September 2, 2019

Anxious by Gary Rose



These two pictures reminded me of a conversation I had with Ruth Justice on the way to church the Sunday before last. She had been holding onto the handle over the passenger window and I mentioned to her that it reminded me of my Grandmother (pictured at the right in the family photo). My Grandmother was the first to attempt to teach me to drive. She held onto the passenger handle for dear life and in a panic kept crying: “Manny boy, slow down, slow down!”, So I did (from 20 mph to 15). She didn’t mean to be a “back seat driver”, but she was. So, when I saw the graphic of the “back seat driver’s license” today all these memories came rushing back to me and make me laugh. Along with this I thought of my reading assignment for our upcoming Bible class on the book of Philippians and this passage came to mind…


Philippians 4 ( World  English  Bible )
4 Rejoice in the Lord always! Again I will say, “Rejoice!”  5 Let your gentleness be known to all men. The Lord is at hand.  6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.


To paraphrase: Don’t be anxious; pray. I wish I had known this verse in the 1960’s when Grandma tried to teach me to drive; it might have made things a bit quieter.

P.S. From left to right
1. My mother, Vivian K. Rose
2. My younger brother, David D. Rose ( about 3 ½ -4 years old ? )
3. My maternal grandmother, Gladys B. Krauss
4. Me in the front ( about 5 or 6 years old )


P.S.S. Please note the commissioner's name: G M I Nervous

Bible Reading September 2, 3 by Gary Rose


Bible Reading September 2, 3

World  English  Bible


Sept. 2
Psalms 30-32

Psa 30:1 I will extol you, Yahweh, for you have raised me up, and have not made my foes to rejoice over me.
Psa 30:2 Yahweh my God, I cried to you, and you have healed me.
Psa 30:3 Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit.
Psa 30:4 Sing praise to Yahweh, you saints of his. Give thanks to his holy name.
Psa 30:5 For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.
Psa 30:6 As for me, I said in my prosperity, "I shall never be moved."
Psa 30:7 You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled.
Psa 30:8 I cried to you, Yahweh. To Yahweh I made supplication:
Psa 30:9 "What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth?
Psa 30:10 Hear, Yahweh, and have mercy on me. Yahweh, be my helper."
Psa 30:11 You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness,
Psa 30:12 To the end that my heart may sing praise to you, and not be silent. Yahweh my God, I will give thanks to you forever!

Psa 31:1 In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness.
Psa 31:2 Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.
Psa 31:3 For you are my rock and my fortress, therefore for your name's sake lead me and guide me.
Psa 31:4 Pluck me out of the net that they have laid secretly for me, for you are my stronghold.
Psa 31:5 Into your hand I commend my spirit. You redeem me, Yahweh, God of truth.
Psa 31:6 I hate those who regard lying vanities, but I trust in Yahweh.
Psa 31:7 I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.
Psa 31:8 You have not shut me up into the hand of the enemy. You have set my feet in a large place.
Psa 31:9 Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief.
Psa 31:10 For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.
Psa 31:11 Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.
Psa 31:12 I am forgotten from their hearts like a dead man. I am like broken pottery.
Psa 31:13 For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.
Psa 31:14 But I trust in you, Yahweh. I said, "You are my God."
Psa 31:15 My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.
Psa 31:16 Make your face to shine on your servant. Save me in your loving kindness.
Psa 31:17 Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.
Psa 31:18 Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.
Psa 31:19 Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!
Psa 31:20 In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.
Psa 31:21 Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city.
Psa 31:22 As for me, I said in my haste, "I am cut off from before your eyes." Nevertheless you heard the voice of my petitions when I cried to you.
Psa 31:23 Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.
Psa 31:24 Be strong, and let your heart take courage, all you who hope in Yahweh.

Psa 32:1 Blessed is he whose disobedience is forgiven, whose sin is covered.
Psa 32:2 Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.
Psa 32:3 When I kept silence, my bones wasted away through my groaning all day long.
Psa 32:4 For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah.
Psa 32:5 I acknowledged my sin to you. I didn't hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.
Psa 32:6 For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.
Psa 32:7 You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah.
Psa 32:8 I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.
Psa 32:9 Don't be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.
Psa 32:10 Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Psa 32:11 Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!

