February 14, 2018

The best of all wishes by Gary Rose

I know, it is just a group of cartoon characters, but they ARE smiling and the message in the picture is as good as it gets. Once you get past the "cuteness factor" and think about that message, things get even better. God wishes the very best for you and wants to bless you.

Consider the following passages...
Luke, Chapter 2 (WEB)
 1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.  2 This was the first enrollment made when Quirinius was governor of Syria.  3 All went to enroll themselves, everyone to his own city.  4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;  5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant. 

  6  While they were there, the day had come for her to give birth.  7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.  8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.  9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.  10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.  11 For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord.  12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”  13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying, 
  14 “Glory to God in the highest,
on earth peace, good will toward men.” 
(emphasis added, vs. 14)
AND
Matthew, Chapter 5 (WEB)
 1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.  2 He opened his mouth and taught them, saying, 
  3  Blessed are the poor in spirit, 
for theirs is the Kingdom of Heaven.
  4  Blessed are those who mourn, 
for they shall be comforted.
  5  Blessed are the gentle, 
for they shall inherit the earth.
6  Blessed are those who hunger and thirst after righteousness, 
for they shall be filled. 
  7  Blessed are the merciful, 
for they shall obtain mercy. 
  8  Blessed are the pure in heart, 
for they shall see God. 
  9  Blessed are the peacemakers, 
for they shall be called children of God. 
10  Blessed are those who have been persecuted for righteousness’ sake, 
for theirs is the Kingdom of Heaven. 

  11  Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.   12  Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. (note the emphasis I have added to the word Blessed, above)

Peace, goodwill and being "Blessed", really BLESSED; these are GOD's desire for you! Even better, God made a way for it to happen. Remember, Jesus died on the cross for our sins!!! Now, there is a Valentine's day wish that is really worth remembering!!! You might say: This is the best of a wishes!!!

Bible Reading February 14, 15 by Gary Rose

Bible Reading February 14, 15
(World English Bible)

Feb. 14
Genesis 45

Gen 45:1 Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause every man to go out from me!" No one else stood with him, while Joseph made himself known to his brothers.
Gen 45:2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard.
Gen 45:3 Joseph said to his brothers, "I am Joseph! Does my father still live?" His brothers couldn't answer him; for they were terrified at his presence.
Gen 45:4 Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.
Gen 45:5 Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.
Gen 45:6 For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.
Gen 45:7 God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.
Gen 45:8 So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
Gen 45:9 Hurry, and go up to my father, and tell him, 'This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don't wait.
Gen 45:10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children's children, your flocks, your herds, and all that you have.
Gen 45:11 There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have." '
Gen 45:12 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
Gen 45:13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here."
Gen 45:14 He fell on his brother Benjamin's neck, and wept, and Benjamin wept on his neck.
Gen 45:15 He kissed all his brothers, and wept on them. After that his brothers talked with him.
Gen 45:16 The report of it was heard in Pharaoh's house, saying, "Joseph's brothers have come." It pleased Pharaoh well, and his servants.
Gen 45:17 Pharaoh said to Joseph, "Tell your brothers, 'Do this. Load your animals, and go, travel to the land of Canaan.
Gen 45:18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.'
Gen 45:19 Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Gen 45:20 Also, don't concern yourselves about your belongings, for the good of all of the land of Egypt is yours."
Gen 45:21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Gen 45:22 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
Gen 45:23 To his father, he sent after this manner: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.
Gen 45:24 So he sent his brothers away, and they departed. He said to them, "See that you don't quarrel on the way."
Gen 45:25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father.
Gen 45:26 They told him, saying, "Joseph is still alive, and he is ruler over all the land of Egypt." His heart fainted, for he didn't believe them.
Gen 45:27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.
Gen 45:28 Israel said, "It is enough. Joseph my son is still alive. I will go and see him before I die."

