A public God and private one
Why aren’t we bitter toward God when the roof falls in 
on us and life is wrecked almost beyond repair? Why don’t we call God 
into question when our young husbands are killed at work and a young 
family is bereft? Why are we so unlike the psalmists and prophets who 
speak with a boldness against God that takes our breath away? Part of 
the answer is that our theology differs from theirs.
Of course prophetic protest is not all we read in their 
writings. The psalmists contributed to "praise" literature but the 
strength of their theology and their lives is explained in part because 
they dealt with the one true God rather than some domesticated deity 
that has to be protected against criticism by elaborate discussions 
about randomness and free will. When they said yes to God they said yes 
to a God that is up to his neck in bringing invading armies, devastating
 drought, famine and other "natural calamities" (see Amos 4 and Habakkuk
 1). When they came away from a conference with God they knew they had 
been in with the only God there is so that their "yes" was uttered with 
their eyes wide open. For good or ill, blessing or calamity, this was 
the God they committed to and more importantly this was the God that 
committed to them.
But the truth is that we moderns and particularly we Western moderns 
engage so much in double talk. We have a public rhetoric where God is 
always in the right and the cause of all our pain and loss is the Devil 
or our personal and individual sins or bad luck (called "randomness") or
 human stupidity or human oppressors. These we rage against in public 
and when some poor "ignorant" soul says she thinks God is behind it all 
we turn on her like a bad-tempered pit-bull—"how dare she; imagine 
laying all that awful stuff at the feet of God!" But in private—or at 
least in a setting not too public—we turn to God and want to know, "What
 are you up to? How could you let this happen, why didn’t you prevent 
it?" 
Yes, I can see that the logic of the distinction can be maintained 
between God being involved in bringing it about and allowing it, but the
 fact is that we’re still sure that God isn’t running the show 
correctly. If he were doing his job right such things would not happen 
to us. So on one hand we have God standing helpless before free-will 
because he can’t interfere—that means he shouldn’t be criticized but on 
the other hand we privately work him over because he didn’t prevent or 
immediately remedy the bad situation.
You can’t read the Bible and shut God out of this whole mess. 
Prophets and psalmists and other biblical characters won’t hear tell of 
that. They’d rather argue with him, protest before him and ask him to 
change his mind rather than deny his hand is bringing it about. We 
usually speak our doubts or difficulties in private so no one will hear 
but the psalmists sang their protests and the prophets preached them. 
But they never gave God ultimatums nor did they ever imagine to say, 
"Dear God we know that you don’t bring calamity on us so it must be 
Marduk or one of those other pagan deities. Why don’t you go and whack 
them." And it wasn’t that they were ignorant of secondary causes. They 
had some basic understanding that wind and clouds and such were involved
 in rainfall or that eating bad food could make you sick or that it was 
actual foreign forces that devastated them during battle. They knew all 
that and still said God was doing it!
We’re just not robust enough for that. Too much political correctness
 and too much modernist theology still clinging to us from Ritschl and 
Harnack and others. Can you imagine what would happen if we asked some 
brother to frame our congregational prayer for us and he said something 
like this. "Dear God, we haven’t wandered from your will but you have 
given us over to our enemies. We have tried to walk in your way but it 
doesn’t seem to matter to you because our enemies prosper at your hand 
and we go to the wall. You made promises to protect us from the enemy 
nations and instead you brought them against us and they have destroyed 
our freedom to worship. When are you going to wake up and do right by 
us?" See Psalm 44 and ask yourself if that would go over as a hymn in 
any congregation you know. (I’ve developed this a little in a book you 
might be interested in. The God who commands the impossible.)
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com. 

 
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