May 24, 2017

"BEST FRIENDS" by Gary Rose


It is wonderful to have friend, especially "BEST" friend. Now, a couple of thoughts occurred to me, first, how do you know someone really is your friend and then, how would you know a "BEST FRIEND"if one was right in front of you?
For these dogs, the answer is simple-"we share a stick"! Human beings are a lot more complicated. People befriend you for all sorts of reasons and some of those may be temporary or even self-serving.  Honestly, its a very bad day when you discover that someone you thought was your BEST FRIEND turns on you.

Let me introduce you to my very BEST FRIEND... 


John, Chapter 15 (World English Bible)
  12  “This is my commandment, that you love one another, even as I have loved you.   13  Greater love has no one than this, that someone lay down his life for his friends.   14  You are my friends, if you do whatever I command you. (emp. added vs. 14) 15  No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.   16  You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 
AND
Romans, Chapter 3 (World English Bible)
 21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;  22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,  23 for all have sinned, and fall short of the glory of God 24 being justified freely by his grace through the redemption that is in Christ Jesus 25 whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. (emp. added, vss. 23-26)
Jesus chose me as his friend! I know HE IS MY BEST FRIEND because he gave himself for my sin and died a horrible death on the cross- for me!!! I know these things because the Bible tells me so and when you compare the passages above, I think you will agree.
In fact, probably most of you will agree that Jesus is your friend, perhaps even your BEST FRIEND. But, another question comes to mind: Are you a friend to Jesus- Do you do what HE tells you to do? Only you know the answer to that one....

Bible Reading May 24 by Gary Rose

Bible Reading May 24 (World English Bible)

May 24
Judges 5, 6

Jdg 5:1 Then Deborah and Barak the son of Abinoam sang on that day, saying,
Jdg 5:2 Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, Yahweh!
Jdg 5:3 Hear, you kings! Give ear, you princes! I, even I, will sing to Yahweh. I will sing praise to Yahweh, the God of Israel.
Jdg 5:4 Yahweh, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.
Jdg 5:5 The mountains quaked at the presence of Yahweh, even Sinai, at the presence of Yahweh, the God of Israel.
Jdg 5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.
Jdg 5:7 The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.
Jdg 5:8 They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
Jdg 5:9 My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Yahweh!
Jdg 5:10 Tell of it, you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way.
Jdg 5:11 Far from the noise of archers, in the places of drawing water, there they will rehearse the righteous acts of Yahweh, Even the righteous acts of his rule in Israel. Then the people of Yahweh went down to the gates.
Jdg 5:12 Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.
Jdg 5:13 Then a remnant of the nobles and the people came down. Yahweh came down for me against the mighty.
Jdg 5:14 Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal's staff came out of Zebulun.
Jdg 5:15 The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.
Jdg 5:16 Why did you sit among the sheepfolds, To hear the whistling for the flocks? At the watercourses of Reuben There were great searchings of heart.
Jdg 5:17 Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.
Jdg 5:18 Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.
Jdg 5:19 The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.
Jdg 5:20 From the sky the stars fought. From their courses, they fought against Sisera.
Jdg 5:21 The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.
Jdg 5:22 Then the horse hoofs stamped because of the prancings, the prancings of their strong ones.
Jdg 5:23 Curse Meroz, said the angel of Yahweh. Curse bitterly its inhabitants, because they didn't come to help Yahweh, to help Yahweh against the mighty.
Jdg 5:24 Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.
Jdg 5:25 He asked for water. She gave him milk. She brought him butter in a lordly dish.
Jdg 5:26 She put her hand to the tent peg, and her right hand to the workmen's hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.
Jdg 5:27 At her feet he bowed, he fell, he lay. At her feet he bowed, he fell. Where he bowed, there he fell down dead.
Jdg 5:28 Through the window she looked out, and cried: Sisera's mother looked through the lattice. Why is his chariot so long in coming? Why do the wheels of his chariots wait?
Jdg 5:29 Her wise ladies answered her, Yes, she returned answer to herself,
Jdg 5:30 Have they not found, have they not divided the spoil? A lady, two ladies to every man; to Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?
Jdg 5:31 So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises forth in its strength. The land had rest forty years.

