June 23, 2021

They Are Without Excuse by Roy Davison

https://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/excuses.html

They Are Without Excuse

We all tend to make excuses.

Adam blamed Eve, and Eve blamed the serpent. But God had given them clear instructions. When He reveals His will to us, we have no excuse for disobeying. Jesus said: "If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin" (John 15:22).

Ignorance is no excuse.

The eternal power and deity of God are observed by all. "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Romans 1:18-21).

Even those who do not know the Scriptures are without excuse because, all around them, they can see ample evidence of the eternal power and deity of God. This should cause them to seek God. Israel was told that even in captivity they could find God if they diligently sought Him: "But from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul" (Deuteronomy 4:29). God has promised: "I love those who love me, and those who seek me diligently will find me" (Proverbs 8:17). "And you will seek Me and find Me, when you search for Me with all your heart" (Jeremiah 29:13). Jesus said: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened" (Matthew 7:7,8).

Ignorance is no excuse. The evidence of God's existence is overwhelming, and God has promised that those who truly seek Him will find Him.

Preoccupation is no excuse.

Many people who believe in God are so occupied with their daily activities that they neglect to serve Him.

"A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, 'Come, for all things are now ready.' But they all with one accord began to make excuses. The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.' And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.' Still another said, 'I have married a wife, and therefore I cannot come.' So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.' And the servant said, 'Master, it is done as you commanded, and still there is room.' Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you that none of those men who were invited shall taste my supper''' (Luke 14:16-24).

The man who gave the great supper represents God. The supper represents the spiritual blessings God has prepared for us. It is an honor when someone invites us to a banquet. What a great honor to be invited to the supper of the Lord.

God gave advance invitations to the people of Israel through the Old Testament prophets and Scriptures. When all was ready, He sent His Son to call His people to the feast. But the religious leaders and scholars of Israel were so preoccupied with worldly pursuits that they did not value spiritual manna. To such people Jesus said: "Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him" (Matthew 21:31,32).

Although the guests had been invited beforehand, when the time came, they all began to make excuses! What an insult to the one who had invited them!

Three examples are given of excuses offered. They all indicate preoccupation, self-centeredness and indifference to the invitation.

"The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.'"

When someone makes an important purchase, he is excited about it and wants to examine and admire it. Everything else tends to be neglected for a while.

It is interesting that different verbs are used in the three examples. In this case he says "I must go and see it." In his mind this was absolutely essential even though it prevented him from attending the great feast to which he had been invited. He was self-centered. He just had to go see that new piece of land he had purchased.

This represents people who give priority to their possessions and are so occupied with them that they neglect to serve God. This reminds us of the parable of the sower: "Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful" (Matthew 13:22).

"And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.'"

The first man was a proud property owner. This man is a busy businessman. He does not say "I must go," he says, "I am going"! He was already on his way. The first man was preoccupied with his property; this man is preoccupied with his business.

Obviously, both the viewing of the property and the testing of the oxen could have waited until the next day. The great feast simply was not important to these men. Their own affairs were more important than the affairs of God. Material possessions were more important than the blessings of God.

This is also true of many today. "But seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33).

"Still another said, 'I have married a wife, and therefore I cannot come.'"

The first man said, "I must go" do something else. The second man said, "I am going" to do something else. This man says, "I cannot come"! It was simply impossible for him to come, because he had just been married. Once again, it was just an excuse, given because he did not value the invitation.

This represents people who let preoccupation with family prevent them from serving God. Jesus warned: "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me" (Matthew 10:37). He also promised: "Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit everlasting life" (Matthew 19:29).

None of those who had been invited were coming! The master of the house was furious. God will be angry with us if we undervalue the spiritual blessings He offers, if we are preoccupied with worldly affairs, and neglect to come to His feast.

The prior invitation had been given to a select few, the people of Israel. Now the invitation is for all.

Going out "into the streets and lanes of the city" and bringing in "the poor and the maimed and the lame and the blind" represents the gospel being preached to the unlearned among the Jews. Jesus prayed, "I thank You, Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and have revealed them to babes" (Matthew 11:25).

Going "out into the highways and hedges" represents the gospel call to the Gentiles. When all believers among the people of Israel have accepted Christ, there is still room in the banquet hall of God. The Gentiles are also invited to the feast of God.

Jesus told the Jewish leaders who rejected Him: "Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it" (Matthew 21:43). After commending the faith of a Roman centurion, Jesus said: "And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth'' (Matthew 8:11,12).

Paul wrote: "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek" (Romans 1:16). As Paul went from city to city preaching the gospel, he first gave the Jews an opportunity to hear, then he preached to the Gentiles: "When Silas and Timothy had come from Macedonia, Paul was constrained by the Spirit, and testified to the Jews that Jesus is the Christ. But when they opposed him and blasphemed, he shook his garments and said to them, 'Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles'" (Acts 18:5,6). "Then Paul and Barnabas grew bold and said, 'It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles'" (Acts 13:46).

We have no excuse.

The invitation to the great spiritual feast prepared by God has gone forth to all men. It echos down through the ages and comes to us. "And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. And whoever desires, let him take the water of life freely" (Revelation 22:17).

Let us not make excuses, preoccupied with the affairs of this world. Let us accept the invitation, and attend the spiritual feast prepared for us by God.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.


