August 28, 2019

Bible Reading August 28, 29 by Gary Rose


Bible Reading August 28, 29

World  English  Bible


Aug. 28

Psalm 11-15

Psa 11:1 In Yahweh, I take refuge. How can you say to my soul, "Flee as a bird to your mountain!"
Psa 11:2 For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
Psa 11:3 If the foundations are destroyed, what can the righteous do?
Psa 11:4 Yahweh is in his holy temple. Yahweh is on his throne in heaven. His eyes observe. His eyes examine the children of men.
Psa 11:5 Yahweh examines the righteous, but the wicked and him who loves violence his soul hates.
Psa 11:6 On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
Psa 11:7 For Yahweh is righteous. He loves righteousness. The upright shall see his face.

Psa 12:1 Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.
Psa 12:2 Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
Psa 12:3 May Yahweh cut off all flattering lips, and the tongue that boasts,
Psa 12:4 who have said, "With our tongue we will prevail. Our lips are our own. Who is lord over us?"
Psa 12:5 "Because of the oppression of the weak and because of the groaning of the needy, I will now arise," says Yahweh; "I will set him in safety from those who malign him."
Psa 12:6 The words of Yahweh are flawless words, as silver refined in a clay furnace, purified seven times.
Psa 12:7 You will keep them, Yahweh. You will preserve them from this generation forever.
Psa 12:8 The wicked walk on every side, when what is vile is exalted among the sons of men.

Psa 13:1 How long, Yahweh? Will you forget me forever? How long will you hide your face from me?
Psa 13:2 How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?
Psa 13:3 Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
Psa 13:4 Lest my enemy say, "I have prevailed against him;" Lest my adversaries rejoice when I fall.
Psa 13:5 But I trust in your loving kindness. My heart rejoices in your salvation.
Psa 13:6 I will sing to Yahweh, because he has been good to me.

Psa 14:1 The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.
Psa 14:2 Yahweh looked down from heaven on the children of men, to see if there were any who did understand, who did seek after God.
Psa 14:3 They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
Psa 14:4 Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and don't call on Yahweh?
Psa 14:5 There they were in great fear, for God is in the generation of the righteous.
Psa 14:6 You frustrate the plan of the poor, because Yahweh is his refuge.
Psa 14:7 Oh that the salvation of Israel would come out of Zion! When Yahweh restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.

Psa 15:1 Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill?
Psa 15:2 He who walks blamelessly does what is right, and speaks truth in his heart;
Psa 15:3 He who doesn't slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;
Psa 15:4 In whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn't change;
Psa 15:5 he who doesn't lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.

Aug. 29
Psalm 16-19

Psa 16:1 Preserve me, God, for in you do I take refuge.
Psa 16:2 My soul, you have said to Yahweh, "You are my Lord. Apart from you I have no good thing."
Psa 16:3 As for the saints who are in the earth, they are the excellent ones in whom is all my delight.
Psa 16:4 Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.
Psa 16:5 Yahweh assigned my portion and my cup. You made my lot secure.
Psa 16:6 The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
Psa 16:7 I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.
Psa 16:8 I have set Yahweh always before me. Because he is at my right hand, I shall not be moved.
Psa 16:9 Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.
Psa 16:10 For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
Psa 16:11 You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.

Psa 17:1 Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn't go out of deceitful lips.
Psa 17:2 Let my sentence come forth from your presence. Let your eyes look on equity.
Psa 17:3 You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey.
Psa 17:4 As for the works of men, by the word of your lips, I have kept myself from the ways of the violent.
Psa 17:5 My steps have held fast to your paths. My feet have not slipped.
Psa 17:6 I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech.
Psa 17:7 Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies.
Psa 17:8 Keep me as the apple of your eye. Hide me under the shadow of your wings,
Psa 17:9 from the wicked who oppress me, my deadly enemies, who surround me.
Psa 17:10 They close up their callous hearts. With their mouth they speak proudly.
Psa 17:11 They have now surrounded us in our steps. They set their eyes to cast us down to the earth.
Psa 17:12 He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.
Psa 17:13 Arise, Yahweh, confront him. Cast him down. Deliver my soul from the wicked by your sword;
Psa 17:14 from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.
Psa 17:15 As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.