Jdg 6:1 The children of Israel did that which was evil in the sight of Yahweh: and Yahweh delivered them into the hand of Midian seven years.
Jdg 6:2 The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
Jdg 6:3 So it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
Jdg 6:4 and they encamped against them, and destroyed the increase of the earth, until you come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.
Jdg 6:5 For they came up with their livestock and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
Jdg 6:6 Israel was brought very low because of Midian; and the children of Israel cried to Yahweh.
Jdg 6:7 It happened, when the children of Israel cried to Yahweh because of Midian,
Jdg 6:8 that Yahweh sent a prophet to the children of Israel: and he said to them, Thus says Yahweh, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
Jdg 6:9 and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;
Jdg 6:10 and I said to you, I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell. But you have not listened to my voice.
Jdg 6:11 The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
Jdg 6:12 The angel of Yahweh appeared to him, and said to him, Yahweh is with you, you mighty man of valor.
Jdg 6:13 Gideon said to him, Oh, my lord, if Yahweh is with us, why then has all this happened to us? and where are all his wondrous works which our fathers told us of, saying, Did not Yahweh bring us up from Egypt? but now Yahweh has cast us off, and delivered us into the hand of Midian.
Jdg 6:14 Yahweh looked at him, and said, Go in this your might, and save Israel from the hand of Midian: have not I sent you?
Jdg 6:15 He said to him, Oh, Lord, with which shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house.
Jdg 6:16 Yahweh said to him, Surely I will be with you, and you shall strike the Midianites as one man.
Jdg 6:17 He said to him, If now I have found favor in your sight, then show me a sign that it is you who talk with me.
Jdg 6:18 Please don't go away, until I come to you, and bring out my present, and lay it before you. He said, I will wait until you come again.
Jdg 6:19 Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.
Jdg 6:20 The angel of God said to him, Take the flesh and the unleavened cakes, and lay them on this rock, and pour out the broth. He did so.
Jdg 6:21 Then the angel of Yahweh put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Yahweh departed out of his sight.
Jdg 6:22 Gideon saw that he was the angel of Yahweh; and Gideon said, Alas, Lord Yahweh! because I have seen the angel of Yahweh face to face.
Jdg 6:23 Yahweh said to him, Peace be to you; don't be afraid: you shall not die.
Jdg 6:24 Then Gideon built an altar there to Yahweh, and called it Yahweh is Peace: to this day it is still in Ophrah of the Abiezrites.
Jdg 6:25 It happened the same night, that Yahweh said to him, Take your father's bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it;
Jdg 6:26 and build an altar to Yahweh your God on the top of this stronghold, in the orderly manner, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.
Jdg 6:27 Then Gideon took ten men of his servants, and did as Yahweh had spoken to him: and it happened, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.
Jdg 6:28 When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.
Jdg 6:29 They said one to another, Who has done this thing? When they inquired and asked, they said, Gideon the son of Joash has done this thing.
Jdg 6:30 Then the men of the city said to Joash, Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.
Jdg 6:31 Joash said to all who stood against him, Will you contend for Baal? Or will you save him? he who will contend for him, let him be put to death while it is yet morning: if he be a god, let him contend for himself, because one has broken down his altar.
Jdg 6:32 Therefore on that day he named him Jerubbaal, saying, Let Baal contend against him, because he has broken down his altar.
Jdg 6:33 Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.
Jdg 6:34 But the Spirit of Yahweh came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him.
Jdg 6:35 He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
Jdg 6:36 Gideon said to God, If you will save Israel by my hand, as you have spoken,
Jdg 6:37 behold, I will put a fleece of wool on the threshing floor; if there be dew on the fleece only, and it be dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken.
Jdg 6:38 It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.
Jdg 6:39 Gideon said to God, Don't let your anger be kindled against me, and I will speak but this once: Please let me make a trial just this once with the fleece; let it now be dry only on the fleece, and on all the ground let there be dew.
Jdg 6:40 God did so that night: for it was dry on the fleece only, and there was dew on all the ground.

