September 25, 2014

From Gary... Bible Reading September 25


Bible Reading  
September 25

The World English Bible


Sept. 25
Psalms 101-104

Psa 101:1 I will sing of loving kindness and justice. To you, Yahweh, I will sing praises.
Psa 101:2 I will be careful to live a blameless life. When will you come to me? I will walk within my house with a blameless heart.
Psa 101:3 I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me.
Psa 101:4 A perverse heart will be far from me. I will have nothing to do with evil.
Psa 101:5 I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited.
Psa 101:6 My eyes will be on the faithful of the land, that they may dwell with me. He who walks in a perfect way, he will serve me.
Psa 101:7 He who practices deceit won't dwell within my house. He who speaks falsehood won't be established before my eyes.
Psa 101:8 Morning by morning, I will destroy all the wicked of the land; to cut off all the workers of iniquity from Yahweh's city.
Psa 102:1 Hear my prayer, Yahweh! Let my cry come to you.
Psa 102:2 Don't hide your face from me in the day of my distress. Turn your ear to me. Answer me quickly in the day when I call.
Psa 102:3 For my days consume away like smoke. My bones are burned as a firebrand.
Psa 102:4 My heart is blighted like grass, and withered, for I forget to eat my bread.
Psa 102:5 By reason of the voice of my groaning, my bones stick to my skin.
Psa 102:6 I am like a pelican of the wilderness. I have become as an owl of the waste places.
Psa 102:7 I watch, and have become like a sparrow that is alone on the housetop.
Psa 102:8 My enemies reproach me all day. Those who are mad at me use my name as a curse.
Psa 102:9 For I have eaten ashes like bread, and mixed my drink with tears,
Psa 102:10 Because of your indignation and your wrath, for you have taken me up, and thrown me away.
Psa 102:11 My days are like a long shadow. I have withered like grass.
Psa 102:12 But you, Yahweh, will abide forever; your renown endures to all generations.
Psa 102:13 You will arise and have mercy on Zion; for it is time to have pity on her. Yes, the set time has come.
Psa 102:14 For your servants take pleasure in her stones, and have pity on her dust.
Psa 102:15 So the nations will fear the name of Yahweh; all the kings of the earth your glory.
Psa 102:16 For Yahweh has built up Zion. He has appeared in his glory.
Psa 102:17 He has responded to the prayer of the destitute, and has not despised their prayer.
Psa 102:18 This will be written for the generation to come. A people which will be created will praise Yah.
Psa 102:19 For he has looked down from the height of his sanctuary. From heaven, Yahweh saw the earth;
Psa 102:20 to hear the groans of the prisoner; to free those who are condemned to death;
Psa 102:21 that men may declare the name of Yahweh in Zion, and his praise in Jerusalem;
Psa 102:22 when the peoples are gathered together, the kingdoms, to serve Yahweh.
Psa 102:23 He weakened my strength along the course. He shortened my days.
Psa 102:24 I said, "My God, don't take me away in the midst of my days. Your years are throughout all generations.
Psa 102:25 Of old, you laid the foundation of the earth. The heavens are the work of your hands.
Psa 102:26 They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.
Psa 102:27 But you are the same. Your years will have no end.
Psa 102:28 The children of your servants will continue. Their seed will be established before you."
Psa 103:1 Praise Yahweh, my soul! All that is within me, praise his holy name!
Psa 103:2 Praise Yahweh, my soul, and don't forget all his benefits;
Psa 103:3 who forgives all your sins; who heals all your diseases;
Psa 103:4 who redeems your life from destruction; who crowns you with loving kindness and tender mercies;
Psa 103:5 who satisfies your desire with good things, so that your youth is renewed like the eagle's.
Psa 103:6 Yahweh executes righteous acts, and justice for all who are oppressed.
Psa 103:7 He made known his ways to Moses, his deeds to the children of Israel.
Psa 103:8 Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness.
Psa 103:9 He will not always accuse; neither will he stay angry forever.
Psa 103:10 He has not dealt with us according to our sins, nor repaid us for our iniquities.
Psa 103:11 For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.
Psa 103:12 As far as the east is from the west, so far has he removed our transgressions from us.
Psa 103:13 Like a father has compassion on his children, so Yahweh has compassion on those who fear him.
Psa 103:14 For he knows how we are made. He remembers that we are dust.
Psa 103:15 As for man, his days are like grass. As a flower of the field, so he flourishes.
Psa 103:16 For the wind passes over it, and it is gone. Its place remembers it no more.
Psa 103:17 But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children's children;
Psa 103:18 to those who keep his covenant, to those who remember to obey his precepts.
Psa 103:19 Yahweh has established his throne in the heavens. His kingdom rules over all.
Psa 103:20 Praise Yahweh, you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.
Psa 103:21 Praise Yahweh, all you armies of his, you servants of his, who do his pleasure.
Psa 103:22 Praise Yahweh, all you works of his, in all places of his dominion. Praise Yahweh, my soul!
Psa 104:1 Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty.
Psa 104:2 He covers himself with light as with a garment. He stretches out the heavens like a curtain.
Psa 104:3 He lays the beams of his chambers in the waters. He makes the clouds his chariot. He walks on the wings of the wind.
Psa 104:4 He makes his messengers winds; his servants flames of fire.
Psa 104:5 He laid the foundations of the earth, that it should not be moved forever.
Psa 104:6 You covered it with the deep as with a cloak. The waters stood above the mountains.
Psa 104:7 At your rebuke they fled. At the voice of your thunder they hurried away.
Psa 104:8 The mountains rose, the valleys sank down, to the place which you had assigned to them.
Psa 104:9 You have set a boundary that they may not pass over; that they don't turn again to cover the earth.
Psa 104:10 He sends forth springs into the valleys. They run among the mountains.
Psa 104:11 They give drink to every animal of the field. The wild donkeys quench their thirst.
Psa 104:12 The birds of the sky nest by them. They sing among the branches.
Psa 104:13 He waters the mountains from his chambers. The earth is filled with the fruit of your works.
Psa 104:14 He causes the grass to grow for the livestock, and plants for man to cultivate, that he may bring forth food out of the earth:
Psa 104:15 wine that makes glad the heart of man, oil to make his face to shine, and bread that strengthens man's heart.
Psa 104:16 Yahweh's trees are well watered, the cedars of Lebanon, which he has planted;
Psa 104:17 where the birds make their nests. The stork makes its home in the fir trees.
Psa 104:18 The high mountains are for the wild goats. The rocks are a refuge for the rock badgers.
Psa 104:19 He appointed the moon for seasons. The sun knows when to set.
Psa 104:20 You make darkness, and it is night, in which all the animals of the forest prowl.
Psa 104:21 The young lions roar after their prey, and seek their food from God.
Psa 104:22 The sun rises, and they steal away, and lay down in their dens.
Psa 104:23 Man goes forth to his work, to his labor until the evening.
Psa 104:24 Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches.
Psa 104:25 There is the sea, great and wide, in which are innumerable living things, both small and large animals.
Psa 104:26 There the ships go, and leviathan, whom you formed to play there.
Psa 104:27 These all wait for you, that you may give them their food in due season.
Psa 104:28 You give to them; they gather. You open your hand; they are satisfied with good.
Psa 104:29 You hide your face: they are troubled; you take away their breath: they die, and return to the dust.
Psa 104:30 You send forth your Spirit: they are created. You renew the face of the ground.
Psa 104:31 Let the glory of Yahweh endure forever. Let Yahweh rejoice in his works.
Psa 104:32 He looks at the earth, and it trembles. He touches the mountains, and they smoke.
Psa 104:33 I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being.
Psa 104:34 Let your meditation be sweet to him. I will rejoice in Yahweh.
Psa 104:35 Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!
 
