August 8, 2016

Very carefully! by Gary Rose



This is very good advice! We live in extremely dangerous times! Obviously, the sign quotes The Apostle Paul and is two thousand years old, but is still relevant today. At this point, I think it would be beneficial to put the above quote in context. Read on...

Ephesians, Chapter 5 (WEB)
 1 Be therefore imitators of God, as beloved children.  2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;  4 nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 

  5  Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 

  6  Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.  7 Therefore don’t be partakers with them.  8 For you were once darkness, but are now light in the Lord. Walk as children of light,  9 for the fruit of the Spirit is in all goodness and righteousness and truth,  10 proving what is well pleasing to the Lord.  11 Have no fellowship with the unfruitful works of darkness, but rather even reprove them.  12 For the things which are done by them in secret, it is a shame even to speak of.  13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light. 14 Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.” 
15  Therefore watch carefully how you walk, not as unwise, but as wise;  16 redeeming the time, because the days are evil. (emp. added GDR) 17 Therefore don’t be foolish, but understand what the will of the Lord is. 


Christians are meant to be an unusual people. We can't do all the things the world does and therefore it is normal that some will hate us. It is plain to me that persecution will ultimately follow, but Christians of the 1st century overcame opposition and severe persecution and so can we!! Follow God and not what our culture says is OK.  Remember, the reward is eternal fellowship with God in heaven.

I'll bet you will be glad you paid attention to the sign!!!


ps. A word of encouragement to our brethren in Russia: Even though the government is trying to limit the practice of your faith, God will help you to spread the GOSPEL!!! Stand strong!!!!

Bible Reading August 8 by Gary Rose


Bible Reading August 8 (WEB)

Aug. 8
Nehemiah 1-3

Neh 1:1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, as I was in Shushan the palace,
Neh 1:2 that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.
Neh 1:3 They said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and its gates are burned with fire.
Neh 1:4 It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
Neh 1:5 and said, I beg you, Yahweh, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments:
Neh 1:6 Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father's house have sinned:
Neh 1:7 we have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.
Neh 1:8 Remember, I beg you, the word that you commanded your servant Moses, saying, If you trespass, I will scatter you abroad among the peoples:
Neh 1:9 but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.
Neh 1:10 Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.
Neh 1:11 Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man. Now I was cup bearer to the king.

Neh 2:1 It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king. Now I had not been beforesad in his presence.
Neh 2:2 The king said to me, Why is your face sad, seeing you are not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.
Neh 2:3 I said to the king, Let the king live forever: why should not my face be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are consumed with fire?
Neh 2:4 Then the king said to me, For what do you make request? So I prayed to the God of heaven.
Neh 2:5 I said to the king, If it please the king, and if your servant have found favor in your sight, that you would send me to Judah, to the city of my fathers' tombs, that I may build it.
Neh 2:6 The king said to me (the queen also sitting by him), For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time.
Neh 2:7 Moreover I said to the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;
Neh 2:8 and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertains to the house, and for the wall of the city, and for the house that I shall enter into. The king granted me, according to the good hand of my God on me.
Neh 2:9 Then I came to the governors beyond the River, and gave them the king's letters. Now the king had sent with me captains of the army and horsemen.
Neh 2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.
Neh 2:11 So I came to Jerusalem, and was there three days.
Neh 2:12 I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on.
Neh 2:13 I went out by night by the valley gate, even toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire.
Neh 2:14 Then I went on to the spring gate and to the king's pool: but there was no place for the animal that was under me to pass.
Neh 2:15 Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
Neh 2:16 The rulers didn't know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.
Neh 2:17 Then said I to them, You see the evil case that we are in, how Jerusalem lies waste, and its gates are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Neh 2:18 I told them of the hand of my God which was good on me, as also of the king's words that he had spoken to me. They said, Let us rise up and build. So they strengthened their hands for the good work.
Neh 2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, What is this thing that you do? will you rebel against the king?
Neh 2:20 Then answered I them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but you have no portion, nor right, nor memorial, in Jerusalem.

Neh 3:1 Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up its doors; even to the tower of Hammeah they sanctified it, to the tower of Hananel.
Neh 3:2 Next to him built the men of Jericho. Next to them built Zaccur the son of Imri.
Neh 3:3 The fish gate did the sons of Hassenaah build; they laid its beams, and set up its doors, its bolts, and its bars.
Neh 3:4 Next to them repaired Meremoth the son of Uriah, the son of Hakkoz. Next to them repaired Meshullam the son of Berechiah, the son of Meshezabel. Next to them repaired Zadok the son of Baana.
Neh 3:5 Next to them the Tekoites repaired; but their nobles didn't put their necks to the work of their lord.
Neh 3:6 The old gate repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid its beams, and set up its doors, and its bolts, and its bars.
Neh 3:7 Next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, that appertained to the throne of the governor beyond the River.
Neh 3:8 Next to him repaired Uzziel the son of Harhaiah, goldsmiths. Next to him repaired Hananiah one of the perfumers, and they fortified Jerusalem even to the broad wall.
Neh 3:9 Next to them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.
Neh 3:10 Next to them repaired Jedaiah the son of Harumaph, over against his house. Next to him repaired Hattush the son of Hashabneiah.
Neh 3:11 Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces.
Neh 3:12 Next to him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.
Neh 3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate.
Neh 3:14 The dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth Haccherem; he built it, and set up its doors, its bolts, and its bars.
Neh 3:15 The spring gate repaired Shallun the son of Colhozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king's garden, even to the stairs that go down from the city of David.
Neh 3:16 After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, to the place over against the tombs of David, and to the pool that was made, and to the house of the mighty men.
Neh 3:17 After him repaired the Levites, Rehum the son of Bani. Next to him repaired Hashabiah, the ruler of half the district of Keilah, for his district.
Neh 3:18 After him repaired their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah.
Neh 3:19 Next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another portion, over against the ascent to the armory at the turning of the wall.
Neh 3:20 After him Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.
Neh 3:21 After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
Neh 3:22 After him repaired the priests, the men of the Plain.
Neh 3:23 After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah the son of Ananiah beside his own house.
Neh 3:24 After him repaired Binnui the son of Henadad another portion, from the house of Azariah to the turning of the wall, and to the corner.
Neh 3:25 Palal the son of Uzai repaired over against the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh repaired.
Neh 3:26 (Now the Nethinim lived in Ophel, to the place over against the water gate toward the east, and the tower that stands out.)
Neh 3:27 After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel.
Neh 3:28 Above the horse gate repaired the priests, everyone over against his own house.
Neh 3:29 After them repaired Zadok the son of Immer over against his own house. After him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.
Neh 3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah over against his chamber.
Neh 3:31 After him repaired Malchijah one of the goldsmiths to the house of the Nethinim, and of the merchants, over against the gate of Hammiphkad, and to the ascent of the corner.
Neh 3:32 Between the ascent of the corner and the sheep gate repaired the goldsmiths and the merchants.