Psa 18:1 By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul. He said,>> I love you, Yahweh, my strength.
Psa 18:2 Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.
Psa 18:3 I call on Yahweh, who is worthy to be praised; and I am saved from my enemies.
Psa 18:4 The cords of death surrounded me. The floods of ungodliness made me afraid.
Psa 18:5 The cords of Sheol were around me. The snares of death came on me.
Psa 18:6 In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears.
Psa 18:7 Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry.
Psa 18:8 Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.
Psa 18:9 He bowed the heavens also, and came down. Thick darkness was under his feet.
Psa 18:10 He rode on a cherub, and flew. Yes, he soared on the wings of the wind.
Psa 18:11 He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.
Psa 18:12 At the brightness before him his thick clouds passed, hailstones and coals of fire.
Psa 18:13 Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.
Psa 18:14 He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them.
Psa 18:15 Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.
Psa 18:16 He sent from on high. He took me. He drew me out of many waters.
Psa 18:17 He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.
Psa 18:18 They came on me in the day of my calamity, but Yahweh was my support.
Psa 18:19 He brought me forth also into a large place. He delivered me, because he delighted in me.
Psa 18:20 Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands has he recompensed me.
Psa 18:21 For I have kept the ways of Yahweh, and have not wickedly departed from my God.
Psa 18:22 For all his ordinances were before me. I didn't put away his statutes from me.
Psa 18:23 I was also blameless with him. I kept myself from my iniquity.
Psa 18:24 Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.
Psa 18:25 With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect.
Psa 18:26 With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.
Psa 18:27 For you will save the afflicted people, but the haughty eyes you will bring down.
Psa 18:28 For you will light my lamp, Yahweh. My God will light up my darkness.
Psa 18:29 For by you, I advance through a troop. By my God, I leap over a wall.
Psa 18:30 As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him.
Psa 18:31 For who is God, except Yahweh? Who is a rock, besides our God,
Psa 18:32 the God who arms me with strength, and makes my way perfect?
Psa 18:33 He makes my feet like deer's feet, and sets me on my high places.
Psa 18:34 He teaches my hands to war, so that my arms bend a bow of bronze.
Psa 18:35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.
Psa 18:36 You have enlarged my steps under me, My feet have not slipped.
Psa 18:37 I will pursue my enemies, and overtake them. Neither will I turn again until they are consumed.
Psa 18:38 I will strike them through, so that they will not be able to rise. They shall fall under my feet.
Psa 18:39 For you have girded me with strength to the battle. You have subdued under me those who rose up against me.
Psa 18:40 You have also made my enemies turn their backs to me, that I might cut off those who hate me.
Psa 18:41 They cried, but there was none to save; even to Yahweh, but he didn't answer them.
Psa 18:42 Then I beat them small as the dust before the wind. I cast them out as the mire of the streets.
Psa 18:43 You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me.
Psa 18:44 As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.
Psa 18:45 The foreigners shall fade away, and shall come trembling out of their close places.
Psa 18:46 Yahweh lives; and blessed be my rock. Exalted be the God of my salvation,
Psa 18:47 even the God who executes vengeance for me, and subdues peoples under me.
Psa 18:48 He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.
Psa 18:49 Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name.
Psa 18:50 He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore.

Psa 19:1 The heavens declare the glory of God. The expanse shows his handiwork.
Psa 19:2 Day after day they pour forth speech, and night after night they display knowledge.
Psa 19:3 There is no speech nor language, where their voice is not heard.
Psa 19:4 Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,
Psa 19:5 which is as a bridegroom coming out of his chamber, like a strong man rejoicing to run his course.
Psa 19:6 His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.
Psa 19:7 Yahweh's law is perfect, restoring the soul. Yahweh's testimony is sure, making wise the simple.
Psa 19:8 Yahweh's precepts are right, rejoicing the heart. Yahweh's commandment is pure, enlightening the eyes.
Psa 19:9 The fear of Yahweh is clean, enduring forever. Yahweh's ordinances are true, and righteous altogether.
Psa 19:10 More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.
Psa 19:11 Moreover by them is your servant warned. In keeping them there is great reward.
Psa 19:12 Who can discern his errors? Forgive me from hidden errors.
Psa 19:13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.
Psa 19:14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.

