From Gary... Right, wrong and obedience

I imagine some may take offense at this picture. Others might possibly react harshly and respond by name calling or threats or worse. Face it, most people just do not like to even think there is a possibility they could be wrong about something, let alone be put in direct contradiction with the Word of GOD. Now, lets begin with the devil and proceed from there...

Matthew, Chapter 4 (WEB)

  1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.  2 When he had fasted forty days and forty nights, he was hungry afterward.  3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.” 

  4  But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’” 

  5  Then the devil took him into the holy city. He set him on the pinnacle of the temple,  6 and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and, 

‘On their hands they will bear you up,

so that you don’t dash your foot against a stone.’”

  7  Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’” 

  8  Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.  9 He said to him, “I will give you all of these things, if you will fall down and worship me.” 

  10  Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’” 

Matthew, Chapter 7 (WEB)

 24  “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.   25  The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.   26  Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.   27  The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.” 

 28  When Jesus had finished saying these things, the multitudes were astonished at his teaching,  29 for he taught them with authority, and not like the scribes. 

Matthew, Chapter 28 (WEB)

 16  But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.  17 When they saw him, they bowed down to him, but some doubted.  18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.   19  Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,   20  teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. 

Satan twisted God's words for his own purposes- I am glad people don't do that today, aren't you??? Jesus countered by correctly answering with God's words. But, some will not listen to either the written Word or God's own in-the-flesh son; the result- disaster. Now, the parable of Matthew 7 is an earthly story with a heavenly meaning. So, its example applies to both the here and now and the later and forever. This parable was not just a cute story, it was intended to make people think about obedience to Jesus or the consequences of rejection . However, we must think on this, for consider- If Matthew 28:18 is true (and we know it is true, for believing otherwise would make Jesus a LIAR), then we do not have any authority in matters of religion. Therefore, the statement of the picture is true, like it or not. And the implications of these things are a matter of life and death!!!  Question: which are you- a wise or a foolish man?

From Gary.... Bible Reading December 1

Bible Reading 

December 1

The World English Bible

Dec. 1

Ezekiel 17-20

Eze 17:1 The word of Yahweh came to me, saying,

Eze 17:2 Son of man, put forth a riddle, and speak a parable to the house of Israel;

Eze 17:3 and say, Thus says the Lord Yahweh: A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar:

Eze 17:4 he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.

Eze 17:5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.

Eze 17:6 It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

Eze 17:7 There was also another great eagle with great wings and many feathers: and behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.

Eze 17:8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

Eze 17:9 Say you, Thus says the Lord Yahweh: Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from its roots.

Eze 17:10 Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where it grew.

Eze 17:11 Moreover the word of Yahweh came to me, saying,

Eze 17:12 Say now to the rebellious house, Don't you know what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon:

Eze 17:13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;

Eze 17:14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.

Eze 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?

Eze 17:16 As I live, says the Lord Yahweh, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.

Eze 17:17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.

Eze 17:18 For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things; he shall not escape.

Eze 17:19 Therefore thus says the Lord Yahweh: As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.

Eze 17:20 I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.

Eze 17:21 All his fugitives in all his bands shall fall by the sword, and those who remain shall be scattered toward every wind: and you shall know that I, Yahweh, have spoken it.

Eze 17:22 Thus says the Lord Yahweh: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:

Eze 17:23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of its branches shall they dwell.

Eze 17:24 All the trees of the field shall know that I, Yahweh, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Yahweh, have spoken and have done it.

Eze 18:1 The word of Yahweh came to me again, saying,

Eze 18:2 What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

Eze 18:3 As I live, says the Lord Yahweh, you shall not have occasion any more to use this proverb in Israel.

Eze 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.

Eze 18:5 But if a man is just, and does that which is lawful and right,

Eze 18:6 and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity,

Eze 18:7 and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;

Eze 18:8 he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,

Eze 18:9 has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.

Eze 18:10 If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,

Eze 18:11 and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,

Eze 18:12 has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

Eze 18:13 has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.