Feb. 15
Genesis 46

Gen 46:1 Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.
Gen 46:2 God spoke to Israel in the visions of the night, and said, "Jacob, Jacob!" He said, "Here I am."
Gen 46:3 He said, "I am God, the God of your father. Don't be afraid to go down into Egypt, for there I will make of you a great nation.
Gen 46:4 I will go down with you into Egypt. I will also surely bring you up again. Joseph will close your eyes."
Gen 46:5 Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Gen 46:6 They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt--Jacob, and all his seed with him,
Gen 46:7 his sons, and his sons' sons with him, his daughters, and his sons' daughters, and he brought all his seed with him into Egypt.
Gen 46:8 These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
Gen 46:9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.
Gen 46:10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
Gen 46:11 The sons of Levi: Gershon, Kohath, and Merari.
Gen 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
Gen 46:13 The sons of Issachar: Tola, Puvah, Iob, and Shimron.
Gen 46:14 The sons of Zebulun: Sered, Elon, and Jahleel.
Gen 46:15 These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.
Gen 46:16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
Gen 46:17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.
Gen 46:18 These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.
Gen 46:19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.
Gen 46:20 To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
Gen 46:22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
Gen 46:23 The son of Dan: Hushim.
Gen 46:24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.
Gen 46:25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
Gen 46:26 All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
Gen 46:27 The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
Gen 46:28 He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.
Gen 46:29 Joseph made ready his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.
Gen 46:30 Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Gen 46:31 Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him, 'My brothers, and my father's house, who were in the land of Canaan, have come to me.
Gen 46:32 These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.'
Gen 46:33 It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
Gen 46:34 that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."


Feb. 14, 15
Matthew 23

Mat 23:1 Then Jesus spoke to the multitudes and to his disciples,
Mat 23:2 saying, "The scribes and the Pharisees sat on Moses' seat.
Mat 23:3 All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.
Mat 23:4 For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.
Mat 23:5 But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,
Mat 23:6 and love the place of honor at feasts, the best seats in the synagogues,
Mat 23:7 the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.
Mat 23:8 But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
Mat 23:9 Call no man on the earth your father, for one is your Father, he who is in heaven.
Mat 23:10 Neither be called masters, for one is your master, the Christ.
Mat 23:11 But he who is greatest among you will be your servant.
Mat 23:12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Mat 23:13 "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Mat 23:14 "But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.
Mat 23:15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.
Mat 23:16 "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
Mat 23:17 You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
Mat 23:18 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
Mat 23:19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
Mat 23:20 He therefore who swears by the altar, swears by it, and by everything on it.
Mat 23:21 He who swears by the temple, swears by it, and by him who was living in it.
Mat 23:22 He who swears by heaven, swears by the throne of God, and by him who sits on it.
Mat 23:23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Mat 23:24 You blind guides, who strain out a gnat, and swallow a camel!
Mat 23:25 "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
Mat 23:26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Mat 23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Mat 23:28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Mat 23:29 "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,
Mat 23:30 and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.'
Mat 23:31 Therefore you testify to yourselves that you are children of those who killed the prophets.
Mat 23:32 Fill up, then, the measure of your fathers.
Mat 23:33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Mat 23:34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;
Mat 23:35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Mat 23:36 Most certainly I tell you, all these things will come upon this generation.
Mat 23:37 "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Mat 23:38 Behold, your house is left to you desolate.
Mat 23:39 For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!' "

Have compassion for one another by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/015-compassion.html
 
Have compassion for one another
“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).

Compassion is a deep awareness of, and sympathy for, another’s suffering, accompanied by a desire to do something about it.

Jesus is our example.

“For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (Hebrews 4:15).

When Jesus was on earth, He showed compassion.

“But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36).

Jesus came to be the good Shepherd (John 10:11, 14). He is the “great Shepherd of the sheep” (Hebrews 13:20). He is “the Shepherd and Overseer” of our souls (1 Peter 2:25). We humans need leadership and He is the perfect leader.

Following His example, we should have compassion for those who are lost like sheep without a shepherd.

What should our compassion cause us to do about it? First, Jesus tells us to pray: “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:37, 38).

After praying, we ought to translate our compassion into action. Paul asked: “And how shall they hear without a preacher? And how shall they preach unless they are sent?” (Romans 10:14, 15).

When we have compassion for the lost, we will pray, send and go.

Compassion means that we sometimes help when we really need to rest. “And He said to them, ‘Come aside by yourselves to a deserted place and rest a while.’ For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves. But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things” (Mark 6:31-34).

Jesus had compassion on people who were hungry. “Now Jesus called His disciples to Himself and said, ‘I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way’” (Matthew 15:32).