Sept. 25
2 Corinthians 5

2Co 5:1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
2Co 5:2 For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;
2Co 5:3 if so be that being clothed we will not be found naked.
2Co 5:4 For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
2Co 5:5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
2Co 5:6 Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;
2Co 5:7 for we walk by faith, not by sight.
2Co 5:8 We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
2Co 5:9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
2Co 5:10 For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
2Co 5:11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
2Co 5:12 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.
2Co 5:13 For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
2Co 5:14 For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
2Co 5:15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
2Co 5:16 Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
2Co 5:17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
2Co 5:18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
2Co 5:19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
2Co 5:20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
2Co 5:21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

From Mark Copeland... Worship In Spirit And Truth (John 4:20-24)

                          "THE GOSPEL OF JOHN"

                 Worship In Spirit And Truth (4:20-24)

INTRODUCTION

1. At Jacob's well, Jesus and the Samaritan woman discussed the matter
   of worship...
   a. Samaritans and Jews differed as to where one should worship - Jn 4:20
      1) Samaritans believed they should worship on Mt. Gerazim
      2) Jews understood that it should be in Jerusalem
   b. Jesus said the time was coming for a different kind of worship
      - Jn 4:21-24
      1) Where worship would not be defined by its location (though Jews
         had been right)
      2) Where true worshippers would worship the Father in spirit and
         truth

2. What does it mean to worship the Father in spirit and truth?  Many
   say it means...
   a. To worship God from the heart ("in spirit")
   b. To worship God as He directs in His Word ("and truth")

3. Yet note the contrast made by Jesus...
   a. The Jews had worshipped correctly by going to Jerusalem
   b. But the time was coming when place would not be important
   -- A contrast is being made between OT worship and NT worship

4. Somehow Old Testament (OT) worship had not been "in spirit and
   truth"...
   a. Yet God required worship from the heart from the Jews - cf. Deu
      6:4-7; Isa 1:10-18
   b. And God required worship as directed by His Word - cf. Deut 5:32-33

[If "in spirit and truth" does not mean "from the heart and in harmony
with God's Word", then what does it mean?  Let's first consider...]

I. WORSHIPPING GOD IN SPIRIT

   A. MEANS TO OFFER "SPIRITUAL" WORSHIP...
      1. In contrast to that which is mostly physical
      2. This explanation is in keeping with the context - cf. Jn 4:24
         a. Jesus began by saying "God is Spirit..."
         b. The worship of God is to be "in spirit" (i.e., spiritual)
      3. Note these comments:
         a. "...men must offer a worship corresponding with the nature
            and attributes of God." - J. W. McGarvey
         b. "Since he is Spirit, he must receive spiritual worship..."
            - B.W. Johnson
         c. "A pure, a holy, a spiritual worship, therefore, is such as
            he seeks the offering of the soul rather than the formal
            offering of the body - the homage of the heart rather than
            that of the lips." - Albert Barnes
      -- A worship was coming that was more in keeping with God's
         nature!