Sept. 3
Psalms 33-35

Psa 33:1 Rejoice in Yahweh, you righteous! Praise is fitting for the upright.
Psa 33:2 Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings.
Psa 33:3 Sing to him a new song. Play skillfully with a shout of joy!
Psa 33:4 For the word of Yahweh is right. All his work is done in faithfulness.
Psa 33:5 He loves righteousness and justice. The earth is full of the loving kindness of Yahweh.
Psa 33:6 By Yahweh's word, the heavens were made; all their army by the breath of his mouth.
Psa 33:7 He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses.
Psa 33:8 Let all the earth fear Yahweh. Let all the inhabitants of the world stand in awe of him.
Psa 33:9 For he spoke, and it was done. He commanded, and it stood firm.
Psa 33:10 Yahweh brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect.
Psa 33:11 The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations.
Psa 33:12 Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance.
Psa 33:13 Yahweh looks from heaven. He sees all the sons of men.
Psa 33:14 From the place of his habitation he looks out on all the inhabitants of the earth,
Psa 33:15 he who fashions all of their hearts; and he considers all of their works.
Psa 33:16 There is no king saved by the multitude of an army. A mighty man is not delivered by great strength.
Psa 33:17 A horse is a vain thing for safety, neither does he deliver any by his great power.
Psa 33:18 Behold, Yahweh's eye is on those who fear him, on those who hope in his loving kindness;
Psa 33:19 to deliver their soul from death, to keep them alive in famine.
Psa 33:20 Our soul has waited for Yahweh. He is our help and our shield.
Psa 33:21 For our heart rejoices in him, because we have trusted in his holy name.
Psa 33:22 Let your loving kindness be on us, Yahweh, since we have hoped in you.

Psa 34:1 I will bless Yahweh at all times. His praise will always be in my mouth.
Psa 34:2 My soul shall boast in Yahweh. The humble shall hear of it, and be glad.
Psa 34:3 Oh magnify Yahweh with me. Let us exalt his name together.
Psa 34:4 I sought Yahweh, and he answered me, and delivered me from all my fears.
Psa 34:5 They looked to him, and were radiant. Their faces shall never be covered with shame.
Psa 34:6 This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
Psa 34:7 The angel of Yahweh encamps around those who fear him, and delivers them.
Psa 34:8 Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.
Psa 34:9 Oh fear Yahweh, you his saints, for there is no lack with those who fear him.
Psa 34:10 The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.
Psa 34:11 Come, you children, listen to me. I will teach you the fear of Yahweh.
Psa 34:12 Who is someone who desires life, and loves many days, that he may see good?
Psa 34:13 Keep your tongue from evil, and your lips from speaking lies.
Psa 34:14 Depart from evil, and do good. seek peace, and pursue it.
Psa 34:15 Yahweh's eyes are toward the righteous. His ears listen to their cry.
Psa 34:16 Yahweh's face is against those who do evil, to cut off the memory of them from the earth.
Psa 34:17 The righteous cry, and Yahweh hears, and delivers them out of all their troubles.
Psa 34:18 Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.
Psa 34:19 Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
Psa 34:20 He protects all of his bones. Not one of them is broken.
Psa 34:21 Evil shall kill the wicked. Those who hate the righteous shall be condemned.
Psa 34:22 Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.