On another occasion, when the disciples wanted to send the crowd away because they had no food, Jesus said: “They do not need to go away. You give them something to eat” (Matthew 14:16).

Jesus had compassion on the sick. “And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick” (Matthew 14:14).

Jesus had compassion on mourners. “And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’ Then He came and touched the open coffin, and those who carried him stood still. And He said, ‘Young man, I say to you, arise.’ So he who was dead sat up and began to speak. And He presented him to his mother” (Luke 7:12-15).

We have compassion on others because God has compassion on us. Jesus told about a slave who owed his master a large sum. “Then the master of that servant was moved with compassion, released him, and forgave him the debt” (Matthew 18:27). But when the slave showed no compassion for a fellow slave who only owed him a small amount, his master was angry. “Should you not also have had compassion on your fellow servant, just as I had pity on you?” (Matthew 18:33).

We ought to follow the example of the good Samaritan: “But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion” (Luke 10:33).

Although we hate sin, we ought to have compassion on sinners and strive to rescue them, being careful not to become entangled ourselves. “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22, 23).

Without compassion, religious observance is worthless.

When the ruler of the synagogue criticized Jesus for healing on the Sabbath, He replied: “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound --- think of it --- for eighteen years, be loosed from this bond on the Sabbath?” (Luke 13:15, 16). They had more compassion for a donkey than for this woman.

Another time He told the religious leaders: “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone” (Mathew 23:23).

On the other hand, there are some who mistakenly think that compassion is sufficient for salvation. They are confident that God requires nothing more than being kind to others.

This is proven wrong by the salvation of Cornelius. Although he is described as “a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always” (Acts 10:2) he was not saved because the angel told him: “'Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved” (Acts 11:13, 14).

Even though he believed in God, prayed regularly, and gave alms to the poor, Cornelius was not saved. To be saved he had to hear the gospel, believe in Jesus, and be baptized.

God appreciates the good that people do and has promised that those who seek will find. The angel told Cornelius: “Your prayers and your alms have come up for a memorial before God” (Acts 10:4). But people cannot be saved just by praying and doing good deeds because along with the good, there is also sin in the life of every person. Only through the blood of Christ can sin be washed away.

So let us follow Jesus’ example and be compassionate. Let us bring the lost sheep to the Shepherd. Let us feed the hungry and help the sick. Let us be compassionate as God has been compassionate to us.

“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Wonders of God’s Creation by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=9&article=2629

Wonders of God’s Creation

by  Eric Lyons, M.Min.

