December 1, 2016

THE truth by Gary Rose


















If you want truth and you just can't seem to find it, then you are looking in the wrong place. Human beings make up all sorts of crazy things and are foolish enough to really believe them. There is only one real truth- and it comes from God!!! Anything else is untrue, period!!

Jesus said...




John, Chapter 14 (World English Bible)
 6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.



Now, if you are open-minded, you probably will investigate further, if not, then you will just believe what you want, regardless. The thing is, if you expect to get to heaven by some other way, you will be in the position of arguing with Jesus.

I am quite certain that you will lose - both the argument and heaven as well.

Bible Reading December 1 by Gary Rose

Bible Reading  December 1  (World English Bible)
Dec. 1
Ezekiel 17-20

Eze 17:1 The word of Yahweh came to me, saying,
Eze 17:2 Son of man, put forth a riddle, and speak a parable to the house of Israel;
Eze 17:3 and say, Thus says the Lord Yahweh: A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar:
Eze 17:4 he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.
Eze 17:5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.
Eze 17:6 It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
Eze 17:7 There was also another great eagle with great wings and many feathers: and behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.
Eze 17:8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Eze 17:9 Say you, Thus says the Lord Yahweh: Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from its roots.
Eze 17:10 Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where it grew.
Eze 17:11 Moreover the word of Yahweh came to me, saying,
Eze 17:12 Say now to the rebellious house, Don't you know what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon:
Eze 17:13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;
Eze 17:14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.
Eze 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?
Eze 17:16 As I live, says the Lord Yahweh, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.
Eze 17:17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
Eze 17:18 For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things; he shall not escape.
Eze 17:19 Therefore thus says the Lord Yahweh: As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.
Eze 17:20 I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.
Eze 17:21 All his fugitives in all his bands shall fall by the sword, and those who remain shall be scattered toward every wind: and you shall know that I, Yahweh, have spoken it.
Eze 17:22 Thus says the Lord Yahweh: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:
Eze 17:23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of its branches shall they dwell.
Eze 17:24 All the trees of the field shall know that I, Yahweh, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Yahweh, have spoken and have done it.

Eze 18:1 The word of Yahweh came to me again, saying,
Eze 18:2 What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Eze 18:3 As I live, says the Lord Yahweh, you shall not have occasion any more to use this proverb in Israel.
Eze 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.
Eze 18:5 But if a man is just, and does that which is lawful and right,
Eze 18:6 and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity,
Eze 18:7 and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
Eze 18:8 he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,
Eze 18:9 has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.
Eze 18:10 If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,
Eze 18:11 and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
Eze 18:12 has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
Eze 18:13 has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.
Eze 18:14 Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like;
Eze 18:15 who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
Eze 18:16 neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;
Eze 18:17 who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Eze 18:18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.
Eze 18:19 Yet say you, Why does not the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
Eze 18:20 The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
Eze 18:21 But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Eze 18:22 None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.
Eze 18:23 Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?
Eze 18:24 But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.
Eze 18:25 Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal?
Eze 18:26 When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die.
Eze 18:27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.
Eze 18:28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.
Eze 18:29 Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? are not your ways unequal?
Eze 18:30 Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return you, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Eze 18:31 Cast away from you all your transgressions, in which you have transgressed; and make you a new heart and a new spirit: for why will you die, house of Israel?
Eze 18:32 For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.

Eze 19:1 Moreover, take up a lamentation for the princes of Israel,
Eze 19:2 and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.
Eze 19:3 She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
Eze 19:4 The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.
Eze 19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.
Eze 19:6 He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
Eze 19:7 He knew their palaces, and laid waste their cities; and the land was desolate, and its fullness, because of the noise of his roaring.
Eze 19:8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.
Eze 19:9 They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.
Eze 19:10 Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
Eze 19:11 It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.
Eze 19:12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
Eze 19:13 Now it is planted in the wilderness, in a dry and thirsty land.
Eze 19:14 Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.