Eze 18:14 Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like;

Eze 18:15 who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,

Eze 18:16 neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;

Eze 18:17 who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Eze 18:18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.

Eze 18:19 Yet say you, Why does not the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.

Eze 18:20 The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

Eze 18:21 But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

Eze 18:22 None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.

Eze 18:23 Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?

Eze 18:24 But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.

Eze 18:25 Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal?

Eze 18:26 When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die.

Eze 18:27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.

Eze 18:28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.

Eze 18:29 Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? are not your ways unequal?

Eze 18:30 Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return you, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

Eze 18:31 Cast away from you all your transgressions, in which you have transgressed; and make you a new heart and a new spirit: for why will you die, house of Israel?

Eze 18:32 For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.

Eze 19:1 Moreover, take up a lamentation for the princes of Israel,

Eze 19:2 and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.

Eze 19:3 She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.

Eze 19:4 The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.

Eze 19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.

Eze 19:6 He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.

Eze 19:7 He knew their palaces, and laid waste their cities; and the land was desolate, and its fullness, because of the noise of his roaring.

Eze 19:8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.

Eze 19:9 They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.

Eze 19:10 Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.

Eze 19:11 It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

Eze 19:12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.

Eze 19:13 Now it is planted in the wilderness, in a dry and thirsty land.

Eze 19:14 Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.

Eze 20:1 It happened in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.

Eze 20:2 The word of Yahweh came to me, saying,

Eze 20:3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.

Eze 20:4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;

Eze 20:5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;

Eze 20:6 in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.

Eze 20:7 I said to them, Cast you away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.

Eze 20:8 But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.

Eze 20:9 But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.

Eze 20:10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

Eze 20:11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.

Eze 20:12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.

Eze 20:13 But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.

Eze 20:14 But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.

Eze 20:15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

Eze 20:16 because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.

Eze 20:17 Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.

Eze 20:18 I said to their children in the wilderness, Don't you walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.

Eze 20:19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;

Eze 20:20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.

Eze 20:21 But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

Eze 20:22 Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.

Eze 20:23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;

Eze 20:24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.

Eze 20:25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;

Eze 20:26 and I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.

Eze 20:27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

Eze 20:28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.

Eze 20:29 Then I said to them, What means the high place whereunto you go? So its name is called Bamah to this day.

Eze 20:30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves after the manner of your fathers? and play you the prostitute after their abominations?

Eze 20:31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;

Eze 20:32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.

Eze 20:33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:

Eze 20:34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;

Eze 20:35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.

Eze 20:36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.

Eze 20:37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

Eze 20:38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.

Eze 20:39 As for you, house of Israel, thus says the Lord Yahweh: Go you, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.

Eze 20:40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.

Eze 20:41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.

Eze 20:42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.

Eze 20:43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.

Eze 20:44 You shall know that I am Yahweh, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.

Eze 20:45 The word of Yahweh came to me, saying,

Eze 20:46 Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the field in the South;

Eze 20:47 and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.

Eze 20:48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.

Eze 20:49 Then said I, Ah Lord Yahweh! they say of me, Isn't he a speaker of parables?

 Dec. 1

James 4

Jas 4:1 Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?

Jas 4:2 You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.

Jas 4:3 You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.

Jas 4:4 You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Jas 4:5 Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?

Jas 4:6 But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."

Jas 4:7 Be subject therefore to God. But resist the devil, and he will flee from you.

Jas 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.

Jas 4:9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.

Jas 4:10 Humble yourselves in the sight of the Lord, and he will exalt you.

Jas 4:11 Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

Jas 4:12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?

Jas 4:13 Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."

Jas 4:14 Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.

Jas 4:15 For you ought to say, "If the Lord wills, we will both live, and do this or that."

Jas 4:16 But now you glory in your boasting. All such boasting is evil.

Jas 4:17 To him therefore who knows to do good, and doesn't do it, to him it is sin. 