Psa 35:1 Contend, Yahweh, with those who contend with me. Fight against those who fight against me.
Psa 35:2 Take hold of shield and buckler, and stand up for my help.
Psa 35:3 Brandish the spear and block those who pursue me. Tell my soul, "I am your salvation."
Psa 35:4 Let those who seek after my soul be disappointed and brought to dishonor. Let those who plot my ruin be turned back and confounded.
Psa 35:5 Let them be as chaff before the wind, Yahweh's angel driving them on.
Psa 35:6 Let their way be dark and slippery, Yahweh's angel pursuing them.
Psa 35:7 For without cause they have hidden their net in a pit for me. Without cause they have dug a pit for my soul.
Psa 35:8 Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction.
Psa 35:9 My soul shall be joyful in Yahweh. It shall rejoice in his salvation.
Psa 35:10 All my bones shall say, "Yahweh, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?"
Psa 35:11 Unrighteous witnesses rise up. They ask me about things that I don't know about.
Psa 35:12 They reward me evil for good, to the bereaving of my soul.
Psa 35:13 But as for me, when they were sick, my clothing was sackcloth. I afflicted my soul with fasting. My prayer returned into my own bosom.
Psa 35:14 I behaved myself as though it had been my friend or my brother. I bowed down mourning, as one who mourns his mother.
Psa 35:15 But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn't know it. They tore at me, and didn't cease.
Psa 35:16 Like the profane mockers in feasts, they gnashed their teeth at me.
Psa 35:17 Lord, how long will you look on? Rescue my soul from their destruction, my precious life from the lions.
Psa 35:18 I will give you thanks in the great assembly. I will praise you among many people.
Psa 35:19 Don't let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.
Psa 35:20 For they don't speak peace, but they devise deceitful words against those who are quiet in the land.
Psa 35:21 Yes, they opened their mouth wide against me. They said, "Aha! Aha! Our eye has seen it!"
Psa 35:22 You have seen it, Yahweh. Don't keep silent. Lord, don't be far from me.
Psa 35:23 Wake up! Rise up to defend me, my God! My Lord, contend for me!
Psa 35:24 Vindicate me, Yahweh my God, according to your righteousness. Don't let them gloat over me.
Psa 35:25 Don't let them say in their heart, "Aha! That's the way we want it!" Don't let them say, "We have swallowed him up!"
Psa 35:26 Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
Psa 35:27 Let them shout for joy and be glad, who favor my righteous cause. Yes, let them say continually, "Yahweh be magnified, who has pleasure in the prosperity of his servant!"
Psa 35:28 My tongue shall talk about your righteousness and about your praise all day long.

Sept. 2

Romans 14

Rom 14:1 Now accept one who is weak in faith, but not for disputes over opinions.
Rom 14:2 One man has faith to eat all things, but he who is weak eats only vegetables.
Rom 14:3 Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.
Rom 14:4 Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
Rom 14:5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
Rom 14:6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
Rom 14:7 For none of us lives to himself, and none dies to himself.
Rom 14:8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
Rom 14:9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
Rom 14:10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
Rom 14:11 For it is written, " 'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' "
Rom 14:12 So then each one of us will give account of himself to God.
Rom 14:13 Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
Rom 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
Rom 14:15 Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
Rom 14:16 Then don't let your good be slandered,
Rom 14:17 for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
Rom 14:18 For he who serves Christ in these things is acceptable to God and approved by men.
Rom 14:19 So then, let us follow after things which make for peace, and things by which we may build one another up.
Rom 14:20 Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
Rom 14:21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
Rom 14:22 Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
Rom 14:23 But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

Sept. 3
Romans 15

Rom 15:1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Rom 15:2 Let each one of us please his neighbor for that which is good, to be building him up.
Rom 15:3 For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
Rom 15:4 For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
Rom 15:5 Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
Rom 15:6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
Rom 15:7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
Rom 15:8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
Rom 15:9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
Rom 15:10 Again he says, "Rejoice, you Gentiles, with his people."
Rom 15:11 Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
Rom 15:12 Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."
Rom 15:13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
Rom 15:14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
Rom 15:15 But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
Rom 15:16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
Rom 15:17 I have therefore my boasting in Christ Jesus in things pertaining to God.
Rom 15:18 For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
Rom 15:19 in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
Rom 15:20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
Rom 15:21 But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
Rom 15:22 Therefore also I was hindered these many times from coming to you,
Rom 15:23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
Rom 15:24 whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
Rom 15:25 But now, I say, I am going to Jerusalem, serving the saints.
Rom 15:26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
Rom 15:27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
Rom 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
Rom 15:29 I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
Rom 15:30 Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
Rom 15:31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
Rom 15:32 that I may come to you in joy through the will of God, and together with you, find rest.
Rom 15:33 Now the God of peace be with you all. Amen.