Eze 20:1 It happened in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.
Eze 20:2 The word of Yahweh came to me, saying,
Eze 20:3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.
Eze 20:4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;
Eze 20:5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;
Eze 20:6 in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.
Eze 20:7 I said to them, Cast you away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.
Eze 20:8 But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.
Eze 20:9 But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.
Eze 20:10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Eze 20:11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.
Eze 20:12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.
Eze 20:13 But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.
Eze 20:14 But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
Eze 20:15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Eze 20:16 because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.
Eze 20:17 Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.
Eze 20:18 I said to their children in the wilderness, Don't you walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.
Eze 20:19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;
Eze 20:20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.
Eze 20:21 But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.
Eze 20:22 Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.
Eze 20:23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;
Eze 20:24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.
Eze 20:25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;
Eze 20:26 and I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.
Eze 20:27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.
Eze 20:28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.
Eze 20:29 Then I said to them, What means the high place whereunto you go? So its name is called Bamah to this day.
Eze 20:30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves after the manner of your fathers? and play you the prostitute after their abominations?
Eze 20:31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;
Eze 20:32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.
Eze 20:33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:
Eze 20:34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;
Eze 20:35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.
Eze 20:36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.
Eze 20:37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;
Eze 20:38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.
Eze 20:39 As for you, house of Israel, thus says the Lord Yahweh: Go you, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.
Eze 20:40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.
Eze 20:41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.
Eze 20:42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.
Eze 20:43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.
Eze 20:44 You shall know that I am Yahweh, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.
Eze 20:45 The word of Yahweh came to me, saying,
Eze 20:46 Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the field in the South;
Eze 20:47 and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
Eze 20:48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.
Eze 20:49 Then said I, Ah Lord Yahweh! they say of me, Isn't he a speaker of parables? 
 
Dec. 1
James 4

Jas 4:1 Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
Jas 4:2 You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
Jas 4:3 You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.
Jas 4:4 You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Jas 4:5 Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?
Jas 4:6 But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
Jas 4:7 Be subject therefore to God. But resist the devil, and he will flee from you.
Jas 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Jas 4:9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
Jas 4:10 Humble yourselves in the sight of the Lord, and he will exalt you.
Jas 4:11 Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
Jas 4:12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
Jas 4:13 Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."
Jas 4:14 Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
Jas 4:15 For you ought to say, "If the Lord wills, we will both live, and do this or that."
Jas 4:16 But now you glory in your boasting. All such boasting is evil.
Jas 4:17 To him therefore who knows to do good, and doesn't do it, to him it is sin.

What did the first Christians believe? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/029-firstchristiansbeliefs.html
What did the first Christians believe?

Some two thousand years have passed since a Carpenter in Galilee began proclaiming a message that would change the world. He said He would form a fellowship that would last forever (Matthew 16:18). Shortly after His death the church of Christ was established. His teachings were scattered as with the wind to all parts of the world.

But that was long ago. Much has happened since then. Many false teachers have arisen as Jesus predicted. In our time people are confronted with such an array of conflicting doctrines and practices that many do not know what to believe.

Why not go to the source and ask: “What did the first Christians believe? What was the church like in the beginning?”

In the Bible, in the New Testament, the first century church is described.

It is regrettable that in our time many who call themselves Christians do not really believe much of anything! The first Christians had a faith that conquered the world.


What is faith?

By accepting reliable testimony we can know things we did not experience personally. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

Have you heard someone say, “I'll only believe that when I see it”? This is not reasonable, because if you see something, faith is not required.

Faith is the acceptance of testimony. For example, how do you know that Socrates was a Greek philosopher? You know this by faith. You believe what Plato and others wrote about him, although Socrates himself did not leave any writings.

Faith in God is based on evidence and testimony. “The heavens declare the glory of God; and the firmament shows His handiwork” (Psalm 19:1). The creation proves God's existence. We accept the proof.

If you saw the words, “God is good,” formed with sea shells on the sand by the sea, what would you conclude? Could anyone make you believe that the waves had accidentally washed the shells into such a form? No, you would know that someone had been there before you, who formed the words on the sand.

When we observe the intricate systems of life on earth, we know Someone made these things: “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Romans 1:20).

John says that Christian faith rests on testimony: “If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son” (1 John 5:9, 10).

We accept many things by faith in the testimony of men. God's testimony is greater. There is no excuse for not accepting the truths to which He testifies. If we reject God's testimony we are calling Him a liar.