Published in The Old Paths Archive
(http://www.oldpaths.com)

JOHN CALVIN'S DOCTRINE by steve finnell

https://steve-finnell.blogspot.com/2016/10/

JOHN CALVIN'S DOCTRINE by steve finnell


How much of John Calvin's doctrine do you embrace? All of it, some of it? Why believe any of John Calvin's doctrine if  it is contrary to Scripture?

The cornerstone of Calvinism is the T.U.L.I.P.
1. Total Depravity, which states men are sinners from conception and cannot believe the gospel, therefore God must individually predestine them for salvation.

2. Unconditional Election, which says some men are individually selected for salvation and others are selected to spend eternity in hell.

3. Limited Atonement, which means Jesus did not die for all men, but only died for those who were unconditional selected for salvation.

4. Irresistible Grace, which states that God's elect cannot resist the call of the gospel.

5. Perseverance of the Saints, (AKA once in grace always in grace) which mean Christians cannot lose their salvation.

 THE T.U.L.I.P IS CONTRARY TO SCRIPTURE

Total Depravity: Acts 10:1-2 There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2 a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always.(NKJV)

Cornelius was not totally depraved from birth.

Job 1.1 There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. (NKJV)

Job was not totally depraved at conception.

Unconditional Election: Mark 16:16 "He who believes and is baptized will be saved; but he who does not believe will be condemned. (NKJV)

Salvation is not unconditional.

Limited Atonement: 1 John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.(NKJV)

Jesus died for all men, not just a select few.

Irresistible Grace: Acts 7:51 "You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.(NKJV)

Yes, men can and do resist the Holy Spirit.

PERSEVERANCE OF THE SAINTS: Galatians 5:4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. (NKJV)

Yes, Christians can fall from grace.

The results of believing the T.U.L.I.P doctrine are.

1. You do not have to believe that Jesus is the Christ; because God will force you to believe; because of irresistible grace.

2. You do not have to be immersed in water; because baptism is a work.

3. God selected you to go to heaven, but selected your neighbor to burn in hell.

4. Even though you live an unrepentant sinful lifestyle or have rejected Jesus as the Christ you will still be saved, because you are, once in grace always in grace.

5. You do not have to believe that God raised Jesus from the grace; because you have been saved by grace alone.

6. You do not have to make the commitment to turn from sin and turn toward God, because God gave you the faith to become saved, so you are saved by God's gift of faith and you have been saved by faith alone.

7. You do not have to be obedient to any of God's terms for pardon; because you have been saved by grace alone.

It is not possible to believe only parts of the T.U.L.I.P---- Remove any part of Calvin's T.U.L.I.P the flower wilts.

A Chaplin’s Prayer for America by Ken Weliever, The Preacherman

 

https://thepreachersword.com/2021/01/12/a-chaplins-prayer-for-america/#more-18247

A Chaplin’s Prayer for America

Barry Black is the 72-year-old Chaplin of the United States Senate. He was commissioned as a Navy Chaplin and holds the rank of Rear Admiral. Known for his colorful bow ties, he’s served as Senate Chaplin since he retired from the Navy in 2003.

In the early morning hours last Thursday, Black closed a joint session of Congress that had been marred by shocking, sickening and senseless violence with a powerful prayer. Delivered shortly after President-elect Biden’s victory was certified by lawmakers, it is said that “Mr. Black’s prayer cut through the chamber with force.”

In part, here’s Chaplin Black’s prayer for America.

Lord of our lives and sovereign of our beloved nation, we deplore the desecration of the United States Capitol building, the shedding of innocent blood, the loss of life, and the quagmire of dysfunction that threaten our democracy.

These tragedies have reminded us that words matter and that the power of life and death is in the tongue.

Lord, you have helped us remember that we need to see in each other a common humanity that reflects your image.

Use us to bring healing and unity to our hurting and divided nation and world.

Bless and keep us. Drive far from us all wrong desires, incline our hearts to do your will, and guide our feet on the path of peace. And God bless America. We pray in your sovereign name, Amen.

Whether or not the Chaplin’s role is ceremonial and prayer in the halls of Congress has become ritualistic, we will not speculate. However, it reminds us that our country was founded on faith in God and that our forefathers believed that He heard our prayers. Here are a few, brief observations regarding Chaplin Black’s prayer worthy of our thoughtful consideration.

#1 God is sovereign (Isa 45:7-9; 21-22).

He is over all things. And all things are within His control. He is the Supreme authority and Creator of the universe. He is the Ruler of the nations. He has the power to plant a nation and the right to pluck it up.

#2 Our words matter (Prov. 18:21).

Words may inspire us to nobler motives, or incite us to our baser instincts. Words can help or hinder. Words can heal or hurt. Words can build up or tear down. Words can clarify or confuse. Words can comfort or agitate. Words can belittle or bless. Words can glorify God or dishonor His holy name.

#3 We all share a common humanity (Ax. 17:24-28).

As kids in Bible class we used to sing, “Red and yellow, black and white, they are precious in his sight, Jesus loves the little children of the world.” That’s more than a little kid’s song. It’s true. Republicans and Democrats. Liberals and conservatives. Believers and unbelievers. Male and female. People of every race, color, and ethnicity. We are all of one blood. And created in God’s image.

#4 We need healing for a hurting nation (2 Chron. 7:14).

The challenge is that many people in our nation are unaware of the medicine needed to heal us. It’s not political. Or philosophical. Or social. But spiritual. Jesus is the great Physician who offers healing. And it’s the Gospel of Christ and adherence to its principles and precepts that provides the balm to soothe our souls and heal our hurts.