   B. AS OPPOSED TO "CARNAL" ORDINANCES...
      1. OT worship consisted of carnal (fleshly) ordinances - cf. He 9:1-10
         a. A physical structure (tabernacle)
         b. Special priesthood, clothing for priests
         c. Lamp stands, burning incense
         d. Instruments of music
         e. Feast days
         f. Animal and meal sacrifices
         -- All which appealed to the carnal or physical senses of man
      2. NT worship is geared more toward the spiritual side of man:
         a. God's temple is now spiritual, made up of Christians - 1Co 3:16; Ep 2:19-22
         b. All Christians are priests, offering up spiritual sacrifices
            - 1Pe 2:5,9
         c. Our prayers are as sweet incense - Re 5:8
         d. Our music is making melody with the heart, not the harp - Ep 5:19
         e. The Lord's Supper - Ac 20:7; 1Co 10:16-17; 11:17-34
         f. Spiritual sacrifices of praise and service - He 13:15; Ro 12:1-2
         -- The emphasis is on the spirit of man, not his physical
            senses!

[Physical ordinances of the Old Covenant were until "the time of
reformation" (He 9:9-10), which occurred with the coming of the New
Covenant.  As Jesus proclaimed, the new worship is more in keeping with
the nature of God ("God is Spirit..."), designed to relate more to the
spiritual side of man.  Now let's examine...]

II. WORSHIPPING GOD IN TRUTH

   A. MEANS TO OFFER "TRUE (REAL)" WORSHIP...
      1. To worship according to the commands of God?
         a. Certainly we should do this
         b. But this is no contrast to what God expected in the OT - cf.
            Deut 5:32-33
         c. Jesus admitted that the Jews were right in their worship
            - Jn 4:22
      2. What then is the contrast between worship that was and that
         which "now is"?
         a. Not between true and false worship
         b. But between that which is true (real) and that which had
            been a shadow
      -- A worship was coming that was more in keeping with truth and
         reality

   B. AS OPPOSED TO "SHADOW (SYMBOL)" WORSHIP...
      1. Many elements of worship in the OT were simply a shadow or
         figure of that to come
         a. The Tabernacle was a symbol - He 9:8-9
         b. The Law with its worship was only a shadow of that to come
            - He 10:1
      2. Christ is now in the true tabernacle (heaven)- He 9:11-12,24
         a. We should expect the worship of the true to be different
            from that of the shadow
         b. We have already seen that to be the case:
            1) Old Covenant worship, which was but a shadow, was
               physical in nature
            2) New Covenant worship is according to the true realities
               (God is Spirit, Christ in heaven) and is therefore more
               spiritual in nature
      -- The emphasis is on that which is true (real), not which was a
         shadowy symbol of things to come

[This explanation of worshipping God "in spirit and truth" is more in
keeping with the immediate context. Since God is seeking "true
worshippers" who worship Him accordingly (Jn 4:23), some thoughts about
our worship today may be appropriate...]

III. WORSHIPPING GOD TODAY

   A. NOT ALL WORSHIP IS ACCEPTABLE...
      1. There is vain worship - Mt 15:7-9
         a. Based on traditions of men, while ignoring the commands of
            God
         b. Offered without involving our "hearts" (spirits)
      2. There is ignorant worship - Ac 17:22-23
         a. Ignorant of the true nature of God
         b. Ignorant of the worship He desires
      3. There is will worship - Col 2:20-23 (KJV)
         a. Self-imposed, not God-directed
         b. What we like, what we think is good
      -- Just because we worship God, does not mean He is pleased with
         our worship!

   B. MANY OFFER CARNAL WORSHIP...
      1. When they appeal to the OT for their authority for how they
         worship
         a. For instrumental music, burning incense, clapping, etc.
         b. They seek to justify that which appeals to the flesh
            (senses), not the spirit
      2. When they offer that which appeals to their fleshly nature
         a. Preferring what is based on how it sounds
         b. Preferring what is based on how it feels
      -- Striving to be more spiritual, some revert to becoming more
         carnal, a reason to be concerned (cf. Ga 4:9-11)!

   C. GOD SEEKS TRUE WORSHIPPERS...
      1. Who worship God "...with their spirits" - Matthew Poole
         a. Seeking to engage the spirit (mind) more than the organs of
            the body
         b. Content with the simplicity of worship that stresses the
            spiritual side of man
      2. Who worship God "...according to the rule that he hath
         prescribed, in truth and reality." - ibid.
         a. Not desiring to return to the carnal ordinances imposed
            until a time of reformation
         b. Content with the worship ordained in the New Covenant
      3. Who can worship God anywhere, anytime, with true spiritual
         worship - e.g., Ac 16:25
      -- God seeks such worshippers, who seek to worship Him in spirit
         and truth!

CONCLUSION

1. Matthew Poole offered this explanation of our text in his
   commentary...

   "God...is a spiritual Being, the Father of spirits, and requires
   a spiritual service proportioned to His being; and therefore those
   that pay a religious homage to him, must do it with their spirits,
   and according to the rule that he hath prescribed, in truth and
   reality."

2. How can we be sure to offer spiritual and true worship acceptable to
   God...?
   a. Look to the New Testament for our authority in worship!
   b. Worship in ways ordained by Christ and His apostles! - cf. Ac 2:42

3. As God is Spirit...
   a. Our worship should be spiritual and not limited to special places
   b. The emphasis should be on the spiritual (e.g., meaning of the
      words), and not the physical (e.g., how it looks, sounds, feels)

Remember...