From Roy Davison... There is good news for fallen humanity

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/goodnews.html

There is good news for fallen humanity

What is this good news? God is willing to forgive our sins! The Scriptures reveal what God has done so He can forgive sinful people without compromising His own righteousness.
“God made man upright” (Ecclesiastes 7:29); He “created man in His own image” (Genesis 1:27). But “sin entered the world” through Adam (Romans 5:12) and now: “All have sinned and fall short of the glory of God” (Romans 3:23). Sin separates man from God (Isaiah 59:2). “The wages of sin is death” (Romans 6:23).
God remedies this sad situation by assigning His righteousness to people on the basis of their faith, and by allowing His sinless Son to suffer the penalty for the sins of mankind in their stead.
None of God’s servants in the Old Testament were without sin. But they trusted and obeyed God. This is called living by faith. “The just shall live by his faith” (Habakkuk 2:4).
This has a twofold meaning. A servant of God lives his life on the basis of his faith (he does not draw back but “believes to the saving of the soul” - Hebrews 10:37-39) and God gives him life on the basis of his faith (not on the basis of his own righteousness - Galatians 3:11). He lives by his faith and he lives by his faith! God enhances and upgrades his faith to righteousness.
Paul refers to this double meaning when he states that in the gospel “the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith’” (Romans 1:17).
For example: “Noah found grace in the eyes of the Lord. ... Noah was a just man, perfect in his generations. Noah walked with God” (Genesis 6:8, 9). “Thus Noah did; according to all that God commanded him, so he did” (Genesis 6:22). Although Noah lived an exemplary life based on his faith, he was not without sin. He needed the grace of God and God was gracious to him because of his faith.
“By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7). Because Noah based his life on faith, he became an heir of the righteousness God gives to believers.
In the tenth generation after Noah, a man lived whose name was Abraham. “He believed in the LORD, and He accounted it to him for righteousness” (Genesis 15:6). God promised Abraham that all nations would be blessed by one of his descendants (Genesis 22:18; Galatians 3:16). Paul says that the gospel (the good news) was preached to Abraham when God gave him this promise (Galatians 3:8). Jesus said, “Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56).
“By faith Abraham obeyed” (Hebrews 11:8). When God passed this promise on to Abraham’s son, Isaac, He explained: “In your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:4, 5). Although Abraham lived a life of faithful obedience, he was not without sin. But “faith was accounted to Abraham for righteousness” (Romans 4:9). God booked Abraham’s faith as righteousness.
Jacob, the grandson of Abraham, had twelve sons whose descendants became the twelve tribes of Israel. Four hundred years after the time of Abraham, the Israelites had become a numerous people as foreigners in Egypt, but also an enslaved people.
They prayed for help and God sent Moses to rescue them from slavery. Moses was the liberator and law-giver of Israel. He said God would send them another Prophet, a (liberator and law-giver) like himself, and that only those who listened to that Prophet would be God’s people (Deuteronomy 18:15-19; Acts 3:22, 23; Acts 7:37).
About 500 years after the exodus from Egypt, David became the second king of Israel. Because of David’s faith, God promised that he would have a descendent who would establish an eternal kingdom of peace and righteousness (2 Samuel 7:12-16; Isaiah 9:6; Daniel 2:44).
Through the centuries God sent prophets who predicted the coming of this King, referred to as the Messiah or the Christ, which means the Anointed One.
Successive powerful kingdoms were established by the Babylonians, by the Medes and Persians, by the Greeks and by the Romans. About 1000 years after the death of King David, when Augustus was emperor of Rome, a baby boy was born to a virgin by the power of God’s Spirit. His name was Jesus. On the day of His birth an angel declared that He was the promised King: “For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11).
About 30 years later John the Baptist began to preach that the great King was coming. To get ready, people were to repent and be baptized for the forgiveness of sins (Mark 1:4).
When Jesus was baptized by John, the Holy Spirit came upon Him and God testified from heaven: “This is My beloved Son, in whom I am well pleased” (Matthew 3:16, 17). John the Baptist testified: “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29).
During three years Jesus performed miracles and preached the good news that the kingdom of God soon would come with power (Mark 9:1). His powerful teachings and His miracles confirmed that He was the promised King.