Faith is a valid method of gaining knowledge. Some say, “You do not know God exists, you just believe He exists.” They are mistaken. I know God exists. My knowledge is based on faith, that is true. But the testimony is reliable and the evidence is conclusive, irrefutable.

Do you know that Napoleon was defeated at Waterloo? Yes, you know this, but not because you participated in the battle, but by faith in written testimony.

In the same way, we know that Jesus rose from the dead (1 Corinthians 15:3-8). Christian faith is based on the testimony of eyewitnesses. Their testimony is recorded in the New Testament.

John testifies: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life - the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us - that which we have seen and heard we declare to you, that you also may have fellowship with us” (1 John 1:1-3).

Peter testifies: “For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty” (2 Peter 1:16).


The first Christians believed God.

“Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

The first Christians not only believed that God exists, they also believed His testimony, the word of God.

“For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe” (1 Thessalonians 2:13).


The first Christians believed the Scriptures.

Jesus taught that the Scriptures are trustworthy. He said. “The Scripture cannot be broken” (John 10:35).

Jesus confirmed events in the Old Testament. He referred to the creation of Adam and Eve (Matthew 19:4). He mentions the murder of Abel (Matthew 23:35). He speaks about Noah and the flood (Matthew 24:37, 38). He mentions the destruction of Sodom and Gomorrah (Matthew 10:15; 11:23, 24). He refers to Lot's flight from Sodom and to his wife who became a pillar of salt (Luke 17:28, 29, 32). Jesus refers to the time when it did not rain for three years and six months because of Elijah's prayer (Luke 4:25). He mentions the healing of Naaman the leper (Luke 4:27). He said that “Jonah was three days and three nights in the belly of the great fish” (Matthew 12:40).

People who deny the truth of these happenings in the Old Testament have no right to call themselves Christians because they do not believe Christ. He taught that these things happened. As He told the Jews: “If you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?” (John 5:46, 47).

The first Christians considered the New Testament writings to be Scripture. Peter refers to the letters of Paul as Scripture (2 Peter 3:14-16). Paul quotes from the gospel of Luke (Luke 10:7) as Scripture (1 Timothy 5:18).

The first Christians believed that the Scriptures were inspired by God: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16, 17), “knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20, 21). The words used came from God: “These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches” (1 Corinthians 2:13). Through “prophetic Scriptures” the gospel would be “made known to all nations” (Romans 16:26).


The first Christians believed Jesus.

They believed that He is “the Christ, the Son of God” (Matthew 16:16). They believed that He rose from the dead (1 Corinthians 15:1-6). They believed that He has “all authority in heaven and on earth” (Matthew 28:18). They believed that He is “the head of the body, the church” (Ephesians 1:22, 23). They believed that He is coming again (Revelation 1:7). They believed that He will “be Judge of the living and the dead” (Acts 10:39-43).


The first Christians believed there is one faith.

Paul speaks of “one Lord, one faith, one baptism” (Ephesians 4:5). He warns, “Examine yourselves as to whether you are in the faith” (2 Corinthians 13:5). Jude writes that Christians must “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3).


The first Christians believed that Jesus is the Savior of the world.

This message they called 'the gospel', 'the good news'.

They believed that “all have sinned and fall short of the glory of God” (Romans 3:23, 24) and that salvation is only through Christ, “who Himself bore our sins in His own body on the tree” (1 Peter 2:24), “for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). He is “the Lamb of God, who takes away the sin of the world” (John 1:29).

They viewed faith and confession as essential: “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:10).

They believed that a spiritual rebirth is required. “Unless one is born again ... Unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:3, 5).

The first Christians believed that this spiritual rebirth takes place at baptism from which one rises “to walk in newness of life” (Romans 6:3-5).

Paul explained that “according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5).

Peter commanded, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). They believed that sins are washed away at baptism: “Arise and be baptized and wash away your sins” (Acts 22:16) and that baptism “now saves us ... through the resurrection of Christ” (1 Peter 3:21). Jesus declared, “He who believes and is baptized will be saved” (Mark 16:16).


What did the first Christians believe?

Based on conclusive evidence and divine testimony, they believed in God, and that He makes His will known through Scriptures. They believed that Jesus is the Christ, the Son of the living God, the Lamb of God who takes away the sin of the world. They believed that there is one faith and that Christians must maintain that faith. They taught that faith, repentance, confession and baptism are essential for salvation.