Aug. 28
Romans 9

Rom 9:1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
Rom 9:2 that I have great sorrow and unceasing pain in my heart.
Rom 9:3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
Rom 9:4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Rom 9:5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Rom 9:6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Rom 9:7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Rom 9:9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son.
Rom 9:10 Not only so, but Rebecca also conceived by one, by our father Isaac.
Rom 9:11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Rom 9:12 it was said to her, "The elder will serve the younger."
Rom 9:13 Even as it is written, "Jacob I loved, but Esau I hated."
Rom 9:14 What shall we say then? Is there unrighteousness with God? May it never be!
Rom 9:15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Rom 9:18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Rom 9:19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Rom 9:21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Rom 9:22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Rom 9:23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Rom 9:24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Rom 9:25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
Rom 9:26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.' "
Rom 9:27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Rom 9:28 for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."
Rom 9:29 As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
Rom 9:30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Rom 9:31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
Rom 9:32 Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
Rom 9:33 even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."

Aug. 29
Romans 10

Rom 10:1 Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
Rom 10:2 For I testify about them that they have a zeal for God, but not according to knowledge.
Rom 10:3 For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
Rom 10:4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
Rom 10:5 For Moses writes about the righteousness of the law, "The one who does them will live by them."
Rom 10:6 But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
Rom 10:7 or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
Rom 10:8 But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
Rom 10:9 that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Rom 10:10 For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the Scripture says, "Whoever believes in him will not be disappointed."
Rom 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
Rom 10:13 For, "Whoever will call on the name of the Lord will be saved."
Rom 10:14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
Rom 10:15 And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"
Rom 10:16 But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
Rom 10:17 So faith comes by hearing, and hearing by the word of God.
Rom 10:18 But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."
Rom 10:19 But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Rom 10:20 Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
Rom 10:21 But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."

Will There Be Personal Recognition in Heaven? by Wayne Jackson


http://www.oldpaths.com/Archive/Jackson/Boyd/Wayne/1937/recognitioninheaven.html


Will There Be Personal Recognition in Heaven?

Does individual personality survive the death of the body? Does recognition of friends and loved ones exist beyond this present life?
The question is of more than passing emotional interest; it involves the very essence of the human spirit. The biblical evidence firmly supports the position of personal identity after death.
Contrary to the misguided theories of philosophical and religious materialists (i. e., those who contend that man is wholly mortal), the human being is more than simply “body.” There is an element of mankind that is created in the image of God (Genesis 1:26), and yet, clearly, God is not a physical Being (John 4:24; Luke 24:39; Matthew 16:17).
Logic demands, therefore, that there is something within man that transcends the fleshly level. Daniel once declared that his “spirit” was grieved in the midst of his body (7:15). Grief is an emotion of mind, not flesh. Paul affirmed that the “spirit of man, which is in him,” possesses knowledge (1 Corinthians 2:11).
Without question, there is a conscious entity within man known as the spirit (cf. John 13:21; Luke 1:47; 1 Corinthians 16:18; Ephesians 3:16; etc.). Here is a very important point. There is absolutely no evidence that the spirit of a human being is altered by death. At the death of the body, the spirit simply passes from one mode of existence into another.
That spirit, however, is just as conscious, just as capable of recognition, as before the transition. If anything, the awareness of the spirit after death will be enhanced due to its release from the limitations of the flesh. There is certainly nothing in the Bible to suggest that God’s rational creatures would be unable to recognize one another after the demise of the body. The evidence is quite to the contrary.
The question is most appropriate: “Is there recognition in heaven?” Let us consider the evidence.

Affirmative Evidence for Personal Recognition After Death

Let us reflect upon several lines of evidence — from both Testaments — regarding this important issue.