Aug. 7, 8
Acts 22

Act 22:1 "Brothers and fathers, listen to the defense which I now make to you."
Act 22:2 When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
Act 22:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
Act 22:4 I persecuted this Way to the death, binding and delivering into prisons both men and women.
Act 22:5 As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
Act 22:6 It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
Act 22:7 I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
Act 22:8 I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'
Act 22:9 "Those who were with me indeed saw the light and were afraid, but they didn't understand the voice of him who spoke to me.
Act 22:10 I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'
Act 22:11 When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.
Act 22:12 One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
Act 22:13 came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
Act 22:14 He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
Act 22:15 For you will be a witness for him to all men of what you have seen and heard.
Act 22:16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.'
Act 22:17 "It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
Act 22:18 and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'
Act 22:19 I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
Act 22:20 When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'
Act 22:21 "He said to me, 'Depart, for I will send you out far from here to the Gentiles.' "
Act 22:22 They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"
Act 22:23 As they cried out, and threw off their cloaks, and threw dust into the air,
Act 22:24 the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
Act 22:25 When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
Act 22:26 When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
Act 22:27 The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
Act 22:28 The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."
Act 22:29 Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
Act 22:30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Let us be faithful stewards of the mysteries of God by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/stewards.html

Let us be faithful stewards of the mysteries of God
Paul wrote: “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:1, 2).
What is a steward?
A steward is someone who has been entrusted with the possessions or affairs of someone else with the understanding that he is to care for them and manage them responsibly.
A steward must be trustworthy.
Every position of responsibility involves stewardship.
How would you feel if someone gave you a briefcase containing diamonds worth thousands of dollars, and asked you to walk through the streets of a large city and deliver them to another address?
Brother Gus Amssoms went to be with the Lord many years ago. When he retired, after working for 45 years as a laborer in Antwerp, he had not missed a single day of work because of illness. He was a trustworthy man.
Antwerp, Belgium is the diamond-cutting capital of the world. About 2000 gem-related offices are located in a one-square-mile area near the central train station.
After Gus retired, he was given a part-time job as a diamond courier. If you had been a tourist in Antwerp, you might have seen an elderly workman with a gentle smile walking through the narrow streets of Antwerp carrying an old, worn-out briefcase. You would have never dreamed that his briefcase contained diamonds worth thousands of dollars. He did not have a gun or a bulletproof vest or an armored vehicle. He had something that the diamond merchants considered much safer and more secure. He had a gentle, innocent appearance and he was a completely dependable man. 
As Christians, we must be faithful stewards of something much more valuable than a briefcase full of diamonds: the mysteries of God. 
What are the mysteries of God?
The mysteries of God are truths known only by revelation: “According to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith” (Romans 16:25, 26).
The wonders and intricacies of life, prove the existence of a Creator. But only through the Bible can we know who this Creator is and what our relationship with Him can be through His Son Jesus Christ.
A steward is answerable to his master.
Preachers and elders must remember that they, as stewards, are answerable to God not to man. Paul wrote: “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. For neither at any time did we use flattering words, as you know, nor a cloak for covetousness - God is witness. Nor did we seek glory from men, either from you or from others” (1 Thessalonians 2:4-6).
Unfaithful stewards will be punished by God.
The Lord was angry with the unfaithful prophets under the old covenant: “‘I have heard what the prophets have said who prophesy lies in My name, saying, “I have dreamed, I have dreamed!” How long will this be in the heart of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What isthe chaff to the wheat?’ says the Lord. ‘Is not My word like a fire?’ says the Lord, ‘And like a hammer that breaks the rock in pieces? Therefore behold, I am against the prophets,’ says the Lord, ‘who steal My words every one from his neighbor. Behold, I am against the prophets,’ says the Lord, ‘who use their tongues and say, “He says.” Behold, I am against those who prophesy false dreams,’ says the Lord, ‘and tell them, and cause My people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all,’ says the Lord” (Jeremiah 23:25-32).
In our time as well, many falsely claim to be prophets, leading people astray by the lies they speak in the name of the Lord.
As stewards, we must speak God’s word faithfully.
All Christians must be good stewards of the grace of God. “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do so as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen” (1 Peter 4:10, 11).
This great responsibility rests doubly on elders, teachers and preachers because of their leadership position.
“A bishop must be blameless, as a steward of God” (Titus 1:7). An elder must hold “fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict” (Titus 1:9).
Peter wrote: “The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock” (1 Peter 5:1-3). Elders are stewards of God, His flock has been entrusted to their care.
Paul was entrusted with the gospel because God considered him faithful: “And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry” (1 Timothy 1:12).
Paul mentions the faithfulness of several men with whom he worked. He calls Epaphras “our dear fellow servant, who is a faithful minister of Christ on your behalf” (Colossians 1:7). He refers to Tychicus as “a beloved brother, faithful minister, and fellow servant in the Lord” and to Onesimus as “a faithful and beloved brother” (Colossians 4:7-9). Peter refers to Silvanus as “our faithful brother” (1 Peter 5:12). Let us follow their example, and be faithful servants of Christ.
This solemn command, given by Paul to Timothy, echoes through the ages: “I charge youtherefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:1-5).
The message must be faithfully passed on to following generations of teachers.
As faithful stewards of the mysteries of God we must pass the message on. Paul told Timothy: “You therefore, my son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:1, 2).
What have we learned?
1. As stewards, we have been entrusted with the mysteries of God, the good news of salvation by grace through the sacrifice of Christ.
2. We are answerable to God and must speak His word faithfully, striving to please God rather than men.
3. God will punish unfaithful stewards.
4. We must faithfully pass on the mysteries of God to the next generation of faithful stewards.
“Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes” (Luke 12:42, 43). Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
http://www.oldpaths.com

The Genealogies of Matthew and Luke by Dave Miller, Ph.D.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=932&b=Luke


The Genealogies of Matthew and Luke

by Dave Miller, Ph.D.