According to the General Theory of Evolution, about 14 billion years ago “all the matter in the universe was concentrated into one very dense, very hot region that may have been much smaller than a period on this page. For some unknown reason, this region exploded” (Hurd, et al., p. 61). As a result of the alleged explosion of a period-sized ball of matter, billions of galaxies formed, and eventually planets such as Earth evolved. Supposedly, the evolution of galaxies, and every planet, moon, and star within these galaxies, all came about by non-purposeful, unintelligent accidents. Likewise, every life form that eventually appeared on Earth purportedly evolved by mindless, random chances over millions of years. Some life forms “just happened” to evolve the ability to reproduce asexually, while others “just happened” to develop the capability to reproduce sexually. Some life forms “just happened” to evolve the ability to walk along vertical ledges (e.g., geckos), while others “just happened” to evolve the “gift” of glowing (e.g., glow worms). Some life forms “just happened” to evolve the ability to make silk (e.g., spiders), which, pound-for-pound, is stronger than steel, while others “just happened” to evolve the ability to “turn 90 degrees in under 50 milliseconds” while flying in a straight line (e.g., the blowfly; Mueller, 2008, 213[4]:82). Allegedly, everything has come into existence by random chances over billions of years. According to the General Theory of Evolution, there was no Mind, no Intelligence, and no Designer that created the Universe and everything in it.
Ironically, though atheistic evolutionary scientists insist that the Earth and all living things on it have no grand, intelligent Designer, these same scientists consistently refer to amazing “design” in nature. Consider an example of such paradoxical language in a recent National Geographic article titled, “Biomimetics: Design by Nature” (Mueller, 2008). The word “design” (or one of its derivatives—designs, designed, etc.) appeared no less than seven times in the article in reference to “nature’s designs.” Evolutionary biologist Andrew Parker spoke of his collection of preserved animals as “a treasure-trove of brilliant design” (quoted in Mueller, 2008, 213[4]:75, emp. added). After interviewing Parker, National Geographic writer Tom Mueller noted how the capillaries between the scales of a thorny devil lizard are “evidently designed to guide water toward the lizard’s mouth” (p. 81, emp. added). He then explained how “[i]nsects offer an embarrassment of design riches” (p. 75, emp. added). Mueller referred to nature’s “sophistication” and “clever devices” (p. 79), and praised nature for being able to turn simple materials “into structures of fantastic complexity, strength, and toughness” (p. 79). After learning of the uncanny, complicated maneuverability of a little blowfly, Mueller even confessed to feeling the need to regard the insect “on bended knee in admiration” (p. 82). Why? Because of its “mysterious” and “complicated” design. Brilliant and well-funded scientists around the world admit that living things perform many feats “too mysterious and complicated to be able to replicate” (p. 82). They are “designed,” allegedly, with no “Designer.”
But how can you get design without purpose, intelligence, and deliberate planning? The first three definitions the Merriam-Webster Online Dictionary gives for “design” (noun) are as follows: “1a:a particular purpose held in view by an individual or group...b:deliberate purposive planning... 2:a mental project or scheme in which means to an end are laid down; 3a:a deliberate undercover project or scheme” (“Design,” 2008, emp. added). After defining “design” as a drawing, sketch, or “graphic representation of a detailed plan...,” the American Heritage Dictionary of the English Language noted that design may be defined as “[t]he purposeful or inventive arrangement of parts or details” (2000, p. 492, emp. added). A design is preceded by “deliberate purposive planning,” “a detailed plan,” or an “inventive arrangement.” A design is the effect, not of time, chance, and unintelligent, random accidents, but of the purposeful planning and deliberate actions of an inventor or designer. A designer brings about a design. Thus, by definition, design demands a designer, and one with some measure of intelligence.
National Geographic purports that nature “blindly cobbles together myriad random experiments over thousands of generations” in order to produce complex, living organisms that the world’s “top scientists have yet to comprehend” (Mueller, 2008, 213[4]:90). We, on the other hand, choose to believe that, just as a painting demands a painter, and a poem a poet, the world’s amazing designs, which continually stump the most intelligent scientists on Earth, demand an intelligent Designer. Consider three wonders of God’s Creation—from the land, sea, and air—that testify on behalf of a grand Designer and against the random, chance processes of mindless evolution.