The Allegory of the Vine and the Branches by Wayne Jackson



The Allegory of the Vine and the Branches

The Holy Scriptures are supremely rich. The Christian who does not plumb the depth of these treasures is poorer indeed.
There is a brief context in John’s Gospel record that we would like to explore briefly, not only for the instruction and edification that it imparts on its own, but also for the opportunity of illustrating how one may reap great rewards in surveying a biblical text analytically, though we do not mean to suggest that this study exhausts all possibilities.
Near the end of his earthly ministry, the Lord Jesus, speaking to his disciples, declared: (Note: The following rendition employs more contemporary language for those not versed in ancient, agricultural vocabulary.)
“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit, he takes away: and every branch that bears fruit, he prunes, that it may bear more fruit. Already you are clean because of the word I have spoken unto you. Remain in me, and I in you. As the branch cannot bear fruit of itself, unless it remains in the vine; so neither can you, unless you remain in me. I am the vine, you are the branches: He who remains in me, and I in him, the same bears much fruit: for away from me you can do nothing. If a man does not remain in me, he is thrown away as a branch, and is withered; and they gather them, and throw them into the fire, and they are burned. If you remain in me, and my words remain in you, ask whatsoever you will, and it shall be done unto you” (John 15:1-7; with supplementary instruction following).
In the following study we wish to explore these elements: the contextual background, the literary format, the characters in the illustration, some verbal forms, along with some vocabulary points of emphasis and interest.

The Background

Jesus and his disciples had concluded the meeting in the upper room in Jerusalem where they celebrated the Passover. Apparently they had just left that event, and were making their way eastward toward the garden of Gethsemane situated on the western slope of the Mt. of Olives (John 14:31b; 18:1). Undoubtedly, the disciples were exceedingly anxious (cf. 14:1), and perplexed as to what loomed ahead.
The discourse in chapters 15-17, therefore, was calculated to calm, to instruct, and to strengthen these courageous (though somewhat fragile — at least at this point) men. They needed some crucial preparation for the ordeal that would follow in the next twenty-four hours.

Literary Format

The literary format of the narrative is that of the “allegory.” An allegory is an expanded metaphor. The metaphor is a figure of speech where a comparison is made between two objects for the purpose of illustration. It constitutes a more dramatic mode of teaching than by means of a simple prosaic narrative.
The allegory draws the comparison, but without the use of common comparative terms (e.g., as, like, such like, even as, etc.). This format allows for a more potent form of expression than that of the simile. A good example, comparing these two figures, is found in Jacob’s prophecy concerning the tribe of Judah (Genesis 49). He says on the one hand that Judah “is a lion’s whelp” (v. 9a; metaphor); then again, Judah “crouched as a lion and as a lioness” (v. 9b; two similes).
In this allegory, the Savior sets forth some wonderful truths in the motif of the agricultural environment of his day. A good Bible class teacher will do some research in this area, in preparation for his/her presentation. Background details can add real “sparkle” to a class.

The Characters in the Illustration

There are four characters in the Lord’s illustration.
(1) There is the “husbandman.” This term is rather obscure in our modern culture. “Husbandman” does not signify a “husband,” but rather a tiller of the ground, a vinedresser, or, in our vernacular, a farmer. He is the one in charge of the vines and to whom ultimate accountability is to be rendered. He does everything within his power to see that the plant bears fruit. If it does not, the fault is not his.
Jesus identifies the “husbandman” as “my Father,” i.e., God, the Father. Of special notice should be the singular pronoun “my,” rather than “our.” As the Son of God, Christ entertained a very unique relationship to his heavenly Father, and that is emphasized several times in John’s Gospel (5:17-18; 20:17; cf. also Luke 2:49). The expression is a subtle affirmation of the Savior’s deity.
(2) There also is the “vine.” The vine is the source of life for the branches. It provides the water and nutrients by which the grapes are produced. Without the vine, no fruit could ever result. Branches are utterly dependent upon the vine. Without Christ, of course, there is no spiritual life or hope of eternal reward (John 14:6; Acts 4:11-12).
It is interesting that Christ designates himself as the “true” vine. The Greek term denotes that which is genuine; the word stands in contrast to that which is fictitious, counterfeit, imaginary, simulated or pretentious (Thayer, p. 27). Inasmuch as the Israelite nation was portrayed on occasion as a “vine” by the Old Testament prophets (see Isaiah 5:1-7; cf. Matthew 21:33ff), one can scarcely avoid thinking that this is a rebuke aimed at a considerable segment of the Hebrew family; the nation largely had failed in its mission, and was on the precipice of murdering its Messiah (cf. John 10:7ff).
(3) The “branches” are identified explicitly as the Lord’s “disciples” (v. 8). How anyone can possibly contend that Christ is the vine, and various denominational churches are the branches, is an unfathomable mystery; it is an example of the most irresponsible scholarship imaginable.
(4) Finally, there is that ambiguous “they,” to which reference is made in verse 6. These will be responsible for gathering the withered/pruned branches, and committing them to fire for burning. One might surmise that these individuals correspond to the “reapers” mentioned in the parable of the tares (Matthew 13:24-30), identified later as the Lord’s “angels” (v. 39). They will “gather out” of God’s kingdom those who cause others to stumble, and who themselves practice iniquity (v. 41).