One of the charges of contradiction brought by skeptics against the Bible is the surface appearance of contradiction between Matthew’s genealogical list (1:1-17) and the one provided by Luke (3:23-38). As is always the case, the charge of contradiction is premature and reflects an immature appraisal of the extant evidence. In every case of alleged contradiction, further investigation has yielded additional evidence that exonerates the Bible and further verifies its inerrancy. The alleged discrepancies pertaining to Matthew and Luke’s genealogies were explained and answered long ago (e.g., Haley, 1977, pp. 325-326; McGarvey, 1910, pp. 344-346; McGarvey, 1974, pp. 51-55; cf. Lyons, 2003).
When one places the two genealogical lists side by side, several factors become immediately apparent that combine to dispel the appearance of conflict.
Genealogies Chart
Click for Larger Image (132 Kb)
First, Matthew reported the lineage of Christ only back to Abraham; Luke traced it all the way back to Adam. Second, Matthew used the expression “begat;” Luke used the expression “son of,” which results in his list being a complete reversal of Matthew’s. Third, the two genealogical lines parallel each other from Abraham to David. Fourth, beginning with David, Matthew traced the paternal line of descent through Solomon; Luke traced thematernal line through Solomon’s brother, Nathan.
A fifth factor that must be recognized is that the two lines (paternal and maternal) link together in the intermarriage of Shealtiel and Zerubbabel. But the linkage separates again in the two sons of Zerubbabel—Rhesa and Abiud. Sixth, the two lines come together once again for a final time in the marriage of Joseph and Mary. Joseph was the end of the paternal line, while Mary was the last of the maternal line as the daughter of Heli.
The reason Joseph is said to be the “son” of Heli (Mary’s father) brings forth a seventh consideration: the Jewish use of “son.” Hebrews used the word in at least five distinct senses: (1) in the sense used today of a one-generation offspring; (2) in the sense of a descendant, whether a grandson or a more remote descendant many generations previous, e.g., Matthew 1:1; 21:9; 22:42 (“begat” had this same flexibility in application); (3) as a son-in-law (the Jews had no word to express this concept and so just used “son”—e.g., 1 Samuel 24:16; 26:17); (4) in accordance with the Levirate marriage law (Deuteronomy 25:5-10; cf. Matthew 22:24-26), a deceased man would have a son through a surrogate father who legally married the deceased man’s widow (e.g., Ruth 2:20; 3:9,12; 4:3-5); and (5) in the sense of a step-son who took on the legal status of his step-father—the relationship sustained by Jesus to Joseph (Matthew 13:55; Mark 6:3; Luke 3:23; 4:22; John 6:42).
Notice carefully that Joseph was a direct-line, blood descendant of David and, therefore, of David’s throne. Here is the precise purpose of Matthew’s genealogy: it demonstrated Jesus’ legal right to inherit the throne of David—a necessary prerequisite to authenticating His Messianic claim. However, an equally critical credential was His blood/physical descent from David—a point that could not be established through Joseph since “after His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit” (Matthew 1:18, emp. added). This feature of Christ’s Messiahship was established through His mother Mary, who was also a blood descendant of David (Luke 1:30-32). Both the blood of David and the throne of David were necessary variables to qualify and authenticate Jesus as the Messiah.
Once again, the Bible’s intricate complexities shine forth to dispel the critic’s accusations, while simultaneously demonstrating its own infallible representations. The more one delves into its intricacies and plummets its intriguing depths, the more one is driven to the inescapable conclusion that the Bible is, indeed, the Book of books—the inspired Word of God.

REFERENCES

Haley, John W. (1977), Alleged Discrepancies of the Bible (Grand Rapids, MI: Baker).
Lyons, Eric (2003), The Anvil Rings (Montgomery, AL: Apologetics Press).
McGarvey, J.W. (1910), Biblical Criticism (Cincinnati, OH: Standard).
McGarvey, J.W. (1974 reprint), Evidences of Christianity (Nashville, TN: Gospel Advocate).

"This is the Way God Made Me"--A Scientific Examination of Homosexuality and the "Gay Gene" by Dave Miller, Ph.D. Brad Harrub, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=1388

"This is the Way God Made Me"--A Scientific Examination of Homosexuality and the "Gay Gene"

by Dave Miller, Ph.D.
Brad Harrub, Ph.D.

The trumpets were left at home and the parades were canceled. The press releases and campaign signs were quietly forgotten. The news was big, but it did not contain what some had hoped for. On April 14, 2003, the International Human Genome Consortium announced the successful completion of the Human Genome Project—two years ahead of schedule. The press report read: “The human genome is complete and the Human Genome Project is over” (see “Human Genome Report...,” 2003, emp. added). Most of the major science journals reported on the progress in the field of genetics, but also speculated on how the information would now be used. The one piece of information that never materialized from the Human Genome Project was the identification of the so-called “gay gene.”
Homosexuality has been practiced for thousands of years. Simply put, homosexuality is defined as sexual relations between like genders (i.e., two males or two females). It was Sigmund Freud who first postulated that parental relationships with a child ultimately determine the youngster’s sexual orientation. But this “nurturing” aspect has effectively given way to the “nature” side of the equation. Can some behaviors (e.g., alcoholism, homosexuality, schizophrenia) be explained by genetics? Are these and other behaviors influenced by nature or by nurture? Are they inborn or learned? Some individuals believed that the answer would be found hiding amidst the chromosomes analyzed in the Human Genome Project.
The human X and Y chromosomes (the two “sex” chromosomes) have been completely sequenced. Thanks to work carried out by labs all across the globe, we know that the X chromosome contains 153 million base pairs, and harbors a total of 1168 genes (see NCBI, 2004). The National Center for Biotechnology Information reports that the Y chromosome—which is much smaller—contains “only” 50 million base pairs, and is estimated to contain a mere 251 genes. Educational institutions such as Baylor University, the Max Planck Institute, the Sanger Institute, Washington University in St. Louis, and others have spent countless hours and millions of research dollars analyzing these unique chromosomes. As the data began to pour in, they allowed scientists to construct gene maps—using actual sequences from the Human Genome Project. And yet, neither the map for the X nor the Y chromosome contains any “gay gene.”
What is the truth regarding homosexuality? Too often, speculation, emotions, and politics play a major role in its assessment. The following is a scientific investigation of human homosexuality.

