior.
When this passage is cited in support of the theory, something like this is generally claimed: "Paul doesn't condemn their having a meal in the assembly. It is just the excess and the lack of sharing which he condemns." Such is contrary to the clear statement of Paul, however: "What! Do you not have houses to eat and drink in?" He does not say: "Do you not have houses to eat too much and to drink too much in." The Lord's Supper is not a meal for nourishment. If one is hungry he is to eat at home. Paul explains exactly how the Lord's Supper is to be eaten.
Paul said what the Corinthians were doing was not even the Lord's Supper (verse 20). Neither could it be called a 'love feast.' Their actions were condemned by Paul in no uncertain terms, not only the selfishness, but the very idea of having a meal for nourishment as a part of the assembly.
Commentators who state that in early church history the love feast was a meal connected with the Lord's supper have no basis for that claim either.
In early descriptions of the Lord's supper, no mention is made of a love feast (for example Justin Martyr, First Apology, Ch. 65-67).
Ignatius (30-107 A.D.) in his letter to the Smyrnaeans, Ch. 8, mentions the two, but separately. Little information is provided by the context. The love feast he mentions could be another name for the Lord's supper or it could be something different.
Clement of Alexandria (153 - c. 200) in the "Instructor" Book I, Ch. 1 opposes calling a sumptuous feast an 'agape'. He makes reference to Luke 14:12,13 as the proper way to have an agape.
According to Tertullian (145-220) the agape was a supper to benefit the needy (Apology, Ch. 39). He mentions that the meal was begun and ended by prayer and that hymns were sung. But it is not stated when or where the meal was eaten.
In the "Constitutions of the H. Apostles" Book II, Sec. IV, Ch. 28 the love feast is something which an individual Christian might hold in his own home for the benefit of poor widows.
These references tend to indicate that the love feast in early church history was a meal provided by an individual Christian in his own home for poor people in application of Luke 14:12, 13.
It is possible that this practice dated back to N.T. times and that this is also what "love feast" in Jude refers to, but it might be a development of a later date.
How then may the expression "love feast" be used by Christians? First, we should be very careful about using the word, since in the only passage in the Bible where the word is used, its meaning is not at all clear.
The only completely safe way to use it is in the SAME WAY it is used in Jude 12. We could refer to hypocrites in the church as blemishes in our love feasts. Such usage would definitely be in accordance with the scriptures.
If someone wishes to use the expression to describe a meal which a Christian provides in his own home for the needy, that would be in agreement with the use in early church history. But there is some question as to whether that is the meaning in Jude 12.
To use the expression as a description of the Lord's supper or to describe a meal which Christians eat together, might be justified on the basis of the argument that such meals are meals at which love is demonstrated. But it must be kept in mind that there is no proven connection with the biblical use of the word in Jude 12.
And we certainly may NEVER include a meal for physical nourishment as a part of our assembly, since that is expressly forbidden by Paul.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

SAVED BY GRACE ALONE. ARE YOU SURE? by steve finnell

http://steve-finnell.blogspot.com/search?updated-max=2017-03-26T02:47:00-07:00&max-results=10&start=8&by-date=false

SAVED BY GRACE ALONE. ARE YOU SURE? by steve finnell


There are many believers in Christ who honestly think they were individually selected to be saved by grace alone. They insist that no obedience to God is necessary. If God saves by grace alone then nothing is required of the person being saved, they reason.

First there is no Scripture that states men are saved by "grace alone."

The proof text for saved by "grace alone" is Ephesians 2:8-9 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, least anyone should boast.(NKJV)

1. It does not say saved by grace alone. The word alone is not used nor is it implied in Eph. 2:8-9.

2. It says saved by grace through faith. God's grace and man's faith are required.

3. God does not give men the gift faith so they may be saved. The gift mentioned here is salvation, not faith.

4. Men are not saved because of their good works or keeping the Law of Moses.


Grace is offered to all men. Titus 2:11 For the grace of God that brings salvation has appeared to all men.(NKJV)

Faith comes by hearing the gospel. Faith is not a gift forced on unbelievers so they can be saved. Romans 10:17 So then faith comes by hearing, and hearing by the word of God.(NKJV)

Obedience is required to be saved. Romans 10:16 But they have not all obeyed the gospel. For Isaiah says, "Lord who has believed our report?"(NKJV) If men are saved by grace alone, then all men would believe the gospel and be saved.