#5 Drive us from sinful desires (Col. 3:5).

Jesus’ model prayer reminds us to pray “lead us not into temptation, but deliver us from the evil one” (Matt 6:13). The Devil’s devious devices corrupt our desires and lead us into sin. We must rise above our fleshly lusts and control our carnal cravings (Gal. 5:16-26).

#6 We need to incline our hearts to God (Joel 2:12).

Jesus said the greatest commandment is to love God with all of our heart, soul, and mind (Matt. 22:37). Through His revealed Word, penitent prayer, and heart-felt worship we can commune with God. And when we draw near to Him, He will draw near to us.

#7 May we be instruments of peace (1 Pet. 3:11).

The Prince of Peace calls His Disciples to be people of peace. Angry words, clamorous actions, and riotous activities are antithetical to the attitude of Christ. We must neither engage in such or approve and encourage others to do so.

It is easy to apply this prayer to others. Our President. The Speaker of the House. The minority leader in the Senate. Congress. People of another political party. Or a different race.

But the spirit of this prayer applies to me. And you. And it begins in our hearts. Our homes. Our churches. And our communities.

–Ken Weliever, The Preacherman

"THE GOSPEL OF JOHN" The First Disciples (1:35-51) by Mark Copeland







 

"THE GOSPEL OF JOHN"

The First Disciples (1:35-51)

 
INTRODUCTION

1. The ministry of John the Baptist was to prepare the way to Jesus...
   a. He came to bear witness of the Light, that all might believe - Jn 1:6-8
   b. John indeed did bear witness of Jesus
      1) As the Lamb of God who takes away the sin of the world - Jn 1:29
      2) As the Son of God who baptizes with the Holy Spirit - Jn 1:32-34

2. Due to the testimony of John the Baptist, Jesus began to attract disciples...
   a. The first disciples were those who had been disciples of John - Jn 1:35-36
   b. Because of John's testimony, they began to follow Jesus - Jn 1:37-39

[In his gospel, John the apostle describes those who were "The First
Disciples", beginning with...]

I. TWO BROTHERS

   A. ANDREW...
      1. His background
         a. From Bethsaida of Galilee - cf. Jn 1:44
         b. Brother of Simon Peter, sons of Jonah - cf. Jn 1:42
         c. A fisherman - cf. Mt 4:18
      2. His call to discipleship and then apostleship
         a. He was first a disciple of John the Baptist, who pointed him to Jesus - Jn 1:35-40
            1) This happened in Bethabara beyond the Jordan - cf. Jn 1:28
            2) Some think the other disciple was John the apostle
            3) He stayed with Jesus that day and then found his brother Simon - Jn 1:39-41
         b.  Later, Jesus officially called them to be His disciples - Mt 4:18-20
            1) This occurred by the Sea of Galilee
            2) After John the Baptist was cast into prison - cf. Mt 4:12
         c. Then he was selected to be one of the twelve apostles - Mt 10:2
            1) Pointed Jesus to the lad with five loaves and two fish - Jn 6:8-9
            2) Assisted Philip in introducing some Greeks to Jesus - Jn 12:20-22
            3) Among those who questioned Jesus about the destruction of
               Jerusalem - Mk 13:1-4
            4) Listed among those in Jerusalem after the ascension of Christ - Ac 1:12-13
      3. According to apocryphal (doubtful) literature (cf. ISBE)
         a. His mother was Joanna, and was of the tribe of Reuben
         b. Like Thomas, compelled to believe in the resurrection of
            Jesus by touching His feet
         c. Various sources attribute missionary work in Bithynia,Scythia, Greece, Ephesus
         d. Thought to have been crucified in Greece, on a cross in the form of an X
      -- A disciple first of John the Baptist, then of Jesus, reveals
         his spiritual character as one devoted to serving the will of God
         
   B. SIMON...
      1. His background
         a. From Bethsaida of Galilee - cf. Jn 1:44
         b. Brother of Andrew, sons of Jonah - cf. Jn 1:42
         c. A fisherman - cf. Mt 4:18
      2. His call to discipleship and then apostleship
         a. Introduced to Jesus by his brother Andrew - Jn 1:40-42
            1) In Bethabara beyond the Jordan - cf. Jn 1:28
            2) Jesus named him "Cephas" (Aramaic), "Peter" (Greek), meaning "a rock"
         b. Later, Jesus officially called him to be His disciple
            1) As he was fishing by the Sea of Galilee - Lk 5:1-9
            2) Along with his partners, James and John - Lk 5:10-11
         c. Then he was selected to be one of the twelve apostles - Lk 6:13-14
            1) His prominence evident by his name mentioned first in the lists
            2) Included among the "inner circle" - cf. Mt 17:1-2; 26:37
            3) Known for his denial of Christ, and subsequent restoration - cf. Jn 18:25;
                 21:15
            4) A key figure in the first half of the book of Acts 3
According to apocryphal (doubtful) literature (cf. ISBE)
         a. Supposedly died a martyr at Rome about 67 AD
         b. Purported to have been crucified by Nero, upside down at his own request
      -- The wealth of information about Peter in the Gospels and Acts
         reveal the power of the gospel to transform a simple, flawed
         man into a true rock of discipleship

[With two brothers now as His disciples, Jesus next calls...]