Verbal Actions and Vocabulary Emphases

Grammar is very important in a book, the words of which are inspired of God (2 Timothy 3:16-17). Within this context, there are at least ten significant verbal actions set forth. Some have a positive emphasis; others are adverse. Let us consider the positive first, and then the negative. We will survey five actions in each category.
(1) Christ spoke of the necessity of the branches “bearing (i.e., producing) fruit.” The term is used eight times in this chapter. The present tense form indicates a sustained productivity. The unfruitful branch is considered worthless. The fruit, in the immediate context, consists of the converts one personally makes, or is instrumental in helping to bring to the Lord (see vv. 8,16; cf. Romans 7:4). Elsewhere in the New Testament, however, there is also the admonition to produce the “fruit” of Christian character (Galatians 5:22-23).
(2) There is a “cleansing” or “purging” that takes place even with reference to productive branches. The purpose in the cleansing (an allusion to trimming) is to enhance branch production. Every disciple should attempt to be wise enough to be grateful to God for whatever disciplinary procedures are necessary for the development of his service to Christ (see Hebrews 12:7ff). Just as the farmer uses the cutting knife to sever dead branches, even so he “often cuts back the living wood so far that His method seems cruel [to the spiritually dull]. Nevertheless, from those who have suffered the most there often comes the greatest fruitfulness” (Tenney, pp. 227-228).
(3) The Lord emphasized the necessity of “abiding” (i.e., remaining) joined to him. Seven times in this general context there is stressed the urgency of “remaining” with the vine (Christ). The verb meno (118 times in the NT; 67 times in John’s writings) carries the idea of sustaining a union with, continuing with, being steadfast, or enduring. The exhortation assuredly implies the possibility of not doing so!
(4) For those who abide in the Lord, there is the promise that they may “ask” God for those things necessary for their personal spiritual development and the conversion of others (v. 7). Of course many of us have insufficient faith to “ask,” hence, we do not receive (James 4:2). The Christian life is one of trust; and trusting, we petition our Father for heavenly-oriented needs.
(5) In response to unselfish requests (cf. James 4:3), there is Heaven’s pledge that “it shall be done,” i.e., God will respond to our prayers. This promise, of course, is not without limitation. The “whatsoever” of the text must be qualified by other passages that bear on the same theme. See Paul’s requests, and the Lord’s response, in 2 Corinthians 12:7-10. Even Jesus, when praying that “the cup” pass from him, qualified the request, “your will be done.” This is the most selfless request of all!
(6) But there are verbals of a different tone. Every branch that does not bear fruit is to be “taken away” (v. 2). In this context, the Greek word aireo signifies to “take off” that which is attached to something else — to rend or cut off (Thayer, p. 16). Practically speaking, it is the equivalent of being “severed from Christ,” the expression used by Paul to depict certain Judaizers who were corrupting the gospel (Galatians 5:4). It is utterly incredible that any scholar could suggest: “We should not regard this as proof that true believers may fall away” (Morris, p. 594). What else could have been said to make it plainer? What lengths men will go to, in order to preserve their cherished doctrines!
(7) Those who choose not to remain with Christ are to be “thrown away” (v. 6). They are trash; unfit for further use.
(8) The “cast off” state is said to be subject to “withering.” The original word suggests the idea of simply “drying up.” Interestingly, the verb is in the passive voice; the thrown-away branches “are withered” (as a result of forces exercised upon them). Could this hint of the removal of divine blessings? Or might it be the accelerated influences of the world in a spiritually impoverished environment?
(9) There is reference to the withered branches being “gathered” in preparation for final disposal. As noted earlier [see “Characters in the Illustration,” (4)], this could have to do with the work of angels at the time of the Judgment.
(10) Finally, there is the verb “burned” (v. 6). Dead branches are thrown into the “fire” where they are burned (literally, being burned — present tense). There can hardly be any doubt but that Christ is here warning about the danger of eternal punishment in the hell of fire (Matthew 13:41-42; 25:46). And, as Lenski observes, the verb “affords no support for the annihilation of the wicked — the cast off branches are burning” (p. 1038). Calvinists, of course, would emasculate this context of any reference to hell, because they do not believe that a child of God can fall from grace (cf. Beasley-Murray, p. 273).