   "...the hour is coming, and now is, when the true worshipers will
   worship the Father in spirit and truth; for the Father is seeking
   such to worship Him."
                   (Jn 4:23)

Executable Outlines, Copyright © Mark A. Copeland, 2011

The Barren Fig Tree by Kyle Butt, M.A.

http://apologeticspress.org/APContent.aspx?category=11&article=1956

The Barren Fig Tree

by  Kyle Butt, M.A.

Upon encountering the story of Jesus cursing the barren fig tree, the average Bible student is slightly taken aback by the “strangeness” of the events that occur. Mark’s account records the story as follows:
Now the next day, when they had come out from Bethany, He was hungry. And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.... Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away” (11:12-14,20-21, emp. added).
One prominent question naturally arises from a straightforward reading of the text. Why would Jesus curse a fig tree that did not have figs on it, especially since the text says that “it was not the season for figs”? In response to this puzzling question, skeptical minds have let themselves run wild with accusations regarding the passage. Steve Wells, the author of The Skeptics’ Annotated Bible, labeled this story as an absurdity and said in a sarcastic tone: “Jesus kills a fig tree for not bearing figs, even though it was out of season. He did this to show the world just how much God hates figs” (2006, emp. added). Louis Cable, another skeptic, responded to the story with this statement: “Now to curse a fig tree for not bearing fruit in March is not unlike kicking a dog because it can not speak English thereby punishing it for the inability to do the impossible” (n.d.).
Is it the case that Jesus capriciously, out of anger, cursed the fig tree for not bearing fruit, even though the tree was incapable of producing? With a little research, one quickly ascertains that such is not the case. Not only does an excellent reason exist for the curse upon the fig tree, but an equally good spiritual application should be considered as well.
When Jesus approached the fig tree, the text indicates that the tree had plenty of leaves. R.K. Harrison, writing in the International Standard Bible Encyclopedia, explains that various kinds of figs grew in Palestine during the first century. One very important aspect of fig growth has to do with the relationship between the leaf and the fruit. Harrison notes that the tiny figs, known to the Arabs as taksh, “appear simultaneously in the leaf axils” (1982, 2:302) This taksh is edible and “is often gathered for sale in the markets” (2:302). Furthermore, the text notes: “When the young leaves are appearing in spring, every fertile fig will have some taksh on it.... But if a tree with leaves has no fruit, it will be barren for the entire season” (2:301-302).
Thus, when Jesus approached the leafy fig tree, He had every reason to suspect that something edible would be on it. However, after inspecting the tree, Mark records that “He found nothing but leaves.” No taksh were budding as they should have been if the tree was going to produce edible figs that year. The tree appeared to be fruitful, but it only had outward signs of bearing fruit (leaves) and in truth offered nothing of value to weary travelers.
In addition, anyone even slightly familiar with the character of Jesus knows that He did not spend His time on this Earth eradicating barren fig trees as an ecological service to Palestinian farmers. What, then, was the point of such abrupt action against the tree? When one notices the context of the event, Jesus’ intention seems to become apparent and two fold. First, in its immediate context, the barren fig tree seems to apply to the pretentious religion of the Jewish leaders in Jerusalem. Following Jesus’ curse upon the fig tree, the text says that Jesus went to Jerusalem and began to drive the money changers out of the temple (Mark 11:15-19). The activities in the temple that once had been fruitful and wholesome had become empty of value and useless. Allen Black commented: “The cursing of the fig tree symbolizes God’s judgment on Israel for not bearing the fruit he wanted from the temple. It foreshadows the cleansing of the temple and ultimately the prophecy of its destruction in chapter 13” (1995, p. 200).
Second, in a general sense, Jesus often insisted that trees which do not bear good fruit will be cut down (Matthew 7:19; Luke 13:6-9). The fig tree did not bear fruit, was useless, and deserved to be destroyed: the spiritual application being that any human who does not bear fruit for God will also be destroyed for his or her failure to produce.
Jesus did not throw a temper tantrum and curse the fig tree even though it was incapable of producing fruit. He cursed the tree because it should have been growing fruit since it had the outward signs of productivity. Jesus’ calculated timing underscored the spiritual truth that barren spiritual trees eventually run out of time. As for personal application, we should all diligently strive to ensure that we are not the barren fig tree.

REFERENCES

Black, Allen (1995), The Book of Mark (Joplin, MO: College Press).
Cable, Louis (no date), “Some Famous New Testament Forgeries,” [On-line], URL: http://www.inu.net/skeptic/ntforge.html.
Wells, Steve (2006), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.
Harrison, R.K. (1982), “Fig, Fig Tree,” International Standard Bible Encyclopedia, ed. Geoffrey W. Bromiley (Grand Rapids, MI: Eerdmans).

From Jim McGuiggan... Abraham had two sons


Abraham had two sons

John 8:31-45 depends on the story about two people who aren't even mentioned in the text; two people that Jesus depended on his hearers knowing about. They are Ishmael and Isaac. Jesus' hearers receive him as the promised Messiah but when he calls them to take him seriously and they would find freedom their pride rose up and overwhelmed any sense of pleasure they found in him.