The prophets had foretold that the Christ would suffer, that He would be rejected by His own people, and that He would be killed. These prophecies were fulfilled in the life of Jesus.
The Jewish leaders were jealous because Jesus was popular with the people. They imprisoned Him and turned Him over to Pilate, the Roman governor, to be crucified. Pilate wanted to release Jesus because he knew that He was innocent. But under pressure he gave in to the cries of the mob, and had Him crucified.
Jesus was without sin (Hebrews 4:15). Thus, He did not have to die as punishment for sins of His own. He said, “Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again” (John 10:17, 18).
As the sinless Son of God, Jesus could have called more than twelve thousand angels to rescue Him (Matthew 26:53). But He allowed himself to be crucified to endure the punishment for the sins of mankind, He “bore our sins in His own body on the tree” (1 Peter 2:24).
Jesus died to free us from the grasp of sin and death. His sacrifice enables God to forgive our sins without compromising His righteousness. God’s justice demands that sin be punished. He sent His own Son to meet this requirement in our stead.
When Jesus died, His followers thought He had failed. They had not understood the predictions of the prophets and of Jesus himself. Not only would Christ die, He would also rise from the grave! (Psalm 16:8-11).
“The Lord is risen indeed!” (Luke 24:34). To the apostles He “presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:2, 3). “He was seen by over five hundred brethren at once” (1 Corinthians 15:6).
After His resurrection, Jesus went back to heaven and took His place at the right hand of His Father. Before He ascended into heaven, He commanded His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned (Mark 16:15, 16). They were to tell the whole world that God is willing to forgive sinful people if they believe in Jesus, turn away from a life of sin, and become His disciples.
Jesus said, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:46, 47).
Ten days after Jesus went back to His Father, the Holy Spirit came upon the apostles at Jerusalem. They proclaimed that Jesus is the Christ. When the hearers realized that they had crucified the promised King, “they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’” (Acts 2:37, 38). “Those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:41). God’s salvation had come. There was good news for fallen man.
The believers went everywhere preaching the good news of salvation by the blood of Christ. They proclaimed that God “commands all men everywhere to repent” (Acts 17:30). Those who believed were baptized to wash away their sins (Acts 22:16).
Baptism is an immersion in water as a participation in the death, burial and resurrection of Jesus: “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3, 4).
Now, two thousand years later, millions call themselves Christians, but are they real followers of Christ? Jesus said: “Many false prophets will rise up and deceive many” (Matthew 24:11). Paul said it is not good news when people accept “a different gospel,” when people “pervert the gospel of Christ” (Galatians 1:6-9).
In our time, most of those who claim to be Christians, follow traditions and dogmas of men rather than the gospel of Christ. They are like people God described in earlier times: “In vain they worship Me, teaching as doctrines the commandments of men” (Mark 7:7). Such people reject God’s good news of salvation and replace it with a man-made imitation.
Baptism of believers by immersion for the forgiveness of sins is replaced by rituals that are worthless because they are different from the baptism Jesus commanded. A valid baptism must be based on personal faith and a personal decision to turn away from sin and follow Christ. It must be based on the same good news preached by Christ and His apostles.
Although apostate people have perverted many aspects of the original faith, God’s word does not change. The good news of salvation by the blood of Christ is just as powerful today as it was in the first century.
People who believe in Jesus and repent of their sins, who confess their faith in Christ, who are baptized for the forgiveness of sins, are saved by the grace of God. Their faith is imputed to them by God as righteousness (Romans 4:11, 24).
Jesus is “the author of eternal salvation to all who obey Him” (Hebrews 5:9). The promise is for all. “For ‘whoever calls on the name of the Lord shall be saved’” (Romans 10:13).
“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).
This is good news for sinful people like us!
Do you want to be forgiven by God and to inherit eternal life? Turn away from sin! Believe in Jesus! Confess your faith and be baptized in His name for the forgiveness of your sins! Then you will be sanctified, made holy, and dedicated to God. You will be a citizen of God’s kingdom, a member of His church. Amen.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... WORDS THAT ARE SPIRIT & LIFE