II. TWO FRIENDS

   A. PHILIP...
      1. His background
         a. From Bethsaida of Galilee - Jn 1:44; 12:21
         b. Greek name suggests Greek connections - cf. also Jn 12:20-22
      2. His call to discipleship and then apostleship
         a. Initial call to follow Jesus occurs here in Bethabara beyond
            the Jordan - Jn 1:43-44
         b. He immediately tells Nathanael about Jesus - Jn 1:45-46
            1) That he has found Him of whom Moses and the prophets wrote
            2) Inviting skeptical Nathanael to "Come and see"
         c. Selected to be one of the twelve apostles - Lk 6:13-14
            1) Asked by Jesus about bread in feeding the 5,000 - Jn 6:5-7
            2) Approached by Greeks who wished to see Jesus - Jn 12: 20-22
            3) It was he who asked, "Lord, show us the Father" - Jn 14:8
      3. According to apocryphal (doubtful) literature (cf. ISBE)
         a. Supposedly of the tribe of Zebulun
         b. Some identify him as the one who wanted to first bury his father cf. Mt 8:21
         c. Spent latter part of his life in Phrygia, crucified there
      -- Philip's invitation for Nathanael to "Come and see" is an
         illustration of personal evangelism

   B. NATHANAEL...
      1. His background
         a. Of Cana in Galilee - Jn 21:2
         b. Probably a fisherman also - cf. Jn 21:1-3
      2. His call to discipleship, and (possibly) apostleship
         a. Approached by Philip, who told him of Jesus - Jn 1:45
         b. Nathanael was at first skeptical, because Jesus was of Nazareth - Jn 1:46
            1) "Can anything good come out of Nazareth?"
            2) Cf. "Will the Christ come out of Galilee?" - Jn 7:41
            3) Cf. "Search and look, for no prophet has arisen out of Galilee" - Jn 7:52
            -- People were not expecting anything good coming from Nazareth of Galilee
         c. Jesus convinces Nathanael - Jn 1:47-51
            1) Identifying him as an Israel in whom is no deceit
            2) Telling how He saw him under the fig tree before Philip called him
            -- Perhaps Jesus saw him engaged in private devotion
         d. Prompting Nathanael to proclaim...
            1) "Rabbi, You are the Son of God!" - cf. Mt 14:33
            2) "You are the King of Israel!" - cf. Mt 21:5; 27:11
            -- Nathanael is convinced that this teacher (Rabbi) is the Messiah
         e. Jesus Promises Nathanael greater blessings due to his faith
            1) Greater evidences of His Messiahship
            2) E.g., heaven opening and angels of God ascending and
               descending upon Him
               a) An allusion to Jacob's dream? - Gen 28:12
               b) An implication that Jesus was the way (ladder) to
                  heaven? - cf. Jn 14:6
               c) A reference to the day of Judgment, when Jesus comes
                  with His angels? - cf. Mt 16:27; 25:31; 26:64; 2 Th1:7
            -- Note that Jesus refers to Himself as "the Son of Man"
               (which the gospel writers never do),emphasizing His humility and humanity
         f. Nathanael may have been Bartholomew, one of the apostles Mt 10:3; Lk 6:14
            1) Cf. Bartholomew's connection with Philip in the apostolic lists
            2) The synoptists never mention Nathanael, and John never
               mentions Bartholomew
            3) Bartholomew ("son of Ptolemy") is not a proper name;perhaps it was Nathanael
            -- Leading many to conclude they are one and the same
      3. According to apocryphal (doubtful) literature
         a. He was Simon,son of Cleopas (not Bartholomew),and one of the Twelve (ISBE)
         b. He was the bridegroom at the marriage of Cana, to which he
            belonged (Fausett's Bible Dictionary)
      -- The call of Nathanael reveals more about Jesus than Nathanael
         himself (see below)

CONCLUSION

1. "The First Disciples" offered their testimony concerning Jesus...
   a. "We have found the Messiah" - Jn 1:41
   b. "We have found Him of whom Moses in the law, and also the
      prophets, wrote" - Jn 1:45
   c. "You are the Son of God!  You are the King of Israel!" - Jn 1:49
   -- As they continued to follow Jesus, their initial affirmations of
      faith would be confirmed

2. From His initial contacts with these new disciples, we learn...
   a. That Jesus knows the heart of men - cf. Jn 2:25
   b. That if we have faith in Jesus, it will be continually
      strengthened; the evidence will grow brighter and brighter - cf. Jn 1:50-51
   c. That if we believe his word, we shall yet see full proof that his
      word is true - cf. Jn 7:17

Does anyone wonder if Jesus is truly the Son of God, and that His words
are true?  Perhaps the best response one can offer to the honest skeptic
is the invitation offered by Philip:  "Come and see." 

Come to Jesus as revealed in the gospels and see who He is...!         
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

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Simultaneous Causation by Jeff Miller, Ph.D.


https://apologeticspress.org/APContent.aspx?category=12&article=687

Simultaneous Causation

by  Jeff Miller, Ph.D.

In 2011, the renowned atheist, theoretical physicist, and cosmologist of Cambridge University, the late Stephen Hawking, was given a platform to spread his atheistic perspective (“Curiosity…,” 2011). Discovery Channel aired a show titled, “Curiosity: Did God Create the Universe?” Hawking adamantly claimed, “No.” He claimed that there is no need for God in the picture, since he believes everything in the Universe can be explained without Him (see Miller, 2011a for an in depth response to Hawking’s claims in the show).