To be saved we must believe what the first Christians believed. Only if we have their faith can we have the salvation and hope they had. Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

The Bible's Teaching on Baptism: Contradictory or Complementary? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=806&b=Acts

The Bible's Teaching on Baptism: Contradictory or Complementary?

by Eric Lyons, M.Min.

According to numerous skeptics, the Bible is inconsistent regarding whether or not water baptism is necessary (e.g., Drange, 1996; Morgan, 2003; cf. Wells, 2001). In Dennis McKinsey’s book, Biblical Errancy (2000), he lists several verses that teach the need for one to be baptized in order to be saved (Matthew 28:19; Mark 16:16; Acts 2:38; 1 Peter 3:21; etc.), but then he lists four verses (John 4:2; 1 Corinthians 1:14,16,17) which allegedly teach that baptism “is not a necessity” (p. 61). According to these men, Jesus and Paul were confused regarding the purpose of baptism.
There is no doubt that Jesus and His apostles taught the essentiality of being immersed in water for salvation. After Jesus commissioned His apostles to “go into all the world and preach the gospel to every creature,” He stated that “he who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15-16; cf. Matthew 28:19). The Jews who had murdered Christ, and to whom Peter spoke on the Day of Pentecost when he ushered in the Christian age, were told: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). Before becoming a Christian, Saul of Tarsus was commanded to “arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). The biblical solution to the problem of soul-damning sin is that the person who has heard the Gospel, who has believed its message, who has repented of past sins, and who has confessed Christ as Lord must then—in order to receive remission (forgiveness) of sins—be baptized. [The English word “baptize” is a transliteration of the Greek word baptizo, meaning to immerse, dip, plunge beneath, or submerge (Thayer, 1958, p. 94).] According to Peter, “baptism,” corresponding to Noah’s salvation through water, “now saves us…(not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:21). Although baptism is no less, nor more, important than any other of God’s commands regarding what to do to be saved, the New Testament clearly teaches that water immersion is the point at which a person is saved by the resurrection of Jesus Christ.
If it is the case then that baptism is essential for salvation, then why did the apostle John write: “Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee” (John 4:1-3, emp. added)? And why did the apostle Paul write to the church at Corinth: “I thank God that I baptized none of you except Crispus and Gaius, lest anyone should say that I had baptized in my own name…. For Christ did not send me to baptize, but to preach the gospel” (1 Corinthians 1:14-17, emp. added)? Do these statements indicate that baptism is not necessary for a person to be saved as skeptics allege? No, they do not.
First, John did not indicate that Jesus thought baptism was unnecessary; he merely stated the fact that Jesus did not personally do the baptizing; rather, His disciples did (John 4:2). The phrase in 4:1 regarding Jesus “baptizing” more disciples than John is simply a figure of speech where a person is represented as doing something when, in fact, he merely supplies the means for doing it. For example, Joseph indicated on one occasion that his brothers sold him into Egypt (Genesis 45:4-5; cf. Acts 7:9), when actually they sold him to the Ishmaelites (who then sold him into Egypt). This is a well-known principle in law—a person who acts through another to break the law (e.g., paying someone to commit murder) is deemed by authorities to be guilty of breaking the law himself. Similarly, Jesus did not personally baptize anyone. But, His teaching and influence caused it to be done. Jesus, the subject, is mentioned, but it is the circumstance of His influence that is intended. His teaching was responsible for people being baptized. Thus, this passage actually implies that Jesus commanded that His listeners be baptized. It in no way contradicts teachings found elsewhere in the Bible.
Second, Paul’s statements in his letter to the church at Corinth must be taken in their proper context in order to understand their true meaning. In 1 Corinthians 1:10-17, Paul was dealing with the division that was plaguing the Corinthian Christians. He had heard of the controversy in Corinth, and begged them to stand united, and resolve their differences.
Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
I thank God that I baptized none of you except Crispus and Gaius, lest anyone should say that I had baptized in my own name. Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect (1 Corinthians 1:10-17).
Later, Paul added:
For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase (1 Corinthians 3:3-7).
When a person reads 1 Corinthians 1:14-17 in view of the problem of division in Corinth that Paul was addressing in chapter one and throughout this letter, he or she has a better understanding of Paul’s statements regarding baptism. He was not indicating that baptism was unnecessary, but that people should not glory in the one who baptizes them. Some of the Corinthians were putting more emphasis on who baptized them, than on the one body of Christ to which a person is added when he or she is baptized (cf. Acts 2:41,47; Ephesians 4:4). Paul was thankful that he did not personally baptize any more Corinthians than he did, lest they boast in his name, rather than in the name of Christ (1:15). Likely, this is the same reason why “Jesus Himself did not baptize, but His disciples.” As Albert Barnes surmised: “[I]f he [Jesus—EL] had baptized, it might have made unhappy divisions among his followers: those might have considered themselves most worthy or honoured who had been baptized by him” (1956, p. 213, emp. in orig.). Paul understood that the fewer people he personally baptized, the less likely they were to rejoice in his name. [In 1 Corinthians 1:13, Paul implied that the only way to be saved is to be baptized into the name of Christ, saying, “Was Paul crucified for you? Or were you baptized in the name of Paul?”] Paul’s desire was for converts to tie themselves to the Savior, and not to himself. He knew that “there is salvation in no one else” but Jesus; “for there is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12). Paul concerned himself with preaching, and, like Jesus, left others to do the baptizing.
When Paul stated: “Christ did not send me to baptize, but to preach the gospel,” he meant that preaching was his main work, and that others could immerse the converts. He did not mean by this statement that baptism is unimportant, but that the baptizer is inconsequential. Consider this: If Paul did not baptize, but preached, and, if others baptized those who heard Paul’s teachings, what can we infer about the content of Paul’s teachings? The truth is, at some point, he must have instructed the unsaved to be baptized (which is exactly what occurred in Corinth—read Acts 18:1-11; 1 Corinthians 6:11). Similar to how we logically infer from the Ethiopian eunuch’s baptism (Acts 8:36-39), that when Philip “preached Jesus to him” (8:35), he informed the eunuch of the essentiality of baptism, we can truthfully affirm that Paul taught that baptism is essential for salvation. The allegation that Paul and Jesus ever considered baptism non-essential, simply is unfounded.
REFERENCES
Barnes, Albert (1956), Notes on the Old and New Testaments: Luke and John (Grand Rapids, MI: Baker).
Drange, Theodore M. (1996), “The Argument from the Bible,” [On-line], URL: http://www.infidels.org/library/modern/theodore_drange/bible.html.
McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).
Morgan, Donald (2003), “Biblical Inconsistencies,” [On-line], URL: http://www.infidels.org/library/modern/donald_morgan/inconsistencies.shtml.
Thayer, J.H. (1958 reprint), A Greek-English Lexicon of the New Testament (Edinburgh: T. & T. Clark).
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