Obeying the gospel is essential to be saved, and men have a choice. 2 Thessalonians 1:7-8....the Lord Jesus is revealed from heaven with His mighty angels, 8 taking vengeance on those who do not know God, and those who do not obey the gospel of our Lord Jesus Christ.(NKJV)

Why would Jesus take vengeance on those who do not obey the gospel if  God selects each individual to be saved by grace alone, and then forces them to believe the gospel? Is that the God you worship?

Jesus told all men the gospel not just for a select few. Mark 16:16 "He who believes and is baptized will be saved; but he who does not believe will be condemned.(NKJV)

Obey the gospel by believing and being immersed in water, resulting in salvation, or reject the gospel and be condemned. All men have a choice.

Saved because of Grace. Ephesians 2:8. That is not a good work nor is it keeping the Law of Moses.

Saved because of believing in Jesus. John 3:15, Romans 10:9. That is not a good work nor is it keeping the Law of Moses.

Saved because of repentance and baptism. Acts 2:38, 1 Peter 3:21, Acts 3:19. Those are not good works nor are they keeping the Law of Moses.

Being obedient to the gospel of Jesus Christ is not a good work nor is it keeping the Law of Moses.

MEN ARE NOT SAVED BY GRACE ALONE.
MEN ARE NOT SAVED BY FAITH ALONE.
MEN ARE NOT SAVED BY BAPTISM ALONE.
MEN ARE NOT SAVED BY REPENTANCE ALONE.

MEN ARE SAVED BY OBEYING THE TOTAL GOSPEL OF JESUS CHRIST.  

HE DIDN’T SAY THAT! HE SAID….! by Jim McGuiggan

http://theabidingword.com/logos/index.html

HE DIDN’T SAY THAT! HE SAID….!

Jesus is talking about the downfall of his nation in 70AD [note Luke 21:32]. In apocalyptic and non-apocalyptic speech He speaks of its ruin. Surely if that were to happen the disciples would think it their worst nightmare come true and it would mean the failure of God’s promises to and through Israel. Jesus assures them otherwise and for the moment all they have to depend on is His word. His assurance to them in that day is assurance to us in ours. Read of the fearful things he speaks of and then hear his startling promise.
Luke 21:28. “When you see these things…” Read the section, please.
When you see these things lift up your heads—redemption draws near.
He doesn’t say: “When you see financial stability return and global financial chaos disappear like a morning mist before the sun.”
He doesn’t say: When you see progress in political talks and national leaders gathering to sign peace treaties and agreements to destroy nuclear weaponry and all the war-mongering ends.”
He doesn’t say: “When you see a tremendous change for the better in the moral climate and towns and cities and countries change for the better and truth and kindness becomes the order of the day.”
He doesn’t say: “When you see medical and scientific advances that truly make a difference to the daily living of the hundreds of millions of the vulnerable and marginalized.”
He doesn’t say: “When you see national and international leaders arise who work effectively for peace with righteousness and prosperity with honor and justice and blessing for all.”
He doesn’t say any of that! And He isn’t happy about what He knows is happening and will happen! He sits on a hill sobbing about those things! See Luke 19:41-44 and parallels.
Who can’t or won’t rejoice at such things that He might have said? These are and would be the work and blessing of God. We’d have to be sour to the core not to rejoice in them and want them. Let me say it again: such things are God’s good gifts [Acts 14:15-17 and 17:24-28] and they are reminders of God’s intention toward His human family.
But we won’t base our hopes on the latest political, social and international headlines. We may rejoice in democracy but when the voting majority becomes one of “the beasts” we are given the opportunity to see with greater vision and to trust only “the Son of Man” [Daniel 7].
God has not created us to labor in vain. He has not purposed that we suffer forever. He created us to love and be loved and not to abuse or be abused. While human sin is rampant in the world there will be hurt and loss as God works to bring us to a glorious finale under Jesus but pain and suffering is no eternal plan of God. We know in our bones that the agony the human family sees and experiences is not the end of the Story. Beyond sin, peace and prosperity and fullness of life is married to righteousness—they are the outcome of and invariable companions of righteousness and God has so ordained it.
When we see peace and prosperity here and there, when we see health and blessing here and there, when we see women and men of integrity in places of power and things looking as in our hearts we know “they should be” we ought to rejoice!
But until the day when the glory and smile of God covers the earth as the waters cover the sea we’ll wait, trusting, all our lifetimes, generation after generation despite the wars and cancers and broken marriages and abusive parents and abusive children and predatory power-brokers and sly, greedy officials who exercise authority against the defenseless simply because they can.
When we see all these things we’ll lift up our heads—redemption draws near.
In Luke 21 [see for yourself] Jesus has just painted a picture of national and international terror and fear and chaos. The foundational structures of their world would totter, uncreation would blaze there before them everywhere they looked, and despair would rush at them like a tsunami. It was in the light of all that that Jesus said, “When you see all these things” lift up your heads—redemption draws near.”
Only fools make light of such terror and only the insensitive look at the crosses others are dying on and call them “a challenge”. Jesus didn’t make light of those terrible days. He thought them real and He wanted them to know they would be real and terrifying.
Nevertheless, Jesus has shown us that God too is real and he calls us to trust! Trust is always good and right—in the good and prosperous times as well as in calamity but its gold is purer in times of heartache and confusion and fear. Trust sees the pain and loss for what it is—
there!
real!
savage!
But enabled by God they lift their heads believing that they can either judge God by these events or judge these events by God.
Jesus did not say: “When you see all these terrifying things happen throw in the towel; trash your faith, spit on your dreams, curse your God or live your little life dominated by news headlines and worry.”
That wasn’t what He said!
In lonely bereavement in your little house, in your jobless bewilderment, in your own private agony that no one but God and you know about and about which you can’t speak to anyone—in the middle of anything like that Jesus still has the nerve to say:
Lift up your head—redemption draws near!
He not only said it earlier, He said it later from the cross!