 May 24, 25
John 5

Joh 5:1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
Joh 5:2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
Joh 5:3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
Joh 5:4 for an angel of the Lord went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
Joh 5:5 A certain man was there, who had been sick for thirty-eight years.
Joh 5:6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Joh 5:7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
Joh 5:8 Jesus said to him, "Arise, take up your mat, and walk."
Joh 5:9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Joh 5:10 So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Joh 5:11 He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.' "
Joh 5:12 Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk' ?"
Joh 5:13 But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
Joh 5:14 Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
Joh 5:15 The man went away, and told the Jews that it was Jesus who had made him well.
Joh 5:16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
Joh 5:17 But Jesus answered them, "My Father is still working, so I am working, too."
Joh 5:18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Joh 5:19 Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Joh 5:20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
Joh 5:21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Joh 5:22 For the Father judges no one, but he has given all judgment to the Son,
Joh 5:23 that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
Joh 5:24 "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
Joh 5:25 Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
Joh 5:26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Joh 5:27 He also gave him authority to execute judgment, because he is a son of man.
Joh 5:28 Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
Joh 5:29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Joh 5:30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
Joh 5:31 "If I testify about myself, my witness is not valid.
Joh 5:32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
Joh 5:33 You have sent to John, and he has testified to the truth.
Joh 5:34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
Joh 5:35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
Joh 5:36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Joh 5:37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
Joh 5:38 You don't have his word living in you; because you don't believe him whom he sent.
Joh 5:39 "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
Joh 5:40 Yet you will not come to me, that you may have life.
Joh 5:41 I don't receive glory from men.
Joh 5:42 But I know you, that you don't have God's love in yourselves.
Joh 5:43 I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.
Joh 5:44 How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
Joh 5:45 "Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Joh 5:46 For if you believed Moses, you would believe me; for he wrote about me.
Joh 5:47 But if you don't believe his writings, how will you believe my words?"

IRRESISTIBLE GRACE by C. A. Feenstra

http://www.oldpaths.com/Archive/Feenstra/C/A/1931/ch04.html

IRRESISTIBLE GRACE
Man's words

Canons of Dordt - Third and Fourth Heads of Doctrine
Article 11

But when God accomplishes His good pleasure in the elect, or works in them true conversion. He not only causes the gospel to be externally preached to them, and powerfully illuminates their minds by His Holy Spirit, that they may rightly understand and discern the things of the Spirit of God; but by the efficacy of the same regenerating Spirit He pervades the inmost recesses of man; He opens the closed and softens the hardened heart, and circumcises that which was uncircumcised; infuses new qualities into the will, which, though heretofore dead, He quickens; from being evil, disobedient, and refractory, He renders it good, obedient, and pliable; actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.
Article 12

And this is that regeneration so highly extolled in Scripture, that renewal, new creation, resurrection from the dead, making alive, which God works in us without our aid. But this is in no wise effected merely by the external preaching of the gospel, by moral suasion, or such a mode of operation that, after God has performed His part, it still remains in the power of man to be regenerated or not, to be converted or to continue unconverted; but it is evidently a supernatural work, most powerful, and at the same time most delightful, astonishing, mysterious, and ineffable; not inferior in efficacy to creation or the resurrection from the dead, as the Scriptures inspired by the Author of this work declares; so that all in whose heart God works in this marvelous manner are certainly, infallibly, and effectually regenerated, and do actually believe. Whereupon the will thus renewed is not only actuated and influenced by God, but in consequence of this influence becomes itself active. Wherefore also man himself is rightly said to believe and repent by virtue of that grace received.
* * *
"We believe that, to attain the true knowledge of this great mystery, the Holy Spirit kindles in our hearts an upright faith, which embraces Jesus Christ with all His merits, appropriates Him, and seeks nothing more besides Him." (The Belgic Confession, Article XXII)
* * *
"But they do not consider, that when the apostle makes hearing the source of faith, he only describes the ordinary economy and dispensation of the Lord, which he generally observes in the calling of his people; but does not prescribe a perpetual rule for him, precluding his employment of any other method; which he has certainly employed in the calling of many, to whom he has given the true knowledge of himself in an internal manner, by the illumination of his Spirit, without the intervention of any preaching." (Calvin's Institutes, the Westminster Press, Vol. II, page 622)
* * *
"The Calvinist, on the other hand, says that in the last instance the difference lies with God and not with man. In the one man the Spirit is not working in a saving way, and because the man is spiritually dead, he cannot believe, even though he hears the external preaching of the Word and perhaps reads it for himself many times. In another man, however, the Holy Spirit works irresistibly, regenerating him so that he understands fully that he is a sinner and needs God, and therefore, wants to be saved and to believe." (The Five Points of Calvinism, Edwin H. Palmer, Th.D., page 48)
* * *
"Thus the once dead sinner is drawn to Christ by the inward supernatural call of the Spirit who through regeneration makes him alive and creates within him faith and repentance.