BEHAVIORAL GENETICS AND CIVIL RIGHTS

In an effort to affect public policy and gain acceptance, the assertion often is made that homosexuals deserve equal rights just as other minority groups—and should not be punished for, or forbidden from, expressing their homosexuality. The fight for the acceptance of homosexuality often is compared to “civil rights” movements of racial minorities. Due to America’s failure to settle fully the civil rights issue (i.e., full and equal citizenship of racial minorities), social liberals, feminists, and homosexual activists were provided with the perfect “coat tail” to ride to advance their agenda. Using this camouflage of innate civil liberties, homosexual activists were able to divert attention away from the behavior, and focus it on the “rights.”
The argument goes like this: “Just as a person cannot help being black, female, or Asian, I cannot help being homosexual. We were all born this way, and as such we should be treated equally.” However, this argument fails to comprehend the true “civil rights” movements. The law already protects the civil rights of everyone—black, white, male, female, homosexual, or heterosexual. Homosexuals enjoy the same civil rights everyone else does. The contention arises when specific laws deprive all citizens of certain behaviors (e.g., sodomy, etc.). We should keep in mind that these laws are the same for all members of society. Because of certain deprivations, homosexuals feel as though “equal” rights have been taken away (i.e., marriage, tax breaks, etc.).
Skin color and other genetic traits can be traced through inheritance patterns and simple Mendelian genetics. Homosexuals are identified not by a trait or a gene, but rather by their actions. Without the action, they would be indistinguishable from all other people. It is only when they alter their behavior that they become a group that is recognized as being different. If we were to assume momentarily that homosexuality was genetic, then the most one could conclude is that those individuals were not morally responsible for being homosexual. However, that does not mean that they are not morally responsible for homosexual actions! Merely having the gene would not force one to carry out the behavior. For instance, if scientists were able to document that a “rape gene” existed, we certainly would not blame an individual for possessing this gene, but neither would we allow him to act upon that rape disposition. Neil Risch and his coworkers admitted:
There is little disagreement that male homosexual orientation is not a Mendelian trait. In fact, a priori, one would expect the role of a major gene in male homosexual orientation to be limited because of the strong selective pressures against such a gene. It is unlikely that a major gene underlying such a common trait could persist over time without an extraordinary counterbalancing mechanism (1993, 262:2064).
Evan S. Balaban, a neurobiologist at the Neurosciences Institute in San Diego, noted that
the search for the biological underpinnings of complex human traits has a sorry history of late. In recent years, researchers and the media have proclaimed the “discovery” of genes linked to alcoholism and mental illness as well as to homosexuality. None of the claims...has been confirmed (as quoted in Horgan, 1995).
Charles Mann agreed, stating: “Time and time again, scientists have claimed that particular genes or chromosomal regions are associated with behavioral traits, only to withdraw their findings when they were not replicated” (1994, 264:1687). It appears that the gay gene will be added to this category of unreplicated claims.
The real issue here is homosexual actions that society has deemed immoral and, in many instances, illegal. Since no study has firmly established an underlying genetic cause for homosexuality, arguments suggesting “equal rights” are both baseless and illogical.

REAL STATISTICS

Anyone who has tuned into prime-time television within the past few years has observed an increasing trend of shows featuring characters who are homosexual—and proud of it. It seems as though modern sitcoms require “token” homosexuals in order to be politically correct. The perception is that these individuals share the same apartment buildings, offices, clubs, etc., with heterosexual people, and that we need to realize just how prevalent homosexuality is. So, exactly what fraction of the population do homosexuals actually represent?
The famous Kinsey Institute report often is cited as evidence that 10% of the population is homosexual. In his book, Is It a Choice?: Answers to 300 of the Most Frequently Asked Questions About Gays and Lesbians, Eric Marcus used the Kinsey studies to demonstrate that one in ten people is homosexual (1993). In truth, Kinsey never reported figures that high. The Kinsey Report clearly stated that: “Only about 4 percent of the men [evaluated] were exclusively homosexual throughout their entire lives.... Only 2 or 3 percent of these women were exclusively homosexual their entire lives” (see Reinisch and Beasley, 1990, p. 140). However, there is good reason to believe that the real percentage is not even this high.
While no one has carried out a door-to-door census, we do have a fairly accurate estimate. Interestingly, these statistics came to light in an amicus curiae (“friend of the court”) brief filed with the U.S. Supreme Court on March 26, 2003, in the Lawrence vs. Texas case (commonly known as the Texas sodomy case). On page 16 of this legal brief, footnote 42 revealed that 31homosexual and pro-homosexual groups admitted the following:
The most widely accepted study of sexual practices in the United States is the National Health and Social Life Survey (NHSLS). The NHSLS found that 2.8% of the male, and 1.4% of the female population identify themselves as gay, lesbian, or bisexual (Laumann, et al., 1994).
The study also found that only 0.9% of men and 0.4% of women reported having only same-sex partners since age 18—a figure that would represent a total of only 1.4 million Americans as homosexual (based on the last census report, showing roughly 292 million people living in America). The resulting accurate figures demonstrate that significantly less than one percent of the American population claims to be homosexual. The NHSLS results are similar to a survey conducted by the Minnesota Adolescent Health Survey (1986) of public school students. The survey showed that only 0.6% of the boys and 0.2% of the girls identified themselves as “mostly or 100% homosexual.”
The 2000 census sheds even more light on the subject. The overall statistics from the 2000 Census Bureau revealed:
  • The total population of the U.S. is 285,230,516.
  • The total number of households in the U.S. is 106,741,426.
  • The total number of unmarried same-sex households is 601,209.
Thus, out of a population of 106,741,426 households, homosexuals represent 0.42% of those households. That is less than one half of one percent!
But since most people are not mathematicians, we would like to make this point in a way that most individuals will be able to better comprehend. If we were to start a new television sitcom, and wanted to accurately portray homosexual ratios in society, we would need 199 heterosexual actors before we finally introduced one homosexual actor.
And yet modern television casts of three or four often include one or more homosexual actor(s). The statistics from the 2000 census are not figures grabbed from the air and placed on a political sign or Web site to promote a particular agenda. These were census data that were carefully collected from the entire United States population, contrary to the limited scope of studies designed to show a genetic cause for homosexuality.