Feelings Follow Facts by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=2822

Feelings Follow Facts

by  Eric Lyons, M.Min.

Humans are emotional creatures. We love and hate. We hope and hurt. We dread and rejoice. We cry when we are sad, as well as when we are happy. We shout when we are angry, and we shout when we are thrilled. I have one son who not only smiles when he is happy, he even smiles (seemingly uncontrollably) when he is in trouble (which I have yet to understand). The roller coaster of emotions that occasionally overcomes us can wear us out one day and energize us the next. Like any human, Christians are emotional people. We are emotional because we are human, but we also are stirred with emotions because we are servants of Jesus Christ.
Christians are called to be spiritual people (Galatians 6:1). We are “partakers of…spiritual things” (Romans 15:27). We are to “walk by faith, not by sight” (2 Corinthians 5:7). We must “worship the Father in spirit” (John 4:23-24). We are building a “spiritual house…to offer up spiritual sacrifices” (1 Peter 2:5). Such spirituality leads us to feel an array of emotions: reverence for the Creator, compassion for the lost, hatred of evil, anticipation of the Lord’s return, etc. Sadly, however, many who call themselves followers of Christ think of Christianity simply as a “feel-good religion.” The mindset among many is, “Feelings first, knowledge later” (if ever). Like the prophets of Baal, they cry out with great emotion and leap around in hysteria (1 Kings 18:20-40). Like the Pharisees, they pray and do charitable deeds to be seen of men (Matthew 6:1-8). Like Cain, they make unacceptable offerings, rather than sacrifices “by faith” (Genesis 4:4-5; Hebrews 11:4; cf. Romans 10:17). The cornerstone of Christianity for such people is emotion rather than Christ (Ephesians 2:20), feelings rather than facts. They think they can be “spiritual” without knowing the Spirit-revealed Truth (John 16:13).
If Scripture teaches anything, it teaches that a faithful Christian’s feelings follow the digestion of biblical facts. Unlike Israel who had “a zeal for God, but not according to knowledge” (Romans 10:2), our enthusiasm for the Lord is to be rooted in the knowledge of God’s Word. Prior to becoming Christians, our hearts can be properly “pricked” only after we have heard the Gospel (Acts 2:14-37). We can be saved after we have “come to the knowledge of the Truth” (1 Timothy 2:4) and “receive with meekness the implanted word” (James 1:21). We can be cleansed and comforted after “taking heed” according to God’s Word (Psalm 119:9,50-52). We can go on our way rejoicing after receiving the Word (Acts 8:26-39). We can praise God “with uprightness of heart” after learning God’s righteous judgments (Psalm 119:7). We can worship in spirit after learning the truth (John 4:24; 17:17). We can be spiritual after taking hold of “the sword of the Spirit, which is the word of God” (Ephesians 6:17) and learning “the fruit of the Spirit” (Galatians 5:16-6:1).
Are we to worship God fervently? Certainly. Are we to be “zealous for good works” (Titus 2:14)? Definitely. Should the soul-saving message of Jesus Christ stir our souls intensely? Indeed. But, Christianity has never been rooted in raw human emotions. Spirituality is not equivalent to excitement. Faith is not a mere feeling. Christianity is grounded in God’s Word. Our salvation, spirituality, worship, work, and overall faithfulness to God are dependent on knowing God’s will. Remember, “[F]aith comes by hearing, and hearing by the word of God” (Romans 10:17).