GIRAFFES

The height of an 18-foot giraffe, the tallest of all land animals, is quite daunting. The clumsy-looking giraffe’s ability to run 34 miles per hour is very impressive. Its minimal sleep requirements—only about 30 minutes a day, often broken up into several short naps—and its ability to go weeks without drinking is remarkable (“Giraffe,” 1999). Its 18-inch, prehensile tongue, eight-foot-long tail, and six-foot-tall newborns are all very striking. Most remarkable, however, is the design of the giraffe’s circulatory system.
Consider that a giraffe’s brain is about eight feet higher than its heart. In order to get blood from its heart up to its brain, a giraffe must have an enormous heart that can pump blood extremely hard against gravity. What’s more, it must maintain such blood pressure as long as the giraffe’s neck is vertically in the air. It should come as no surprise that this long-necked mammal is equipped with a two-foot-long, 20-plus-pound, thick-walled heart that is large enough and strong enough to pump blood eight feet high—creating blood pressure that is about twice that of any other large mammal, and as much as three times that of the average person (Foster, 1977, 152[3]:409).
But what about when a giraffe suddenly lowers its head several feet below its heart to get a drink of water? What happens to all of the blood that the heart normally pumps so powerfully against gravity to the brain? If the design of the giraffe were merely left up to time and chance, one would expect that the first time a giraffe tried to lower its neck to get a drink of water, the heart would pump so much blood to the brain that blood vessels in the brain would explode, or the brain would fill up with blood so quickly that the giraffe would pass out.
How does the giraffe keep from having brain bleeds, or from feeling woozy and passing out every time it bends down and raises back up? A National Geographic article on giraffes explains:
To withstand the surge of blood to and from the brain as its neck sweeps up and down, the giraffe has developed control valves in the jugular veins and a special network of blood vessels in its head. Known as the rete mirabile caroticum—wonder net of the carotids—this circulatory buffer keeps blood pressure constant in the brain” (Foster, p. 409).
A giraffe, then, has intricate valves in its jugular veins that help control how much blood gets to the brain during those times when a giraffe has its head lowered. Working together with these valves is a network of blood vessels that “controls the flow of blood into the head” (p. 411). Then, “[w]hen the head is raised, the same net counters the danger of blackouts from reduced blood pressure” (p. 411).
One might wonder how giraffes, which stand on their feet most of the day and have such high blood pressure, keep their lower extremities from pooling with blood. The fact is, even though “the blood vessels in the lower legs are under great pressure (because of the weight of fluid pressing down on them),” giraffes “have a very tight sheath of thick skin over their lower limbs that maintains high extravascular pressure” (“Giraffe,” 2008, parenthetical comment in orig.). Similar to a fighter pilot’s G-suit that “exerts pressure on the body and legs of the wearer under high acceleration and prevents blackout....[l]eakage from the capillaries in the giraffe’s legs, due to high blood pressure, is also probably prevented by a similar pressure of the tissue fluid outside the cells. In addition, the walls of the giraffe’s arteries are thicker than those in any other mammal” (Kofahl, 1992, 14[2]:23).
So, the giraffe has:
  • “a complex pressure-regulation system” (“Giraffe,” 2008).
  • “unique valves” that prevent overpressure when it lowers its head (Foster, 1977, p. 409).
  • a network of blood vessels that helps stabilize blood pressure as the giraffe moves its neck up and down.
  • a heart powerful enough to send an adequate amount of blood eight feet upwards against gravity.
  • arteries in the lower part of its body thick enough to withstand the high blood pressure.
  • skin tight enough to force blood back upward and keep capillaries in its lower extremities from bursting.
  • oversized lungs (large enough to hold 12 gallons of air) that “compensate for the volume of dead air” in its 10-foot long trachea (Foster, p. 409; “Mammals: Giraffe,” 2008). [“Without this extra air-pumping capacity a giraffe would breathe the same used air over and over” (Foster, p. 409).]
National Geographic would have us believe that “nature” provided giraffes with all of this “special equipment” (Foster, p. 411). Supposedly, giraffes’ specialized, necessary, “unique” control valves are “remarkable adaptations” that “developed” (p. 409, emp. added). In other words, multiplied millions of years of “evolution” have “modified the giraffe’s anatomy to allow this stretched-version mammal to function” (p. 409).
How do the mindless, purposeless, random processes of time and chance adequately explain “unique valves,” “a complex pressure-regulation system,” a “wonder net” that “keeps blood pressure constant in the brain” (whether the giraffe’s neck is raised or lowered), a heart, lungs, and arteries all just the right size, etc.? Even more difficult (impossible) for evolution to explain is how all of these sophisticated body parts came about simultaneously? After all, what good is a big heart without a network of blood vessels that stabilizes blood pressure? And what is the point of the rete mirabile caroticum, if the giraffe did not have a heart powerful enough to pump blood eight feet into the air? Evolutionist Robert Wesson openly addressed this issue in his book, Beyond Natural Selection. He wrote:
All these things had to be accomplished in step, and they must have been done rapidly.... That it could all have come about by synchronized random mutations strains the definition of random. The most critical question, however, is how the original impetus to giraffeness—and a million other adaptations—got started and acquired sufficient utility to have selective value.... The observer must be often tempted to suppose that organisms have responded to their conditions and needs more purposefully than strict Darwinian theory can allow (1991, p. 226, emp. added).
Truly, the amazingly intricate design of the giraffe’s circulatory system, as well as the rest of its anatomy and physiology, demand a better explanation than the random, chance processes of evolution. The fact is, the giraffe is brilliantly designed—a wonder of God’s creation.