IS HOMOSEXUALITY GENETIC?

It is one of the most explosive topics in society today. The social and political ramifications affect the very roots of this country. But is the country being told the truth concerning homosexuality? Is there really a genetic basis for homosexuality?
Former democratic presidential candidate and Vermont Governor Howard Dean signed a bill legalizing civil unions for homosexuals in Vermont. In defending his actions, he commented: “The overwhelming evidence is that there is a very significant, substantial genetic component to it. From a religious point of view, if God had thought homosexuality is a sin, he would not have created gay people” (as quoted in VandeHei, 2004). Dean is not alone in such thinking.
Homosexual Population Pie ChartMost people are familiar with the idea that research has been performed that allegedly supports the existence of a gay gene. However, that idea has been a long time in the making. Almost fifty years ago, the landmark Kinsey report was produced using the sexual histories of thousands of Americans. While that report consisted of a diverse sample, it was not a representative sample of the general population (Kinsey, et al., 1948, 1953). In 1994, Richard Friedman and Jennifer Downey published a review on homosexuality in The New England Journal of Medicine. In reviewing Kinsey’s work, they noted:
Kinsey reported that 8 percent of men and 4 percent of women were exclusively homosexual for a period of at least three years during adulthood. Four percent of men and 2 percent of women were exclusively homosexual after adolescence (1994, 331:923).
With this “statistical information” in hand, some sought to change the way homosexuality was viewed by both the public and the medical community. Prior to 1973, homosexuality appeared in the Diagnostic and Statistical Manual of Mental Disorders (DSM), the official reference book used by the American Psychiatric Association for diagnosing mental disorders in America and throughout much of the rest of the world. Homosexuality was considered a sickness that doctors routinely treated. In 1973, however, it was removed as a sexual disorder, based on the claim that it did not fulfill the “distress and social disability” criteria that were used to define a disorder. Today, there is no mention of homosexuality in the DSM-IV (aside from a section describing gender identity disorder), indicating that individuals with this condition are not suitable candidates for therapy (see American Psychiatric Association, 2000).
Physicians treating patients for homosexuality (to bring about a change in sexual orientation) frequently are reported to ethics committees in an attempt to have them cease. Robert Spitzer lamented:
Several authors have argued that clinicians who attempt to help their clients change their homosexual orientation are violating professional ethical codes by providing a “treatment” that is ineffective, often harmful, and reinforces in their clients the false belief that homosexuality is a disorder and needs treatment (2003, 32:403).
Thus, the stage was set for the appearance of a “gay gene.”

SIMON LEVAY—BRAIN DIFFERENCES

The first “significant” published study that indicated a possible biological role for homosexuality came from Simon LeVay, who was then at the Salk Institute for Biological Studies in San Diego, California. In 1991, Dr. LeVay reported subtle differences between the brains of homosexual and heterosexual men (1991). LeVay measured a particular region of the brain (the interstitial nuclei of the anterior hypothalamus—INAH) in postmortem tissue of three distinct groups: (1) women; (2) men who were presumed to be heterosexual; (3) and homosexual men.

LeVay’s Reported Findings

LeVay reported that clusters of these neurons (INAH) in homosexual men were the same size as clusters in women, both of which were significantly smaller than clusters in heterosexual men. LeVay reported that the nuclei in INAH 3 were “more than twice as large in the heterosexual men as in the women. It was also, however, more than twice as large in the heterosexual men as in the homosexual men” (1991, 253:1034). This difference was interpreted as strong evidence of a biological link to homosexuality. LeVay’s assumption was that homosexual urges can be biologically based—so long as cluster size is accepted as being genetically determined.

Diagram showing INAH area

Diagram showing INAHarea. LifeARTimages copyright © 2004 Lippincott Williams & Wilkins. All rights reserved. Used by permission.
Problems with LeVay’s Study
When looking at the methodology of the LeVay study, one of the key problems is that the study has never been reproduced. As William Byne noted, LeVay’s work
has not been replicated, and human neuroanatomical studies of this kind have a very poor track record for reproducibility. Indeed, procedures similar to those LeVay used to identify nuclei have previously led researchers astray (1994, 270[5]:53, emp. added).
Additionally, of nineteen homosexual subjects used in the study, all had died of complications of acquired immunodeficiency syndrome (AIDS). AIDS has been shown to decrease testosterone levels, so it should be expected that those who suffered from that condition would have smaller INAH. Byne continued his comments on LeVay’s work.
His inclusion of a few brains from heterosexual men with AIDS did not adequately address the fact that at the time of death, virtually all men with AIDShave decreased testosterone levels as the result of the disease itself or the side effects of particular treatments. To date, LeVay has examined the brain of only one gay man who did not die of AIDS (270:53).
Furthermore, in a scientific environment where controls and standards are a necessity, LeVay did not possess a complete medical history of the individuals included in his study. He therefore was forced to assume the sexual orientation of the non-AIDS victims as being heterosexual, when some may not have been. In addition, bear in mind that he had no evidence regarding the sexual orientation of the women whose brains he examined. LeVay has admitted:
It’s important to stress what I didn’t find. I did not prove that homosexuality is genetic, or find a genetic cause for being gay. I didn’t show that gay men are born that way, the most common mistake people make in interpreting my work. Nor did I locate a gay center in the brain (as quoted in Byrd, et al., 2001, emp. added).
Many have argued that what LeVay discovered in the brains of those he examined was only aresult of prior behavior, not the cause of it. Mark Breedlove, a researcher at the University of California at Berkeley, has demonstrated that sexual behavior has an effect on the brain. In referring to his own research, Breedlove commented: “These findings give us proof for what we theoretically know to be the case—that sexual experience can alter the structure of the brain, just as genes can alter it.... [I]t is possible that differences in sexual behavior cause (rather than are caused by) differences in the brain” (as quoted in Byrd, et al., parenthetical item in orig.). Considering this type of research, it makes sense that a homosexual lifestyle (and/or the AIDScondition) could alter the size of the nuclei LeVay was measuring.
What exactly did LeVay find? In actuality, not much. He did observe slight differences between the groups—if you accept the method he used for measuring the size of the neuron clusters (and some researchers do not). When each individual was considered by himself, there was not a significant difference; only when the individuals involved in the study were considered in groups of homosexuals vs. heterosexuals did differences result. Hubbard and Wald commented on this lack of difference:
Though, on average, the size of the hypothalamic nucleus LeVay considered significant was indeed smaller in the men he identified as homosexual, his published data show that the range of sizes of the individual samples was virtually the same as for the heterosexual men. That is, the area was larger in some of the homosexuals than in many of the heterosexual men, and smaller in some of the heterosexual men than in many of the homosexuals. This means that, though the groups showed some difference as groups,there was no way to tell anything about an individual’s sexual orientation by looking at his hypothalamus (1997, pp. 95-96, emp. added).
Being homosexual himself, it is no surprise that LeVay observed: “...[P]eople who think that gays and lesbians are born that way are more likely to support gay rights.” In a Newsweek article, LeVay was quoted as saying, “I felt if I didn’t find any [difference in the hypothalamuses], I would give up a scientific career altogether” (as quoted in Gelman, et al., 1992, p. 49). Given how (poorly) twisted LeVay’s data are, and his own personal bias, his abandonment of science may have ultimately been of greater service.