Conclusion

In concluding this summary of John 15:1-7, one other word-combination should be stressed. Six times in this context the Lord used the expression “in me.” The term is employed of those who are in “union” with Christ. It initially referred to those “disciples” to whom he was giving instruction on that occasion; later, though, the application would be to those who have become “disciples” in a more technical sense (Matthew 28:19), and thus have entered into the “in Christ” relationship by means of obedience to the gospel (Romans 6:3-4; Galatians 3:26-27). These became known formally as “Christians” (Acts 11:26; 26:28; 1 Peter 4:16).

Wayne Jackson

Sources/Footnotes
  • Beasley-Murray, G.R. (1987), John – Word Bible Commentary (Waco: Word).
  • Lenski, R.C.H. (1943), The Interpretation of St. John’s Gospel (Minneapolis: Augsburg).
  • Morris, Leon (1995), The Gospel According to John — Revised (Grand Rapids: Eerdmans).
  • Tenney, Merrill C. (1948), John — The Gospel of Belief (Grand Rapids: Eerdmans).
  • Thayer, J.H. (1958), A Greek-English Lexicon of the New Testament (Edinburgh: T.&T. Clark).

Copyright © 2013 Christian Courier. All rights reserved. Used by permission.


Published in The Old Paths Archive
(http://www.oldpaths.com)