Although the general outward call of the gospel can be, and often is, rejected, the special inward call of the Spirit never fails to result in the conversion of those to whom it is made. This special call is not made to all sinners but it is issued to the elect only! The Spirit is in no way dependent upon their help or cooperation for success in His work of bringing them to Christ. It is for this reason that Calvinists speak of the Spirit's call and of God's grace in saving sinners as being "efficacious", "invincible", or "irresistible". For the grace which the Holy Spirit extends to the elect cannot be thwarted or refused, it never fails to bring them to true faith in Christ!" (The Five Points of Calvinism, Steele and Thomas, page 49)
* * *
Q. Is Calvinism's "Irresistible Grace" true, OR does GOD'S WORD teach that faith comes only by hearing the Word of God?
"So belief cometh of hearing, and hearing by the word of Christ." Rom. 10:17
"Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name." John 20:30-31
"Neither for these only do I pray, but for them also that believe on me through their word." John 17:20
"But many of them that heard the word believed." Acts 4:4
"For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." Rom. 1:16
"Send to Joppa, and fetch Simon, whose surname is Peter; who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house." Acts 11:13b-14
"And he (Paul) reasoned in the synagogue every sabbath, and persuaded Jews and Greeks....and many of the Corinthians hearing believed, and were baptized." Acts 18:4, 8b
"Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures....receive with meekness the implanted word, which is able to save your souls." James 1:18, 21b
"...I (Paul) begat you through the gospel." I Cor. 4:15c
"Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, ... by which also ye are saved" 1 Cor. 15:1-2
The sower went forth to sow his seed....Now the parable is this: The seed is the word of God....And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. Luke 8:5, 11, 15
* * *
Q. Where does GOD'S WORD teach that the Holy Spirit directly, miraculously, and irresistibly opens the hearts of unbelieving, unrepentant sinners, and regenerates them?
Q. According to GOD'S WORD, did God open Lydia's heart by the direct irresistible operation of the Holy Spirit, OR did God open Lydia's heart by the gospel preached by Paul and by Lydia hearing this gospel preached?
"And when he (Paul) had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them ... And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul." Acts 16:10, 13-14
"No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day." John 6:44
Q. Does John 6:44 teach Calvinism's "Irresistible Grace"?
Q. According to GOD'S WORD, in the verse following John 6:44, how does the Father draw men to Christ?
"It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me." John 6:45
"Good and upright is Jehovah: Therefore will he instruct sinners in the way." Psalm 25:8
"...God our Saviour; who would have all men to be saved, and come to the knowledge of the truth." I Tim. 2:3-4
"Jesus answered and said ... Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; ... and ye shall find rest unto your souls." Matt. 11:25, 28-29
"...it was God's good pleasure through the foolishness of the preaching to save them that believe." I Cor. 1:21
"For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; ... For therein is revealed a righteousness of God from faith unto faith:" Rom. 1:16-17
"So belief cometh of hearing, and hearing by the word of Christ." Rom. 10:17
Q. Does GOD'S WORD teach that the saints at Ephesus had at one time been dead in trespasses and sins?
"To the saints that are at Ephesus, and the faithful in Christ Jesus:" Eph. 1:1
"And you ... when ye were dead through your trespasses and sins, wherein ye once walked according to the course of this world,..." Eph. 2:1-2
Q. Does GOD'S WORD teach that these spiritually dead Ephesian sinners, first heard the WORD, then believed and obeyed the WORD, and were then sealed by and given the Holy Spirit?
"...Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise." Eph. 1:12-13 AV
"Paul having passed through the upper country came to Ephesus, and found certain disciples ... they were baptized into the name of the Lord Jesus." Acts 19:1, 5
Q. Where does GOD'S WORD teach that the Ephesians or any others, were ever miraculously regenerated by the Holy Spirit before they heard, believed, and obeyed the gospel of Jesus?
Q. Is Calvinism's "Irresistible Grace" true, OR does GOD'S WORD teach that God gives His Holy Spirit only to those who hear, believe, and obey the gospel of His Son?
"And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you." John 14:16-17
"He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified." John 7:38-39
"And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." Acts 2:38
"And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him." Acts 5:32
"And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father." Gal. 4:6
"To the saints that are at Ephesus ... Christ: in whom ye also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, ye were sealed with the Holy Spirit of promise." Eph. 1:1, 12-13
"This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?" Gal. 3:2
"That upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith." Gal. 3:14
Q. Is Calvinism's "Irresistible Grace" true, OR does GOD'S WORD teach that man can resist the truth and in this way can resist, grieve, and quench the Spirit?
"O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I (Jesus) have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" Matt. 23:37
"Now as Jannes and Jambres withstood Moses, so do these also resist the truth...." II Tim. 3:8 AV
"Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye." Acts 7:51
"Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands." Neh. 9:30
"But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them." Isa. 63:10
"Grieve not the Holy Spirit of God" Eph. 4:30
"Quench not the Spirit." I Thess. 5:19

Published in The Old Paths Archive
(http://www.oldpaths.com)

Does God Dwell in Light or Darkness? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=2659&b=1%20Samuel

Does God Dwell in Light or Darkness?

by Eric Lyons, M.Min.