CUTTLEFISH

Two colorful, eight-legged cephalopods, known as cuttlefish, recently graced the cover of the journal New Scientist (2008, 198[2653]). With bluish-green blood, iridescent skin, feeding tentacles that shoot from their mouths like birthday party blowers, and eyes like something from a Batman movie, it is no surprise that the editors of New Scientist used the term “alien” in their description of the cuttlefish; the animals do look bizarre—plain and simple. Make no mistake, however, these creatures are anything but simple. In fact, just above the cuttlefish was the cover title, “Alien Intelligence: Secret Code of an Eight-Legged Genius” (Brooks, 2008, emp. added). Michael Brooks, author of the feature article, declared that the cuttlefish is “the world’s most inventive mollusk” (2008, p. 31, emp. added) with a “sophisticated system for talking to one another” (p. 28, emp. added). Scientists have documented “around 40 different cuttlefish body patterns, many of which are used to communicate with other cuttlefish” (p. 29). At other times, cuttlefish send “tailor-made” signals to predators (p. 29, emp. added).
Even more incredible than their communication skills, is the cuttlefishes’ ability to blend in to their surroundings. Brooks described them as having “the world’s best camouflage skills” (p. 29). Similar to how these mollusks (cuttlefish have an internal shell called a cuttlebone, thus, scientists classify them as mollusks) communicate with other animals via a variety of body patterns, they also move their bodies into a variety of positions in hopes of staying hidden. For example, while swimming next to large seaweed, a cuttlefish can mimic the motion of the grass by positioning and waving its eight arms similar to how seaweed sways in water. This makes it very difficult for both attackers and possible prey to locate the cuttlefish. In a recent study, scientists placed either horizontal or vertical stripes on the walls of cuttlefish tanks. How did the cuttlefish react? According to Dr. Roger Hanlon, “If the stripes were vertical they would raise an arm. If the stripes were horizontal they would stretch their bodies out horizontally” (as quoted in Brooks, p. 31). Amazing! Cuttlefish can even change the texture of their skin to mimic the shape of certain barnacle-encrusted rocks or corals.
But what must give other sea life more problems than anything is the cuttlefish’s ability to change color—and to do it so quickly. A cuttlefish can change the color of its entire body in the blink of an eye. If this mollusk wants to change to red, it sends signals from its brain to its “pigment” sacs (called chromatophores) to change to red. Cuttlefish can hide from other sea life by changing to the color of sand or seaweed. They can also appear as a strobe light, blinking “on and off” very quickly. So extraordinary are these “masters of camouflage” (p. 28) that government researchers are even “looking into the possibility of copying cuttlefish camouflage for use in the military” (p. 31). Researchers are enamored with “how cuttlefish achieve their quick and convincing camouflage” (p. 30). Nevertheless, “[i]t’s highly unlikely that anyone could achieve that same level of camouflage” (p. 30). Scientists admittedly find it difficult “mimicking the colour-matching abilities of the cuttlefish...and its texture-matching ability, which utilizes the muscles beneath it” (p. 30). In fact, “[n]o one knows exactly” how cuttlefish match their backgrounds so effectively, especially since “[e]xperiments have shown that cuttlefish don’t look at their skin to check how well it matches the background” (p. 31, emp. added). What’s more, if, as scientists believe, this animal is colorblind, only seeing in shades of green (p. 31), how does it always choose the color most helpful (like changing to the color of sand when on the ocean floor)?
The cuttlefish is a remarkable creature. Evolutionists have called this animal a “genius.” Scientists admit that cuttlefish are “sophisticated,” “intelligent,” “tailor-made” creatures with a “secret code.” Yet “evolution” was the very first word Michael Brooks used in his New Scientist article to explain the existence of cuttlefish (p. 29). But how can intelligence arise from non-intelligence? How can something “tailor-made” have no tailor? No one would suggest that Morse code is the product of time and chance, yet Brooks and other evolutionists would have us believe that the cuttlefish’s “secret code” is the product of millions of years of mindless evolution (p. 31)? Preposterous! Nature cannot explain the cuttlefish. The real Code-Giver, the intelligent Designer Who “tailor-made” the cuttlefish, is God. He “created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind” (Genesis 1:21).

GODWITS

As of the summer of 2008, Usain Bolt was the fastest man alive. During the 2008 Olympics, Bolt set Olympic and World records by running 100 meters in 9.69 seconds. A human running at a speed of 28 miles per hour is quite impressive, but neither Usain Bolt nor any other human can maintain such a speed for more than a few seconds. Marathon runners may be able to run 26.2 miles without stopping, but no one averages more than 13 miles per hour while running great distances. Although the human body is a meticulously designed “machine” (see Jackson, 2000), which functions perfectly for its intended purpose on Earth, there are limits to what a person can do. When these limits are compared to the speed and distance a particular bird flew some time ago, one gains a greater appreciation for God’s wondrous creation.