Brain Plasticity—A Fact Acknowledged by All Neuroscientists

Today, scientists are keenly aware of the fact that the brain is not as “hard-wired” or permanently fixed as once thought—an important factor that LeVay failed to acknowledge. One of the properties of plastic is flexibility—many containers are made out of plastic so that they will not shatter when dropped. In a similar manner, the brain was once considered to be rigid, like Ball® jars used for canning—but we now know the brain is “plastic” and flexible, and able to reorganize itself. Research has shown that the brain is able to remodel its connections and grow larger, according to the specific areas that are most frequently utilized. Given that we know today that the brain exhibits plasticity, one must ask if the act of living a homosexual lifestyle itself might be responsible for the difference LeVay noted? Commenting on brain plasticity, Shepherd noted:
The inability to generate new neurons might imply that the adult nervous system is a static, “hard-wired” machine. This is far from the truth. Although new neurons cannot be generated, each neuron retains the ability to form new processes and new synaptic connections (1994).
Interestingly, since Shepherd’s textbook was published, additional research has even documented the ability of neurons to be generated within certain areas of the brain. This information must be considered when examining comparative anatomical experiments such as LeVay’s. These cortical rearrangements that occur are not as simple as unplugging a lamp and plugging it into another socket. The changes observed by researchers indicate that if the brain were represented by a home electrical system, then many of the wires within the walls would be pulled out, rewired to different connections in different rooms, new outlets would appear, and some would even carry different voltages. Due to the colossal connectivity that takes place within the brain, any “rewiring” is, by its very nature, going to have an effect on several areas—such as INAH3. Scientists understand these things, yet LeVay’s work is still mentioned as alleged support for the so-called gay gene.

BAILEY AND PILLARD—
THE FAMOUS “TWINS” STUDY

One of the most frequently cited studies used in promoting the genetics of sexual orientation is a 1952 study by Kallmann. In this famous work, he reported a concordance rate (or genetic association) of 100% for sexual orientation among monozygotic (identical) twins (1952, 115:283). This result, if true, would prove nearly insurmountable for those people who doubt the biological causation of homosexuality. However, Kallmann subsequently conjectured that this perfect concordance was an artifact, possibly due to the fact that his sample was drawn largely from mentally ill and institutionalized men (see Rainer, et al., 1960, 22:259). But Kallmann’s research opened the door to twin studies in regard to sexual orientation.
Michael Bailey and Richard Pillard, researchers at Northwestern University and the Boston University School of Medicine, carried out a similar experiment, examining 56 pairs of identical twins, 54 pairs of fraternal twins, 142 non-twin brothers of twins, and 57 pairs of adoptive brothers (1991, 48:1089-1096). Bailey and Pillard were looking to see if homosexuality was passed on through familial lines, or if one could point to environmental factors as the cause. Their hypothesis: if homosexuality is an inherited trait, then more twin brothers would be expected to have the same orientation than non-twin or non-biological brothers.

THEIR REPORTED FINDINGS

  • 52% of identical (monozygotic) twins of homosexual men were homosexual
  • 22% of fraternal (dizygotic) twins were likewise homosexual
  • 11% of adoptive brothers of homosexual men were homosexual
  • 9.2% of non-twin biological siblings reported homosexual orientations (Bailey and Pillard, 1991, “A Genetic Study of Male Sexual Orientation”)
  • 48% of identical twins of homosexual women were likewise homosexual
  • 16% of fraternal (dizygotic) twins were likewise homosexual
  • 6% of adoptive sisters of homosexual women were likewise homosexual (Bailey and Benishay, 1993, “Familial Aggregation of Female Sexual Orientation”)