In the February 12, 2009 Butt/Barker Debate on the existence of the God of the Bible, atheist Dan Barker spent nearly two-thirds of his opening 15-minute speech alleging that the Bible’s portrayal of God is contradictory. Barker alleged several discrepancies (most all of which we have answered elsewhere on our Web site), including that God cannot logically dwell in light and darkness. Twelve minutes and five seconds into his first speech, Dan Barker asserted:
Does God live in light or does God live in darkness? First Timothy 6: “The King of kings, Lord of Lords dwelling in the light which no man can approach.” James 1:17: He’s “the Father of lights” and on and on we see God is light. There’s no darkness in him at all. However, in 1 Kings 8: “Then spake Solomon: “The Lord said that he would dwell in the thick darkness.” First Samuel 22: “He made darkness pavilions round about Him, dark waters and thick clouds of the sky.” Psalm 18:11: “He made darkness his secret place.” So, God lives in light. God lives in darkness.
Do these verses paint a contradictory picture of God? Not at all.
First, the Bible uses the terms “light” and “darkness” in several ways and in a variety of contexts. God’s dwelling place in the spiritual realm of the heaven of heavens is filled with “unapproachable light” (1 Timothy 6:16), because His unrestrained glory illuminates it (Revelation 21:23). God made light in the physical Universe during the six-day Creation and “called the light Day, and the darkness He called Night” (Genesis 1:5). He made the Sun, Moon, and stars on day four of Creation, thus making Him the “Father of lights” (James 1:17). Jesus was miraculously transfigured before three of His apostles and “His face shone like the sun, and His clothes became as white as the light” (Matthew 17:2). The psalmist referred to light in the sense of divine instruction: “The entrance of Your words gives light; it gives understanding to the simple” (119:130). Conversely, the psalmist referred to those who “do not know, nor...understand,” as those who “walk about in darkness” (82:5). While addressing the subjects of sin and righteousness, the apostle John used the terms light and darkness symbolically: “God is light (i.e., holy) and in Him is no darkness (i.e., sin)” (1 John 1:5). This same apostle referred to Jesus as “the Light” throughout his gospel account (1:4-9; 8:12; 9:5; 12:34-36,46), and Matthew recorded that Jesus spoke of His disciples as “the light of the world” (5:14-16), reflectors of His righteousness.
Notice that Barker never hinted at the different ways in which the word “light” and “darkness” are used in Scripture. He simply positioned a phrase like that found in James 1:17 regarding God being the Creator (“Father”) of lights against the poetic statement found in Psalm 18:11 (“He made darkness his secret place”) and expected his listeners to believe they are contradictory. But the fact is, God being the Father of the Sun, Moon, and stars made on day four, has no bearing whatsoever on the question of whether God dwells in darkness or light. What God has created and where God dwells are two different things. One cannot fault Scripture when a critic compares apples and oranges. For there to be a legitimate contradiction, the same thing must be under consideration.
Second, the passage in 1 Kings 8:12 that Barker noted (“The Lord said that he would dwell in thick darkness”—KJV) is not discussing God’s dwelling place in the heaven of heavens. First Kings 8:12-13, along with 2 Chronicles 5:13-14, discuss God’s presence in the physical temple of God in Jerusalem. Just as “the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle” in the days of Moses (Exodus 40:34), so “the house of the Lord [the temple], was filled with a cloud” (2 Chronicles 5:13). Similarly, the highly poetic wording in Psalm 18 and 1 Samuel 22 (a quotation of Psalm 18) pictures God, not on His majestic, glorious throne in heaven, but as One Who “came down” from heaven (Psalm 18:9), “flew upon the wings of the wind” (18:10), and delivered his servant David from his enemies while making “darkness His secret place” and “His canopy...dark waters” (18:11). As H.C. Leupold commented:
The picture is that of a violent storm—a figure so frequently used in the Scriptures to furnish the accompaniment of God’s approach, He Himself being as it were housed in the storm. From the time of Sinai onward these figures become standard (cf. Exod. 19:16-18; Judg. 5:4,5; Ps. 68:7;77:16-18; Is. 29:6; 30:27ff.; etc.). As the storm sweeps near, He is in it. The thick storm clouds are the material upon which He rides (1959, pp. 166-167).
Once again, when a person takes the time to carefully inspect Dan Barker’s allegation that the Bible paints a contradictory picture of God, the sincere truth seeker will discover the vacuousness of his charges. Time and again, both in his debate with Kyle Butt on the existence of the God of the Bible and in his writings, Barker has disregarded the fact that for a legitimate contradiction to exist, one must be referring to the same person, place, or thing, at the same time, in the same sense (for more information, see Lyons, 2003 and 2005).
REFERENCES
Butt, Kyle and Dan Barker (2009), The Butt/Barker Debate (Montgomery, AL: Apologetics Press).
Leupold, H.C. (1959), Exposition of the Psalms (Grand Rapids, MI: Baker).
Lyons, Eric (2003), The Anvil Rings: Volume 1 (Montgomery, AL: Apologetics Press).
Lyons, Eric (2005), The Anvil Rings: Volume 2 (Montgomery, AL: Apologetics Press).