Abraham Gathered to His People

Concerning the father of the Hebrew nation, Moses wrote: “And Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people” (Genesis 25:8).
This cannot refer to the interment of the patriarch’s body, for he was buried near Mamre in Canaan. Yet his ancestors had been entombed hundreds of miles away in distant lands.
The expressions “gathered to his people,” “going to the fathers” (Genesis 15:15), and “gathered to his fathers” (Judges 2:10), are constantly distinguished from being buried. They denote reunion with faithful loved ones in Sheol, the state of departed spirits (cf. Keil & Delitzsch, 1980, I.263).

Jacob’s Mourning of Joseph

When Jacob was deceived by his sons into believing that his beloved Joseph had been devoured by wild beasts, he lamented — “I will go down to Sheol to my son mourning” (Genesis 37:35).
He certainly was not anticipating joining Joseph in some common grave, for Joseph had no grave (from the grieving Jacob’s viewpoint). He expected to be reunited with his son in Sheol, hence, recognition is implied.
Similarly, centuries later, when David lost his infant son, he cried: “Can I bring him back again? I shall go to him, but he will not return to me” (2 Samuel 12:23). R. Payne Smith comments: “the words indicate a belief in the continued existence of the child, and even that David would recognize and know him in the future world” (1962, 4.290).

Isaiah’s Parable of the King of Babylon

The prophet Isaiah gave a parable concerning the king of Babylon. The ruler is pictured as descending into Sheol where he is tauntingly greeted by former associates of the earth in the following fashion: “How you are fallen from heaven, O day-star, son of the morning! How you are cut down to the ground, you that laid low the nations” (14:12).
“This passage demonstrates the fact of the conscious state of the souls of the dead in Hades, their power to exchange thoughts, and their vivid recollection of their past circumstances” (Vine, 1971, 55).

Jesus Prophecy of the Heavenly Gathering

In prophesying the Gentile response to the gospel, Jesus declared: “many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven” (Matthew 8:11).
Here is an intriguing question: will the recipients of this great promise realize its fulfillment, i.e., will they actually have association with those patriarchs in heaven? And will they know those Old Testament worthies as Abraham, Isaac, and Jacob?
Surely, for a promise that is incapable of being recognized as such is no promise at all! If we shall know Abraham, Isaac, and Jacob, does it not inevitably follow that those venerable men (grandfather, father, and son) also will know each other? The question hardly requires a response.

The Transfiguration

There is a form of argument, used frequently in the New Testament, known as a fortiori reasoning. It suggests that where there are two similar propositions to be proved, one more difficult than the other, if the harder is demonstrated first, the easier is assumed to be established.
For instance, if God cares for the birds (lesser creatures), surely he will care for his people (the greater) (Matthew 6:26). If our Father has already given his Son, will he not supply us with other gifts as well (Romans 8:32)?
With this principle in mind, recall the transfiguration scene (Matthew 17:1ff). Jesus took Peter, James, and John, and with them ascended a high mountain, where he was transfigured (changed in form) before them. In connection with this glorious event, there appeared Moses and Elijah, who talked with the Lord.
In spite of the fact that these Old Testament saints had been dead for centuries, the apostles clearly recognized them, for Peter proposed the building of three tabernacles—one for Christ, one for Moses, and one for Elijah (17:4).
The point is this: if this context teaches that those whom we have not personally known on earth can be recognized after death, then surely it must imply that those whom we have known in time will be familiar to us in the future state.

The Great Judgement Scene

In Matthew 25:31ff, Christ spoke of the great day of judgment. He describes a conversation that might occur at that time. To the righteous he says: “Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and you gave me to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; naked, and you clothed me; I was sick, and you visited me, I was in prison, and you came unto me.”
Those disciples are then represented as reflecting back upon their earthly sojourn, but they cannot remember personally ministering to the Savior. He then informs them that in caring for his brethren, they were serving him.
A careful consideration of the Lord’s illustration plainly implies that after death there is memory of both earthly events and persons (cf. 2 Corinthians 5:10).