Towards the end of the episode, Hawking asserted that “[t]he role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a Grand Designer and revealing how the Universe created itself” (“Curiosity…”). According to Hawking and other atheists, the initial moments of the Big Bang were supposedly similar to the nature of a black hole (see Miller, 2011a for a response to this idea). Hawking believes that due to the nature of a black hole, time would not have existed before the Big Bang. He asserts:

You can’t get to a time before the Big Bang, because there was no before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me, this means that there is no possibility for a Creator, because there is no time for a Creator to have existed…. Time didn’t exist before the Big Bang. So, there is no time for God to make the Universe in (“Curiosity…,” emp. added).

So, according to Hawking, there could not have been a cause for the Big Bang since that cause had to temporally precede the effect of the Big Bang, and yet time supposedly did not exist prior to the Big Bang. Setting aside the fact that this theoretical black hole, which is speculated to have been in existence at the time of the alleged Big Bang, had to itself have a cause (according to the Law of Causality even if time did not exist before the bang), Hawking still made a blunder in supposing that a Creator could not exist if time did not exist.

It is a common mistake to oversimplify the Law of Causality, assuming that it states: “Every effect must have an adequate cause which preceded it.” In actuality, the law more correctly states: “Every material effect must have an adequate antecedent or simultaneous cause” (see Miller, 2011b for an in depth discussion of the Law of Causality). The Law of Causality as a law of natural science only applies to that which can be empirically observed—namely, the natural Universe (i.e., that which is “material”), not supernatural entities. So, it does not even apply to God. But even if it did apply to the Creator, Hawking’s belief that there’s no room for the Creator since the Law of Causality requires a previous cause—which could not be the case if time did not exist before the Big Bang—is erroneous. Philosopher William Lane Craig explains that this argument rests on a pseudo-dilemma, since the argument does not “consider the obvious alternative that the cause of the [alleged—JM] Big Bang operated at to, that is, simultaneously (or coincidentally) with the Big Bang” (Craig, 1994). Simply put: the Law of Causality allows for simultaneous causes.

When one sits in a seat, his legs form a lap. The effect of creating a lap occurs simultaneously with its cause—the act of sitting—though sitting is obviously the cause of making a lap. So clearly, causes can take place simultaneously with their effects. Renowned German philosopher, Immanuel Kant, in his book, The Critique of Pure Reason, under the heading, “Principle of the Succession of Time According to the Law of Causality: All changes take place according to the law of the connection of Cause and Effect,” explains that, “The principle of the connection of causality among phenomena…applies also when the phenomena exist together in the same time, and that cause and effect may be simultaneous” (Kant, 1787, I.3.3.2.3.3, emp. added). He then proceeds to provide two examples of simultaneous causation, the first being the scenario in which the effect of a heated room occurs simultaneous with its cause—a fire in the fireplace. He explains that, “In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good” (I.3.3.2.3.3). He then provides the example in which a lead ball lies on a cushion and simultaneously causes the effect of an indention or “hollow” in the cushion. Again, the effect occurs simultaneously with its cause. Kant explains:

The greater part of operating causes in nature are simultaneous with their effects, and the succession in time of the latter is produced only because the cause cannot achieve the total of its effect in one moment. But at the moment when the effect first arises, it is always simultaneous with the causality of its cause, because, if the cause had but a moment before ceased to be, the effect could not have arisen…. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time (Kant, 1787, I.3.3.2.3.3, emp. added).

Logically, a cause can occur simultaneous with its effect. So, for Hawking to argue that a cause for the Big Bang is unnecessary and even impossible since it must precede the Big Bang, is simply incorrect. It seems to imply a shallow understanding of the Law of Causality on the part of Hawking. A proper understanding of the Law of Causality reveals that the Law does not rule out the existence of a Creator even if the Big Bang were true, since the effect of the Universe could occur simultaneous with its causal activity. That said, ultimately, even though Hawking is inaccurate in his use of the Law of Causality, it is irrelevant since the Big Bang Theory is not in keeping with the scientific evidence anyway (see Miller, 2007; Thompson, Harrub, and May, 2003 for a presentation of some of this evidence).

REFERENCES

Craig, William Lane (1994), “Creation and Big Bang Cosmology,” Philosophia Naturalis, 31[1994]:217-224.

“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.

Kant, Immanuel (1787), The Critique of Pure Reason (South Australia: The University of Adelaide Library), 2nd edition, trans. J.M.D. Meiklejohn, http://ebooks.adelaide.edu.au/k/kant/immanuel/k16p/.

Miller, Jeff (2007), “God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective,” Reason & Revelation, 27[4]:25-31, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=588&article=643.

Miller, Jeff  (2011a), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’” Reason & Revelation, 31[10]:98-107, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.

Miller, Jeff (2011b), “God and the Laws of Science: The Law of Causality,” Apologetics Press, http://www.apologeticspress.org/article/3716.

Thompson, Bert, Brad Harrub, and Branyon May (2003), “The Big Bang Theory—A Scientific Critique” Reason & Revelation, 23[5]:33-47, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=541&article=28.

 

Sniffing Out Design by Kyle Butt, M.Div.


https://apologeticspress.org/APContent.aspx?category=12&article=508

Sniffing Out Design

by  Kyle Butt, M.Div.

Thoughts about sinus drainage and mucus are not pleasant. Who has not been frustrated by the feeling of a raw nose caused by excessive nose-blowing during a cold? Have you ever wondered why mucus in your nose (more commonly called snot) is there? It just so happens that snot provides a vital tool that enhances your body’s ability to smell.