Founders En Masse Advocated Christianity by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=2089

Founders En Masse Advocated Christianity

by  Dave Miller, Ph.D.

Popular propaganda spouted for half a century or more claims that the Founders and Framers of America were deists and largely irreligious men who sought to establish a secular society that celebrates all ideologies, religions, and philosophies as equally valid. This sinister “diversity” myth has inflicted untold damage on American society, bringing the nation literally to the brink of disaster.
The failure of the average citizen to examine the facts and assess the gravity of the situation is inexcusable. In reality, the religious orientation of the architects of American civilization, and their view regarding its importance to the establishment and perpetuation of the Republic, is easily ascertainable. Rather than wade through the myriad pages and books that purport to depict American history accurately, all one need do is simply reread the organic utterances issued by the Founders as they orchestrated the founding.
Though not including all those who rightly wear the appellation “Founder,” nevertheless, the Continental Congress comprised a substantial portion of those men, and they may clearly be designated quintessential Founders (see Miller, 2009, p. 3). They certainly constitute a representative cross section of the men who brought the Republic into existence. Consider one sample among many in which the Continental Congress en masse issued a proclamation to the entire population of the country on March 19, 1782:
The United States in Congress assembled...think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer...that He would incline the hearts of all men to peace, and fill them with universal charity and benevolence, and that the religion of our Divine Redeemer, with all its benign influences, may cover the earth as the waters cover the seas (Journals of..., 22:137-138, emp. added).
The “Divine Redeemer” is Jesus Christ. Calling for Christ’s religion to “cover the earth as the waters cover the seas” is a direct allusion to two Old Testament passages—Isaiah 11:9 and Habakkuk 2:14.
 The Founders insisted that the stability of the Republic depends on the Christian religion, with its moral principles and spiritual framework. They felt that though other religions may certainly be tolerated in America, the peculiar doctrines and practices of those religions must not be allowed to alter the laws and institutions of the nation. Nor must those doctrines and practices do any physical harm to Americans or violate Christian morality (e.g., polygamy, homosexuality, and abortion). The Founders would be horrified at the notion of “political correctness” and its corrosive, destructive influence. They would have difficulty believing that Americans would ever even consider allowing Sharia law to be included in our courts, schools, or government. The Founders never asked that Hinduism cover the Earth, nor Islam, Buddhism, or Atheism. Rather, they begged God to cover the Earth with the religion of Christ as thoroughly and completely as the waters cover the oceans of the world.