The Unrighteous Steward

In one of his famous parables, Jesus told of a certain “unrighteous steward” who was dismissed from his position. In anticipation of his pending unemployment, the steward reduced the debts of certain men who owed his Lord. Though the business ethics of this servant were reprehensible, nevertheless, the man’s master recognized a certain shrewdness in his action, in that he had used his present resources to make preparation for the future.
The application that Christ makes of the matter is this: “Make to yourselves friends by means the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles” (Luke 16:9).
The principle being taught is this: use your financial means to do good now [i.e., work for the saving of souls], so that when it [your money] fails [by reason of your death, or the end of time] they [your converts] will welcome you into the eternal abiding place.
This certainly indicates future recognition of present associates. As one scholar has noted:
“It is well to mark the hint we have here that we shall meet and know in heaven the friends whom we have known on earth. If those whom we have benefited on earth shall meet and welcome us in heaven, surely also will beloved friends and relatives do the same” (How, 1881, in loco).

The Rich Man and Lazarus

In the narrative concerning the rich man and Lazarus (Luke 16:19-31), a very important truth is emphasized. Death does not abolish earth’s memories.
First, the rich man saw and recognized Lazarus (16:23). There is personal cognizance after death!
Second, he was challenged to remember his own past.
Finally, he recalled his unprepared brothers back on earth.
R. C. Foster has observed:
“Remember indicates the survival of personality, for it required the retention of memory. If we could not remember or recognize ourselves, there would no longer be personality. Heaven and hell would no longer have significance” (1971, 959).

Our Hope, Our Joy, Our Crown

The Scriptures confidently affirm that one of the great joys of heaven will be in seeing the fruits of our earthly labors in the Lord, i.e., being with those whom we have led to Christ.
For example, reflect upon Paul’s exclamation to the brethren of Thessalonica. “For what is our hope, or joy, or crown of glorying? Are not even you, before our Lord Jesus at his coming? For you are our glory and our joy” (1 Thessalonians 2:19-20).
Surely there is future recognition here. James Macknight commented:
“The manner in which the apostle speaks of the Thessalonians in this passage, shows that he expected to know his converts at the day of judgment. If so, we may hope to know our relations and friends then” (1954, 408).

The Case of Onesimus

Onesimus was a slave who had fled from his master, Philemon, who lived in Colossae. The fugitive found his way to Rome where he came in contact with Paul. The apostle led him to the Lord and presently dispatched him back to his master, bearing the epistle called “Philemon.”
Paul commends both master and servant, but he seeks to persuade Philemon to receive Onesimus as a “brother in the Lord.” The apostle raises the possibility that “providence” was involved in this situation. “Perhaps” this slave had “been separated” (the passive voice is significant) from his master temporarily so that he might “have him forever” (v. 15).
This statement clearly implies future recognition and association. It is a thrilling affirmation! Lightfoot described it as an “eternal interchange of friendship” (1892, 340).

Objections Considered

Some, however, feel that there are objections to the possibility of recognition after death. We will consider a few of these.

No Flesh and Blood in Heaven?

It is occasionally suggested that we recognize one another only on the basis of physical features, and since we will not be flesh and blood in the future state (1 Corinthians 15:50), there could be no future recognition.
This argument is flawed in several particulars. First, it contradicts numerous other passages, such as those presented above.
Second, it would suggest that we would not even be able to know God in the future since he is spirit (John 4:24), and not physical (Luke 24:39)—a conclusion hardly warranted.
Third, it is not true that we only recognize others because of physical traits. A loved one may suffer a horrible tragedy and have their physical features completely reconstructed by means of plastic surgery. He or she may appear totally different, yet we have no difficulty in knowing the person!

No Friends in Heaven?

It is argued that the psalmist asked: “Whom have I in heaven but you [God]?” (Psalm 73:25), thus suggesting no other of his acquaintances was there.
That is a woefully weak objection. The next clause affirms: “And there is none upon earth that I desire but you.”
The writer is declaring his total dependence upon Jehovah; he is not discussing recognition.

How Can I Be Happy in Heaven, If My Loved Ones Are Not Present?