 Rome might have taken over the land but that didn't make them slaves. Try telling French or Belgian people during Hitler's reign that they were German "slaves". They would admit they needed rescued from Rome but to suggest they were slaves was outrageous—they were the sons of Abraham and national pride blotted out all else.
Their slavery was real for all that! Israel's history of unfaithfulness to God and the covenant was written all over the OT and this was proof positive that sin was their master. Their physical connection with Abraham guaranteed nothing! Yes, but they were Abraham's children and that had to count for something.
Jesus, though he doesn't mention their names, reminds them that Abraham had two sons—Ishmael and Isaac; one was free and the other a slave though both were Abraham's sons. [See Galatians 4:21-31 and this]
The only point I wish to make is: without knowing the story about Ishmael and Isaac we miss the point Jesus is making in John 8:31-45.
It's important if we're to become better interpreters of scripture that we get to know the OT as well as the NT. Richard B. Hays makes that abundantly clear in his Echoes of Scripture in the Letters of Paul and his later The Conversion of the Imagination.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

September 24, 2014

From Gary... Worrying



I had a difficult day on Tuesday: I worked on a computer problem for hours and hours and met a "brick wall". Finally, I made a decision about my obstacle and chose another path instead.  I realized that if God really wanted me to do this particular thing, it would be done, period.  So, this picture meant a lot to me today.
Jesus said:
Luke 12:16-31 NASB
(16)  And He told them a parable, saying, "The land of a rich man was very productive.
(17)  "And he began reasoning to himself, saying, 'What shall I do, since I have no place to store my crops?'
(18)  "Then he said, 'This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.
(19)  'And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."'
(20)  "But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?'
(21)  "So is the man who stores up treasure for himself, and is not rich toward God."
(22)  And He said to His disciples, "For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on.
(23)  "For life is more than food, and the body more than clothing.
(24)  "Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds!
(25)  "And which of you by worrying can add a single hour to his life's span?
(26)  "If then you cannot do even a very little thing, why do you worry about other matters?
(27)  "Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these.
(28)  "But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith!
(29)  "And do not seek what you will eat and what you will drink, and do not keep worrying.
(30)  "For all these things the nations of the world eagerly seek; but your Father knows that you need these things.
(31)  "But seek His kingdom, and these things will be added to you.
Then, I thought a bit about "worry" and looked up this definition...
The Collaborative International Dictionary of English v.0.48 (gcide)
Worry Wor"ry, n.; pl. Worries.
   A state of undue solicitude; a state of disturbance from care
   and anxiety; vexation; anxiety; fret; as, to be in a worry.
   "The whir and worry of spindle and of loom." --Sir T. Browne.
   [1913 Webster]
Humm, a state of "undue solicitude"; makes sense to me. And then, I should have known that, for the Father... "knows that you need...". Worry then, would seem to be a lack of placing God first in your life and not correctly seeking HIM and HIS RULE (kingdom).  I will try to remember these things the next time I see myself begin to fret over something.  However, I am not going to "beat myself up" over all this, for I remember that I did ultimately decide to leave my problem up to God.  Now, I guess its time to wait to see what God will do about my technical problem.  I Wonder what HE WILL DO.... In the meantime, I will just enjoy the cartoon and perhaps smile a bit!!!

From Gary... Bible Reading September 24






Bible Reading  
September 24

The World English Bible



Sept. 24
Psalms 98-100

Psa 98:1 Sing to Yahweh a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him.
Psa 98:2 Yahweh has made known his salvation. He has openly shown his righteousness in the sight of the nations.
Psa 98:3 He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.
Psa 98:4 Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises!
Psa 98:5 Sing praises to Yahweh with the harp, with the harp and the voice of melody.
Psa 98:6 With trumpets and sound of the ram's horn, make a joyful noise before the King, Yahweh.
Psa 98:7 Let the sea roar with its fullness; the world, and those who dwell therein.
Psa 98:8 Let the rivers clap their hands. Let the mountains sing for joy together.
Psa 98:9 Let them sing before Yahweh, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
Psa 99:1 Yahweh reigns! Let the peoples tremble. He sits enthroned among the cherubim. Let the earth be moved.
Psa 99:2 Yahweh is great in Zion. He is high above all the peoples.
Psa 99:3 Let them praise your great and awesome name. He is Holy!
Psa 99:4 The King's strength also loves justice. You do establish equity. You execute justice and righteousness in Jacob.
Psa 99:5 Exalt Yahweh our God. Worship at his footstool. He is Holy!
Psa 99:6 Moses and Aaron were among his priests, Samuel among those who call on his name; they called on Yahweh, and he answered them.
Psa 99:7 He spoke to them in the pillar of cloud. They kept his testimonies, the statute that he gave them.
Psa 99:8 You answered them, Yahweh our God. You are a God who forgave them, although you took vengeance for their doings.
Psa 99:9 Exalt Yahweh, our God. Worship at his holy hill, for Yahweh, our God, is holy!
Psa 100:1 Shout for joy to Yahweh, all you lands!
Psa 100:2 Serve Yahweh with gladness. Come before his presence with singing.
Psa 100:3 Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, into his courts with praise. Give thanks to him, and bless his name.
Psa 100:5 For Yahweh is good. His loving kindness endures forever, his faithfulness to all generations.