WORDS THAT ARE SPIRIT & LIFE

 I think I'm aware that knowledge has a tendency to puff us up, since we're sinful people; I think I heard Paul say something about that in 1 Corinthians 8 so I subscribe to the distinction between head knowledge that isn't also heart knowledge. 

I get that! Is there anyone who thinks at all and who doesn't get it?

But it's humans God created and it's humans he works with! And he works with them in the way he sovereignly chooses. "Why did he make us at all and why did he makes us as he made us?" might be good questions but in the final analysis the answer must involve this: "He did so because he freely wanted to!" If we don't like that we're just going to have to bear it.

If anyone had a heart for God I would guess Paul was one but he was the one in Romans 10:13-17 who said nobody calls on the Lord in faith if he hasn't heard [of] him because a faith-filled hearing comes to people via the word of God. If no one gospeled no one would name the name of Jesus Christ as Lord of All! 

That's how God created humans and it's how he works with them as they live in a world of human experiences and situations. Who alive today saw God create the world? Who was there when he called Abraham or worked through Moses or set David up as king or spoke to a little virgin girl called Mary? Did you see her or her baby, see him grow and live and die and rise again and ascend into glory and send the Spirit as a witness to his exaltation?

Like it or not--it's all Story, it's all truth told in various ways. It's all magical truth without magic. You want magic? Go to the movies! It's in the light of that gospel truth that we interpret the experiences of life as good or evil, beneficial or destructive

The word of God is alive and powerful [Hebrews 4:12]. It's alive and powerful because God is alive and powerful. The authority and power of the Word of God, embodied in the biblical witness, is nothing other and nothing less than God himself! The gospel is God's saving power and it's God's saving power because in it he reveals himself and his faithfulness/righteousness in Jesus Christ [Romans 1:15].

It's knowing [in the best sense of that word], the truth in and about Jesus Christ that sets us free in that ultimate sense of "freedom" [now there's a "freedom" that's worth unpacking--John 8:31-32]. It's never some Gnostic type mystic contact of the HS with our human spirit--imagine the scene in the movie when E.T.'s long bulbous finger touches the little boy's body and heals it's hurt and you get the picture usually offered in the evangelical world of how the Holy Spirit works today. 

The bottom line in this view we got from Augustine's argument with the Welsh man, Pelagius, all those centuries ago. Augustine would dismiss Pelagius' approach to God's saving work as "teaching, teaching, nothing but teaching." Augustine's newly developing view of grace meant God had to do something directly to the human spirit to enable it to receive gospel truth. Gospel truth lacked power if it wasn't accompanied by a personal moral miracle [which Augustine finally said was given only to a select few and the Calvinistic predestination view was born, and the bulk of mankind was created to be damned because God was pleased to have it so]. 

Now the Holy Spirit, the Spirit of Truth never becomes the truth he brings [much less is he the canonical Scriptures/Bible] but the truth he brings, the words "are spirit and life" [John 6:63]. The words are life-giving because in them the gracious God makes himself known and therefore present in the hearts and minds of people.

The words/truth is/are the Spirit [of God and Christ] making himself liberatingly present in the Church and its various parts. Paul prays that the Spirit would empower the Church and its individuals and he makes it clear that the Spirit does that by bringing it and them to an understanding of God in Christ [Ephesians 1:13,16-20; 3:14-19 and see 4:11-21]. 

As much as sinners and simpletons such as we are can do, we must bring God [via the truth of God], ceaselessly, to our family, friends, church, world. Even Calvin believed that the proclamation of the gospel was essential to saving faith. 