In February 2007, scientists from the U.S. Geological Survey fitted 16 shorebirds, known as bar-tailed godwits, with satellite transmitters. One of the godwits, dubbed E7, made its way from New Zealand to Alaska over the next three months, flying 9,340 miles with one five-week-long layover near the North Korea-China border (Hansford, 2007). After nearly four months, the godwit began its uninterrupted flight back to New Zealand. Amazingly, this little bird, which normally weighs less than one pound, flew 7,145 miles in nine days without stopping, averaging 34.8 mph. Without taking a break to eat, drink, or rest, the godwit flew “the equivalent of making a roundtrip flight between New York and San Francisco, and then flying back again to San Francisco without ever touching down” (“Bird Completes...,” 2007). Equally impressive, the godwit’s approximately 16,500-mile, roundtrip journey ended where it began. Without a map, a compass, or even a parent, godwits can fly tens of thousands of miles without getting lost.
Scientists have studied the migration of birds for decades and still cannot adequately explain this “age-old riddle” (Peterson, 1968, p. 108). Their stamina and sense of direction is mind-boggling. In his book Unsolved Mysteries of Science, evolutionist John Malone reported how much progress man has made over the last few centuries in understanding how birds are able to journey thousands of miles with pinpoint accuracy (2001, pp. 114-122). Yet, he concluded his chapter on bird migration with these words:
Partial explanations abound, but every book or scientific article on bird migration is full of conditional words and phrases: “It may be...but it also might not be.” We know more about how birds might achieve their epic flights around the world, but there are still far more mysteries than there are explanations. The tiny songbird that reappeared to build its nest in the apple tree outside your window—and we know from banding that it can indeed be exactly the same bird—has been to South America and back since you saw it last. How can that be? This is one case where it may be nicer not to know—simply allow yourself to be swept up by awe and wonder (p. 122, emp. added).
Try as they might, evolutionists attempting to explain the complexities of bird migration can only offer woeful (and often contradictory) theories, at best (Peterson, p. 108). How can a person reasonably conclude that non-intelligence, plus time, plus chance, equals a one-pound, bar-tailed godwit flying 7,145 miles in nine days without stopping for food, water, or rest? The “awe and wonder” to which John Malone alluded should be directed toward neither mindless evolution nor the birds themselves, but to the “great and awesome God” (Daniel 9:4) Who has done “wondrous works” and “awesome things” (Psalm 106:22), including endowing birds with the amazing trait we call “instinct.” Truly, it is not by evolution or man’s wisdom that a bird “soars, stretching his wings toward the south” (Job 39:26). Rather, “the stork in the sky knows her seasons; and the turtledove and the swift and the thrush observe the time of their migration” (Jeremiah 8:7, NASB), because all-knowing, all-powerful Jehovah is the Creator of them all.

CONCLUSION

Whereas National Geographic highlights “nature” and encourages readers to “learn from what evolution has wrought” (Mueller, 2008, 213[4]:75, emp. added), mankind would do better to heed the example of a noble inventor/designer from the mid-1800s. Samuel Morse, who invented the telegraph system and Morse Code, sent the very first telegraph from Washington, D.C. to Baltimore, Maryland on May 24, 1844 (“Today...,” 2007). His message consisted of a brief quotation from Numbers 23:23: “What hath God wrought!” (emp. added). Samuel Morse unashamedly testified to what everyone should understand: design demands a designer. Morse’s code and the telegraph system were the immediate effects of a designer: Samuel Morse. But, the Grand Designer, Who created Morse and every material thing that Morse used to invent his telegraph system, is God. Morse recognized this marvelous, self-evident truth. Should we not recognize it as well, especially in view of the abilities of giraffes, cuttlefish, and godwits—wonders of God’s creation?
For every house is built by someone, but He who built all things is God (Hebrews 3:4).
The heavens are Yours, the earth also is Yours; the world and all its fullness, You have founded them. The north and the south, You have created them (Psalm 89:11-12).
This great and wide sea, in which are innumerable teeming things, living things both small and great. O Lord, how manifold are Your works! In wisdom You have made them all (Psalm 104:25,24, emp. added).

REFERENCES

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