For many years, researchers have attempted to design electronic “noses” that can differentiate between smells. Such noses have a host of potential uses, including being used in airports to identify chemicals used in explosives. Researchers, however, have failed to master the art of smell. The “e-nose” simply cannot perform to the level of a human nose. Recent research, however, is sniffing out new ways to make the e-nose more useful.

Researchers from the University of Warwick and Leicester University came up with a novel idea. They composed a substance that mimics the properties of naturally occurring nose mucus. This synthetic snot “substantially improved the performance of their electronic nose allowing it to tell apart smells such as milk and banana which had previously been challenging smells for the device” (“Artificial ‘Snot’...,” 2007). Furthermore, the artificial snot helped the electronic nose process the information quicker. The teams involved in the research reported their findings in the Proceedings of the Royal Society in April of 2007.

When asked about the new research, Anthony Turner of Cranfield University said that the study shows the importance of looking to biology to find useful innovations. He said: “It’s important to keep learning from it [biology—KB]” (Simonite, 2007). Notice that Turner attributes the innovations discovered by the researchers to biology. What does that imply? If intelligent men and women from campuses across the globe log thousands of man-hours to design an electronic nose, and base much of their research on naturally occurring substances and functions in a biologic nose, but the electronic nose fails to perform as well as a real nose, then we are forced to conclude that the naturally occurring nose was designed by a superior intellect to the ones now working on the electronic nose. Yet, when asked the origin of the biologic nose, many highly educated university professors would claim it evolved over millions of years by random, purposeless evolutionary processes. Ironically, they are forced to concede that the electronic nose has a design. Such disconnected thinking would be ridiculed in other disciplines, but somehow it finds a welcomed haven in the halls of evolutionary sciences. In truth, it is simple to sniff out the divine design of the nose.

REFERENCES

“Artificial ‘Snot’ Enhances Electronic Nose” (2007), Science Daily, April 30, [On-line], URL: http://www.sciencedaily.com/releases/2007/04/070430093948.htm.

Simonite, Tom (2007), “Mucus Substitute Helps Artificial Nose Scent Success,” New Scientist, April 25, [On-line], URL: http://www.newscientisttech.com/article/dn11715-mucus-substitute-helps -artificial-nose-scent-success.html.

 

Stephen Hawking Is Wrong, God Created the Universe by Kyle Butt, M.Div.

 https://apologeticspress.org/APContent.aspx?category=12&article=3768

  Stephen Hawking Is Wrong, God Created the Universe

by  Kyle Butt, M.Div.

Stephen Hawking is a brilliant scientist. He has battled a crippling disease since he was 20, made a name for himself on a global scale through his scientific prowess, and been an inspiration to many. But in his latest book, The Grand Design, he is just plain wrong. Michael Holden wrote an article he titled: “‘God Did Not Create the Universe,’ Says Hawking,” in which he stated that Hawking’s new book, co-authored with Leonard Mlodinow, proposes the idea that the laws which hold the Universe together do not need an intelligent Designer.

In fact, Holden quoted Hawking as saying: “Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist” (as quoted in Holden, 2010, emp. added). While the book is not yet on the shelves, there are already glaring flaws with Hawking’s reasoning.

First, Hawking cannot explain why the law of gravity exists in the first place. He says “because there is a law of gravity,” but he can give no reason why such a law is present, and is constant. Without an adequate explanation for the origin of laws, such as gravity, any explanation of the origin of a Universe dependent on those laws is incomplete. Furthermore, regardless of what theoretical, mathematical calculations Hawking has concocted, the simple fact of the matter is, if there ever was a time when nothing existed, there would be nothing now. The mere fact that Hawking suggests that anything can “spontaneously create itself out of nothing,” is, with all due respect, ridiculously absurd and completely unscientific! It is impossible to get something from nothing—any way you slice it. Using Hawking’s way of thinking, we could suggest that this article you are reading “spontaneously created itself out of nothing.” Yet such a conclusion defies all known scientific laws.

In Acts 26:24, the Roman governor Festus said to the apostle Paul: “You are beside yourself! Much learning is driving you mad!” While that accusation did not accurately apply to Paul, it does, unfortunately, apply to Hawking’s concept of “spontaneous creation out of nothing.” The Psalmist wrote: “The fool has said in his heart, ‘There is no God.’” Sadly, Hawking’s brilliant mind has been turned to false, unscientific foolishness. Would to God that Hawking and all his fellow scientists would turn to the God of the Bible who speaks “the words of truth and reason” (Acts 26:25).
 

REFERENCE

Holden, Michael (2010), “‘God Did Not Create the Universe’, Says Hawking,” http://news.yahoo.com/s/nm/20100902/lf_nm_life/us_britain_hawking.

 

June 21, 2021

Creation by Gary Rose

 

 


You are walking along a beach and you spy this pile of rocks. Where did they come from? How are they able to stay together? Are they glued? Is this just a natural formation, caused by wind, waves or a freak combination of events. More likely, someone put this pile of rocks into the configuration that you see. To me, someone made this.


Consider this…



Genesis 1 ( World English Bible )

1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.

3 God said, “Let there be light,” and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light “day,” and the darkness he called “night.” There was evening and there was morning, one day.

6 God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse “sky.” There was evening and there was morning, a second day.

9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.