Teachings of Jesus (Part 33) Enough Faith by Ben Fronczek


Teachings of Jesus (Part 33) Enough Faith

Sometimes we are own worst enemy. What I mean is, because of our own doubts and fears we put off doing things or sometimes never go after or do what we dream about doing no matter how good it may be. And until we get past those doubts and fears and simply get going, nothing is going to get done and nothing is going to change in our life, no matter how much we pray about it.
But what I have come to realize from this lesson is that God has given us an amazing power, and amazing gift which we call faith.
Some of us in the church have read and some have even memorized Hebrews 11:1 which say, “Now faith is being sure of what we hope for and certain of what we do not see.” And this is a good definition of faith, but I believe much more can be said about faith.
In Luke 17 Jesus taught His disciples that they needed to be forgiving people. Even if someone does something to hurt you seven times and comes back to you and repents and apologizes, He said that we are to forgive them. In another place I, in Matthew, He said that even if someone come backs to you 77 times we are to forgive them.
And in Luke 17:5 one of the apostles responded by asking the Lord to increase their faith. But in a roundabout way Jesus lets them know that they already had all the faith they needed.
He goes on to say, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”
In other words, even if they have a little faith (a tiny bit, even as small as a mustard seed) they could accomplish what may seem like an impossible task; just like telling a tree to be uprooted and plant itself in the sea.
The point is, if you and I have any amount of faith, you have all you need. But the secret or key is, we need to put aside our fears and doubts, maybe even our lazy behavior and get going. We need to tap into that faith and start doing something in line with what we believe.
Someone once said, “Faith is not about our ability to do a job, but God’s ability to do the job through us.”
When we trust God and turn the task over to Him, and then allow Him to work through us, we can do what may seem impossible, even if we only have a wee bit of faith.
This apostle who asked for more faith was asking for something he already had enough of. Jesus knew that these men had enough faith to forgive others; they had the power, they had the ability, they just need to buck up and do it.
Let me ask you this; ‘Do you believe that with God’s help you can do amazing things? Do you believe you the we can do almost anything that God would have you do thru Christ who give us strength?’
If so that’s faith… if you are only 10% sure and put it in God’s hands and allow Him to help you, if it is His will you will accomplish that task and even if everyone else tells you are a fool for trying. Here lies the power of faith.
But just saying we have faith is not how one will accomplish something great, rather it’s more about trusting God enough to step out and do something.
James wrote in 2:14, “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?”
In 2:17 he wrote “faith by itself, if it is not accompanied by action, is dead.”
In 2:18 he writes, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.”
He goes on to write in verses 20-25. “You foolish person, do you want evidence that faith without deeds is useless?  Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?  You see that his faith and his actions were working together, and his faith was made complete by what he did.  And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.  You see that a person is considered righteous by what they do and not by faith alone.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?  As the body without the spirit is dead, so faith without deeds is dead.”
We already have the power to do utterly amazing things.
You may even have in mind what you would like to do. But unfortunately our problem is our own doubts and fears; and sometimes when we share what we want to do, others rain on our parade and discourage us. But we can do amazing things if we just trust God and get moving and do something.
In the next story in Luke 17, Jesus heals 10 men with leprosy. As He is on His way to Jerusalem 10 men saw Him and called out in a loud voice, “Jesus, Master, have pity on us.”
These guys wanted to be healed, and so He tells them to go and show themselves to the priests (that is the ones who could declare them clean so that they could go home and be part of the community again).
Even before they are healed they leave Jesus to show themselves to the priests. Their faith in Jesus ability to heal them is seen by their action to move, and somewhere along the way they notice that their leprosy is gone.
I think the lesson here is that we may pray for things over and over to happen, but if we don’t at least take the first steps or start doing something God may not bless our prayers if He knows that we need to do something too.
On a side note, only one of the ten came back to thank Jesus and praise God for his healing, and he was a Samaritan, a foreigner. Even though Jesus seem glad to see this man He seemed a bit disappointed that the other 9 did not also come back and thank Him and Praise God for their healing.
But Jesus does let this one grateful man know that it was because of his faith he was healed (faith that not only led the man to ask Jesus for help but also faith that motivated the man to get up and head off to see the priest.)
Do you remember David, how he took down the Philistine champion, Goliath? He trusted in God and put faith in Him to do the work. He knew what he wanted to do and trusted that God would help him. And even though everyone else did not believe he could do it, and even tried to talk him out of it he walked up to the giant and said, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. This day the LORD will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and he will give all of you into our hands.”  1 Samuel 17:45-47
There probably wasn’t a Jewish man on that battle field that had not prayed that God would somehow take care of that giant who for 40 day defied the Lord and challenged them. But here again faith coupled with willingness to get up and move, to take action is what was needed.
Do you have faith and believe in God? I know that you do. Maybe God has put something on your heart to do; maybe something special.
Maybe giving up a bad habit, or starting a business, or going back to school, or getting a new job, or starting a ministry, like visiting the elderly once a week, or teaching a class, or start sharing the Gospel message more with people you know.
We can pray about these things over and over, and drag our feet for years and still not do anything. Maybe God is just waiting for us to start taking some steps toward that goal before He’ll step in and work it out thru us.
Maybe you’ve already thought about something enough, and prayed about it enough; and maybe it is time to recognize you already have all you need to do what you want to do; especially with God’s help.
I believe that faith is a wonderful gift from God, but like any other gift it doesn’t do us any good unless we take it out and use it and learn to enjoy it.
I pray that as God prompts you to do this, that, or the other thing, you will not let your fears and doubts hinder or rob you of what you could or even should be doing.
Yea, you may get a bit anxious, and feel some fear or have doubts, but remember you are not in alone. If something is God’s will, you will also be able to do what may seem impossible, like telling a tree to uproot itself and plant itself in the sea.