PROBLEMS WITH BAILEY AND PILLARD’S STUDY

While the authors acknowledged some of the flaws with their research, they still were quoted inScience News as saying: “Our research shows that male sexual orientation is substantially genetic” (as quoted in Bower, 1992, 141:6). However, the most glaring observation is that clearly not 100% of the identical twins “inherited” homosexuality. If there was, in fact, a “gay gene,” then all of the identical twins should have reported a homosexual orientation. And yet, in nearly half of the twins studied, one brother was not homosexual. In a technical-comment letter in Science, Neil Risch and colleagues pointed out: “The biological brothers and adoptive brothers showed approximately the same rates. This latter observation suggests that there is no genetic component, but rather an environmental component shared in families” (1993, 262:2063). In fact, more adoptive brothers shared homosexuality than non-twin biological brothers. If there was a genetic factor, this result would be counter to the expected trend. Byne and Parsons noted:
However, the concordance rate for homosexuality in nontwin biologic brothers was only 9.2—significantly lower than that required by simple genetic hypothesis, which, on the basis of shared genetic material, would predict similar concordance rates for DZ[dizygotic] twins and nontwin biologic brothers. Furthermore, the fact that the concordance rates were similar for nontwin biologic brothers (9.2%) and genetically unrelated adoptive brothers (11.0%) is at odds with a simple genetic hypothesis, which would predict a higher concordance rate for biological siblings (1993, 50:229).
A more recently published twin study failed to find similar concordance rates. King and McDonald studied 46 homosexual men and women who were twins. The concordance rates that they reported were 10%, or 25% with monozygotic twins—depending on whether or not the bisexuals were included along with the homosexuals. The rates for dizygotic twins were 8% or 12%, again, depending on whether bisexuals were included (King and McDonald, 1992). Byne and Parsons commented: “These rates are significantly lower than those reported by Bailey and Pillard; in comparison of the MZ [monozygotic] concordance rate, including bisexuals (25%), with the comparable figure from Bailey and Pillard (52%)” (p. 230). They went on to observe: “Furthermore, if the concordance rate is similar for MZ and DZ twins, the importance of genetic factors would be considerably less than that suggested by Bailey and Pillard” (p. 230, emp. added).
Another factor that may have had a drastic affect on the results of this study (and other similar studies) centers on methodology. Bailey and Pillard did not study a random sample of homosexuals. Instead, the subjects were recruited through advertisements placed in homosexual publications. This method can be deemed questionable because it is highly dependent on the readership of those publications and on the motives of those who respond. Thus, it may lead to skewed results—for example, inflated rates of concordance in identical twins owing to preferential participation (see Baron, 1993). Hubbard and Wald observed:
The fact that fraternal twins of gay men were roughly twice as likely to be gay as other biological brothers shows that environmental factors are involved, since fraternal twins are no more similar biologically than are other biological brothers. If being a fraternal twin exerts an environmental influence, it does not seem surprising that this should be even truer for identical twins, who the world thinks of as “the same” and treats accordingly, and who often share those feelings of sameness (1997, p. 97).
In summarizing their findings, Byne and Parsons stated: “Critical review shows the evidence favoring a biologic theory to be lacking” (50:228). Commenting on Bailey and Pillard’s report, researchers Billings and Beckwith wrote:
While the authors interpreted their findings as evidence for a genetic basis for homosexuality, we think that the data in fact provide strong evidence for the influence of the environment (1993, p. 60).
When evaluated scientifically, twin studies fail to provide any valid support for the longed-for “gay gene.”

DEAN HAMER—THE GAY GENE
ON THE X CHROMOSOME

Two years after Simon LeVay’s report, a group led by Dean H. Hamer of the National Cancer Institute allegedly linked male homosexuality to a gene on the X chromosome. His team investigated 114 families of homosexual men. Hamer and his colleagues collected family history information from 76 gay male individuals and 40 gay brother pairs as they searched for incidences of homosexuality among relatives of gay men.
In many families, gay men had gay relatives through maternal lines. Thus, they concluded that a gene for homosexuality might be found on the X chromosome, which is passed from the mother alone. They then used DNA linkage analysis in an effort to find a correlation between inheritance and homosexual orientation.

THEIR REPORTED FINDINGS

Because many of the families with a prevalence of homosexual relatives had a common set ofDNA markers on the X chromosome, Hamer’s group assumed a genetic etiology. Of the 40 pairs of homosexual brothers he analyzed, Hamer found that 33 exhibited a matching DNA region called q28—a gene located at the tip of the long arm of the X chromosome. In summarizing their findings, Hamer and colleagues noted: “Our experiments suggest that a locus (or loci) related to sexual orientation lies within approximately 4 million base pairs of DNA on the tip of the long arm of the X chromosome” (1993, 261:326, parenthetical item in orig.). This discovery prompted Hamer and his colleagues to speculate:
The linkage to markers on Xq28, the subtelomeric region of the long arm of the sex chromosome, had a multipoint lod score of 4.0, indicating a statistical confidence level of more than 99 percent that at least one subtype of male sexual orientation is genetically influenced (261:321, emp. added).
It is important to note that Hamer did not claim to have found a “gay gene,” or even the set of genes, that might contribute to a propensity for homosexuality. According to Chicago Tribunestaff writer, John Crewdson, what Hamer claimed to have found was “statistical evidence that such genes exist” (1995).