10 God called the dry land “earth,” and the gathering together of the waters he called “seas.” God saw that it was good.

11 God said, “Let the earth yield grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.

12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;” and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”

23 There was evening and there was morning, a fifth day.

24 God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

27 God created man in his own image. In God’s image he created him; male and female he created them.

28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”

29 God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.



God made the heavens and the earth. Something did not come from nothing; the big bang theory is just that… a THEORY. How do I know that God did this?


Now, view the original picture of Michael Grab actually making this pile of rocks stand vertically.

 


 Believe in God yet?

Bible Reading for June 21 and 22 by Gary Rose


Bible Reading for June 21 and 22

World  English  Bible


June 21

2 Samuel 4-6

2Sa 4:1 When Ishbosheth, Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.

2Sa 4:2 Ishbosheth, Saul's son, had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:

2Sa 4:3 and the Beerothites fled to Gittaim, and have lived as foreigners there until this day).

2Sa 4:4 Now Jonathan, Saul's son, had a son who was lame of his feet. He was five years old when the news came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it happened, as she made haste to flee, that he fell, and became lame. His name was Mephibosheth.

2Sa 4:5 The sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, as he took his rest at noon.

2Sa 4:6 They came there into the midst of the house, as though they would have fetched wheat; and they struck him in the body: and Rechab and Baanah his brother escaped.

2Sa 4:7 Now when they came into the house, as he lay on his bed in his bedchamber, they struck him, and killed him, and beheaded him, and took his head, and went by the way of the Arabah all night.

2Sa 4:8 They brought the head of Ishbosheth to David to Hebron, and said to the king, Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life; and Yahweh has avenged my lord the king this day of Saul, and of his seed.

2Sa 4:9 David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As Yahweh lives, who has redeemed my soul out of all adversity,

2Sa 4:10 when one told me, saying, Behold, Saul is dead, thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.

2Sa 4:11 How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?

2Sa 4:12 David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in the grave of Abner in Hebron.


2Sa 5:1 Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are your bone and your flesh.

2Sa 5:2 In times past, when Saul was king over us, it was you who led out and brought in Israel: and Yahweh said to you, You shall be shepherd of my people Israel, and you shall be prince over Israel.

2Sa 5:3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh: and they anointed David king over Israel.

2Sa 5:4 David was thirty years old when he began to reign, and he reigned forty years.

2Sa 5:5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.

2Sa 5:6 The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, Unless you take away the blind and the lame, you shall not come in here; thinking, David can't come in here.

2Sa 5:7 Nevertheless David took the stronghold of Zion; the same is the city of David.

2Sa 5:8 David said on that day, Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated of David's soul. Therefore they say, There are the blind and the lame; he can't come into the house.

2Sa 5:9 David lived in the stronghold, and called it the city of David. David built around from Millo and inward.

2Sa 5:10 David grew greater and greater; for Yahweh, the God of Armies, was with him.

2Sa 5:11 Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house.

2Sa 5:12 David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.

2Sa 5:13 David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.

2Sa 5:14 These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,

2Sa 5:15 and Ibhar, and Elishua, and Nepheg, and Japhia,

2Sa 5:16 and Elishama, and Eliada, and Eliphelet.

2Sa 5:17 When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.

2Sa 5:18 Now the Philistines had come and spread themselves in the valley of Rephaim.

2Sa 5:19 David inquired of Yahweh, saying, Shall I go up against the Philistines? will you deliver them into my hand? Yahweh said to David, Go up; for I will certainly deliver the Philistines into your hand.

2Sa 5:20 David came to Baal Perazim, and David struck them there; and he said, Yahweh has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal Perazim.

2Sa 5:21 They left their images there; and David and his men took them away.

2Sa 5:22 The Philistines came up yet again, and spread themselves in the valley of Rephaim.

2Sa 5:23 When David inquired of Yahweh, he said, You shall not go up: make a circuit behind them, and come on them over against the mulberry trees.

2Sa 5:24 It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines.

2Sa 5:25 David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.


2Sa 6:1 David again gathered together all the chosen men of Israel, thirty thousand.

2Sa 6:2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits above the cherubim.

2Sa 6:3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

2Sa 6:4 They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.

2Sa 6:5 David and all the house of Israel played before Yahweh with all manner of instruments made of fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.

2Sa 6:6 When they came to the threshing floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the cattle stumbled.

2Sa 6:7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God.

2Sa 6:8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day.

2Sa 6:9 David was afraid of Yahweh that day; and he said, How shall the ark of Yahweh come to me?

2Sa 6:10 So David would not remove the ark of Yahweh to him into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.

2Sa 6:11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.

2Sa 6:12 It was told king David, saying, Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God. David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.

2Sa 6:13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.

2Sa 6:14 David danced before Yahweh with all his might; and David was girded with a linen ephod.

2Sa 6:15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet.

2Sa 6:16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart.

2Sa 6:17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh.

2Sa 6:18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies.

2Sa 6:19 He dealt among all the people, even among the whole multitude of Israel, both to men and women, to everyone a cake of bread, and a portion of flesh, and a cake of raisins. So all the people departed everyone to his house.

2Sa 6:20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!

2Sa 6:21 David said to Michal, It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel: therefore will I play before Yahweh.

2Sa 6:22 I will be yet more vile than this, and will be base in my own sight: but of the handmaids of whom you have spoken, they shall honor me.

2Sa 6:23 Michal the daughter of Saul had no child to the day of her death. 

 

June 22

2 Samuel 7-9

2Sa 7:1 It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies all around,

2Sa 7:2 that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.