Preparation for ministering that truth must include a ruthless sifting and assessing of truths so that the truths we come to know serve the one holistic truth of God. When we speak of [and physically/socially engage in] life's situation/circumstances, as we must and should at times, it must ceaselessly be construed within the vision of the world under God's Lordship and in light of his eternal purpose.

The people of God have no monopoly on truth--the entire human family lives in truth's presence, suppressing it or shaped by it because the Spirit of God can be resisted [Acts 7:51 and elsewhere]. But certain truths have been entrusted [in that mysterious and complex and unsearchable way God works in a world of humans that are truly humans]--certain truths are entrusted alone to the NT church [whatever its boundaries]. It will use all truths [Acts 14:15-17 & 17:24-29] to serve the specific gospel truth that climaxes and finds its dynamic fulfillment in Jesus Christ. Paul will use a truth expressed by a pagan writer as he gospels because all truth is God's truth whoever has it.

But it is the truth of things that liberates and the words he speaks are [S]pirit and life. "He [the Spirit of truth] will not speak of/from himself but whatsoever he heareth that shall he speak; he will take of mine and declare it unto you..." John 16:13-14.

The strength and scandal of our faith is a single person--it's Jesus of Nazareth contra mundum. And that Jesus we come to know by the gracious God's gospel concerning his Son [Romans 1:1-5].

Our faithfulness and our message is the embodied telling of the truth of Jesus--the developed truth about Jesus. Whatever helps us to see him is the gift of the Spirit, it is the Spirit helping us to see, admire and worship him; whatever obscures or sidelines him--even if it is a truth--becomes "the lie". 

To rise to speak is no little thing. To lean over to whisper is no little thing. Each time it is done well it is another nail driven into that coffin of satanic/demonic lies which is made of half-truths, palpable lies and over-stressed specific truths which become our darlings rather than the Worthy One himself.

The disconcerting/scandalous truth is: all we have is a message/a Story. And hungry/oppressed/lonely/despairing/angry/demanding people understandably want more, they want to experience justice and "bread" now. The challenge the Holy One faces, via his teaching ministers, is to persuade/enable these people to see and feel the substance of things that can only be hoped for and to join him in his grand enterprise. 

But to those that believe the truth that is storied, that is gospeled, is embodied in an actual person who said of himself, "I am the truth..." [John 14:6]

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

The “Window” of the Ark by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1466&b=Genesis

The “Window” of the Ark

by Eric Lyons, M.Min.

After informing Noah about an upcoming worldwide flood, and commanding him to build a massive boat of gopher wood (approximately 450 feet long, 75 feet wide, and 45 feet high), God instructed His faithful servant, saying, “You shall make a window for the ark, and you shall finish it to a cubit from above” (Genesis 6:16, emp. added; NOTE: A cubit is roughly 18 inches). Upon reading about this window in the ark, many people have contemplated its usefulness (or lack thereof). Since, historically, windows have served two basic purposes (that of lighting and ventilation), inquiring minds want to know what good one window 18 inches square would be on an ark with a capacity of about 1,400,000 cubic feet full of animals. Dennis McKinsey, the one-time editor of the journal Biblical Errancy (touted as “the only national periodical focusing on biblical errors”), once asked: “How could so many creatures breathe with only one small opening which was closed for at least 190 days? [sic]” (1983, p. 1). Other skeptics also have ridiculed the idea that sufficient ventilation for the whole ark could have come through this one window (see Wells, 2001). In fact, anyone even slightly familiar with animal-house ventilation needs would be somewhat taken back by the apparent lack of airflow allowed by the ark’s design. Unless God miraculously ventilated the ark, one little window on a three-story-tall boat (which was a football-field-and-a-half long) simply would not do.