Sept. 24
2 Corinthians 4

2Co 4:1 Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.
2Co 4:2 But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2Co 4:3 Even if our Good News is veiled, it is veiled in those who perish;
2Co 4:4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
2Co 4:5 For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
2Co 4:6 seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
2Co 4:8 We are pressed on every side, yet not crushed; perplexed, yet not to despair;
2Co 4:9 pursued, yet not forsaken; struck down, yet not destroyed;
2Co 4:10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
2Co 4:11 For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
2Co 4:12 So then death works in us, but life in you.
2Co 4:13 But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
2Co 4:14 knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
2Co 4:15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
2Co 4:16 Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
2Co 4:17 For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
2Co 4:18 while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

From Mark Copeland... The Gift Of Living Water (John 4:10-14)

                          "THE GOSPEL OF JOHN"

                   The Gift Of Living Water (4:10-14)

INTRODUCTION

1. When Jesus met the Samaritan woman at the well, He spoke of "living
   water"...
   a. He approached her for a drink on His way to Galilee - Jn 4:3-8
   b. She was amazed that He, a Jew, would speak to her, a Samaritan
      woman - Jn 4:9
   -- Jesus used the opportunity to tell her about "living water" - Jn 4:10-14

2. Questions abound about "the gift of God" and "living water" in this
   passage...
   a. What is "the gift of God"?
      1) Many say it refers to Jesus
      2) Others believe it refers to the salvation He offers
   b. What is the "living water" Jesus offers?
      1) Many say it is a figure for salvation or eternal life
      2) Others apply it to the Holy Spirit, because of Jn 7:37-39
   -- Are they two different things, or one and the same?

3. Like others, I  believe "the gift of God" and "living water" are one
   and the same...
   a. "Now it is quite clear that our Lord means the same thing,
      whatever it may be, by the two expressions, 'the gift of God' and
      'the living water.'" - Maclaren
   b. "When Jesus spoke about 'the gift of God,' He meant 'living
      water.'" - Hendriksen
   -- Though I can appreciate why many believe "the gift of God" is
      Jesus - cf. Jn 3:16

4. Like others, I tend to think "living water" in this passage may refer
   to the Holy Spirit...
   a. "By this living water is meant the Spirit..." - Matthew Henry
   b. "From [Jn 7:37-39] it is plain, that our Savior here by the living
      water he speaks of understood the Holy Spirit." - Poole

[That "living water" in Jn 4:10-14 may be an allusion to the gift of the
Holy Spirit comes from examining the nature of this "living water"
described by Jesus both here and in Jn 7.  For example...]

I. THE LIVING WATER MUST BE DRUNK

   A. AS EXPRESSED BY JESUS...
      1. "...whoever drinks of the water that I shall give him will
         never thirst" - Jn 4:14
      2. "If anyone thirsts, let him come to Me and drink" - Jn 7:37

   B. DO WE "DRINK" THE HOLY SPIRIT...?
      1. Yes, upon our conversion
         a. Those who repent and are baptized receive the gift of the
            Spirit - Ac 2:38-39
         b. Those who are baptized are made to "drink" of the Spirit 
            - 1Co 12:13
      2. Yes, as we continue to seek to be filled with the Spirit
         a. We are not to be drunk with wine, but filled with the Spirit
            - Ep 5:18-19
         b. The implication may be that filling comes through "drinking"
         c. How do we continue to drink of the Spirit?  I would suggest
            in these ways:
            1) Singing and making melody in our heart - Ep 5:18-19
            2) Feeding upon the Word of God, which is the sword of the
               Spirit - Ep 6:17
            3) Praying for strength through the Spirit - Ep 3:16; cf. Lk 11:13

[Thus we see a similarity between the "living water" of Jesus and what
is said concerning the Spirit and the Christian.  The similarity
continues...]

II. THE LIVING WATER QUENCHES THIRST

   A. AS EXPRESSED BY JESUS...
      1. "but whoever drinks of the water that I shall give him will
         never thirst." - Jn 4:14
      2. "If anyone thirsts, let him come to Me and drink." - Jn 7:37

   B. DOES THE HOLY SPIRIT "QUENCH THIRST"...?
      1. Yes, as prophesied by Isaiah - cf. Isa 44:3
      2. Yes, if by quenching our thirst one means meeting our spiritual
         needs
         a. Such as our need for the love of God - cf. Ro 5:5
         b. Such as our need for our love for God - cf. Ro 8:15; Ga 4:6
         c. Such as our need to mortify the flesh - cf. Ro 8:12-13
         d. Such as our need to abound in hope - cf. Ro 15:13
         e. Such as our need for inner strength - cf. Ep 3:16

[In many ways the Spirit quenches our spiritual thirst!  As we continue
to note the similarity between "living water" and the Spirit in the life
of the Christian, we next observe...]

III. THE LIVING WATER IS IN YOU

   A. AS EXPRESSED BY JESUS...
      1. "the water that I shall give him will become in him..." - Jn 4:14
      2. "out of his heart..." - Jn 7:38

   B. IS THE HOLY SPIRIT "IN" US...?
      1. Yes, our bodies are temples of the Holy Spirit - 1Co 6:19
      2. Yes, for the Spirit dwells in us if we are Christ's - Ro 8:9,11

[How the Holy Spirit indwells the Christian may be a mystery; that He
does, there is no doubt.  Note another similarity between "living water"
and the Spirit in the life of the Christian...]

IV. THE LIVING WATER SPRINGS UP

   A.  AS EXPRESSED BY JESUS...
      1. "a fountain of water springing up" - Jn 4:14
      2. "will flow rivers of living water" - Jn 7:38

   B. DOES THE HOLY SPIRIT "SPRING UP"...?
      1. Yes, by moving the Christian to "cry out" Abba, Father - Ro 8:15; Ga 4:6
      2. Yes, by helping the Christian to "abound" in hope - Ro 15:13
      3. Yes, by producing "fruit" in the life of the Christian - Ga 5:
         22-23

[The fruit of the Spirit truly refreshes the soul of the Christian as
"living water" does the thirsty soul.  Finally, note one more similarity
between "living water" and the Spirit in the life of the Christian...]