2Sa 7:3 Nathan said to the king, Go, do all that is in your heart; for Yahweh is with you.

2Sa 7:4 It happened the same night, that the word of Yahweh came to Nathan, saying,

2Sa 7:5 Go and tell my servant David, Thus says Yahweh, Shall you build me a house for me to dwell in?

2Sa 7:6 for I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.

2Sa 7:7 In all places in which I have walked with all the children of Israel, spoke I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have you not built me a house of cedar?

2Sa 7:8 Now therefore thus you shall tell my servant David, Thus says Yahweh of Armies, I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel;

2Sa 7:9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones who are in the earth.

2Sa 7:10 I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,

2Sa 7:11 and as from the day that I commanded judges to be over my people Israel; and I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.

2Sa 7:12 When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.

2Sa 7:13 He shall build a house for my name, and I will establish the throne of his kingdom forever.

2Sa 7:14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;

2Sa 7:15 but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.

2Sa 7:16 Your house and your kingdom shall be made sure for ever before you: your throne shall be established forever.

2Sa 7:17 According to all these words, and according to all this vision, so did Nathan speak to David.

2Sa 7:18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?

2Sa 7:19 This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this too after the manner of men, Lord Yahweh!

2Sa 7:20 What can David say more to you? for you know your servant, Lord Yahweh.

2Sa 7:21 For your word's sake, and according to your own heart, have you worked all this greatness, to make your servant know it.

2Sa 7:22 Therefore you are great, Yahweh God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears.

2Sa 7:23 What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to you out of Egypt, from the nations and their gods?

2Sa 7:24 You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.

2Sa 7:25 Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.

2Sa 7:26 Let your name be magnified forever, saying, Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.

2Sa 7:27 For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer to you.

2Sa 7:28 Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant:

2Sa 7:29 now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it: and with your blessing let the house of your servant be blessed forever.


2Sa 8:1 After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.

2Sa 8:2 He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.

2Sa 8:3 David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.

2Sa 8:4 David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.

2Sa 8:5 When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men.

2Sa 8:6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went.

2Sa 8:7 David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

2Sa 8:8 From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.

2Sa 8:9 When Toi king of Hamath heard that David had struck all the army of Hadadezer,

2Sa 8:10 then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:

2Sa 8:11 These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued;

2Sa 8:12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.

2Sa 8:13 David got him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.

2Sa 8:14 He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.

2Sa 8:15 David reigned over all Israel; and David executed justice and righteousness to all his people.

2Sa 8:16 Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;

2Sa 8:17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;

2Sa 8:18 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief ministers.


2Sa 9:1 David said, Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan's sake?

2Sa 9:2 There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, Are you Ziba? He said, Your servant is he.

2Sa 9:3 The king said, Is there not yet any of the house of Saul, that I may show the kindness of God to him? Ziba said to the king, Jonathan has yet a son, who is lame of his feet.

2Sa 9:4 The king said to him, Where is he? Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.

2Sa 9:5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.

2Sa 9:6 Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and did obeisance. David said, Mephibosheth. He answered, Behold, your servant!

2Sa 9:7 David said to him, "Don't be afraid of him; for I will surely show you kindness for Jonathan your father's sake, and will restore you all the land of Saul your father; and you shall eat bread at my table continually."

2Sa 9:8 He did obeisance, and said, "What is your servant, that you should look on such a dead dog as I am?"

2Sa 9:9 Then the king called to Ziba, Saul's servant, and said to him, "All that pertained to Saul and to all his house have I given to your master's son.

2Sa 9:10 You shall till the land for him, you, and your sons, and your servants; and you shall bring in the fruits, that your master's son may have bread to eat: but Mephibosheth your master's son shall eat bread always at my table." Now Ziba had fifteen sons and twenty servants.

2Sa 9:11 Then said Ziba to the king, According to all that my lord the king commands his servant, so your shall servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.

2Sa 9:12 Mephibosheth had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mephibosheth.

2Sa 9:13 So Mephibosheth lived in Jerusalem; for he ate continually at the king's table. He was lame in both his feet. 

 

Jun. 21, 22

John 19

Joh 19:1 So Pilate then took Jesus, and flogged him.

Joh 19:2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

Joh 19:3 They kept saying, "Hail, King of the Jews!" and they kept slapping him.

Joh 19:4 Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."

Joh 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

Joh 19:6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."

Joh 19:7 The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."

Joh 19:8 When therefore Pilate heard this saying, he was more afraid.

Joh 19:9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

Joh 19:10 Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"

Joh 19:11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

Joh 19:12 At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

Joh 19:13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

Joh 19:14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

Joh 19:15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

Joh 19:16 So then he delivered him to them to be crucified. So they took Jesus and led him away.

Joh 19:17 He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

Joh 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.

Joh 19:19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

Joh 19:20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

Joh 19:21 The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.' "

Joh 19:22 Pilate answered, "What I have written, I have written."

Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

Joh 19:24 Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

Joh 19:25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

Joh 19:26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

Joh 19:27 Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.

Joh 19:28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

Joh 19:29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

Joh 19:30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.

Joh 19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

Joh 19:32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

Joh 19:33 but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

Joh 19:34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

Joh 19:35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

Joh 19:36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."

Joh 19:37 Again another Scripture says, "They will look on him whom they pierced."

Joh 19:38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

Joh 19:39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

Joh 19:40 So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

Joh 19:41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Joh 19:42 Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.