Questions regarding the “window” on Noah’s ark and the problem of ventilation have persisted largely because the Hebrew word translated window (tsohar) in Genesis 6:16 appears only here in the Old Testament, and linguistic scholars are unsure as to its exact meaning (see Hamilton, 1990, p. 282). Translators of the KJV and NKJV employ the word “window” to translate tsohar; however, according to Old Testament commentator Victor Hamilton, they “do so on the basis of the word’s possible connection with sahorayim, ‘noon, midday,’ thus an opening to let in the light of day” (p. 282). Hebrew scholar William Gesenius defined tsoharin his Hebrew lexicon as simply “light,” and translated Genesis 6:16 as “thou shalt make light for the ark” (1847, p. 704). He then surmised that this “light” represented, not a window, but windows (plural). The ASV translators also preferred “light” as the best translation for tsohar. Still more recent translations, including the RSV, NIV, and ESV, have translated Genesis 6:16 as “make aroof” for the ark, instead of make a “window” or “light.”

Such disagreement among translations is, admittedly, somewhat discouraging to the person who wants a definite answer as to how tsohar should be translated. What is clear, however, is that the word translated “window” two chapters later, which Noah is said to have “opened” (8:6), is translated from a different Hebrew word (challôwn) than what is used in Genesis 6:16. The wordchallôwn (8:6) is the standard Hebrew word for “window” (cf. Genesis 26:8; Joshua 2:18). Yet, interestingly, this is not the word used in 6:16. One wonders if these were two different entities, or if in 8:6, Noah opened one of a plurality of aligned windows that God instructed him to make in 6:16?

Another assumption often brought into a discussion regarding the “window” (tsohar) of 6:16 is that it was one square cubit. Although many people have imagined Noah’s ark as having one small window 18 inches high by 18 inches wide, the phrase “you shall finish it to a cubit from above” (6:16, NKJV; cf. RSV) does not give the Bible reader any clear dimensions of the opening. The text just says that Noah was to “finish it to a cubit from the top” (NASB; “upward,” ASV). The truth is, the size of the lighting apparatus mentioned in this verse is unspecified. The text seems to indicate only the distance the opening was from the top of the ark, rather than the actual size of the window. Thus we cannot form a definitive picture of it. But we do know that nothing in the text warrants an interpretation that the “window” was just a “small opening” (as skeptic Dennis McKinsey alleged). A more probable theory, which aligns itself appropriately with the text, is that the opening described in Genesis 6:16 extended around the ark’s circumference 18 inches from the top of the ark with an undeterminable height. According to John Woodmorappe, such an opening would have provided sufficient light and ventilation for the ark (1996, pp. 37-44).

When reading the Bible, it always is important to remember that many details about the events it records often are not revealed to the reader. So it is with the plans recorded in the Bible regarding Noah’s ark. As Henry Morris commented, “It was obviously not the intention of the writer to record the complete specifications for the ark’s construction, but only enough to assure later readers that it was quite adequate for its intended purpose...‘to preserve life on the earth’ ” (1976, p. 182). Truly, absolute certainty regarding the openings on the ark cannot be determined. We know of an opening mentioned in Genesis 6:16 (tsohar), as well as one (challôwn) mentioned in 8:6. And, since Noah, his family, as well as the animals on the ark, survived the Flood, it is only logical to conclude that God made proper ways to ventilate the ark in which they lived during the Flood. Although nothing in Scripture demands that those of us living millennia after the Flood need to know how it was ventilated, lighted, etc., it is very likely that God used the opening mentioned in Genesis 6:16.

REFERENCES

Gesenius, William (1847), Hebrew and Chaldee Lexicon (Grand Rapids, MI: Baker, 1979 reprint).

Hamilton, Victor P. (1990), The Book of Genesis: Chapters 1-17 (Grand Rapids, MI: Eerdmans).

McKinsey, Dennis (1983), “Commentary,” Biblical Errancy, pp. 1-2, November.

Morris, Henry M. (1976), The Genesis Record (Grand Rapids, MI: Baker).

Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

Woodmorappe, John (1996), Noah’s Ark: A Feasibility Study (Santee, CA: Institute for Creation Research).