V. THE LIVING WATER RESULTS IN ETERNAL LIFE

   A. AS EXPRESSED BY JESUS...
      1. "a fountain of water springing up into everlasting life." - Jn 4:14
      2. Note:  the "living water" is not everlasting life itself,
         rather it results in everlasting life

   B. DOES THE HOLY SPIRIT "RESULT IN ETERNAL LIFE"...?
      1. Yes, for through the Spirit we wait for the hope of
         righteousness - Ga 5:5
      2. That hope, of course, is eternal life - Tit 1:2
      3. By the Spirit whom God poured out on us abundantly through
         Jesus...
         a. We are renewed and justified by God's grace - Tit 3:5-6
         b. Thus made heirs according to the hope of eternal life - Ti 3:5-7
      4. And sowing to the Spirit will of the Spirit reap everlasting
         life - Ga 6:8
         
CONCLUSION

1. While the "living water" in Jn 4:10-14 may pertain to salvation, I
   believe it has particular reference to the gift of the Spirit in the
   life of the Christian...
   a. Salvation involves both justification and sanctification
   b. The Holy Spirit certainly plays a role in both - cf. 1Co 6:11; Ti 3:4-7
   c. And the Spirit is given to those who become Christians - Ac 2:
      38-39; 5:32; Ga 4:6
   -- It certainly has such reference in Jn 7:37-39

2. If so, then we might understand Jesus' words to the Samaritan woman
   as follows...
   a. "If you knew the gift of God" - If you knew what God is willing to
      give you (i.e., the Spirit)
   b. "...and who it is who says to you..." - That He is the Messiah,
      the one who will pour out the Spirit on all flesh - cf. Jn 1:33;
      Ac 2:33
   c. "...He would have given you living water..." - i.e., the Holy
      Spirit
      1) The same promise made to all believers in Jn 7:37-39
      2) Though not fully given until He was glorified (after His
         resurrection and ascension)

3. Are we enjoying the benefits of "The Gift Of Living Water" that Jesus
   offers...?
   a. It begins by responding to Christ in baptism - cf. Ac 2:38; 1Co 12:13
   b. It continues by being careful not to "quench" the Spirit - cf.
      1Th 5:19; e.g., Ac 7:51

May our attitude be like that of the Samaritan woman:  "Sir, give me
this water..." - Jn 4:15

Executable Outlines, Copyright © Mark A. Copeland, 2011

The Bible and Female Leadership by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=11&article=3656

The Bible and Female Leadership

by  Dave Miller, Ph.D.

Amid the polarization that plagues American civilization in general, and Christendom in particular, one chasm continues to widen between those who wish to conform to Bible protocol and those who wish to modernize, update, adjust, and adapt Scripture to secular society. The cry of those who are pressing the feminist agenda is that the church in the past has restricted women in roles of leadership and worship simply because of culture and flawed hermeneutical principles. They say we are the product of a male-dominated society and have consequently misconstrued the contextual meaning of the relevant biblical passages. As attitudes soften and biblical conviction weakens, Scripture is being reinterpreted to allow for expanded roles for women in worship. At least some of this propensity for compromise is due to the skeptic’s insistence that God, the Bible, and Christians suffer from misogyny.
The central passage in the New Testament that indicates gender role in the home is Ephesians 5:22-33. The premier passage that treats gender roles in worship is 1 Timothy 2:8-15. Both passages indicate that men, i.e., adult males (andras), are to be holy, spiritual leaders in the home and in worship, while women are admonished to be modest and unassuming, and to fulfill the critical responsibilities assigned to them by God. What conceivable reason would the inspired writer (Paul) have for placing any limitations on either men or women? Was his concern prompted by the culture of that day? Was Paul merely accommodating an unenlightened, hostile environment, or asserting his own chauvinistic tendencies? The Holy Spirit gave the reason for the limitations, and that reason transcends all culture and all locales. Paul stated that men are to be kind, loving, nurturing leaders, and women are to submit to that leadership in the home and the church, because Adam was created before Eve. Here is the heart and core of God’s will concerning how men and women are to function and interrelate.
God’s original design for the human race entailed the creation of the male first as an indication of the man’s responsibility to be the spiritual leader of the home and the church. That is his functional purpose. Woman, on the other hand, was specifically designed and created for the purpose of being a subordinate (though not inferior) assistant. This feature of Creation explains why God gave spiritual teaching to Adam before Eve was created, implying that Adam had the created responsibility to teach his wife (Genesis 2:15-17). It explains why the female is twice stated to have been created to be “an help meet for him,” i.e., a helper suitable for the man (Genesis 2:18,20, emp. added). This explains why the Genesis text clearly indicates that in a unique sense, the woman was created for the man—not vice versa. It explains why God brought the woman “to the man” (Genesis 2:22)—not vice versa—again, as if she was made “for him.” Adam confirmed this understanding by stating “the woman whom You gave to be with me” (Genesis 3:12, emp. added). It explains why Paul argued on the basis of this very distinction: “Neither was the man created for the woman; but the woman for the man” (1 Corinthians 11:9, emp. added). It further clarifies the implied authority of the man over the women in his act of naming the woman (Genesis 2:23; 3:20). The Jews understood this divinely designed order, evidenced by the practice of primogeniture (“firstborn” male). God’s creation of the man first was specifically intended to communicate the authority/submission principle for ordering the human race (cf. 1 Corinthians 11:8). Indeed, the evolutionists, skeptics, atheists, feminists, and theological liberals who disdain this reality are faced with the stubborn reality that gender distinction is inherently built into the created order via a host of clear cut emotional, psychological, and physiological differences between men and women—from chromosomes, to life span and muscle strength (cf. Jacobsen, 2007). Paul pinpoints perhaps the most prominent and distinguishing feature: the ability of females to bear children (1 Timothy 2:15).
Bible teaching on difference in role in no way implies a difference in worth, value, or ability. Galatians 3:28 (“neither male nor female”), 1 Timothy 2:15 (“she shall be saved”), and 1 Peter 3:7 (“heirs together of the grace of life”) all show that males and females are equals as far as their person and salvation status is concerned. Women are often superior to men in talent, intellect, and ability. Women are not inferior to men anymore than Christ the Son is inferior to God the Father, citizens are inferior to the President, or students are inferior to teachers. The role of women in the home and in the church is not a matter of control, power, or oppression. It is a matter of submission on the part of all human beings to the will of God. It is a matter of willingness on the part of God’s creatures, male and female, to subordinate themselves to the divine arrangement regarding the sexes. The biblical differentiation is purely a matter of function, assigned tasks, and sphere of responsibility. The tragic mistreatment of women through the centuries in countries and cultures around the world by men who have abused and misused their authority in no way discredits the biblical principle.
A massive restructuring of values and reorientation of moral and spiritual standards has been taking place in American culture for over 50 years now. The dismantling of scriptural gender differentiation is one facet of this multifaceted effacement and erosion of biblical values. Virtually every sphere of American culture has been impacted. To the extent that God’s will for the proper functioning of the human race deteriorates, to that extent we will continue to see the unraveling of America’s foundational values and increasing social confusion and disorientation.
Many talented, godly women possess abilities and talents that would enable them to surpass many of the male worship leaders functioning in the church today. However, the Bible stands as an unalterable, eternal declaration of God’s will on the matter. By those words we will be judged (John 12:48). May all people bow humbly and submissively before the God of Heaven in conformity to His perfect will for people.