The most common concern regarding recognition after death is this. If one is able to personally know his loved ones in heaven, will he not also be aware of those not there? How could one be truly happy under such circumstances?
We may not be able to fathom everything about this matter from an emotional standpoint. However, we can logically demonstrate that the problem will be resolved.
Surely no one would dare to argue that the affection of our earthly relationships can even begin to rival the benevolent love of our Creator for humanity. Need we be reminded of Romans 5:7-8? Our love pales in contrast to divine affection.
Yet, unquestionably, God is happy! Paul speaks of the “happy” God (1 Timothy 1:11; 6:15).
If the Lord can thus be happy, even though knowing of the many that are eternally lost, we may be confident that our heartaches will be fully remedied. God will wipe away every tear (cf. Revelation 7:17; 21:4).
Moreover, no one will be in hell who does not deserve to be there. When we have passed from this life we will have a much sharper view of sin and the hideous nature of rebelling against God. Those of our loved ones who find themselves lost will not appear to us in the same sympathetic light as we saw them through the limitations of fleshly examination.
Yes, we may have perfect confidence that there will be many joyful reunions after we have passed through death’s dark valley. May we thus press toward the goal in anticipation of the glories that ultimately be revealed!
Wayne Jackson

Copyright © 2013 Christian Courier. All rights reserved. Used by permission.


Published in The Old Paths Archive
(http://www.oldpaths.com)

True love by Gary Rose




What does it mean to be romantic? Writing love letters, sending candy or a “special” card or perhaps taking them out on a date to a fancy restaurant? Well, those are things I did as a teenager, but the world has changed a lot since the sixties. I read the other day that most kids do not place a priority on marriage or having children and I believe it. But, to not even check your smartphone while you are with your “special friend” - now that’s something! It really shows that you love them, because, today, staying “connected” seems to be everything. But, I wonder- what if the love of your life asked you to do something that you really didn’t want to do; would you do it? Samson did, and he lived to regret it (for awhile anyway).


Judges 16 ( World English Bible )
  1 Samson went to Gaza, and saw there a prostitute, and went in to her.  2 The Gazites were told, “Samson is here!” They surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light, then we will kill him.”  3 Samson lay until midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is before Hebron. 
  4  It came to pass afterward, that he lGoved a woman in the valley of Sorek, whose name was Delilah.  5 The lords of the Philistines came up to her, and said to her, “Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred pieces of silver.” 
  6  Delilah said to Samson, “Please tell me where your great strength lies, and what you might be bound to afflict you.” 
  7  Samson said to her, “If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.” 
  8  Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.  9 Now she had an ambush waiting in the inner room. She said to him, “The Philistines are on you, Samson!” He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known. 
  10  Delilah said to Samson, “Behold, you have mocked me, and told me lies: now please tell me with which you might be bound.” 
  11  He said to her, “If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man.” 
  12  So Delilah took new ropes, and bound him therewith, and said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread. 
  13  Delilah said to Samson, “Until now, you have mocked me and told me lies. Tell me with what you might be bound.”
He said to her, “If you weave the seven locks of my head with the web.” 
  14  She fastened it with the pin, and said to him, “The Philistines are on you, Samson!” He awakened out of his sleep, and plucked away the pin of the beam, and the web. 
  15  She said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.” 
  16  When she pressed him daily with her words, and urged him, his soul was troubled to death.  17 He told her all his heart, and said to her, “No razor has ever come on my head; for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man.” 
  18  When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her, and brought the money in their hand.  19 She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.  20 She said, “The Philistines are upon you, Samson!” 
He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that Yahweh had departed from him.  21 The Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he ground at the mill in the prison. 


Samson knew who and what Delilah was; he should have known not to trust her, but he was in love and eventually did as she asked. In spite of all his strength, Samson was in reality, as weak as any other man when it came to matters relating to members of the opposite sex. In fact both he and Delilah took advantage of one another. Their motives were not pure, but God worked the final days of Samson to the benefit of HIS chosen people Israel. God does things like that- turning bad things into an ultimate goodness.
When I think of these things, I remember a passage from Paul’s letter to the Romans, which says…


Romans 5 (WEB)
 6 For while we were yet weak, at the right time Christ died for the ungodly.  7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.  8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 

Now, that’s love!

And people worry about their smartphones...