PROBLEMS WITH HAMER’S STUDY

One of the most significant problems with Hamer’s approach is that he and his colleagues did not feel that it was necessary to check whether any of the heterosexual men in these families shared the marker in question! Would it not be useful to know whether or not this “gay gene” is found in heterosexuals? Even if only a few of them possess the gene, it calls into question what the gene or the self-identification signifies. Additionally, Hamer never explained why the other seven pairs of brothers did not display the same genetic marker. If this is “the gene” for homosexuality, then one must assume all homosexual individuals would possess that particular marker—and yet that was not the case in Hamer’s study.
In a letter to Science, Anne Fausto-Sterling and Evan Balaban pointed out some of the additional problems with Hamer’s study. They noted:
Despite our praise for aspects of Hamer, et al.’s work, we feel it is also important to recognize some of its weaknesses. The most obvious of these is the lack of an adequate control group. Their study demonstrates cosegregation of a trait (which Hamer, et al. have labeled “homosexuality”) with X chromosome markers and the trait’s concordance in homosexual brothers. This cosegregation is potentially meaningful if the mother is heterozygous for the trait. In this case, segregating chromosomes without the markers should show up in nonhomosexual brothers, but Hamer, et al. present no data to that effect (1993, 261:1257, emp. added).
Fausto-Sterling and Balaban continued:
This sensitivity to assumptions about background levels makes Hamer, et al.’s data less robust than the summary in their abstract indicates.... Finally we wish to emphasize a point with which we are sure Hamer, et al. would agree: correlation does not necessarily indicate causation (261:1257).
In other words, Hamer’s methodology leaves something to be desired. One also should keep in mind that Hamer’s sampling was not random, and, as a result, his data may not reflect the real population.
George Rice and his colleagues from Canada looked intently at the gene Xq28. They then observed: “Allele and halotype sharing for these markers was not increased over expectation.These results do not support an X-linked gene underlying male homosexuality” (1999, 284:665, emp. added). Rice, et al., included 182 families in their study. They noted:
It is unclear why our results are so discrepant from Hamer’s original study. Because our study was larger than that of Hamer et al., we certainly had adequate power to detect a genetic effect as large as was reported in that study. Nonetheless, our data do not support the presence of a gene of large effect influencing sexual orientation at position Xq28 (284:667).
That is a tactful way of saying that any claims of having found a “gay gene” were overblown, if not outright false, and that Hamer’s results are dubious at best. Commenting on the study of Rice and his colleagues, Ingrid Wickelgren remarked: “...the Ontario team found that gay brothers were no more likely to share the Xq28 markers than would be expected by chance.... Ebers interprets all these results to mean that the X linkage is all but dead” (1999, 284:571, emp. added).
In June of 1998, University of Chicago psychiatrist Alan Sanders reported at the meeting of the American Psychiatric Association that he, too, had been unable to verify Hamer’s results. Looking for an increase in Xq28 linkage, Sanders’ team studied 54 pairs of gay brothers. As Wickelgren indicated, Sanders’ team had found “only a weak hint—that wasn’t statistically significant—of an Xq28 linkage among 54 gay brother pairs” (284:571). Commenting on the validity of Hamer’s study, Wickelgren quoted George Rice: “Taken together, Rice says, the results ‘suggest that if there is a linkage it’s so weak it’s not important’” (1999, emp. added). Two independent labs failed to reproduce anything even remotely resembling Hamer’s results.

CHANGEABILITY OF HOMOSEXUALS—
EVIDENCE AGAINST GENETICS

An individual born with diabetes has no hope of changing that condition. Likewise, a child born with Down’s syndrome will carry that chromosomal abnormality throughout his or her life. These individuals are a product of the genes they inherited from their parents. Homosexuality appears to be vastly different. Many people have been able to successfully change their sexual orientation. [Truth be told, some individuals experiment with a variety of sexual partners—male/female—often, going back and forth. One might inquire if the bisexuality denotes the existence of a “bisexual gene?”] Ironically, however, the removal of homosexuality as a designation from the Diagnostic and Statistical Manual of Psychiatric Disorders by the American Psychiatric Association has kept many physicians from attempting to provide reparative therapy to homosexuals.
Robert Spitzer conducted a study on 200 self-selected individuals (143 males, 57 females) in an effort to see if participants could change their sexual orientation from homosexual to heterosexual (2003, 32:403-417). He reported some minimal change from homosexual to heterosexual orientation that lasted at least five years (p. 403). Spitzer observed:
The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year (p. 403).
In summarizing his findings, Spitzer declared: “Thus, there is evidence that change in sexual orientation following some form of reparative therapy does occur in some gay men and lesbians.” He thus concluded: “This study provides evidence that some gay men and lesbians are able to also change the core features of sexual orientation” (p. 415).
Six years earlier, the National Association for Research and Therapy of Homosexuality (NARTH) released the results of a two-year study stating:
Before treatment, 68 percent of the respondents perceived themselves as exclusively or almost entirely homosexual, with another 22 percent stating that they were more homosexual than heterosexual. After treatment, only 13 percent perceived themselves as exclusively or almost entirely homosexual, while 33 percent described themselves as either exclusively or almost entirely heterosexual (see Nicolosi, 2000, 86:1071).
The study also reported:
Although 83 percent of respondents indicated that they entered therapy primarily because of homosexuality, 99 percent of those who participated in the survey said they now believe treatment to change homosexuality can be effective and valuable (p. 1071).
These data are consistent with the ongoing research project of Rob Goetze, who has identified 84 articles or books that contain some relevance to the possibility of sexual orientation change (2004). Of the data reported, 31 of the 84 studies showed a quantitative outcome of individuals able to change sexual orientation. These are not studies that merely speculate on the ability to change; they actually have the numbers to back it up! All of these data come on the heels of warnings from the Surgeon General, The American Academy of Pediatrics, and all of the major mental health associations, which have issued position statements warning of possible harm from such therapy, and have asserted that there is no evidence that such therapy can change a person’s sexual orientation. For instance, the 1998 American Psychiatric Association Position Statement on Psychiatric Treatment and Sexual Orientation noted:
...there is no published scientific evidence supporting the efficacy of reparative therapy as a treatment to change one’s sexual orientation.... The potential risks of reparative therapy are great, including depression, anxiety, and self-destructive behavior (see American Psychiatric Association, 1999, p. 1131).
Thus, physicians are caught in a quandary of a double standard. On the one hand, they are told that it is “unethical” for a clinician to provide reparative therapy because homosexuality is not a diagnosable disorder, and thus one should not seek to change. Yet, they contend that not enough studies have been conducted to determine the effectiveness of reparative therapy. The message is loud and clear: “Do not do this because it is unethical to ask a homosexual person to change. However, truth be told, we have not collected enough data to know if a person can safely change his or her sexual orientation.”
In situations where sexual orientation is being measured, studies face serious methodological problems (i.e., follow-up assessment, possible bias, no detailed sexual history, random sampling, etc.). But even given these serious shortcomings from behavioral studies such as these, there are sufficient data to indicate that an individual can change his or her sexual orientation from homosexual to heterosexual—something that would be an impossibility if homosexuality were caused by genetics.

CONCLUSION

Consider the obvious problem of survival for individuals who allegedly possess a gay gene:individuals who have partners of the same sex are biologically unable to reproduce (without resorting to artificial means). Therefore, if an alleged “gay gene” did exist, the homosexual population eventually would disappear altogether. We now know that it is not scientifically accurate to refer to a “gay gene” as the causative agent in homosexuality. The available evidence clearly establishes that no such gene has been identified. Additionally, evidence exists which documents that homosexuals can change their sexual orientation. Future decisions regarding policies about, and/or treatment of, homosexuals should reflect this knowledge.

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