Reference

Jacobsen, Joyce (2007), The Economics of Gender (Malden, MA: Blackwell Publishing), third edition.

From Jim McGuiggan... IS "WILDERNESS" THE LAST WORD?


IS "WILDERNESS" THE LAST WORD?

"WILDERNESS" is real and it speaks with a loud voice. Those who deny that human experience has a God-denying look attached to it need their eyes and ears examined. 
Israel and more particularly the Lord Jesus in the Wilderness make it clear that the last word doesn't lie with Wilderness. It lies with a faithful and sovereign God.
When Israel turned from the Red Sea and the wreck of Pharaoh’s army lying on its bank and looked at the wilderness it must have been a real let-down. A brooding, sinister place that with its moaning wind and desolate look was telling them early that it meant to bar their way home. "I’ll bury you here," you can imagine it whispering. But something like forty years later they marched in from that wilderness as the scourge of God against entrenched evil national structures. How was that possible?
Imagine we’re on a high place overlooking the wilderness in the Sinai peninsula and we’re panning it with our binoculars. As far as the eyes can see there's barrenness, stunted growth, waterless land, lower life-forms, pitiless heat, erratic boulders, a struggle for survival, scorpions and serpents competing for the shade, there's dust and the weary wind. Then down below us, suddenly, we’re met by a profusion of color and life. Tents pitched in thousands, all in order and placed with precision around a central Tent. We see herds of goats, flocks of sheep, we strain our ears and the wind carries the sound of laughter up to us, a joyous shout now and then rises to us or the sound of music. How’s this possible? Is it a mirage? Here! In the middle of all this absence of promise there is life, real life, flourishing, thriving life. How do these realities exist here? How do they sustain themselves? In the midst of curse there is this blessing? In this chaos could we expect this order and harmony and thousands who joyfully sang of their freedom? FREEDOM? Is this lunacy?
Israel’s experience in the wilderness was to be remembered for all their generations. Yahweh established the Feast of Booths (Tabernacles) so that they would never forget the time when God guided them through the trackless desert (Deuteronomy 8:15), and spread a table for them in that inhospitable land (Psalms 68:8-10; 78:18-30). God wanted them to grow in their trust of him and nothing has changed.
If we panned the world of nations wouldn’t we see the kind of thing that kills hope, the kind of thing that urges us to be realistic and expect nothing. The nations aren’t only dying they’ve been dying for ages. Forever has come and gone and they’re still dying. With brutality, cruelty and callousness everywhere and cynicism and indifference everywhere else isn’t it time to admit we’re unredeemable and that a God (if there is a God) wouldn’t be worth worshipping if he could see us for what we are and still want anything to do with us?
So we lift our gaze for one more, a final, glance before turning away in despair and something catches our eye and our ear. In the middle of that wilderness of nations we see people gathered in living, joyful worship, alive with hope and proclaiming and singing in these days what people like Moses and Joshua and Caleb proclaimed in their day—gospel! The wilderness is real but so are these people! The wilderness is real but so is the God of these people. The wilderness is real but the very existence of these people in this wilderness proclaims that God is the Lord of wilderness. Any wilderness! National, international, cosmic or personal! The OT church in the wilderness and the NT church in the wilderness of the nations says things to the whole big round teeming world. 
Wilderness has a persuasive word to speak but it doesn’t have the last word.
 
The last word is spelled  J  E  S  U  S and he's Lord of Wilderness for he is IMMANUEL.