REFERENCES

Journals of the Continental Congress, 1774-1789 (1904-1937), ed. Worthington C. Ford, et al. (Washington, D.C.: Government Printing Office), Library of Congress, http://memory.loc.gov/ammem/amlaw/lwjc.html.
Miller, Dave (2009), Christ and the Continental Congress (Montgomery, AL: Apologetics Press).

Chalk One up for Academic Freedom by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=9&article=776

Chalk One up for Academic Freedom

by  Kyle Butt, M.Div.

For several decades now, the theory of evolution has maintained an unwarranted, undeserved strangle hold on practically every public school science curriculum across our nation. Those who have dared question the beloved dogma have been intimidated, threatened, fired, and mocked for their dissenting views. One of the primary reasons for this censure is that the tenuous theory does not find evidentiary backing from any major field of science. While its proponents boast about the theory’s virtual factuality and the mounds of evidence that “prove” it to be the fundamental scientific theory, hard core, experimental evidence in favor of the theory has been lacking for years—a fact which has been admitted by evolutionists in their more candid moments (see Miller, 2004).
It is refreshing to see that there are those who have the courage to stand up and allow the purported evidence for evolution to be examined critically. On November 8, 2005, the Kansas Board of Education adopted new public school science standards that open the door for critical evaluation of the erroneous theory of evolution, as well as for consideration of alternative ideas of origins such as intelligent design. An article by John Hanna of the Associated Press explained that the new standards “say high school students must understand the major evolutionary concepts. But they also declare that basic Darwinian theory...has been challenged in recent years by fossil evidence and molecular biology” (2005).
Of course, the proponents of evolution are irate. Leading evolutionist and educator Eugenie Scott was quoted as saying, “We can predict this fight happening elsewhere” (Hanna, 2005). I think they certainly can predict that this fight will happen elsewhere. It is high time that the theory of evolution be evaluated critically and be seen for what it really is: a fallacious theory based more upon a belligerent adherence to the philosophy of materialism than an honest assessment of scientific discovery.
Kansas Board of Education member, Kathy Martin, responded to the board’s decision by saying: “Students will be informed and not indoctrinated” (Hanna, 2005). Her assessment hit the nail on the head. If evolution is such a well-grounded, virtual fact, it should be able to withstand a critical evaluation, and it should outstrip competing ideas. The fact that evolutionists do not want any other information considered is a telling hint that, deep down, they know their precious doctrine cannot withstand the test. In desperate efforts to keep evolution entrenched, evolutionists will claim that all other ideas (such as intelligent design) are unscientific, only held by ignorant radicals, backdoor advances of fundamentalist Christianity, and other such diversionary tactics. In reality, they are simply trying to draw attention away from the real issue: Does accurate, scientific evidence confirm the theory of evolution? Those on the Kansas Board of Education, and an increasing number of truth-seekers, are beginning to realize that the overwhelming answer to that question is a resounding “No!”

REFERENCES

Hanna, John (2005), “Evolution Critics Score Win in Kansas,” [On-line], URL: http://abcnews.go.com/US/wireStory?id=1295774.
Miller, Dave (2004), “Atheist Finally ‘Sobers Up,’” [On-line], URL: http://www.apologeticspress.org/articles/2662.