Tolerance, Diversity, and Division by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=2083

Tolerance, Diversity, and Division

by  Dave Miller, Ph.D.

One of the “big myths” of society that surely will go down in history as a significant contributor to the moral decline of America is the incessant clamor by liberals for “tolerance” and “diversity.” They insist that those who oppose same-sex marriage are “intolerant” and lack basic human “compassion.” They maintain that “diversity” and “tolerance” (code words for acceptance of homosexuality) are healthy for society, and that those who oppose homosexuality are merely “demonizing people for political advantage” and “perpetuating division” (Obama, 2004).
Satan is slick. He uses “devices,” “wiles,” and “snares” (2 Corinthians 2:11; Ephesians 6:11; 2 Timothy 2:26) to distort people’s thinking. He is a shrewd master of advancing his agenda by disguising the immoral with a righteous veneer. If people give in to emotional impulse, rather than thinking rationally, logically, and biblically, they will swallow the propaganda and embrace Satan’s ploys.
The fallacy of such “reasoning” is made apparent when placed in syllogistic form:
1. Everyone should be compassionate, tolerant, and accepting of diversity;
2. Homosexuality is one form of diversity;
3. Therefore, homosexuality should be accepted/approved; to fail to do so is intolerant and divisive.
Few would disagree with the first premise. The Bible clearly teaches that God loves every person, and He requires Christians to do the same. However, toleration cannot and must not extend to any practice, action, or behavior that is evil, immoral, and sinful, i.e., out of harmony with God’s will.
Using the above line of reasoning, the tolerance/diversity umbrella ought logically to apply to pedophilia, necrophilia, incest, bestiality, and every other aberrant sexual behavior. Similarly, the same principle ought to apply to murder, stealing, drug dealing, and every other illegal action. Are we simply to cancel all laws in the United States that govern human behavior—on the guise that to enforce them is “intolerant”? Are we to open the doors of all the prisons in the country and free the criminals—on the grounds that to fail to do so is to “perpetuate division”? By such foolish thinking, placing anyone in prison constitutes a lack of “compassion.”
The tolerance/diversity viewpoint is completely nonsensical. If applied consistently and thoroughly, it would lead to social anarchy, rampant lawlessness, and the destruction of society. Opposing homosexuality, abortion, and a host of other social and moral evils is not incompatible with compassion and tolerance. One can oppose and punish murder while still maintaining compassion for the murderer. The overarching, governing principle is the recognition of and submission to the absolute standard of morality given to the human race by the God of the Bible—the God who is love (1 John 4:16). Those who reject that standard, thereby elevating their own fleshly appetites above the transcendent Creator, one day will face the consequences: “He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day” (John 12:48). Those who consider themselves more tolerant and compassionate than God need a healthy dose of humility to alter their skewed perspective:
Thus says the Lord: “Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? For all those things My hand has made, and all those things exist,” says the Lord. “But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word (Isaiah 66:1-2, emp. added).
May we be among “those that tremble at the commandment of our God” (Ezra 10:3).

REFERENCES

Obama, Barack (2004), “Obama on Marriage,” Windy City Times, November 2, [On-line], URL: “http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=4018.